CHAPTER XXVII--ON THE TRAIL OF FORTUNE

Reivers travelled steadily for an hour at the best pace that was in him.

It was not a good pace, for he was far from being in his old physical

condition, and the lift and swing of a snowshoe will cramp the calves

and ankle-tendons of a man grown soft from long bed-lying, no matter how

cunning may be his stride.

He swore a little at first over his slow progress. He was like a wolf,

suddenly released from a trap, who desires to travel far, swiftly and

instantly, and who finds that the trap has made him lame.

Reivers wanted to put the MacGregor cabin, and the scenes about it,

which might remind him of Hattie, behind him with a rush. But the rush,

he soon found, threatened to cripple him, so he must perforce give it

up. The trail that he had set out to make was not one that any man,

least of all one recently convalescent, could hope to cover in a single

burst of speed.

He was going to the Winter camp of the people of Tillie, the squaw. The

camp lay somewhere in the northwest. How far away he did not know; and

it was no part of his plans to arrive at the camp of the Chippewas

depleted in energy and resource. The role he had set out to play now

called for the character of the Snow-Burner at his best--dominant,

unconquerable. Therefore, when he found that his first efforts at speed

threatened to cripple him with the treacherous snow-shoe cramp, he

resigned himself to a pace which would have shamed him had he been in

good condition. It was poor snow-shoeing, but at the end of an hour he

had placed between himself and all possible sight of Hattie MacGregor

the first ragged rock-ramparts of the Dead Lands, and he was content.

On the western slope of a low ridge he unstrapped his snow-shoes and sat

down on a bare boulder for a rest. His heart throbbed nervously from his

exertion and his lungs gasped weakly. But with each breath of the crisp

air his strength was coming back to him, and in his head the brains of

the Snow-Burner worked as of old. He smiled with great

self-satisfaction. He was not considering his condition, was not

counting the difficulties that lay in his path. He was merely picturing,

with lightning-like play of that powerful mental machinery of his, the

desperate nature of the adventure toward which he was travelling.

It was desperate enough even to thrill Hell-Camp Reivers. For probably

never did born adventurer set forth of his own free will on a more

deadly, more hopeless-looking trail. As he sat on the rock there in the

Dead Lands, Reivers was in better condition than on his flight from

Cameron-Dam Camp to this extent: the bullet-hole in his shoulder was

healed, and, he had recuperated from the fever brought on by exposure

and exhaustion. That was all. He was still the bare man with empty

hands. He possessed nothing in the world but the clothes he stood in,

the food on his back and the gift snow-shoes on his feet.

He had not even a knife that might be called a weapon, for the

case-knife that old MacGregor had given him upon parting could scarcely

be reckoned such. In this condition he was setting forth--first, to find

a cunningly hidden mine; second, to take it and keep it for his own from

one Shanty Moir, who treated his henchmen like dogs and was looked up to

as a chieftain.

The Snow-Burner lived again as he contemplated the possibilities of a

clash with Moir. If what the MacGregors had said was true, Shanty Moir

was a boss man himself. And as instinctively and eagerly as one

ten-pronged buck tears straight through timber, swamp and water to

battle with another buck whose deep-voiced challenge proclaims him

similarly a giant, so Reivers was going toward Shanty Moir.

He leaped to his feet, with flashing eyes, at the thought of what was

coming. Then he remembered his weakened condition and sat down again.

For the immediate present, until his full strength returned, he must

make craft take the place of strength.

When he was ready to start again, Reivers took his bearings from the

sun, it being a clear day, and laid his trail as straight toward the

northwest as the formation of the Dead Lands would allow. He slept that

night by a hot spring. A tiny rivulet ran unfrozen from the spring

southward down into the maze of barren stone, a thread of dark, steaming

water, wandering through the white, frozen snow.

Had he been a little less tired with the day's march Reivers might have

paid more attention to this phenomenon that evening. In the morning he

awoke with such eagerness to be on toward his adventure that he marched

off without bestowing on the stream more than a casual glance. And later

he came to curse his carelessness.

Bearing steadily toward the northwest, his course lay in the Dead Lands

for the greater part of the day. Shortly before sundown he saw with

relief that ahead the rocks and ridges gave way to the flat tundra, with

small clumps of stunted willows dotting the flatness, like tiny islands

in a sea of snow.

