After rubbing her hands and feet till they were sore, suffocating her

with burnt feathers, and half poisoning her with medicines, Sir Charles

and her servants so far brought her to life that after sending her

attendants out of the room, she had just power to tell him she had

discovered an intrigue between his daughter and Simon the young farmer,

and then immediately sunk into another fit, which however did not last

so long; for as she had removed the heavy burden off her mind, she soon

began to recover.

Sir Charles was very much shocked at what Lady Melvyn told him, but

could not doubt the reality of the fact when he had seen the very

violent effect it had had on his tender wife. He asked her advice how to

proceed; and it was soon determined that it was necessary, either to

oblige Miss Melvyn to marry Mr Morgan directly, or to disclaim her for

ever, and remove the disgrace of so infamous a conduct as far from

themselves as possible. With this resolution she was to be immediately

acquainted.

Miss Melvyn was accordingly called in, and bitterly reproached by Sir

Charles; to which my lady added frequent lamentations that she should

so far forget herself, and disgrace so worthy a family, interspersing

with them many expressions of the undeserved tenderness she had always

had for her, and her great confidence in Miss Melvyn's prudence and

virtue, shedding tears for her having so unhappily swerved from them.

As all this passed for some time in general terms, Miss Melvyn was in

doubt whether she or her parents had lost their senses; convinced there

must be distraction on one side or the other. As soon as she could

recover her surprise, she begged to know what crime she had committed.

Her astonishment was still increased by the answer she received, which

was an accusation of this strange intrigue; and her frequent visits to

Miss Mancel were brought as proofs of it. The submissive and mild temper

which had hitherto most strongly characterized her, vanished at so

injurious a charge and she denied the fact with that true spirit which

innocence inspires. She told Lady Melvyn, that though she had hitherto

silently submitted to all her ill usage, yet it was her duty to repel an

injury like this, and when her reputation was so cruelly aspersed, it

would be criminal to suffer the vile inventors to pass unexposed. She

insisted on being confronted with her accusers, a privilege allowed to

the greatest criminals, and by the severest judges, therefore surely

could not be refused by a father to a daughter, on a charge so highly

improbable, and for which no lightness in her conduct ever gave the

least ground.

As Mrs Maynard was in this part of her narrative a bell rang, which

informed us that dinner was ready, and we were unwillingly obliged to

postpone the continuation of the history of the two young friends, till

a more convenient opportunity.

* * * * *

In the afternoon before we rose from table, four ladies came to drink

tea with this admirable society. No addition was necessary to render the

conversation amusing; but the strangers seemed to look on the ladies of

the house with such gratitude and veneration, and were treated by them

with so much friendly politeness, as gave me pleasure. I found by the

various enquiries after different persons that these visitors likewise

lived in a large society. When they rose up to take leave Miss Trentham

proposed to walk part of the way home with them. No one objected to it,

for the evening was inviting, and they had designed to spend it in the

park, through which these ladies were to pass; for Lady Mary observed,

that after having shewn us the beauties of the place, they ought to

exhibit the riches of it.

The park is close to one side of the house; it is not quite three miles

round; the inequality of the ground much increases its beauty, and the

timber is remarkably fine. We could plainly perceive it had been many

years in the possession of good economists, who unprompted by necessity,

did not think the profit that might arise from the sale a sufficient

inducement to deprive it of some fine trees, which are now decaying, but

so happily placed, that they are made more venerable and not less

beautiful by their declining age. This park is much ornamented by two or

three fine pieces of water; one of them is a very noble canal, so

artfully terminated by an elegant bridge, beyond which is a wood, that

it there appears like a fine river vanishing from the eye.

