At ten o’clock all lights in the lobbies and halls were supposed to be

put out, and they were put out. There being none in the rooms, all was

dark. Before this you would hear the shuffling of this throng bedward,

and the piling of chairs on tables in the lobbies for the night in

order that the orderlies of the hotel might sweep afterwards. There

followed a general opening and shutting of doors and the sound made by

individuals here and there stirring among their effects in the dark or

straightening their beds. Finally, during the small hours of the night,

when peace was supposed to reign, you would hear, whether you wished to

or not, your neighbor and your neighbor’s neighbor, even to the extent

of aisles and floors distant, snoring and coughing or complaining.

There were raucous demands from the irritated to “cut it out” or “turn

over,” and from others return remarks as “go to hell. Who do you think

you are!”--retorts, sometimes brutal, sometimes merely irritable,

which, however, kept the night vocal and one awake.

When, however, all these little difficulties had been finally ironed

out and the last man had either quit grumbling or decided to dispose of

his thoughts in a less audible way, there came an hour in which nature

seemed truly able, even here, to “knit up the raveled sleeve of care.”

The noisy had now become silent, the nervous peaceful. Throughout the

whole establishment an audible, rhythmic, synchronic breathing was now

apparent. You felt as though some great chemic or psychic force were at

work in the world, as though by some strange hocus-pocus of chemistry

or physics, life was still capable of solving its difficulties, even

though you were not, and as though these misfits of soul and body were

still breathing in unison with something, as though silence and shadow

were parts of some shrewd, huge plan to soothe the minds of the weary

and to bring final order out of chaos.

In the morning, however, one awoke once more (at least I did) to a

still more painful realization of what it means to be very poor. There

were no conveniences, as I found, at least none which were private.

Your bath was a public one, a shower only, one; of a series of spouting

discs in the basement, where you were compelled to foregather with

others, taking your clothes with you--for unless you arose early you

could not return to your room. The towels, fortunately, were separate,

except for some roll-towels that served at washstands. The general

toilet was either a long trough or a series of exposed closets,

doorless segments extending along one wall. The shaving-room consisted

of the mirrors above the washstands, nothing separate. Over all were

the guards loitering to see that nothing was misused.

There is no question as to the necessity of such rigid, almost

prison-like control, perhaps, but the general effect of it on one--or

on me, let me say--was coarse and bitter.

“Blime me” (the attendants were for some curious reason mostly

English), “you’d think there was no other time but nine for ’im to come

start shaving. I say, you can’t do that. We’re closing ’ere now. Cut it

out.”

This to a shabby soul with a three days’ growth of beard who has

evidently not reached the stage where he understands the regulations of

the institution.

“You’ll ’ave to quit splattering water ’ereabouts, I’m telling you.

This ain’t no bawth. If you want to do that, go in the basement.”

This to one who was not as careful about his shaving as he might be.

“You’ll ’ave to be moving out o’ ’ere now.”

This to one who had fixed himself comfortably in the lobby and who

might be in the way of some orderly who wanted to sweep or sprinkle a

little sawdust. On every hand, at every time, as I noticed, it was the

orderly or the hired servant, not the guest, who was the important and

superior person. And it seemed to me, after a three days’ study of it,

that they were really looking for flaws and slight mistakes on the part

of guests in order that they might show their authority and proclaim to

the world their strength. It was discouraging.

The saddest part of it was that this place, with all its drawbacks,

was still beyond the purse of many. Some, as anyone could see, only

came here between the hours of ten in the morning and ten at night,

the hours when lounging in these lobbies was permitted, to loaf and

keep warm. They could not afford one of these palatial rooms but must

only loaf here by day. It was at least warm and bright, and so, up to

ten o’clock at night, not unsatisfactory. But having no room to go

to at ten at night, they must make their way out. And this necessity,

exposing them for what they were, bench-warmers, soon made them known

to the guards or orderlies, who could be seen eyeing them, sometimes

speaking to them, suggesting that they come no more, that they “cut

it out.” They were bums, benchers, really below the level of those

who could afford to stop here, and so beneath that level of contempt

which was regularly meted out to those who could stop here. I myself

have seen them sidling or slipping out at 9:30 or 9:45, and with what

an air--like that of a dog that is in danger of a booting. I have also

seen a man at closing time count the remaining money in his possession,

calculate a moment, and then rise and slip out into the night. Men

such as these are not absolutely worthless, but they have reached the

lowest rung of the ladder, are going down, not up, and beyond them is

the Bowery, the hospital, and the river--the last, I think, the most

merciful of all.

