Yet before they fell, Eusebius and Allobich had contributed their part

to the ruin of the Empire, by opposing the conclusion of a treaty which

Jovius, from a selfish, and perhaps a criminal, motive, had negotiated

with Alaric, in a personal interview under the walls of Rimini. During

the absence of Jovius, the Emperor was persuaded to assume a lofty tone

of inflexible dignity, such as neither his situation nor his character

could enable him to support; and a letter, signed with the name of

Honorius, was immediately despatched to the prætorian prefect, granting

him a free permission to dispose of the public money, but sternly

refusing to prostitute the military honors of Rome to the proud demands

of a Barbarian. This letter was imprudently communicated to Alaric

himself; and the Goth, who in the whole transaction had behaved with

temper and decency, expressed, in the most outrageous language, his

lively sense of the insult so wantonly offered to his person and to his

nation.

The conference of Rimini was hastily interrupted; and the prefect

Jovius, on his return to Ravenna, was compelled to adopt, and even to

encourage, the fashionable opinions of the court. By his advice and

example, the principal officers of the State and army were obliged to

swear that, without listening, in any circumstances, to any conditions

of peace, they would still persevere in perpetual and implacable war

against the enemy of the republic. This rash engagement opposed an

insuperable bar to all future negotiation. The ministers of Honorius

were heard to declare that if they had only invoked the name of the

Deity they would consult the public safety, and trust their souls to the

mercy of heaven; but they had sworn by the sacred head of the Emperor

himself; they had touched, in solemn ceremony, that august seat of

majesty and wisdom; and the violation of their oath would expose them,

to the temporal penalties of sacrilege and rebellion.

While the Emperor and his court enjoyed, with sullen pride, the security

of the marshes and fortifications of Ravenna, they abandoned Rome,

almost without defence, to the resentment of Alaric. Yet such was the

moderation which he still preserved, or affected, that, as he moved with

his army along the Flaminian way, he successively despatched the bishops

of the towns of Italy to reiterate his offers of peace and to conjure

the Emperor that he would save the city and its inhabitants from hostile

fire and the sword of the Barbarians. These impending calamities were,

however, averted, not indeed by the wisdom of Honorius, but by the

prudence or humanity of the Gothic King; who employed a milder, though

not less effectual, method of conquest. Instead of assaulting the

capital, he successfully directed his efforts against the port of Ostia,

one of the boldest and most stupendous works of Roman magnificence.

The accidents to which the precarious subsistence of the city was

continually exposed in a winter navigation and an open road, had

suggested to the genius of the first Cæsar the useful design which was

executed under the reign of Claudius. The artificial moles, which formed

the narrow entrance, advanced far into the sea, and firmly repelled the

fury of the waves, while the largest vessels securely rode at anchor

within three deep and capacious basins, which received the northern

branch of the Tiber, about two miles from the ancient colony of Ostia.

The Roman port insensibly swelled to the size of an episcopal city,

where the corn of Africa was deposited in spacious granaries for the use

of the capital. As soon as Alaric was in possession of that important

place, he summoned the city to surrender at discretion; and his demands

were enforced by the positive declaration that a refusal, or even a

delay, should be instantly followed by the destruction of the magazines,

on which the life of the Roman people depended. The clamors of that

people, and the terror of famine, subdued the pride of the senate; they

listened, without reluctance, to the proposal of placing a new emperor

on the throne of the unworthy Honorius; and the suffrage of the Gothic

conqueror bestowed the purple on Attalus, prefect of the city. The

grateful monarch immediately acknowledged his protector as

master-general of the armies of the West; Adolphus, with the rank of

count of the domestics, obtained the custody of the person of Attalus;

and the two hostile nations seemed to be united in the closest bands of

friendship and alliance.

The gates of the city were thrown open, and the new Emperor of the

Romans, encompassed on every side by the Gothic arms, was conducted, in

tumultuous procession, to the palace of Augustus and Trajan. After he

had distributed the civil and military dignities among his favorites and

followers, Attalus convened an assembly of the senate; before whom, in a

formal and florid speech, he asserted his resolution of restoring the

majesty of the republic, and of uniting to the Empire the provinces of

Egypt and the East which had once acknowledged the sovereignty of Rome.

