No sooner had Mary spoken than Bride fell into a deep sleep. So profound
was this slumber that when Dùghall Donn came to see to the wayfarers,
and to tell them that the milk and the porridge were ready for the
breaking of their fast, he could get no word of her at all. She lay in
the clean, yellow straw beneath the manger, where Mary had laid the
Child. Dùghall stared in amaze. There was no sign of the mother, nor of
the Babe that was the Prince of Peace, nor of the douce, quiet man that
was Joseph the carpenter. As for Bride, she not only slept so sound that
no word of his fell against her ears, but she gave him awe. For as he
looked at her he saw that she was surrounded by a glowing light.
Something in his heart shaped itself into a prayer, and he knelt beside
her, sobbing low. When he rose, it was in peace. Mayhap an angel had
comforted his soul in its dark shadowy haunt of his body.
It was late when Bride awoke, though she did not open her eyes, but lay
dreaming. For long she thought she was in Tir-Tairngire, the Land of
Promise, or wandering on the honey-sweet plain of Magh-Mell; for the
wind of dreamland brought exquisite odours to her, and in her ears was a
most marvellous sweet singing.
All round her there was a music of rejoicing. Voices, lovelier than any
she had ever heard, resounded; glad voices full of praise and joy. There
was a pleasant tumult of harps and trumpets, and as from across blue
hills and over calm water came the sound of the bagpipes. She listened
with tears. Loud and glad were the pipes at times, full of triumph, as
when the heroes of old marched with Cuculain or went down to battle with
Fionn: again, they were low and sweet, like humming of bees when the
heather is heavy with the honey-ooze. The songs and wild music of the
angels lulled her into peace: for a time no thought of the woman Mary
came to her, nor of the Child that was her foster-child.
Suddenly it was in her mind as though the pipes played the chant that is
called the “Aoibhneas a Shlighe,” “the joy of his way,” a march played
before a bridegroom going to his bride.
Out of this glad music came a solitary voice, like a child singing on
the hillside.
“The way of wonder shall be thine, O Brighid-Naomha!”
This was what the child-voice sang. Then it was as though all the
harpers of the west were playing “air clàrsach”: and the song of a
multitude of voices was this:
“Blessed art thou, O Brighid, who nursed the King of the Elements in thy
bosom: blessed thou, the Virgin Sister of the Virgin Mother, for unto
all time thou shalt be called Muime Chriosd, the Foster-Mother of Jesus
that is the Christ.”
With that, Bride remembered all, and opened her eyes. Nought strange was
there to see, save that she lay in the stable. Then as she noted that
the gloaming had come, she wondered at the soft light that prevailed in
the shed, though no lamp or candle burned there. In her ears, too, still
lingered a wild and beautiful music.
It was strange. Was it all a dream, she pondered. But even as she
thought thus, she saw half of her mantle lying upon the straw in the
manger. Much she marvelled at this, but when she took the garment in her
hand she wondered more. For though it was no more than a half of the
poor mantle wherewith she had wrapped the Babe, it was all wrought with
mystic gold lines and with precious stones more glorious than ever
Arch-Druid or Island Prince had seen. The marvel gave her awe at last,
when, as she placed the garment upon her shoulder, it covered her
completely.
She knew now that she had not dreamed, and that a miracle was done. So
with gladness she went out of the stable, and into the inn. Dùghall Donn
was amazed when he saw her, and then rejoiced exceedingly.
“Why are you so merry, my father,” she asked.
“Sure it is glad that I am. For now the folk will be laughing the wrong
way. This very morning I was so pleased with the pleasure, that while
the pot was boiling on the peats I went out and told every one I met
that the Prince of Peace was come, and had just been born in the stable
behind the ‘Rest and Be Thankful.’ Well, that saying was just like a
weasel among the rabbits, only it was an old toothless weasel: for all
Bethlehem mocked me, some with jeers, some with hard words, and some
with threats. Sure, I cursed them right and left. No, not for all my
cursing—and by the blood of my fathers, I spared no man among them,
wishing them sword and fire, the black plague and the grey death—would
they believe. So back it was that I came, and going through the inn I am
come to the stable. ‘Sorrow is on me like a grey mist,’ said Oisìn,
mourning for Oscur, and sure it was a grey mist that was on me when not
a sign of man, woman, or child was to be seen, and you so sound asleep
that a March gale in the Moyle wouldn’t have roused you. Well, I went
back, and told this thing, and all the people in Bethlehem mocked at me.
And the Elders of the People came at last, and put a fine upon me: and
condemned me to pay three barrels of good ale, and a sack of meal, and
three thin chains of gold, each three yards long: and this for causing a
false rumour, and still more for making a laughing-stock of the good
folk of Bethlehem. There was a man called Murdoch-Dhu, who is the chief
smith in Nazareth, and it’s him I’m thinking will have laughed the
Elders into doing this hard thing.”
It was then that Bride was aware of a marvel upon her, for she blew an
incantation off the palm of her hand, and by that frith she knew where
the dues were to be found.
“By what I see in the air that is blown off the palm of my hand, father,
I bid you go into the cellar of the inn. There you will find three
barrels full of good ale, and beside them a sack of meal, and the sack
is tied with three chains of gold, each three yards long.”
