XVII. PRAYER.

O eternal and most gracious God, who hast been pleased to speak to us,

not only in the voice of nature, who speaks in our hearts, and of thy

word, which speaks to our ears, but in the speech of speechless

creatures, in Balaam's ass, in the speech of unbelieving men, in the

confession of Pilate, in the speech of the devil himself, in the

recognition and attestation of thy Son, I humbly accept thy voice in the

sound of this sad and funeral bell. And first, I bless thy glorious

name, that in this sound and voice I can hear thy instructions, in

another man's to consider mine own condition; and to know, that this

bell which tolls for another, before it come to ring out, may take me in

too. As death is the wages of sin it is due to me; as death is the end

of sickness it belongs to me; and though so disobedient a servant as I

may be afraid to die, yet to so merciful a master as thou I cannot be

afraid to come; and therefore into thy hands, O my God, I commend my

spirit, a surrender which I know thou wilt accept, whether I live or

die; for thy servant David made it,[246] when he put himself into thy

protection for his life; and thy blessed Son made it, when he delivered

up his soul at his death: declare thou thy will upon me, O Lord, for

life or death in thy time; receive my surrender of myself now; into thy

hands, O Lord, I commend my spirit. And being thus, O my God, prepared

by thy correction, mellowed by thy chastisement, and conformed to thy

will by thy Spirit, having received thy pardon for my soul, and asking

no reprieve for my body, I am bold, O Lord, to bend my prayers to thee

for his assistance, the voice of whose bell hath called me to this

devotion. Lay hold upon his soul, O God, till that soul have thoroughly

considered his account; and how few minutes soever it have to remain in

that body, let the power of thy Spirit recompense the shortness of time,

and perfect his account before he pass away; present his sins so to him,

as that he may know what thou forgivest, and not doubt of thy

forgiveness, let him stop upon the infiniteness of those sins, but dwell

upon the infiniteness of thy mercy; let him discern his own demerits,

but wrap himself up in the merits of thy Son Christ Jesus; breathe

inward comforts to his heart, and afford him the power of giving such

outward testimonies thereof, as all that are about him may derive

comforts from thence, and have this edification, even in this

dissolution, that though the body be going the way of all flesh, yet

that soul is going the way of all saints. When thy Son cried out upon

the cross, _My God, my God, why hast thou forsaken me?_ he spake not so

much in his own person, as in the person of the church, and of his

afflicted members, who in deep distresses might fear thy forsaking. This

patient, O most blessed God, is one of them; in his behalf, and in his

name, hear thy Son crying to thee, _My God, my God, why hast thou

forsaken me?_ and forsake him not; but with thy left hand lay his body

in the grave (if that be thy determination upon him), and with thy right

hand receive his soul into thy kingdom, and unite him and us in one

communion of saints. Amen.

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