XXII

I no longer went to the Harcourt Street school and we had moved from Howth

to Rathgar. I was at the Arts schools in Kildare Street, but my father,

who came to the school now and then, was my teacher. The masters left me

alone, for they liked a very smooth surface and a very neat outline, and

indeed understood nothing but neatness and smoothness. A drawing of the

Discobolus, after my father had touched it, making the shoulder stand out

with swift and broken lines, had no meaning for them; and for the most

part I exaggerated all that my father did. Sometimes indeed, out of

rivalry to some student near, I too would try to be smooth and neat. One

day I helped the student next me, who certainly had no artistic gifts, to

make a drawing of some plaster fruit. In his gratitude he told me his

history. "I don't care for art," he said. "I am a good billiard player,

one of the best in Dublin; but my guardian said I must take a profession,

so I asked my friends to tell me where I would not have to pass an

examination, and here I am." It may be that I myself was there for no

better reason. My father had wanted me to go to Trinity College and, when

I would not, had said, "my father and grandfather and great-grandfather

have been there." I did not tell him my reason was that I did not believe

my classics or my mathematics good enough for any examination.

I had for fellow-student an unhappy "village genius" sent to Dublin by

some charitable Connaught landlord. He painted religious pictures upon

sheets nailed to the wall of his bedroom, a "Last Judgment" among the

rest. Then there was a wild young man who would come to school of a

morning with a daisy-chain hung round his neck; and George Russel, "AE,"

the poet, and mystic. He did not paint the model as we tried to, for some

other image rose always before his eyes (a St. John in the Desert I

remember,) and already he spoke to us of his visions. His conversation, so

lucid and vehement to-day, was all but incomprehensible, though now and

again some phrase would be understood and repeated. One day he announced

that he was leaving the Art schools because his will was weak and the arts

or any other emotional pursuit could but weaken it further.

Presently I went to the modelling class to be with certain elder students

who had authority among us. Among these were John Hughes and Oliver

Sheppard, well-known now as Irish sculptors. The day I first went into the

studio where they worked, I stood still upon the threshold in amazement. A

pretty gentle-looking girl was modelling in the middle of the room, and

all the men were swearing at her for getting in their light with the most

violent and fantastic oaths, and calling her every sort of name, and

through it all she worked in undisturbed diligence. Presently the man

nearest me saw my face and called out, "she is stone deaf, so we always

swear at her and call her names when she gets in our light." In reality I

soon found that everyone was kind to her, carrying her drawing-boards and

the like, and putting her into the tram at the day's end. We had no

scholarship, no critical knowledge of the history of painting, and no

settled standards. A student would show his fellows some French

illustrated paper that we might all admire, now some statue by Rodin or

Dalou and now some declamatory Parisian monument, and if I did not happen

to have discussed the matter with my father I would admire with no more

discrimination than the rest. That pretentious monument to Gambetta made a

great stir among us. No influence touched us but that of France, where one

or two of the older students had been already and all hoped to go. Of

England I alone knew anything. Our ablest student had learnt Italian to

read Dante, but had never heard of Tennyson or Browning, and it was I who

carried into the school some knowledge of English poetry, especially of

Browning who had begun to move me by his air of wisdom. I do not believe

that I worked well, for I wrote a great deal and that tired me, and the

work I was set to bored me. When alone and uninfluenced, I longed for

pattern, for pre-Raphaelitism, for an art allied to poetry, and returned

again and again to our National Gallery to gaze at Turner's Golden Bough.

Yet I was too timid, had I known how, to break away from my father's style

and the style of those about me. I was always hoping that my father would

return to the style of his youth, and make pictures out of certain

designs now lost, that one could still find in his portfolios. There was

one of an old hunchback in vague medieval dress, going through some

underground place where there are beds with people in the beds; a girl

half rising from one has seized his hand and is kissing it. I have

forgotten its story, but the strange old man and the intensity in the

girl's figure are vivid as in my childhood. There is some passage, I

believe in the Bible, about a man who saved a city and went away and was

never heard of again and here he was in another design, an old ragged

beggar in the market-place laughing at his own statue. But my father would

say: "I must paint what I see in front of me. Of course I shall really

paint something different because my nature will come in unconsciously."

Sometimes I would try to argue with him, for I had come to think the

philosophy of his fellow-artists and himself a misunderstanding created by

Victorian science, and science I had grown to hate with a monkish hate;

but no good came of it, and in a moment I would unsay what I had said and

pretend that I did not really believe it. My father was painting many fine

portraits, Dublin leaders of the bar, college notabilities, or chance

comers whom he would paint for nothing if he liked their heads; but all

displeased me. In my heart I thought that only beautiful things should be

painted, and that only ancient things and the stuff of dreams were

beautiful. And I almost quarrelled with my father when he made a large

water-colour, one of his finest pictures and now lost, of a consumptive

beggar girl. And a picture at the Hibernian Academy of cocottes with

yellow faces sitting before a cafe by some follower of Manet's made me

miserable for days, but I was happy when partly through my father's

planning some Whistlers were brought over and exhibited, and did not agree

when my father said: "imagine making your old mother an arrangement in

gray!" I did not care for mere reality and believed that creation should

be conscious, and yet I could only imitate my father. I could not compose

anything but a portrait and even to-day I constantly see people as a

portrait painter, posing them in the mind's eye before such and such a

background. Meanwhile I was still very much of a child, sometimes drawing

with an elaborate frenzy, simulating what I believed of inspiration and

sometimes walking with an artificial stride in memory of Hamlet and

stopping at shop windows to look at my tie gathered into a loose

sailor-knot and to regret that it could not be always blown out by the

wind like Byron's tie in the picture. I had as many ideas as I have now,

only I did not know how to choose from among them those that belonged to

my life.

Reveries over Childhood and Youth · 第 25 / 36 题