But while Dùghall Donn went away rejoicing, and found that which Bride
had foretold, she passed out into the street. None saw her in the
gloaming, or as she went towards the Gate of the East. When she passed
by the Lazar-house she took her mantle off her back and laid it in the
place of offerings. All the jewels and fine gold passed into invisible
birds with healing wings: and these birds flew about the heads of the
sick all night, so that at dawn every one arose, with no ill upon him,
and went on his way rejoicing. As each went out of Bethlehem that
morning of the mornings he found a clean white robe and new sandals at
the first mile; and, at the second, food and cool water; and, at the
third, a gold piece and a staff.
The guard that was at the Eastern Gate did not hail Bride. All the gaze
of him was upon a company of strange men, shepherd-kings, who said they
had come out of the East led by a star. They carried rare gifts with
them when they first came to Bethlehem: but no man knew whence they
came, what they wanted, or whither they went.
For a time Bride walked along the road that leads to Nazareth. There was
fear in her gentle heart when she heard the howling of hyenas down in
the dark hollows, and she was glad when the moon came out and shone
quietly upon her.
In the moonlight she saw that there were steps in the dew before her.
She could see the black print of feet in the silver sheen on the wet
grass, for it was on a grassy hill that she now walked, though a day ago
every leaf and sheath there had lain brown and withered. The footprints
she followed were those of a woman and of a child.
All night through she tracked those wandering feet in the dew. They were
always fresh before her, and led her away from the villages, and also
where no wild beasts prowled through the gloom. There was no weariness
upon her, though often she wondered when she should see the fair
wondrous face she sought. Behind her also were footsteps in the dew,
though she knew nothing of them. They were those of the Following Love.
And this was the Lorgadh-Brighde of which men speak to this day: the
Quest of the holy St Bride.
All night she walked; now upon the high slopes of a hill. Never once did
she have a glimpse of any figure in the moonlight, though the steps in
the dew before her were newly made, and none lay in the glisten a short
way ahead.
Suddenly she stopped. There were no more footprints. Eagerly she looked
before her. On a hill beyond the valley beneath her she saw the gleaming
of yellow stars. These were the lights of a city. “Behold, it is
Jerusalem,” she murmured, awe-struck, for she had never seen the great
town.
Sweet was the breath of the wind that stirred among the olives on the
mount where she stood. It had the smell of heather, and she could hear
the rustle of it among the bracken on a hill close by.
“Truly, this must be the Mount of Olives,” she whispered, “The Mount of
which I have heard my father speak, and that must be the hill called
Calvary.”
But even as she gazed marvelling, she sighed with new wonder; for now
she saw that the yellow stars were as the twinkling of the fires of the
sun along the crest of a hill that is set in the east. There was a
living joy in the dawntide. In her ears was a sweet sound of the
bleating of ewes and lambs. From the hollows in the shadows came the
swift singing rush of the flowing tide. Faint cries of the herring gulls
filled the air; from the weedy boulders by the sea the skuas called
wailingly.
Bewildered, she stood intent. If only she could see the footprints
again, she thought. Whither should she turn, whither go? At her feet was
a yellow flower. She stooped and plucked it.
“Tell me, O little sun-flower, which way shall I be going?” and as she
spoke a small golden bee flew up from the heart of it, and up the hill
to the left of her. So it is that from that day the dandelion is called
am-Bèarnàn-Bhrighde.
Still she hesitated. Then a sea-bird flew by her with a loud whistling
cry.
“Tell me, O eisireùn,” she called, “which way shall I be going?”
And at this the eisireùn swerved in its flight, and followed the golden
bee, crying, “This way, O Bride, Bride, Bride, Bride, Bri-i-i-ide!”
So it is that from that day the oyster-catcher has been called the
Gille-Bhrighde, the Servant of St Bridget.
Then it was that Bride said this sian:
Dia romham;
Moire am dheaghuidh;
’S am Mac a thug Righ nan Dul!
Mis’ air do shlios, a Dhia,
Is Dia ma’m luirg.
Mac’ ’oire, a’s Righ nan Dul,
A shoillseachadh gach ni dheth so,
Le a ghras, mu’m choinneamh.
God before me;
The Virgin Mary after me;
And the Son sent by the King of the Elements.
I am to windward of thee, O God!
And God on my footsteps.
May the Son of Mary, King of the Elements,
Reveal the meaning of each of these things
Before me, through His grace.
And as she ended she saw before her two quicken-trees, of which the
boughs were interwrought so that they made an arch. Deep in the green
foliage was a white merle that sang a wondrous sweet song. Above it the
small branches were twisted into the shape of a wreath or crown, lovely
with the sunlit rowan-clusters, from whose scarlet berries red drops as
of blood fell.
Before her flew a white dove, all aglow as with golden light. She
followed, and passed beneath the quicken arch.
Sweet was the song of the merle, that was then no more; sweet the green
shadow of the rowans, that now grew straight as young pines. Sweet the
far song in the sky, where the white dove flew against the sun.
Bride looked, and her eyes were glad. Bonnie the blooming of the heather
on the slopes of Dun-I. Iona lay green and gold, isled in her blue
waters. From the sheiling of Dùvach, her father, rose a thin column of
pale blue smoke. The collies, seeing her, barked loudly with welcoming
joy.
The bleating of the sheep, the lowing of the kye, the breath of the salt
wind from the open sea beyond, the song of the flowing tide in the Sound
beneath: dear the homing.
With a strange light in her eyes she moved down through the heather and
among the green bracken: white, wonderful, fair to see.
_THE THREE MARVELS OF IONA_
_I. THE FESTIVAL OF THE BIRDS._
_II. THE SABBATH OF THE FISHES AND THE FLIES._
_III. THE MOON-CHILD._