HELL’S KITCHEN

N. B. When I first came to New York, and for years afterward, it was

a whim of the New York newspapers to dub that region on the West Side

which lies between Thirty-sixth and Forty-first Streets and Ninth

Avenue and the Hudson River as _Hell’s Kitchen_. There was assumed

to be operative there, shooting and killing at will, a gang of young

roughs that for savagery and brutality was not to be outrivaled by

any of the various savage groups of the city. Disturbances, murders,

riots, were assumed to be common; the residents of this area at once

sullen and tempestuous. Interested by the stark pictures of a slum life

so often painted, I finally went to reside there for a period. What

follows is from notes or brief pictures made at the time.

* * * * *

It is nine o’clock of a summer’s evening. Approaching my place at this

hour, suddenly I encounter a rabble issuing out of Thirty-ninth Street

into Tenth Avenue. It is noisy, tempestuous, swirling. A frowsy-headed

man of about thirty-eight, whose face is badly lacerated and bleeding

and whose coat is torn and covered with dust, as though he had been

rolling upon the ground, leads the procession. He is walking with

that reckless abandon which characterizes the movements of the angry.

A slatternly woman of doughy complexion follows at his heels. About

them sways a crowd of uncombed and stribbly-haired men and women and

children. In the middle of the street, directly on a line with the man

whom the crowd surrounds, but, to one side and nearer the sidewalk

walks another man, undersized, thickset and energetic, who seems to

take a great interest in the crowd. Though he keeps straight ahead,

like the others, he keeps turning and looking, as though he expected

a demonstration of some sort. No word is spoken by either the man or

the woman, and as the curious company passes along under the variable

glows of the store-lamps, shop-keepers and store-dealers come out and

make humorous comments, but seem to think it not worth while to follow.

I join the procession, since this now relates to my interests, and

finally shake an impish, black-haired, ten-year-old girl by the arm

until she looks up at me.

“What’s the matter?”

“Aw, he hit him with a banister.”

“Who hit him?”

“Why, that man out there in the street.”

“What did he hit him for?”

“I dunno,” she replies irritably. “He wouldn’t get out of the room.

They got to fightin’ in the hall.”

She moves away from me and I ply others fruitlessly, until, turning

into Thirty-seventh Street, the green lights of the police station

come into view. The object of this pilgrimage becomes apparent. I fall

silent, following.

Reaching the station door, the injured man and his woman attendant

enter, while the thickset individual who walked to one side, and the

curious crowd remain without.

“Well?” says the sergeant within, glaring intolerantly at the twain as

they push before him. The appearance of the injured man naturally takes

his attention most.

“Lookit me eye,” begins the wounded man, with that curious tone of

injured dignity which the drunk and disorderly so frequently assume.

“That--” and he interpolates a string of oaths descriptive of the man

who has assaulted him “--hit me with a banister leg.”

“Who hit you? Where is he? What did he hit you for?” This from the

sergeant in a breath. The man begins again. The woman beside him

interrupts with a description of her own.

“Shut up!” yells the sergeant savagely, showing his teeth. “I’ll ram me

fist down your throat if you don’t. Let him tell what’s the matter with

him. You keep still.”

The woman, overawed by the threat, stops her tirade. The man resumes.

“He hit me with a banister leg.”

“What for?”

“It was this way, Captain. I went to call on this here lady and that

---- came in and wanted me to get out of the room. I----”

“What relation is this man to you?” inquires the sergeant, addressing

the woman.

“Nothin’,” she replies blandly.

“Isn’t the other man your husband?”

[Illustration: Hell’s Kitchen]

“No, he ain’t, the blank-blank-blank-blank ----” and you have a

sweet string of oaths. “He’s a ----,” and she begins again to ardently

describe the assailant. The man assists her as best he can.

“I thought so,” exclaims the officer vigorously. “Now, you two get the

hell out of here, and stay out, before I club you both. Get on out!

Beat it!”

“Ain’t you goin’ to lock him up?” demands the victim.

“I lock nothing,” vouchsafes the sergeant intolerantly. “Clear out of

here, both of you. If I catch you coming around here any more I’ll give

you both six months.”

He calls an officer from the rear room and the two complainants,

together with others who have ventured in, myself included, beat a

sullen retreat, the crowd welcoming us on the outside. A buzz of

conversation follows. War is promised. When the victim is safely down

the steps he exclaims:

“All right! I ast him to arrest him. Now let ’em look out. I’ll go back

there, I will. Yes, I will. I’ll kill the bastard, that’s what I’ll

do. I’ll show him whether he’ll hit me with a banister leg, the ----,”

and as he goes now, rather straight and yet rhythmically forward, his

assailant, who has been opposite him all the while but in the middle of

the street, keeps an equal and amusing pace.