Mrs Morgan stopped us in one spot, saying, from hence, as Lady Mary

observed, you may behold our riches, that building (pointing to what we

thought a pretty temple) which perhaps you imagine designed only for

ornament or pleasure, is a very large pidgeon house, that affords a

sufficient supply to our family, and many of our neighbours. That hill

on your right-hand is a warren, prodigiously stocked with rabbits; this

canal, and these other pieces of water, as well as the river you saw

this morning, furnish our table with a great profusion of fish. You will

easily believe from the great number of deer you see around us, that we

have as much venison as we can use, either in presents to our friends,

or our own family. Hares and all sorts of game likewise abound here; so

that with the help of a good dairy, perhaps no situation ever more amply

afforded all the necessaries of life. These are indeed our riches; here

we have almost every thing we can want, for a very small proportion of

that expense which others are at to procure them. 'Such a situation,'

said I, 'would be dangerous to many people, for if, as some have

supposed, and, in regard to a great part of the world, I fear with

truth, mutual wants are the great bands of society, a person thus

placed, would be in danger of feeling himself so independent a being as

might tempt him to disclaim all commerce with mankind, since he could

not be benefited by them. He would look on himself in the light of a

rich man gaming with sharpers, with a great probability of losing, and a

certainty of never being a gainer.'

'I do not think the danger,' replied Lady Mary, 'so great as you

imagine, even though we allow that society arises from the motive you

mention. However fortune may have set us above any bodily wants, the

mind will still have many which would drive us into society. Reason

wishes for communication and improvement; benevolence longs for objects

on which to exert itself; the social comforts of friendship are so

necessary to our happiness that it would be impossible not to endeavour

to enjoy them. In sickness the langour of our minds makes us wish for

the amusements of conversation; in health the vivacity of our spirits

leads us to desire it. To avoid pain we seek after corporeal

conveniencies, to procure pleasure we aim at mental enjoyments; and I

believe, if we observe the general course of men's actions, we shall see

them at least as strongly actuated by the desire of pleasure, as by the

fear of pain; though philosophers, who have formed their judgements more

on reason than the knowledge of mankind, may have thought otherwise.'

'I think,' said Mrs Morgan, 'somebody has asserted that he who could

live without society must be more than a God, or less than a man; the

latter part of this assertion would have held good had he carried it

farther, and said lower than a brute, for there is no creature in the

universe that is not linked into some society, except we allow the

existence of that exploded and unsociable bird the Phoenix.'

'I am surprised,' interrupted Lamont, 'to hear ladies, who seclude

themselves from the world in this solitary though beautiful place, so

strongly plead for society.'

'Do you then,' replied Miss Mancel, 'mistake a crowd for society? I know

not two things more opposite. How little society is there to be found in

what you call the world? It might more properly be compared to that

state of war, which Hobbes supposes the first condition of mankind. The

same vanities, the same passions, the same ambition, reign in almost

every breast; a constant desire to supplant, and a continual fear of

being supplanted, keep the minds of those who have any views at all in a

state of unremitted tumult and envy; and those who have no aim in their

actions are too irrational to have a notion of social comforts. The

love, as well as the pleasures, of society, is founded in reason, and

cannot exist in those minds which are filled with irrational pursuits.

Such indeed might claim a place in the society of birds and beasts,

though few would deserve to be admitted amongst them, but that of

reasonable beings must be founded in reason. What I understand by

society is a state of mutual confidence, reciprocal services, and

correspondent affections; where numbers are thus united, there will be a

free communication of sentiments, and we shall then find speech, that

peculiar blessing given to man, a valuable gift indeed; but when we see

it restrained by suspicion, or contaminated by detraction, we rather

wonder that so dangerous a power was trusted with a race of beings who

seldom make a proper use of it.

'You will pity us perhaps because we have no cards, no assemblies, no

plays, no masquerades, in this solitary place. The first we might have

if we chose it, nor are they totally disclaimed by us; but while we can

with safety speak our own thoughts, and with pleasure read those of

wiser persons, we are not likely to be often reduced to them. We wish

not for large assemblies, because we do not desire to drown conversation

in noise; the amusing fictions of dramatic writers are not necessary

where nature affords us so many real delights; and as we are not afraid

of shewing our hearts, we have no occasion to conceal our persons, in

order to obtain either liberty of speech or action.'

