I. MEDITATION.

Variable, and therefore miserable condition of man! this minute I was

well, and am ill, this minute. I am surprised with a sudden change, and

alteration to worse, and can impute it to no cause, nor call it by any

name. We study health, and we deliberate upon our meats, and drink, and

air, and exercises, and we hew and we polish every stone that goes to

that building; and so our health is a long and a regular work: but in a

minute a cannon batters all, overthrows all, demolishes all; a sickness

unprevented for all our diligence, unsuspected for all our curiosity;

nay, undeserved, if we consider only disorder, summons us, seizes us,

possesses us, destroys us in an instant. O miserable condition of man!

which was not imprinted by God, who, as he is immortal himself, had put

a coal, a beam of immortality into us, which we might have blown into a

flame, but blew it out by our first sin; we beggared ourselves by

hearkening after false riches, and infatuated ourselves by hearkening

after false knowledge. So that now, we do not only die, but die upon the

rack, die by the torment of sickness; nor that only, but are

pre-afflicted, super-afflicted with these jealousies and suspicions and

apprehensions of sickness, before we can call it a sickness: we are not

sure we are ill; one hand asks the other by the pulse, and our eye asks

our own urine how we do. O multiplied misery! we die, and cannot enjoy

death, because we die in this torment of sickness; we are tormented with

sickness, and cannot stay till the torment come, but pre-apprehensions

and presages prophesy those torments which induce that death before

either come; and our dissolution is conceived in these first changes,

quickened in the sickness itself, and born in death, which bears date

from these first changes. Is this the honour which man hath by being a

little world, that he hath these earthquakes in himself, sudden

shakings; these lightnings, sudden flashes; these thunders, sudden

noises; these eclipses, sudden offuscations and darkening of his senses;

these blazing stars, sudden fiery exhalations; these rivers of blood,

sudden red waters? Is he a world to himself only therefore, that he hath

enough in himself, not only to destroy and execute himself, but to

presage that execution upon himself; to assist the sickness, to antedate

the sickness, to make the sickness the more irremediable by sad

apprehensions, and, as if he would make a fire the more vehement by

sprinkling water upon the coals, so to wrap a hot fever in cold

melancholy, lest the fever alone should not destroy fast enough without

this contribution, nor perfect the work (which is destruction) except we

joined an artificial sickness of our own melancholy, to our natural, our

unnatural fever. O perplexed discomposition, O riddling distemper, O

miserable condition of man!

Devotions Upon Emergent Occasions; Together with Death's Duel · 第 44 / 151 题