The crowd follows and turns into Thirty-ninth Street, a half-block east

of Tenth Avenue. It stops in front of an old, stale, four-story red

brick tenement. Some of its windows are glowing softly in the night. On

the third floor some one is playing a flute. Quiet and peace seem to

reign, and yet this----

“I’ll show him whether he’ll hit me,” insists the injured man, entering

the house. The woman follows, and then the short, thickset man from

the street. One after another they disappear up the narrow stairs

which begin at the back of the hall. Some of the crowd follows, myself

included.

Presently, after a great deal of scuffling and hustling on the fourth

floor, all return helter-skelter. They are followed by a large,

comfortably-built, healthy, white-shirted Irish-American, who lives

up there and who has strength and courage. Before him, pathetically

small in size and strength, the others move, the mutilated and still

protesting victim among them. Apparently he has been ejected from the

room in which he had been before.

“I’ll show him,” he is still boasting. “I’ll see whether he’ll hit me

with a banister leg, the ----.”

“That’s all right,” says the large Irishman with a brogue, pushing him

gently onto the sidewalk as he does so. “Go on now.”

“I’ll get even with him yet,” insists the victim.

“That’s all right. I don’t care what you do to-morrow. Go on now.”

The victim turns and looks up at this new authority fixedly, as though

he knew him well, scratches his head and then turns and solemnly walks

away. The other man does likewise. You wonder why.

“It’s over now,” says the new authority to the crowd, and he smiles

as blandly as if he had been taking part in an entertainment of some

kind. The crowd begins to dissolve. The man who drew the banister leg

or stick and who was to have been punished has also disappeared.

“But how is this?” I ask of some one. “How can he do that?”

“Him?” replies an Irish longshoreman who seems to wish to satisfy my

curiosity. “Don’t you know who that is? It’s Patsy Finnerty. He used

to be a champeen prize-fighter. He won all the fights around here ten

years ago. Everybody knows him. He’s in charge over at the steamship

dock now, but they won’t fight with him. If they did he wouldn’t give

’em no more work. They both work for him once in a while.”

I see it all in a blinding flash and go to my own room. How much more

powerful is self-interest as typified by Patsy than the police!

* * * * *

It is raining one night and I hear a voice in the room above mine,

singing. It is a good voice, sweet and clear, but a little weak and

faint down here.

“Tyro-al, Tyro-al! Tyro-al, Tyro-al!

Ich hab dich veeder, O mine Tyro-al!”

I know who lives up there by now: Mr. and Mrs. Schmick and a

little Schmick girl, about ten or eleven. Being courageous in this

vicinity because of the simplicity of these people, the awe they

have for one who holds himself rather aloof and dresses better than

they, and lonely, too, I go up. In response to my knock a little

fair-complexioned, heavily constructed German woman with gray hair and

blue eyes comes to the door.

“I heard some one singing,” I say, “and I thought I would come up and

ask you if I might not come in and listen. I live in the room below.”

“Certainly. Why, of course.” This with an upward lift of the voice.

“Come right in.” And although flustered and red because of what to her

seems an embarrassing situation, she introduces me to her black-haired,

heavy-faced husband, who is sitting at the center table with a zither

before him.

“Papa, here is a gentleman who wants to hear the music.”

I smile, and the old German arises, smiles and extends me a

welcoming hand. He is sitting in the center of this combination

sitting-room, parlor, kitchen and dining-room, his zither, inlaid with

mother-of-pearl, on the table before him.

“I don’t know your name,” I say.

“Schmick,” he replies.

I apologize for intruding but they both seem rather pleased. Also the

little daughter, who is sitting in one corner.

“Were you singing?” I ask her.

“No. Mamma,” she replies.

I look at the gray-haired little mother and she shows me even, white

teeth in smiling at my astonishment.

“I sing but very little,” she insists, blushing red. “My woice is not

so strong any more.”

“Won’t you sing what you were singing just before I came in?” I ask.

Without any of that diffidence which characterizes so many of all

classes she rises and putting one hand on the shoulder of her heavy,

solemn-looking husband, asks him to strike the appropriate chord, and

then breaks forth into one of those plaintive folksongs of the Tyrol

which describes the longing of the singer for his native land.