'What a serious world should we have, madam,' replied Lamont, 'if you

were to regulate our conduct!'

'By no means, sir,' answered Miss Mancel, 'I wish to make only these

alterations, to change noise for real mirth, flutter for settled

cheerfulness, affected wit for rational conversation; and would but have

that degree of dissipation banished which deprives people of time for

reflection on the motives for, and consequences of, their actions, that

their pleasures may be real and permanent, and followed neither by

repentance nor punishment. I would wish them to have leisure to consider

by whom they were sent into the world, and for what purpose, and to

learn that their happiness consists in fulfilling the design of their

Maker, in providing for their own greatest felicity, and contributing

all that is in their power to the convenience of others.'

'You seem, madam,' answered Lamont, 'to choose to make us all slaves to

each other.'

'No, sir,' replied Miss Mancel, 'I would only make you friends. Those

who are really such are continually endeavouring to serve and oblige

each other; this reciprocal communication of benefits should be

universal, and then we might with reason be fond of this world.'

'But,' said Lamont, 'this reciprocal communication is impossible; what

service can a poor man do me? I may relieve him, but how can he return

the obligation?'

'It is he,' answered Miss Mancel, 'who first conferred it, in giving you

an opportunity of relieving him. The pleasure he has afforded you, is as

far superior to the gratification you have procured him, as it is more

blessed to give than to receive. You will perhaps say of him, as the

apothecary in _Romeo and Juliet_ does of himself and tell me that,

"His poverty and not his will consents."

'So let it be, and do you

"Pay his poverty and not his will."

'But certainly the highest satisfaction is on your side, and much

obliged you are to that poverty, which enables you to obtain so great a

gratification. But do not think the poor can make no adequate return.

The greatest pleasure this world can give us is that of being beloved,

but how should we expect to obtain love without deserving it? Did you

ever see any one that was not fond of a dog that fondled him? Is it then

possible to be insensible to the affection of a rational being?'

'If Mr Lamont,' said one of the visitors, 'has not so high a sense of

the pleasure of being gratefully loved and esteemed, we ought not to

blame him; he, perhaps, like the greatest part of the world, has not

sufficiently tried it, to be a proper judge; Miss Mancel is certainly

very deep in this knowledge, and her opinion may be received as almost

an infallible decision, since it is founded on long experience; and how

nobly does she calm the eager wishes of impotent gratitude, in declaring

herself to be the most benefited when she confers obligations.'

This was uttered with so much warmth, and accompanied by looks so

expressive of affection and grateful sensibility, that I plainly saw it

proceeded from something more than mere speculative approbation. Lamont

declared, that he was well convinced of the justness of what Miss Mancel

had said; at first it appeared rather a sentiment uttered in sport than

an opinion which could be proved by argument; but that a little

reflection on one's own sensations would afford sufficient conviction of

the truth of her assertion, and that the general errors in the conduct

of mankind plainly evinced they were of the same opinion, though they

often mistook the means; for what, continued he, do people ruin

themselves by pomp and splendour, hazard their lives in the pursuits of

ambition, and, as Shakespeare says,

'Seek the bubble reputation even in the cannon's mouth.'

But to gain popular applause and esteem? For what do others throw away

their time in useless civilities, and politely flatter all they meet,

but in hopes of pleasing? Even those who make it their business to

slander merit, and exaggerate the faults of others, do it from a desire

of raising themselves in the opinion of mankind, by lowering those who

may be brought into comparison with them.

During this conversation we had advanced within a field of the house,

and the ladies stopped to take their leave, saying, as the evening was

too far advanced to suffer them to make any stay with their good

friends, they would not disturb them by just entering their doors. But

as some parley ensued, several ladies who had seen us from the windows

ran out, just to pay their compliments to the worthy inhabitants of

Millenium Hall. The pleasure of this short meeting seemed reciprocal,

and both sides appeared unwilling to part, but the setting sun

admonished us to return.

