CHARACTERS

Djáudjau Flying Squirrel

Wálwilégas Butterfly

Wus Fox

Wus and his mother lived at Wusnésee. Wus was a middle-aged man. There

was a spring of water right by their house, at the foot of a high

mountain. It was a nice place to live, and Wus and his mother had been

there a long time.

One day Wus asked his mother: “Is there a swimming pond on any of the

mountains around here?”

“Why do you want to know?” asked his mother.

“I want to go and swim.”

“You are too old to go; only young men, who want to be great gamblers

or doctors, go to those swimming places.”

Wus had fallen in love with a Wálwilégas girl that he had seen near the

spring, but his mother didn’t know that.

He kept asking the old woman to tell him where the swimming ponds were,

and which were the best ones. She wouldn’t tell him; she always said:

“It is too late for you to go to such places. You are too old. You

should have gone when you were young. There are no swimming ponds near

here.”

“I don’t care how far away they are,” said Wus. “I’m going. You must

send for old Djáudjau to come and make holes in my ears and nose.”

“There is no use in making holes in your ears and nose,” said the old

woman. “You are too old to go to the swimming ponds. The earth and the

mountains won’t listen to what you say.”

When she told old Djáudjau what her son wanted, he said: “It is too

late, but let him try; maybe he can get something out of this earth. If

the earth pushes him away, he will come home. But I think he is after

some woman, and is trying to fool you.” The old man made holes in Wus’

ears and nose, and tied a deerskin blanket around him.

When Wus was ready to start, he asked: “Where are the most powerful

swimming places?”

“The first swimming place is on the top of Mlaiksi, the other one is on

Mlaiksi’s brother,” said the old man. “But I don’t think you will get

to either place.”

“No matter how far away they are,” said Wus, “I can get there.”

“I don’t think you will go far,” said the old man. “I think you are in

love with some woman. But if you go, you must do right; don’t stop on

the road, except at night, and don’t touch anything. When you get

there, you must pile stones and talk to the mountains and the earth.

When I was a young man I went to all the swimming places. I talked to

the mountains, to the earth, to the trees, and to the rocks. They gave

me power and made me strong, but I did just what old people told me to

do. If you do your own way, the earth will push you away. I wouldn’t

have thought of these things, but you have wakened me out of old age.

These things were told to us when the world was made. After you leave

here, you mustn’t think of yourself. You must lose yourself. You

mustn’t think of what you have in your heart. I can see your heart. I

know that you are trying to fool us. After you have been on the

mountains and done your work, there will be time enough to get a wife.

You must sing on the way and sing as you go around on the mountains;

say: ‘My father, I have come to you; I want to be your son. I want you

to give me all you can; I want you to put good thoughts in my head.’”

When Wus started, old Djáudjau walked behind him and called to the

mountains: “Wake up! wake up! Wus is coming for you to see him and take

care of him. You have ears to hear with. I want you to listen to him,

and give him all that is in this world.”

When Wus got to the foot of the mountain, he saw that the mountain was

covered with snow. It looked so high and cold that he almost turned

back. He didn’t think he could live to get to the top, but he kept on

walking. He camped ten nights. As he traveled, he sang the song the old

man had taught him. All the way the words of old Djáudjau pushed him

along. At first he didn’t mean to go, he was fooling his mother. When

he was near the top of the mountain, he was so weak that he fell and

rolled back—that was because he was too old—but he got up and went on.

At dark he was at the top; he piled up stones and talked to the

mountain, to the earth, to the sky, to the clouds, to the trees, and to

the rocks. Then he lay down and went to sleep.

Wus dreamed that the mountain was a white-headed old man who asked:

“What are you doing here? I am the biggest of all the mountains,” said

he. “I shall live always. I shall never grow old or die. Is that the

kind you want to be? I will give you your life because you have called

me father, but you must live where the sun goes down, for other people

are coming to live where you are living now.”

When Wus woke up, he started for home. He had been gone a long time,

and his mother thought he was lost, but old Djáudjau said: “I know

where he is. He has made no mistake.”