Reivers quickened his pace. Out on the tundra he hurried straight to the

nearest bunch of willows. Even at a distance of several rods the chewed

white branches of the willows told him their story, and he gave vent to

a shout of relief. The caribou had been feeding there. The Chippewas

lived on the caribou in Winter. He had only to follow the trail of the

animals and he would soon run across the moccasin tracks of his friends,

the Indians.

Luck favoured him more than he hoped for. At his shout there was a crash

in a clump of willows a hundred yards ahead and a bull caribou lumbered

clumsily into the open. At the sight of him the beast snorted loudly and

turned and ran. From right and left came other crashes, and in the

gathering dusk the herd which had been stripping the willows fled in the

wake of the sentinel bull, their ungainly gait whipping them out of

sight and hearing in uncanny fashion.

Reivers smiled. The camp of Tillie's people would not be far from the

feeding ground of the caribou. He ate his cold supper, crawled into the

shelter of the willows and went to sleep.

Dry, drifting snow half hid the tracks of the caribou during the night,

and in the morning he was forced to wait for the late-coming daylight

before picking up the trail. The herd had gone straight westward, and

Reivers followed the signs, his eyes constantly scanning the snow for

moccasin tracks or other evidence of human beings.

In the middle of the forenoon, in a birch and willow swamp, he jumped

the animals again. They caught his scent at a mile's distance, and

Reivers crouched down and watched avidly as they streaked from the swamp

to security.

To the north of the swamp lay the open, snow-covered tundra, where even

the knife-like fore-hoof of the caribou would have hard time to dig out

a living in the dead of Winter. To the south lay clumps of brush and

stunted trees, ideal shelter and feed.

The animals went north. Reivers nodded in great satisfaction. There were

wolves or Indians to the south, probably the latter. Accordingly he

turned southward. Toward noon he found his first moccasin track,

evidently the trail of a single hunter who had come northward, but not

quite far enough, on a hunt for caribou.

The track looped back southward and Reivers trailed it. Soon a set of

snow-shoe tracks joined the moccasins, and Reivers, after a close

scrutiny had revealed the Chippewa pattern in the snow, knew that he was

on the right track. The tracks dropped down on to the bed of a solidly

frozen river and continued on to the south.

Other tracks became visible. When they gathered together and made a

hard-packed trail down the middle of the river, Reivers knew that a camp

was not far away, and grew cautious.

He found the camp as the swift Winter darkness came on, a group of half

a dozen tepees set snugly in a bend of the river, one large tepee in the

middle easily recognisable as that of Tillie, the squaw, chief of the

band.

Reivers sat down to wait. Presently he heard the camp-dogs growling and

fighting over their evening meal and knew that they would be too

occupied to notice and announce the approach of a stranger. Also, at

this time the people of the camp would be in their tepees, supping

heavily if the hunter's god had been favourably inclined, and gnawing

the cold bones of yesterday if that irrational deity had been unkind.

By the whining note in the growls of the dogs, Reivers judged that the

latter was the case this evening; and when he moved forward and stood

listening outside the flap of the big tepee he knew that it was so.

Within, an old squaw's treble rose faintly in a whining chant, of which

Reivers caught the despairing motif:

Black is the face of the sun, Ah wo!

The time has come for the old to die. Ah wo, ah wo!

There is meat only to keep alive the young. Ah wo!

We who are old must die. Ah wo! Ah wo! Ah wo!

Any other white man but Reivers would have shuddered at the terrible,

primitive story which the wail told. Reivers smiled. His old luck was

with him. The camp was short of meat and the hunters had given up hopes

of making a kill.

With deft, experienced fingers he unloosed the flap of the tepee. There

was no noise. Suddenly the old squaw's wail ceased; those in the tepee

looked up from their scanty supper. The Snow-Burner was standing inside

the tepee, the flap closed behind him.

There were six people in the tepee, the old squaw, an old man, two young

hunters, a young girl, and Tillie. They were gathered around the

fire-stone in the centre, making a scant meal of frozen fish. Tillie, by

virtue of her position, had the warmest place and the most fish.

No one spoke a word as they became aware of his presence. Only on

Tillie's face there came a look in which the traces of hunger vanished.

Reivers stood looking down at the group for a moment in silence. Then he

strode forward, thrust Tillie to one side and sat down in her place. For

Reivers knew Indians.

"Feed me," he commanded, tossing his grub-bag to her.

