Davy was in doubt as to the man’s sincerity, but he may have had this

thought in mind himself. He seems to have had no idea of trying to run,

for he told the man that he lived forty miles from a settlement, and

had no intention of electioneering. He went home the next morning, with

his little boy, and took up his usual round of duties.

About a week afterwards a stranger appeared at the edge of the little

clearing of six or seven acres, in the midst of which the smoke curled

peacefully from the great “mud-and-sticks” chimney of the Crockett

home. He came to the door, which almost always stood open, even in

the coldest weather, this being the usual custom in that part of

the country, and when he was seated before the leaping flames of

the fireplace, he took a paper from his pocket and read aloud the

announcement of Davy’s offering for the nomination. Davy heard it with

the same suspicion as that with which he had heard the suggestion at

Jackson, but the fact that the announcement would look genuine to the

public put him on his mettle. It was time to begin the spring work on

his little wilderness farm, but for this he hired a young man, and at

once set out to feel the public pulse. Everywhere he went his fame as

a bear-hunter, and as the member from the cane-brakes, had gone before

him. The three men whom he had met at Jackson had settled their affairs

by caucus. Doctor Butler had been named, and the others were working

for him. To these men, Davy’s electioneering was a huge joke: he lived

a three days’ tramp through the wilderness from any public highway;

he was a poor man, still a rough backwoodsman, and appeared as little

to be feared by his opponents as did Andrew Jackson at first in the

eyes of the “silk stockings” of the Old Dominion, who had so nearly

monopolized the statesmanship of the nation. As the campaign went on,

the news that Davy Crockett would be at a meeting brought out of the

woods men who had been there so long that they were like the Butler

County man who had to be blindfolded to get him on the cars. Whether

it was a barbecue, a shooting-match, corn-husking, log-rolling, or any

other of the usual out-of-doors gatherings, Davy, dressed in homespun

and wearing a coon-skin cap, and always with his rifle in hand, was the

object of attention and admiration.

When he met his opponents he told them that he had little money to

use in electioneering. Plenty of tobacco-twist and a jug of liquor

would be his best weapons. His young man and the coon-dogs on the Fork

would tree and capture all the coons needed to furnish funds for the

supplies, but in a pinch he could “go a-wolfing,” kill a wolf, and get

three dollars of the State Treasury money for the scalp, to keep him

“along on the big string.” His way of talking was more suited to the

frontier than to the halls of state; but the voters were with him on

election day, and with three candidates against him Davy came out with

two hundred and forty-seven more votes than all the others together.

The news of his election to the Legislature in a district to which he

had just removed, after serving as a Representative from another part

of the State, made him famous within the boundaries of Tennessee and

even beyond.

When the first session of the Legislature took place, it chose a new

United States Senator to succeed John Williams, whose term was about

to close. Senator Williams was up for reëlection, and it was evident

that the opposition could not beat him with their candidate. In this

emergency, they appealed to Andrew Jackson to allow his name to be used

against Williams. At that time Jackson was the most talked-of candidate

for the Presidency of the United States, but he was not unwilling to

become a member of the Senate while biding his time, and he entered

into the contest at Nashville, receiving ten more votes, in the joint

session of the Legislature, than Colonel Williams. Davy Crockett was

one of the twenty-five who voted against Andrew Jackson. Referring to

this matter, Davy said, in later years:

“Voting against the old chief was mighty up-hill business to all of

them except myself. I never would, nor never did, acknowledge that I

was wrong; and I am more certain now that I voted right than ever. I

told the people it was the best vote I ever gave; that I had supported

the public interest, and cleared my conscience in giving it, instead

of gratifying the private ambition of a man. I let the people know, as

early as then, that I wouldn’t take a collar round my neck.”

Thus early in his career as a statesman Davy became the political enemy

of Jackson. It is not likely that he ever forgave the General for his

attempt to force his volunteers to stay longer than they had enlisted

for. Jackson was for a tariff, and Davy’s party, locally, were against

it. He was looking towards the fulfillment of their wishes, and had no

way to avoid a vote against Old Hickory, who without doubt put a mark

opposite the name of Crockett, for the purpose of remembering him and

punishing him when a chance came about.

Davy Crockett is said to have been the first prominent Whig in

Tennessee. His prominence began with his second election as a State

representative, and while still in that capacity he was talked of as a

possible Congressman. In 1824 the first tariff law was passed by the

Congress of the United States, and Tennessee was not in favor of it.

Davy was at last persuaded to run for Congress, and made an up-hill

fight for the prize. Cotton rose in price after the tariff law was

passed, and the planters and merchants were so elated with their sudden

prosperity that they gave Colonel Alexander, Davy’s opponent, credit

for having helped them by his actions as a Congressman. He was elected

by two votes only over Davy, who never felt entirely satisfied that the

count was fair. There was nothing to do but to go back to work again

as a farmer, with an eye to any speculation that he might be able to

undertake. Some of his adventures during the year 1825 will be told in

the next chapter.

XI.