The house to which we had so nearly approached was a very large old

mansion, and its inhabitants so numerous, that I was curious to know how

so many became assembled together. Mrs Maynard said that if she did not

satisfy my inquiries, I was in great danger of remaining ignorant of the

nature of that society, as her friends would not be easily prevailed

with to break silence on that subject.

'These ladies,' said she, 'long beheld with compassion the wretched fate

of those women, who from scantiness of fortune, and pride of family, are

reduced to become dependent, and to bear all the insolence of wealth

from such as will receive them into their families; these, though in

some measure voluntary slaves, yet suffer all the evils of the severest

servitude, and are, I believe, the most unhappy part of the creation.

Sometimes they are unqualified to gain a maintenance, educated as is

called, genteelly, or in other words idly, they are ignorant of every

thing that might give them superior abilities to the lower rank of

people, and their birth renders them less acceptable servants to many,

who have not generosity enough to treat them as they ought, and yet do

not choose while they are acting the mistress, perhaps too haughtily, to

feel the secret reproaches of their own hearts. Possibly pride may still

oftener reduce these indigent gentlewomen into this wretched state of

dependence, and therefore the world is less inclined to pity them; but

my friends see human weakness in another light.

'They imagine themselves too far from perfection to have any title to

expect it in others, and think that there are none in whom pride is so

excusable as in the poor, for if there is the smallest spark of it in

their compositions, and who is entirely free from it, the frequent

neglects and indignities they meet with must keep it continually alive.

If we are despised for casual deficiencies, we naturally seek in

ourselves for some merit, to restore us to that dignity in our own eyes

which those humiliating mortifications would otherwise debase. Thus we

learn to set too great a value on what we still possess, whether

advantages of birth, education, or natural talents; any thing will serve

for a resource to mortified pride; and as every thing grows by

opposition and persecution, we cannot wonder if the opinion of ourselves

increases by the same means.

'To persons in this way of thinking, the pride which reduces many to be,

what is called with too little humanity, toad-eaters, does not render

them unworthy of compassion. Therefore for the relief of this race they

bought that large mansion.

'They drew up several regulations, to secure the peace and good order of

the society they designed to form, and sending a copy of it to all their

acquaintance, told them that any gentleman's daughter, whose character

was unblemished, might, if she desired it, on those terms be received

into that society.'

I begged, if it was not too much trouble, to know what the regulations

were.

'The first rule,' continued Mrs Maynard, 'was that whoever chose to take

the benefit of this asylum, for such I may justly call it, should

deposit in the hands of a person appointed for that purpose, whatever

fortune she was mistress of, the security being approved by her and her

friends, and remaining in her possession. Whenever she leaves the

society, her fortune should be repaid her, the interest in the mean time

being appropriated to the use of the community. The great design of this

was to preserve an exact equality between them; for it was not expected

that the interest of any of their fortunes should pay the allowance they

were to have for their clothes. If any appeared to have secreted part of

her fortune she should be expelled from the society.

'Secondly, each person to have a bed-chamber to herself, but the

eating-parlour and drawing-room in common.

'Thirdly, all things for rational amusement shall be provided for the

society; musical instruments, of whatever sort they shall choose, books,

tents for work, and in short conveniences for every kind of employment.

'Fourthly, they must conform to very regular hours.

'Fifthly, a housekeeper will be appointed to manage the household

affairs, and a sufficient number of servants provided.

'Sixthly, each person shall alternately, a week at a time, preside at

the table, and give what family orders may be requisite.

'Seventhly, twenty-five pounds a year shall be allowed to each person

for her clothes and pocket expenses.

'Eighthly, their dress shall be quite plain and neat, but not particular

nor uniform.

'Ninthly, the expenses of sickness shall be discharged by the

patronesses of this society.