Such extravagant promises inspired every reasonable citizen with a just

contempt for the character of an unwarlike usurper, whose elevation was

the deepest and most ignominious wound which the republic had yet

sustained from the insolence of the Barbarians. But the populace, with

their usual levity, applauded the change of masters. The public

discontent was favorable to the rival of Honorius; and the sectaries,

oppressed by his persecuting edicts, expected some degree of

countenance, or at least of toleration, from a prince who, in his native

country of Ionia, had been educated in the pagan superstition, and who

had since received the sacrament of baptism from the hands of an Arian

bishop.

The first days of the reign of Attains were fair and prosperous. An

officer of confidence was sent with an inconsiderable body of troops to

secure the obedience of Africa; the greatest part of Italy submitted to

the terror of the Gothic powers; and though the city of Bologna made a

vigorous and effectual resistance, the people of Milan, dissatisfied

perhaps with the absence of Honorius, accepted, with loud acclamations,

the choice of the Roman senate. At the head of a formidable army, Alaric

conducted his royal captive almost to the gates of Ravenna; and a solemn

embassy of the principal ministers, of Jovius, the prætorian prefect, of

Valens, master of the cavalry and infantry, of the quæstor Potamius, and

of Julian, the first of the notaries, was introduced, with martial pomp,

into the Gothic camp. In the name of their sovereign, they consented to

acknowledge the lawful election of his competitor, and to divide the

provinces of Italy and the West between the two emperors. Their

proposals were rejected with disdain; and the refusal was aggravated by

the insulting clemency of Attalus, who condescended to promise that, if

Honorius would instantly resign the purple, he should be permitted to

pass the remainder of his life in the peaceful exile of some remote

island. So desperate indeed did the situation of the son of Theodosius

appear, to those who were the best acquainted with his strength and

resources, that Jovius and Valens, his minister and his general,

betrayed their trust, infamously deserted the sinking cause of their

benefactor, and devoted their treacherous allegiance to the service of

his more fortunate rival.

Astonished by such examples of domestic treason, Honorius trembled at

the approach of every servant, at the arrival of every messenger. He

dreaded the secret enemies who might lurk in his capital, his palace,

his bed-chamber; and some ships lay ready in the harbor of Ravenna to

transport the abdicated monarch to the dominions of his infant nephew,

the Emperor of the East.

But there is a Providence--such at least was the opinion of the

historian Procopius--that watches over innocence and folly; and the

pretensions of Honorius to its peculiar care cannot reasonably be

disputed. At the moment when his despair, incapable of any wise or manly

resolution, meditated a shameful flight, a seasonable reinforcement of

four thousand veterans unexpectedly landed in the port of Ravenna. To

these valiant strangers, whose fidelity had not been corrupted by the

factions of the court, he committed the walls and gates of the city; and

the slumbers of the Emperor were no longer disturbed by the apprehension

of imminent and internal danger. The favorable intelligence which was

received from Africa suddenly changed the opinions of men and the state

of public affairs. The troops and officers whom Attalus had sent into

that province were defeated and slain; and the active zeal of Heraclian

maintained his own allegiance and that of his people. The faithful Count

of Africa transmitted a large sum of money, which fixed the attachment

of the Imperial guards; and his vigilance in preventing the exportation

of corn and oil introduced famine, tumult, and discontent into the walls

of Rome.

The failure of the African expedition was the source of mutual complaint

and recrimination in the party of Attalus; and the mind of his protector

was insensibly alienated from the interest of a prince who wanted spirit

to command, or docility to obey. The most imprudent measures were

adopted, without the knowledge, or against the advice, of Alaric; and

the obstinate refusal of the senate to allow, in the embarkation, the

mixture even of five hundred Goths, betrayed a suspicious and

distrustful temper, which, in their situation, was neither generous nor

prudent. The resentment of the Gothic King was exasperated by the

malicious arts of Jovius, who had been raised to the rank of patrician,

and who afterward excused his double perfidy, by declaring, without a

blush, that he had only _seemed_ to abandon the service of Honorius,

more effectually to ruin the cause of the usurper. In a large plain near

Rimini, and in the presence of an innumerable multitude of Romans and

Barbarians, the wretched Attalus was publicly despoiled of the diadem

and purple; and those ensigns of royalty were sent by Alaric, as the

pledge of peace and friendship, to the son of Theodosius.