EARTHQUAKES

Making shooks for New Orleans――The building of the flat-boats――Davy

goes to Reelfoot Lake――A feeling of awe comes over Davy――The story

of a strange and mysterious place――Something about the night riders

and their neighbors――Where some of Davy’s descendants now reside――The

padre’s story of the Reelfoot earthquake and the destruction of New

Madrid――The earth trembles beneath his listeners’ feet.

After the harvest was over in the fall of 1825, the year after Davy’s

term as Representative had expired, he saw a prospect of making money

by the shipment of staves to New Orleans. There was an unlimited supply

of white oak on the Obion River and on the shores of a lake about

twenty-five miles from his home in the woods. He took a couple of

horses and an outfit, and started for the lake, which he reached the

next day. It is not known just what Davy meant by “the lake” referred

to, but it was probably one of the widened parts of the slow and

tortuous river, not far above Island Number Two, at the junction of the

Obion with the Mississippi.

As soon as he arrived on the ground, Davy hired men to build two

flat-boats and get out the staves. The staves were split from the

straight-grained oak logs cut in the woods and hauled to the water.

They were often called shooks, and when ready for market were made up

in bundles for shipment. When used, they had to be hewed and trimmed

with draw-knives, then stood on end in a circle, when they were hooped

with hickory bands into hogsheads and fitted with heads. The hogsheads

were used for molasses and for the cane sugar produced in the South.

Davy worked with the men he had hired, overseeing the plans for the

boats, until everything was well under way, when he had a visit from a

neighbor on Reelfoot Lake, who wanted him to take a trip to his part

of the country, less than thirty miles distant. Having heard something

about this strange body of water, Davy agreed to go, and was in sight

of his neighbor’s clearing before sunset of the day following. As

he saw the lake for the first time, a feeling of awe came over him,

as if he looked into a vista of some old dead or dying world. A fair

expanse of shining water, with islands bright with the autumn glories

of deciduous trees, and skirted by hills that were dark with pine and

hemlock or thickly set with oak and maple groves, was dotted with black

and decaying stumps that rose above the surface, high in air, like the

masts of a sunken fleet. In places, only the tops of the sunken trees

were seen, but everywhere, like the wreck that covers the sea after

storm and battle have done their work, were floating logs and drifting

limbs, charred and unsightly relics of the wilderness.

Reelfoot Lake is fifty miles long and several miles in width, and

where it steams in the sun were once great forests and primeval

hunting-grounds. In 1907, it was the scene of a murderous affair that

brought the Night Riders of Tennessee into ghastly prominence. On a

dark night they killed two men, and a third escaped by hiding under

one of the many logs near the edge of the lake. He was wounded by

the bullets of the murderers and thought to be drowned. So little is

known of the lake, that a description of some of its features should

be interesting. In 1909 Richard A. Paddock, in an article in _Sports

Afield_, wrote:

“It is a strange, weird, mysterious place, filled with uncanny sights

and sounds, haunted by the ghosts of former dusky inhabitants, whom it

swallowed without warning and extinguished in a twinkling of an eye

in the most diabolical manner, and whose tortured spirits even now

cry out for relief and freedom from cruel bondage on every dark and

stormy night. Strange and uncanny are its surroundings, and strange

and mysterious are its inhabitants; stealth and superstition lurk on

its borders. Danger and sudden and premature death are so common as to

be held in contemptuous disregard. Mysterious secrets are hidden in

its almost impenetrable islands――secrets and mysteries that I hesitate

to mention here, for I have had my warning, and know the danger of

disregard.

“The lake is inhabited by a race of people who are a class unto

themselves; there are no others like them; they take their living and

surplus from the waters of Reelfoot Lake. They have nothing else――no

other means of livelihood. It is their sustenance, their farm, their

business, their all. These fishermen make no idle threats. They are

stern, determined, ignorant, superstitious physical giants, who make

and execute their own laws, and recognize no others. They suffer from

mosquitoes, malaria, and chills and fever, to such an extent that their

livers are always out of order, and life has a bilious hue. They go

hungry often enough to make them desperate. They do not take kindly

to the visiting sportsman. They feel that he is a trespasser on their

rights; he is making them and their children go hungry and naked; he

ought to be made an example of, to the discouragement of other future

unwelcome guests.”

The lake now has all and more than it can support in comfort. Its

inhabitants are very poor, always on the ragged edge, always in a

hand-to-hand scramble with starvation. They have no other way of

gaining a living; they cannot do manual labor; they never have done

it, nor have their fathers before them. It is fish, hunt, and trap, or

starve, with them, and they usually do all four.

The people about Reelfoot Lake have among them some of Davy’s

descendants. His daughters and sons lived in that part of the State,

and his relatives and neighbors from the mountains followed the trail

he had made. It is not fair to say that his principles live in the

code of the Night Riders, but human nature is always the same, and the

hungry fishermen of Reelfoot are as jealous of their preserves as was

the Red Man of his hunting-grounds.