“I have such a poor woice now,” she insists when she concludes. “When I

was younger it was different.”

“Poor!” I exclaim. “It’s very clear and beautiful. How old are you?”

“I will be fifty next August,” she answers.

This woman is possessed of a sympathetic and altogether lovely

disposition. How can she exist in Hell’s Kitchen, amid grime and

apparent hardness, and remain so sweet and sympathetic? In my youth and

ignorance I wonder.

* * * * *

I am returning one day from a serious inspection of the small stores

and shops of the neighborhood. As I near my door I am preceded up the

street by three grimy coal-heavers, evidently returning from work in an

immense coalyard in Eleventh Avenue.

“Come on in and have a pint,” invites one great hulking fellow, with

hands like small coal-shovels. He was, as it chanced, directly in front

of my doorway.

One of his two companions needs no second invitation, but the other, a

small, feeble-witted-looking individual, seems uncertain as to whether

to go on or stay.

“Come on! Come on back and have a pint!” shouts the first coal-heaver.

“What the hell--ain’t you no good at all? Come on!”

“Sure I am,” returns the other diffidently. “But I ought to be home by

half-past.”

“Aw, home be damned! It won’t take long to drink a pint. Come on.”

“All right,” returns the other, grinning sheepishly.

They go over the way to a saloon, and I pause in my own door. Presently

a little girl comes down, carrying a tin pail.

“Whose little girl are you?” I inquire, not recognizing her.

“Mamma ain’t home to-day,” she returns quickly.

“Mamma?” I reply. “Why do you say that? I don’t want your mamma. I live

here.”

“Oh, I thought you was the insurance man,” she adds, grinning. “You

look just like him.”

“Aren’t you the coal man’s little girl?”

“Yes.”

“Well, he just went into the saloon over there.”

“Huh-uh. Mine’s upstairs, drunk. He must be Mr. Kelly,” and she goes

quickly on with her bucket.

* * * * *

I am sitting in my room one night, listening to the sounds that float

vaguely about this curious little unit of metropolitan life, when a

dénouement in the social complications of this same coal-heaver’s life

is reached. I already know him now to be a rough man, for once or twice

I heard him damning his children very loudly. But I did not suspect

that there were likely to be complications over and above the world of

the purely material.

“Die frau hat sich selbst umgebracht!” (“The woman has taken her

life!”) I hear some one crying out in the hall, and then there is such

a running and shuffling in the general hubbub. A score of tenants from

the different floors are talking and gesticulating, and in the rear of

the hall the door opening into the coal-heaver’s dining-room is open.

My landlady, Mrs. Witty, is on the scene, and even while we gaze a

dapper little physician of the region, in a high hat and frockcoat,

comes running up the steps and enters the open door in the rear.

“The doctor! The doctor!” The word passes from one to another.

“What is it?” I ask, questioning a little girl whom I had often seen

playing tag on the sidewalk below.

“She took poison,” she answers.

“Who?”

“That woman in there.”

“The wife of the coal man?”

“Sure.”

“What did she take it for?”

“I dunno. Here comes another doctor--look!”

Another young doctor is hurrying up the steps.

While we are still gaping at the opening and closing door, Mrs.

Schmick, the little German woman who sang for me, comes out. She has

evidently been laboring in the sick room and seems very much excited.

“Is she dead?” ask a half-dozen people as she hurries upstairs for

something.

“No-oh,” she answers, puckering up her mouth in her peculiar way. “She

is very low, though. I must get some things,” and she hurries away.

The crowd waits, and finally some light on the difficulty begins to

break.

“She wouldn’t live with him if he didn’t stop going with her,” my own

landlady is saying. “I heard her say it.”

“Who? Who?” inquires another.

“Why, that woman in Fortieth Street. You know her.”

“No.”

“Yes, you do. She lives next door to the blacksmith’s shop, upstairs

there, the woman with the two little girls.”

“Her? Is that why she did it?”

“Sure.”

“You don’t say!”

They clatter on in this way and gradually it comes out in good order.

This coal-heaver knows a widow in the next block. He is either in

love with her or she is in love with him, and sometimes she comes

here into Thirty-ninth Street to catch a glimpse of him. He has been

seen with her a number of times and had been in the habit of driving

his coal-wagon through Fortieth Street in order to catch a glimpse of

her. His wife has frequently complained, of course, and there have

been rows, bitter nocturnal wrangles, in which he has not come off

triumphant. He has sworn and raved and struck his wife but he has

been made to promise not to drive through Fortieth Street just the

same. This day, however, he failed to keep this injunction. She was in

Fortieth Street and had seen him, then had come home and in a fit of

jealous rage and affectionate distemper had drunk a bottle of camphor.