The officers who returned to their duty were reinstated in their

employments, and even the merit of a tardy repentance was graciously

allowed; but the degraded Emperor of the Romans, desirous of life and

insensible of disgrace, implored the permission of following the Gothic

camp, in the train of a haughty and capricious Barbarian.

The degradation of Attalus removed the only real obstacle to the

conclusion of the peace; and Alaric advanced within three miles of

Ravenna, to press the irresolution of the Imperial ministers, whose

insolence soon returned with the return of fortune. His indignation was

kindled by the report that a rival chieftain, that Sarus, the personal

enemy of Adolphus, and the hereditary foe of the house of Balti, had

been received into the palace. At the head of three hundred followers,

that fearless Barbarian immediately sallied from the gates of Ravenna;

surprised, and cut in pieces, a considerable body of Goths; reëntered

the city in triumph; and was permitted to insult his adversary by the

voice of a herald, who publicly declared that the guilt of Alaric had

forever excluded him from the friendship and alliance of the Emperor.

The crime and folly of the court of Ravenna were expiated a third time

by the calamities of Rome. The King of the Goths, who no longer

dissembled his appetite for plunder and revenge, appeared in arms under

the walls of the capital; and the trembling senate, without any hopes of

relief, prepared, by a desperate resistance, to delay the ruin of their

country. But they were unable to guard against the secret conspiracy of

their slaves and domestics; who, either from birth or interest, were

attached to the cause of the enemy. At the hour of midnight the Salarian

gate was silently opened, and the inhabitants were awakened by the

tremendous sound of the Gothic trumpet. Eleven hundred and sixty-three

years after the foundation of Rome, the Imperial city, which had subdued

and civilized so considerable a part of mankind, was delivered to the

licentious fury of the tribes of Germany and Scythia.

The proclamation of Alaric, when he forced his entrance into a

vanquished city, discovered, however, some regard for the laws of

humanity and religion. He encouraged his troops boldly to seize the

rewards of valor, and to enrich themselves with the spoils of a wealthy

and effeminate people; but he exhorted them, at the same time, to spare

the lives of the unresisting citizens, and to respect the churches of

the apostles St. Peter and St. Paul as holy and inviolable sanctuaries.

Amid the horrors of a nocturnal tumult, several of the Christian Goths

displayed the fervor of a recent conversion; and some instances of their

uncommon piety and moderation are related, and perhaps adorned, by the

zeal of ecclesiastical writers.

While the Barbarians roamed through the city in quest of prey, the

humble dwelling of an aged virgin, who had devoted her life to the

service of the altar, was forced open by one of the powerful Goths. He

immediately demanded, though in civil language, all the gold and silver

in her possession; and was astonished at the readiness with which she

conducted him to a splendid hoard of massy plate, of the richest

materials and the most curious workmanship. The Barbarian viewed with

wonder and delight this valuable acquisition, till he was interrupted by

a serious admonition, addressed to him in the following words: "These,"

said she, "are the consecrated vessels belonging to St. Peter; if you

presume to touch them, the sacrilegious deed will remain on your

conscience. For my part, I dare not keep what I am unable to defend."

The Gothic captain, struck with reverential awe, despatched a messenger

to inform the King of the treasure which he had discovered; and received

a peremptory order from Alaric, that all the consecrated plate and

ornaments should be transported, without damage or delay, to the church

of the apostle.

