1. AMATIVENESS.

This organ produces the sexual passion, and imparts to its possessor a

desire for the happiness of the opposite sex. In society it does much

to promote general kindliness of feeling, and urbanity of manners.

Predominant.--One in whom this organ predominates, will incline to

be libidinous, licentious and lustful. If his moral organs are very

large, particularly Firmness and Conscientiousness, he may restrain

the outward expression of this feeling; but it will, nevertheless, be

powerful, and at times overwhelming. If long deprived of the society of

the other sex, he will feel lonesome and disconsolate.

Large.--With large Amativeness and Adhesiveness, an individual will

be exceedingly attached to the society of the other sex; and will

be capable of readily ingratiating himself into their favour. If

with these organs large, and small Firmness and Conscientiousness,

although his love will be intense and fervid, yet he will be apt to be

capricious and fickle in his attachments. He will be inclined rather

to seek the favour of the sex generally, than to limit his regard to a

single object. If Adhesiveness, Inhabitiveness and Philoprogenitiveness

are large, he will be induced to marry early, but if Adhesiveness,

Philoprogenitiveness, and Conscientiousness are small, he will be

inclined to gratify this feeling without reference to the laws of

morality. With Self-esteem, Firmness, and Secretiveness large, although

he may love intensely, yet he will not allow his passion to predominate

over him; if disappointed, he will not be subdued, but manifest to the

spectator the appearance of unconcern. With such a combination, he

will, in all cases, feel much more intensely than his expressions will

imply. If Mirthfulness is large, and Conscientiousness and Ideality

small, he will be liable to joke, and be fond of licentious allusions.

Moderate.--With a moderate developement of this organ, an individual

will take great pleasure in the society of ladies, whose taste and

feelings coincide with his own. If his Moral Sentiments and Intellect

are large, he will be averse to the society of the merely volatile and

frivolous. If Ideality and Love of Approbation are large, he will be

attracted by the company of the gay and fashionable. If Ideality and

Intellect generally, are large, he will be disgusted with vulgarity and

libidinous allusions. His passion will be deep, but not lasting, and

with a moderate amount of controlling organs he can restrain it at will.

Small.--When this organ is small, an individual will be distant and

reserved towards females. If Adhesiveness is large, he may be attached

to the society of a select few; but the connexion will be of a strictly

Platonic character. He will be unable to feel the peculiar pleasures

of female society. If Adhesiveness and Philoprogenitiveness are large,

he may be disposed to a matrimonial alliance; but if these organs

are small, he will be decidedly averse to such a connexion. If one

with Moral Sentiments moderate, and Destructiveness and Self-esteem

large, under the influence of the aforementioned combination, were

to marry, the connexion would be necessarily an unfortunate one; his

attachment could not outlive the vicissitudes attending the marriage

state, and would inevitably degenerate into disdain and aversion. He

would, notwithstanding, be a fond parent, though his affection would

be capricious and ill regulated. With Adhesiveness, Conscientiousness,

Veneration, and Benevolence large, an individual’s regard for the wife

of his choice, if fortunate in his selection, will increase with time;

the strength of his superior sentiments more than supplying the want of

animal passion.

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