He did not look at her as she placed before him the entire contents of

the bag. Having served him she retired and sat down behind him, awaiting

his pleasure. Reivers ate leisurely of the bountiful supply of cold meat

that remained of his supply. When he had his fill he tossed small

portions to the old squaw, the old man and the young girl.

"Hunters are mighty," he mocked in the Chippewa tongue, as the young men

avidly eyed the meat. "They kill what they eat. The meat they do not

kill would stick in their mighty throats."

Last of all he beckoned Tillie to come to his side and eat what

remained.

"Men eat meat," he continued, looking over the heads of the two hunters.

"Old people and children are content with frozen fish. When I was here

before there were men in this camp. There was meat in the tepees. The

dogs had meat. Now I see the men are all gone."

One of the hunters raised his arms above his head, a gesture indicating

strength, and let them fall resignedly to his side, a sign of despair.

"The caribou are gone, Snow-Burner," he said dully. "That is why there

is no meat. All gone. The god of good kills has turned his face from us.

Little Bear--" to the old man--"how long have our people hunted the

caribou here?"

Little Bear lifted his head, his wizened, smoked face more a black,

carved mask than a human countenance.

"Big Bear, my father, was an old man when I was born," he said slowly.

"When he was a boy so small that he slept with the women, our people

came here for the Winter hunt."

"Oh, Little Bear," chanted the hunter, "great was your father, the

hunter; great were you as a hunter in your young days. Was there ever a

Winter before when the caribou were not found here in plenty?"

The old man shook his head.

"Oh, Snow-Burner," said the hunter, "these are the words of Little Bear,

whose age no one knows. Always the caribou have been plenty here along

this river in the Winter. Longer than any old man's tales reach back

have they fed upon the willows. They are not here this Winter. The gods

are angry with us. We hunt. We hunt till we lie flat on the snow. We

find no signs. There are men still here, Snow-Burner, but the caribou

have gone."

"Have gone, have gone, have gone. Ah wo!" chanted the old squaw.

"Where do you hunt?" asked Reivers tersely.

"Where we have always hunted; where our fathers hunted before us," was

the reply. "Along the river in the muskeg and bush to the south we hunt.

The caribou are not there. They are nowhere. The gods have taken them

away. We must die and go where they are."

"We must go," wailed the old squaw. "The gods refuse us meat. We must

go."

Her chant of despair was heard beyond the tepee. In the smaller tents

other voices took up the wail. The women were singing the death song,

their primitive protest and acquiescence to what they considered the

irrevocable pleasure of their dark gods.

Reivers waited until the last squaw had whined herself into silence.

Even then he did not speak at once. He knew that these simple people,

who for his deeds had given him the expressive name of Snow-Burner, were

waiting for him to speak, and he knew the value of silence upon their

primitive souls. He sat with folded arms, looking above the heads of the

two hunters.

"You have done well," he said, nodding impressively, but not looking at

the two young men. "You have hunted as men who have the true hunter's

heart. But what can man do when the gods are against him? The gods are

against you. They are not against me. To-morrow I slay you your fill of

caribou."

"Snow-Burner," whispered one of the hunters in the awe-stricken silence

that followed this announcement, "there are no caribou here. Are you

greater than the gods?"

Reivers looked at him, and at the light in his eyes the young man drew

back in fright.

"To-morrow I give you your fill of meat," he said slowly. "Not only

enough for one day, but enough for all Winter. Each tepee shall be piled

high with meat. Even the dogs shall eat till they want no more. I have

promised. I alone. Do you--" he pointed at the hunters--"bring me to-night

the two best rifles in the camp. If they do not shoot true to-morrow, do

not let me find you here when I return from the hunt. And now the rest

of you--all of you--go from here. Go, I will be alone."

They rose and went out obediently, except Tillie who watched Reivers's

face with avid eyes as the young girl left the tepee. Then she crawled

forward and touched her forehead to his hand, for Reivers had not

bestowed upon the girl a glance.

Presently the hunters came back and placed their Winchesters at his

feet. He examined each weapon carefully, found them in perfect order and

fully loaded, and dismissed the men with a wave of his arm. Tillie sat

with bowed head, humbly waiting his pleasure, but Reivers rolled himself

in his blanket and lay down alone by the fire.

"I wish to sleep warm," he said. "See that the fire does not go out till

the night is half gone. Be ready to go with me in the hour before

daylight. Have the swiftest and strongest team of dogs and the largest

sledge hitched and waiting to bear us to the hunt. Go! Now I sleep."

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