From the extremity, perhaps, of the Quirinal hill, to the distant

quarter of the Vatican, a numerous detachment of Goths, marching in

order of battle through the principal streets, protected, with

glittering arms, the long train of their devout companions, who bore

aloft on their heads the sacred vessels of gold and silver; and the

martial shouts of the Barbarians were mingled with the sound of

religious psalmody. From all the adjacent houses a crowd of Christians

hastened to join this edifying procession; and a multitude of

fugitives, without distinction of age, or rank, or even of sect, had the

good fortune to escape to the secure and hospitable sanctuary of the

Vatican. The learned work, concerning the _City of God_, was professedly

composed by St. Augustine, to justify the ways of Providence in the

destruction of the Roman greatness. He celebrates, with peculiar

satisfaction, this memorable triumph of Christ; and insults his

adversaries by challenging them to produce some similar example of a

town taken by storm, in which the fabulous gods of antiquity had been

able to protect either themselves or their deluded votaries.

In the sack of Rome, some rare and extraordinary examples of Barbarian

virtue have been deservedly applauded. But the holy precincts of the

Vatican, and the apostolic churches, could receive a very small

proportion of the Roman people; many thousand warriors, more especially

of the Huns, who served under the standard of Alaric, were strangers to

the name, or at least to the faith, of Christ; and we may suspect,

without any breach of charity or candor, that in the hour of savage

license, when every passion was inflamed, and every restraint was

removed, the precepts of the Gospel seldom influenced the behavior of

the Gothic Christians. The writers the best disposed to exaggerate their

clemency have freely confessed that a cruel slaughter was made of the

Romans; and that the streets of the city were filled with dead bodies,

which remained without burial during the general consternation. The

despair of the citizens was sometimes converted into fury; and whenever

the Barbarians were provoked by opposition, they extended the

promiscuous massacre to the feeble, the innocent, and the helpless. The

private revenge of forty thousand slaves was exercised without pity or

remorse; and the ignominious lashes which they had formerly received

were washed away in the blood of the guilty or obnoxious families. The

matrons and virgins of Rome were exposed to injuries more dreadful, in

the apprehension of chastity, than death itself; and the ecclesiastical

historian has selected an example of female virtue for the admiration of

future ages.

A Roman lady, of singular beauty and orthodox faith, had excited the

impatient desires of a young Goth, who, according to the sagacious

remark of Sozomen, was attached to the Arian heresy. Exasperated by her

obstinate resistance, he drew his sword, and, with the anger of a lover,

slightly wounded her neck. The bleeding heroine still continued to brave

his resentment and to repel his love, till the ravisher desisted from

his unavailing efforts, respectfully conducted her to the sanctuary of

the Vatican, and gave six pieces of gold to the guards of the church, on

condition that they should restore her inviolate to the arms of her

husband. Such instances of courage and generosity were not extremely

common.

Avarice is an insatiate and universal passion; since the enjoyment of

almost every object that can afford pleasure to the different tastes and

tempers of mankind may be procured by the possession of wealth. In the

pillage of Rome a just preference was given to gold and jewels, which

contain the greatest value in the smallest compass and weight; but after

these portable riches had been removed by the more diligent robbers, the

palaces of Rome were rudely stripped of their splendid and costly

furniture. The sideboards of massy plate, and the variegated wardrobes

of silk and purple, were irregularly piled in the wagons, that always

followed the march of a Gothic army. The most exquisite works of art

were roughly handled or wantonly destroyed; many a statue was melted for

the sake of the precious materials; and many a vase, in the division of

the spoil, was shivered into fragments by the stroke of a battle-axe.

The acquisition of riches served only to stimulate the avarice of the

rapacious Barbarians, who proceeded, by threats, by blows, and by

tortures, to force from their prisoners the confession of hidden

treasure. Visible splendor and expense were alleged as the proof of a

plentiful fortune; the appearance of poverty was imputed to a

parsimonious disposition; and the obstinacy of some misers, who endured

the most cruel torments before they would discover the secret object of

their affection, was fatal to many unhappy wretches, who expired under

the lash for refusing to reveal their imaginary treasures.

