JUDY.

“(Saturday morning.)

“We are both better. Josiah’s fever is off, but he is very

weak.”

That the wife should begin the love-full epistle, “My dear Mr. Smith,”

and sign it, “your own Judy,” seems the queerer to modern readers when

it is considered that her husband was also her cousin, and had married

her niece as his first wife. Few wives called their lords by their

Christian names a hundred years back, and the custom is not yet fully

established in the Southern States.

The few letters written by my grandfather that have been preserved

until now show him to have been a man of sincere piety, sterling sense,

and affectionate disposition. One herewith given betrays what a wealth

of tenderness was poured out upon his fairy-like wife. It likewise

offers a fair sketch of the life of a well-to-do Virginia planter of

that date.

His wife was visiting her Montrose relatives.

“OLNEY, _March 30th, 1814._

“With inexpressible pleasure I received yours by Mr. Mosby.

I rejoice that the expected event with our dear sister has

turned out favorably, and that you, my dear, are enjoying

better health.

“I hope that you will not be uneasy about my lonely

situation. Every one must know that it cannot be agreeable,

but when I consider that you may be benefited by it, and

even that your health may be restored (which we have reason

to hope for), what would I not forego to secure so great a

blessing!

“I have kept close at home, except when I went to meeting

on Sabbath, and to town to-day to hear from you. During the

day I have been busy, and at night have enjoyed the company

of good books until ten or eleven o’clock, then gone to bed

and slept tolerably well. I eat at the usual times, and have

as good health as usual. Thus situated, I will try to be as

comfortable as I can until God shall be pleased to bring us

together again.

“Some of our black people are still sick. Amy is much

better, and speaks plainly. Rose is but poorly, yet no

worse. Nanny is in appearance no better. Becky has been

really sick, but seems comfortable this evening. The doctor

has ordered medicine which will, I hope, restore her to

health. Oba was a little while in the garden on Monday, but

has been closely housed ever since. His cough is very bad,

and I suppose him unable to labor.

“I wish to come for you as soon as possible, and I would,

if I could, rejoin you to-morrow. The election would not

keep me, but I have business I wish to attend to this week,

and also to attend the meeting of the Bible Society at the

Capitol on Tuesday. I hope to see you on Wednesday. I wish

you to be prepared to come home with me soon after that.

With regard to Betsy, I don’t expect she will be ready to

come home with us, and, if she could, I dread riding an

ill-gaited horse thirty miles. Mr. Mosby’s carriage is to go

to Lynchburg in a few days, and he talks of returning home

by way of Prince Edward, and bringing the two Betsies home.

The carriage will be empty. I shall persuade him to be in

earnest about it.

“Now, my dear, I must conclude with committing you to the

care of our Heavenly Father. May He keep you from every

evil! Give my love to the dear family you are with. May you

be a comfort to them, and an instrument in the hands of God

to do them good! Kiss my little ones for me, and tell them I

love them!

“Your own affectionate,

“WM. S. SMITH.”

The matter-of-fact manner in which the writer hints at the ride of

thirty miles upon the ill-gaited horse he would have to bestride

if the women, babies, and maid filled the family chariot, and his

intention of making Mr. Mosby “earnest” in the scheme of despatching

his empty carriage to Lynchburg—a distance of one hundred and forty

miles—returning by way of Prince Edward, eighty miles from Olney—to

fetch “the two Betsies” home, was a perfectly natural proceeding in the

eyes of him who wrote and of her who read. There was not so much as a

stage-coach route between the two towns. Heavy as were the carriages

that swung and creaked through the red mud-holes and corduroy roads

that did duty for thoroughfares all over the State, they were on the go

continually, except when the mud-holes became bottomless and the red

clay as sticky as putty. Then men and women went on horseback, unless

the women were too old for the saddle. The men never were.

It was, likewise, an everyday matter with our planter that five of his

“black people” should be down “sick” at one time. The race had then, as

they have to our day, a penchant for disease. Every plantation had a

hospital ward that was never empty.