'Tenthly, if any one of the ladies behaves with imprudence she shall be

dismissed, and her fortune returned; likewise if any should by

turbulence or pettishness of temper disturb the society, it shall be in

the power of the rest of them to expel her; a majority of three parts of

the community being for the expulsion, and this to be performed by

ballotting.

'Eleventhly, a good table and every thing suitable to the convenience of

a gentlewoman, shall be provided.

'These were the principal articles; and in less than two months a dozen

persons of different ages were established in the house, who seemed

thoroughly delighted with their situation. At the request of one of

them, who had a friend that wished to be admitted, an order was soon

added, by the consent of all, that gave leave for any person who would

conform exactly to the rules of the house, to board there for such

length of time as should be agreeable to herself and the society, for

the price of a hundred pounds a year, fifty for any child she might

have, twenty for a maidservant, and thirty for a man.

'The number of this society is now increased to thirty, four ladies

board there, one of whom has two children, and there are five young

ladies, the eldest not above twelve years old, whose mothers being

dead, and their families related to some of the society, their kinswomen

have undertaken their education; these likewise pay a hundred pounds a

year each. It has frequently happened, that widow ladies have come into

this society, till their year of deep mourning was expired.

'With these assistances the society now subsists with the utmost plenty

and convenience, without any additional expense to my good friends,

except a communication of what this park affords; as our steward

provides them with every thing, and has the entire direction of the

household affairs, which he executes with the most sensible economy.'

I should imagine, said I, it were very difficult to preserve a

comfortable harmony among so many persons, and consequently such variety

of tempers?

'Certainly,' answered Mrs Maynard, 'it is not without its difficulties.

For the first year of this establishment my friends dedicated most of

their time and attention to this new community, who were every day

either at the hall, or these ladies with them, endeavouring to cultivate

in this sisterhood that sort of disposition which is most productive of

peace. By their example and suggestions (for it is difficult to give

unreserved advice where you may be suspected of a design to dictate), by

their examples and suggestions therefore, they led them to industry, and

shewed it to be necessary to all stations, as the basis of almost every

virtue. An idle mind, like fallow ground, is the soil for every weed to

grow in; in it vice strengthens, the seed of every vanity flourishes

unmolested and luxuriant; discontent, malignity, ill humour, spread far

and wide, and the mind becomes a chaos which it is beyond human power to

call into order and beauty. This therefore my good friends laboured to

expel from their infant establishment. They taught them that it was the

duty of every person to be of service to others. That those whose hands

and minds were by the favours of fortune exempt from the necessary of

labouring for their own support, ought to be employed for such as are

destitute of these advantages. They got this sisterhood to join with

them in working for the poor people, in visiting, in admonishing, in

teaching them wherever their situations required these services. Where

they found that any of these ladies had a taste for gardening, drawing,

music, reading, or any manual or mental art, they cultivated it,

assisted them in the pleasantest means, and by various little schemes

have kept up these inclinations with all the spirit of pursuit which is

requisite to preserve most minds from that state of languidness and

inactivity whereby life is rendered wearisome to those who have never

found it unfortunate.

'By some regulations made as occasions occurred, all burdensome forms

are expelled. The whole society indeed must assemble at morning and

evening prayers, and at meals, if sickness does not prevent, but every

other ceremonious dependence is banished; they form into different

parties of amusement as best suit their inclinations, and sometimes when

we go to spend the afternoon there, we shall find a party at cards in

one room, in another some at work, while one is reading aloud, and in a

separate chamber a set joining in a little concert, though none of them

are great proficients in music; while two or three shall be retired into

their own rooms, some go out to take the air, for it has seldom happened

to them to have less than two boarders at a time who each keep an

equipage; while others shall be amusing themselves in the garden, or

walking in the very pleasant meadows which surround their house.

A Description of Millenium Hall And the Country Adjacent Together with the Characters of the Inhabitants and Such Historical Anecdotes and Reflections As May Excite in the Reader Proper Sentiments of Humanity, and Lead the Mind to the Love of Virtue · 第 5 / 18 段