When Wus was on the way home, his mother saw a big fire on the top of

the mountain. It looked as if it went way up to the sky. Wus didn’t

build that fire; the mountain built it to show his mother that Wus had

been there. She thought he had gone off somewhere else.

When old Djáudjau knew that Wus was near home, he heated stones and

sweated; then he went to meet him. He said: “If you dreamed anything

bad, you must tell it; but if you dreamed of the mountain talking to

you, you mustn’t tell the dream. The mountain talked to me when I was

young. It said that I should never die, that my spirit would live

always, that I should live among the mountains—but I shall not have

this form much longer.”

Wus was changed. He didn’t look as he did when he went away; he looked

better and stronger.

The old man said: “You mustn’t eat meat for ten days. If medicines

appeared to you in your dream, you mustn’t eat meat for twenty days.”

“I don’t know about any of the medicines that travel around on this

earth,” said Wus.

The old man said: “After ten days I want you to try and get one of

those nice-looking Wálwilégas girls for a wife.”

When the ten days were over, Wus sweated, then Djáudjau painted his

face and body red and gave him nice clothes. The old man was glad that

Wus was the Mountain’s son. He said: “Take your bow and arrows and

shoot birds. Don’t pick up the first one you shoot; don’t pull the

arrow out; leave the bird right there, as if you threw it away.”

Wus killed a yellow-footed duck and left it on the ground; then he

killed other ducks and took them home. The old man had deer meat ready

and Wus ate. He was glad to eat; he hadn’t eaten anything since he

started to go to the mountain.

When he had eaten enough, he said: “I want to go and see people.” He

started out but hadn’t gone far, when he saw a crowd of Wálwilégas

girls; they were washing roots in the creek. He watched the girls a

long time, then he said: “How beautiful those girls are. They are too

small, but they are beautiful. I don’t know which one I like best.”

The girls were on each side of the creek; some of them saw Wus and

called out: “There is Wus. He is coming here!” Others said: “No, that

isn’t Wus.” The nicest-looking one of all the girls said: “No, that

isn’t Wus.” Another girl said: “Yes, it is the same old Wus, but he has

been on the mountains; that is why he looks differently.”

Wus went to the bank of the creek and sat down among the girls. That

minute all the youngest and nicest-looking girls got up and went away.

One of the largest and oldest called out: “Why do you go away? Why

don’t you stay here and finish washing your roots?” But they had

scattered and gone.

Wus was mad in his heart; he got up and started for home. On the road

he came to a house and went in to see who lived there. He found Gíuwas

and his wife. They were glad to see him. The woman was kind. She asked:

“Have you had anything to eat?”

“No,” said Wus, “I haven’t been hunting. I have been down by the creek

where there was a crowd of girls.”

“Those are bad girls,” said the woman. “They act proud, as if they

thought every man must fall in love with them; they never feed anybody.

How did they treat you?”

“They got up and flew off,” said Wus. “Hereafter, they will travel in

that way, but they will be people no longer.”

All the old Wálwilégas women were crying, for their daughters were no

longer people. The girls had lost their minds. They had become common

butterflies.

After Wus had eaten enough, he said: “I am going now.”

The woman was afraid he would turn them all to animals; she told her

husband to hurry to the river where their son was fishing and tell him

to get out of the way.

Wus knew their thoughts; he could hear them as if they talked aloud,

and he said: “I won’t hurt you or your son.”

When the young man saw Wus coming he hid and Wus went by, didn’t see

him.

When Wus got home, his mother asked: “Did you see those nice-looking

girls? Did they give you roots to eat?”

“No, they treated me meanly. They are nothing now. They have no minds.”

Wus and his mother moved away from the foot of the mountain, but

Djáudjau wouldn’t go. He said: “I am named for the mountains and I will

never leave them.”

Old Djáudjau is hunting on those mountains yet. People who travel on

high mountains often hear him calling his own name. Wus and his mother

went to Klamath Lake, and people say that they live there now.

Myths of the Modocs · 第 77 / 159 题