A letter penned three years earlier than that we have just read:

“We are going on bravely with our subscription for building

a meeting-house. Yesterday was the first of my turning out

with subscription-paper. I got 162 dollars subscribed, with

a promise of more. We have now about 1800 dollars on our

subscription-list, which sum increases at least 100 dollars

a day. I hope, with a little help that we have reason to

expect from New York, we shall soon be able to begin the

work, which may the Lord prosper in our hands!”

The “meeting-house,” when constructed, was popularly known as the

“Pineapple Church,” from the conical ornament topping the steeple.

As Richmond grew westward and climbed up Shockoe Hill, the First

Presbyterian Church was swept up with the congregation to another site.

The deserted building was bought by the Episcopalians, and christened

“Christ Church.” As long as it stood it was known by the “old-timers”

as the “Old Pineapple.”

The daughters of Captain Sterling’s first wife were Mary and Elizabeth

(the “Betsy” of his letters). She married Rev. Thomas Lumpkin, whom

she met on one of her visits to Prince Edward County, where her aunt,

Mrs. James Morton, lived in the vicinity of Hampden Sidney College. Her

husband lived but seven months from the wedding-day, and she returned

to Olney and the fostering care of her father and the second mother,

who was ever her fast and tender friend. There, in the house where she

was born, she laid in her stepmother’s arms a baby-girl, born four

months later. The posthumous child became the beloved “Cousin Mary” of

these memoirs. She had been the petted darling of the homestead five

years when her mother married again, and another clergyman, whom I

shall call “Mr. Carus.” He was a Connecticut man who had been a tutor

in the Olney household before he took orders. For reasons which will

appear by-and-by, I prefer to disguise his name. Others in his native

New England bear it, although he left no descendants.

From my mother I had the particulars of the death-scene in that

first-floor “chamber” in the homestead, when, on a sultry August

day (1820), “the longest, saddest day I have ever known”—said the

daughter—the dainty, delicate creature who was soul and heart to the

home passed away from earth.

My mother has told me how the scent of white jessamine flowed into the

room where grief was hushed to hearken for the failing breath.

Dr. Rice’s niece leaned over the pillow in which the girl of fourteen

smothered her sobs in clinging to the small hand so strangely cold.

“She does not breathe!” the weeper heard the friend whisper. And in a

moment more, “Her heart does not beat!”

I have dwelt at length upon the character and life of my maternal

grandmother because of my solemn conviction that I inherit what humble

talent is mine from her. I cannot recall the time when everything

connected with her did not possess for me a sweet and weird charm; when

the fancy that this _petite_ woman, with a heart and soul too great for

her physique, was my guardian angel, did not stay my soul and renew my

courage in all good emprises.

Her profiled portrait hangs before me as I write. The features are

finely chiselled and high-bred; the expression is sweet. She wears a

close cap with a lace border (she was but fifty-three at death!), and a

crimped frill stands up about a slender neck.

My fantasy may be a figment of the imagination. I cherish it with a

tenacity that tells me it is more. That my mother shared it was proved

by her legacy to me of all the books and other relics of her mother

she possessed at the time of her own decease, and the richer legacy of

tales of that mother’s life and words, her deeds of mercy and love,

which cannot but make me a better woman.

The mortal remains of my patron saint lie in the old family

burying-ground. War, in its rudest shape, swept over the ancestral

acres for two years. Trees, centuries old, were cut down; ruffian

soldiery camped upon and tramped over desolated fields; outbuildings

were destroyed, and the cosey home stripped of porches and wings,

leaving it a pitiful shell. Captain Sterling had fought at Germantown

and Monmouth, leading his Henrico troopers in the train of Washington

and Gates. And Northern cannon and Southern musketry jarred his bones

after their rest of half a century in the country graveyard!

Yet—and this I like to think of—the periwinkle that opens its blue eyes

in the early springtime, and the long-stemmed narcissus, waving its

golden censers above the tangled grasses, spring from the roots _her_

dear hands buried there one hundred years ago.

Marion Harland's Autobiography: The Story of a Long Life · 第 10 / 109 题