IX. MEDITATION.

They have seen me and heard me, arraigned me in these fetters and

received the evidence; I have cut up mine own anatomy, dissected myself,

and they are gone to read upon me. O how manifold and perplexed a thing,

nay, how wanton and various a thing, is ruin and destruction! God

presented to David three kinds, war, famine and pestilence; Satan left

out these, and brought in fires from heaven and winds from the

wilderness. If there were no ruin but sickness, we see the masters of

that art can scarce number, not name all sicknesses; every thing that

disorders a faculty, and the function of that, is a sickness; the names

will not serve them which are given from the place affected, the

pleurisy is so; nor from the effect which it works, the falling sickness

is so; they cannot have names enough, from what it does, nor where it

is, but they must extort names from what it is like, what it resembles,

and but in some one thing, or else they would lack names; for the wolf,

and the canker, and the polypus are so; and that question whether there

be more names or things, is as perplexed in sicknesses as in any thing

else; except it be easily resolved upon that side that there are more

sicknesses than names. If ruin were reduced to that one way, that man

could perish no way but by sickness, yet his danger were infinite; and

if sickness were reduced to that one way, that there were no sickness

but a fever, yet the way were infinite still; for it would overload and

oppress any natural, disorder and discompose any artificial, memory, to

deliver the names of several fevers; how intricate a work then have they

who are gone to consult which of these sicknesses mine is, and then

which of these fevers, and then what it would do, and then how it may be

countermined. But even in ill it is a degree of good when the evil will

admit consultation. In many diseases, that which is but an accident, but

a symptom of the main disease, is so violent, that the physician must

attend the cure of that, though he pretermit (so far as to intermit) the

cure of the disease itself. Is it not so in states too? Sometimes the

insolency of those that are great puts the people into commotions; the

great disease, and the greatest danger to the head, is the insolency of

the great ones; and yet they execute martial law, they come to present

executions upon the people, whose commotion was indeed but a symptom,

but an accident of the main disease; but this symptom, grown so violent,

would allow no time for a consultation. Is it not so in the accidents of

the diseases of our mind too? Is it not evidently so in our affections,

in our passions? If a choleric man be ready to strike, must I go about

to purge his choler, or to break the blow? But where there is room for

consultation things are not desperate. They consult, so there is nothing

rashly, inconsiderately done; and then they prescribe, they write, so

there is nothing covertly, disguisedly, unavowedly done. In bodily

diseases it is not always so; sometimes, as soon as the physician's foot

is in the chamber, his knife is in the patient's arm; the disease would

not allow a minute's forbearing of blood, nor prescribing of other

remedies. In states and matter of government it is so too; they are

sometimes surprised with such accidents, as that the magistrate asks not

what may be done by law, but does that which must necessarily be done in

that case. But it is a degree of good in evil, a degree that carries

hope and comfort in it, when we may have recourse to that which is

written, and that the proceedings may be apert, and ingenuous, and

candid, and avowable, for that gives satisfaction and acquiescence. They

who have received my anatomy of myself consult, and end their

consultation in prescribing, and in prescribing physic; proper and

convenient remedy; for if they should come in again and chide me for

some disorder that had occasioned and induced, or that had hastened and

exalted this sickness, or if they should begin to write now rules for my

diet and exercise when I were well, this were to antedate or to postdate

their consultation, not to give physic. It were rather a vexation than a

relief, to tell a condemned prisoner, You might have lived if you had

done this; and if you can get your pardon, you shall do well to take

this or this course hereafter. I am glad they know (I have hid nothing

from them), glad they consult (they hid nothing from one another), glad

they write (they hide nothing from the world), glad that they write and

prescribe physic, that there are remedies for the present case.

Devotions Upon Emergent Occasions; Together with Death's Duel · 第 83 / 151 题