The husband is not home yet.

While we are still patiently awaiting him he arrives, dark, heavy,

unprepared for the difficulty awaiting him, and very much astonished at

the company gathered about his door.

“My wife!” he exclaims when told.

“Yes, your wife.” This from several members of the company.

He hurries in, very shaken and frightened.

“What is this?” he demands as he passes the door and is confronted by

serious-looking physicians. More we could not hear.

But after a time out he comes for something at the drugstore, then in

again. He is in and out two or three times, and finally, before the

assembled company and in explanation, wrings his hands.

“I never done nothin’ to make her do this. I never done nothin’.” He

pauses, awaiting a denial, possibly, from some one, then adds: “The

disgrace! I wouldn’t mind if it wasn’t for the disgrace!”

I meet Mrs. Schmick the next day in the hall. She has been

indefatigable in her labors.

“Will she die?”

“No, she gets better now.”

“Is he going to behave himself?”

She shrugs her shoulders, lifts up her hands dubiously.

“Mrs. Schmick,” I ask, interestedly, her philosophy of life arresting

me, “why do you work so hard? You didn’t even know her, did you?”

“Ach, no. But she is sick now. She is in trouble. I would do as much

for anybody.”

And this is Hell’s Kitchen, I recall.

* * * * *

Looking out of my front window I can see a great deal of all that goes

on here, in connection with this house, I mean. Through the single

narrow door under my window issue and return all those who have in

any way anything to do with it. The mailman comes very seldom. There

is a weekly life-insurance man who comes regularly, bangs on doors

and complains that some people are in but won’t answer. Ditto the gas

man. Ditto the milkman. Ditto the collector for a rug and clock house.

Many duns of many kinds who come to collect bills of all kinds and

never can “get in.” Of a morning only a half-dozen men and some six or

eight girls seem to creep wearily and unwillingly forth to work. At

night they and others, who have apparently other methods than that of

regular toil for occupying their time, return with quite a different

air. Truckmen and coalmen and Mr. Schmick arrive about the same time,

half-past five. The son of a morose malster’s clerk, who occupies the

second floor rear, back of me, arrives at six. Beer-can carrying is the

chief employment of the city cart-driver’s wife, who lives on the third

floor, the unemployed iron-worker, whose front room I rent, and the

ill-tempered woman with the three children on the fourth floor. The six

or eight girls who go out evenings after their day’s labor frequently

do not begin to drift back until after eleven, several of them not

before three or four. I have met them coming in. Queer figures slip in

and out at all times, men and women who cannot be placed by me in any

regular detail of the doings of this house. Some of them visit one or

another of several “apartments” too frequently to make their comings

and goings explicable on conventional grounds. It is a peculiar region

and house, this, with marked streaks of gayety at times, and some

very evident and frequently long-continued periods of depression and

dissatisfaction and misery.

I am hanging out of my window one evening as usual when the keenest

of all these local tragedies, in so far as this house and a home

are concerned, is enacted directly below me. One of the daughters

above-mentioned is followed down four flights of stairs and pushed out

upon the sidewalk by her irate father and a bundle of wearing apparel

thrown after her.

He is very angry and shouts: “You get out now. You can’t come back into

my house any more. Get out!”

He waves his arms dramatically. A crowd gathers. Men and women hang out

of windows or gather closely about him and the girl, while the latter,

quite young yet, perhaps fifteen, cries, and the onlookers eagerly

demand to know what the trouble is.

“She’s a street-walker, that’s what she is,” he screams. “She comes to

my house after running around all night with loafers. Let her get out

now.”

“Aw, what do you want to turn her off for?” demands a sympathetic

bystander who is evidently moved by the girl’s tears. Others voice the

same sentiment.

“You! You!” exclaims the old locksmith, who is her father, in

uncontrollable rage. “You mind your own business. She is a

street-walker, that’s what she is. She shall not come into my house any

more.”

There is wrangling and more exclamations, and finally into the thick of

the crowd comes a policeman, who tries to gather up all the phases of

the story.

“You won’t take her back, eh?” he asks of the father, after using all

sorts of arguments to prevent a family rupture. “All right, then,

come along,” he says to the girl, and leads her around to the police

station. “We’ll find some place for you, maybe, to-night anyhow.”

The Color of a Great City · 第 11 / 17 段