The edifices of Rome--though the damage has been much

exaggerated--received some injury from the violence of the Goths. At

their entrance through the Salarian gate they fired the adjacent houses

to guide their march, and to distract the attention of the citizens;

the flames, which encountered no obstacle in the disorder of the night,

consumed many private and public buildings; and the ruins of the palace

of Sallust remained, in the age of Justinian, a stately monument of the

Gothic conflagration. Yet a contemporary historian has observed that

fire could scarcely consume the enormous beams of solid brass, and that

the strength of man was insufficient to subvert the foundations of

ancient structures. Some truth may possibly be concealed in his devout

assertion that the wrath of heaven supplied the imperfections of hostile

rage; and that the proud Forum of Rome, decorated with the statues of so

many gods and heroes, was levelled in the dust by the stroke of

lightning.

Whatever might be the number of equestrian or plebeian rank who perished

in the massacre of Rome, it is confidently affirmed that only one

senator lost his life by the sword of the enemy. But it was not easy to

compute the multitudes who, from an honorable station and a prosperous

fortune, were suddenly reduced to the miserable condition of captives

and exiles. As the Barbarians had more occasion for money than for

slaves, they fixed a moderate price for the redemption of their indigent

prisoners; and the ransom was often paid by the benevolence of their

friends or the charity of strangers.

The captives, who were regularly sold either in open market or by

private contract, would have legally regained their native freedom,

which it was impossible for a citizen to lose or to alienate. But as it

was soon discovered that the vindication of their liberty would endanger

their lives; and that the Goths, unless they were tempted to sell, might

be provoked to murder their useless prisoners; the civil jurisprudence

had been already qualified by a wise regulation that they should be

obliged to serve the moderate term of five years, till they had

discharged by their labor the price of their redemption.

The nations who invaded the Roman Empire had driven before them, into

Italy, whole troops of hungry and affrighted provincials, less

apprehensive of servitude than of famine. The calamities of Rome and

Italy dispersed the inhabitants to the most lonely, the most secure, the

most distant places of refuge. While the Gothic cavalry spread terror

and desolation along the sea-coast of Campania and Tuscany, the little

island of Igilium, separated by a narrow channel from the Argentarian

promontory, repulsed, or eluded, their hostile attempts; and at so small

a distance from Rome, great numbers of citizens were securely concealed

in the thick woods of that sequestered spot. The ample patrimonies,

which many senatorian families possessed in Africa, invited them, if

they had time, and prudence, to escape from the ruin of their country,

to embrace the shelter of that hospitable province. The most illustrious

of these fugitives was the noble and pious Proba, the widow of the

prefect Petronius. After the death of her husband, the most powerful

subject of Rome, she had remained at the head of the Anician family, and

successively supplied, from her private fortune, the expense of the

consulships of her three sons. When the city was besieged and taken by

the Goths, Proba supported, with Christian resignation, the loss of

immense riches; embarked in a small vessel, from whence she beheld, at

sea, the flames of her burning palace, and fled with her daughter Læta,

and her granddaughter, the celebrated virgin Demetrias, to the coast of

Africa. The benevolent profusion with which the matron distributed the

fruits, or the price, of her estates, contributed to alleviate the

misfortunes of exile and captivity. But even the family of Proba herself

was not exempt from the rapacious oppression of Count Heraclian, who

basely sold, in matrimonial prostitution, the noblest maidens of Rome to

the lust or avarice of the Syrian merchants.

The Italian fugitives were dispersed through the provinces, along the

coast of Egypt and Asia, as far as Constantinople and Jerusalem; and the

village of Bethlehem, the solitary residence of St. Jerome and his

female converts, was crowded with illustrious beggars of either sex, and

every age, who excited the public compassion by the remembrance of their

past fortune. This awful catastrophe of Rome filled the astonished

Empire with grief and terror. So interesting a contrast of greatness and

ruin disposed the fond credulity of the people to deplore, and even to

exaggerate, the afflictions of the queen of cities. The clergy, who

applied to recent events the lofty metaphors of oriental prophecy, were

sometimes tempted to confound the destruction of the capital and the

dissolution of the globe.

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