One night, when Davy sat with his friend’s family before the flare of

the blazing logs in the wide fireplace, there was with them a Catholic

Father who for years had wandered from St. Louis to New Orleans and

Pensacola, and back again, even as Brébeuf and the beardless Garnier,

and Isaac Le Jogue, had dared the dangers of the wilderness, seeing

visions of Heaven while their stomachs were empty, and ever blazing the

cross upon stately trees in the dark recesses of the forests. Davy

asked the Padre to tell him the story of the earthquake to which the

lake owed its origin. He filled his pipe with tobacco cut from one of

Davy’s twists, and then for a long time looked into the heart of the

fire, without speaking.

“_Hay catorce años, Señores_,” he finally began in the softest of

Spanish, and then, realizing that Davy would not understand him, began

again:

“It was fourteen years ago, almost, it being the night of the 16th of

December, of the year 1811, that I went on shore at the little city of

New Madrid, leaving at the landing the boat in which I had come from

St. Louis with Brother Anselmo. When we had found a place in which

to rest, and had refreshed ourselves with food for the first time in

nearly two days, we walked about the place, being cramped and stiffened

from our long sitting in the boat.

“The houses were far apart, built of logs, and set in the midst of mud

and filth; but in a greater building than all the others, we heard the

music of the dance, the sound of many voices, and all the echoes of

thoughtless enjoyment. There were the French from New Orleans and St.

Louis, boatmen and traders upon the great river Mississippi, and the

Spanish of the settlement, with the Americans from the Ohio and the

northern lands. We knew that we should see many we had known, among

the people there, and with Brother Anselmo I entered the room. It was

a great hall, with floors of sawed timber, very smooth for dancing,

and not like the floors of hewn logs that were in the houses of that

time. There were many candles about the walls, and also torches of

lightwood that flared and hissed and threw black shadows of the dancers

across the floor. When they saw us, there was silence, and no one moved

until we had been seated in a part of the hall where we could watch

the others. Never have I seen, Señores, so gay and so thoughtless a

gathering; there were beautiful women there, and the bravest of men,

and they were young. I saw the soft light of love in the eyes of men

who had dared the tomahawk of the Indian as they had dared the soldiers

of Napoleon and the dangers of the deep, and the smiles that answered

them were sweeter than those of Fortune or of Fame.

“As the night wore on, we looked from the open door of the hall,

across the swirling waters of the Mississippi. The stars were dim

with haze, and the air was still and soft and damp; it seemed hard to

breathe it down deep in the lungs, and the boatmen looked for rain. It

was eleven hours of the night, when wild sounds were heard without,

and all the frolic ceased. The reports of many guns and the war-cries

of Indians were soon recognized, and they grew louder and came nearer.

The people were saying to each other, ‘The war-party is returning from

the Chickasaw lands.’ It was not long before there came into the room

many white men and as many as twenty Chickasaws, daubed with paint and

covered with mud. They had been in pursuit of some of Little Warrior’s

braves, who had hidden in the swamps after the murder of the white

families along their trail. The chief, Big Tree, held up for all to see

the head of one of the Creeks, a sight, Señores, that chilled my blood,

for I knew it to be the head of White Corn, whose house was built on

the Coosa River, and whose hospitality was always to be counted upon.

“As I looked upon the wild rejoicing over the death of the misguided

brave, the old Spanish timepiece rang the midnight hour, so softly

and so sweetly, so like the benediction of an angel choir, that in an

instant all was still. Then the floor seemed to rise and sway beneath

our feet, the building rocked like a ship at sea, and as the torches

and the candles fell one by one to the floor, the cries of terror and

despair were like the shrieking of the bottomless pit. Before all could

reach the street, a dozen were trampled under foot.

“We were sick and faint with the swaying of the ground; the crash of

the falling roofs of the cabins was mingled with the roar of the water,

swelling in great wrathful waves about the banks. We held our breath

as the earth rose suddenly under a cabin across the way, higher and

higher, until with a leaping out of gas-like flame we saw what seemed

an open grave, deep and wide and long, into which the fated house fell

out of sight. There was no longer a crying aloud. Dumb with despair,

the hopeless people awaited the coming of the tardy sun. The earth

still rocked and trembled and yawned, and huge waves swept at times

among the cabins lower down. It was like the Day of Judgment, and what

we should see when day had come, no man could think.

“It is a long story, Señores, longer than you have time to hear. When

at last there was light once more, we looked across wide lakes where

forests of pine and oak had stood the night before. In many a place the

tops of the tallest trees were scarcely seen above the waves. Where the

bayous had been wide and deep, there was new, strange land, without

tree or plant, fresh from the bowels of the earth. The lake upon whose

shores we sit to-night had swallowed the hills and valleys of an

ancient hunting-ground; the blackened trunks that have stood these many

years will remain a hundred more to tell the story of the earthquake

that lasted for weeks and months, and changed the face of the region

about us; it destroyed the town of New Madrid, now but half rebuilt

in a safer spot, and it swept the wilderness with all the destructive

force of a hurricane. From this there came the story of Tecumseh’s

wrathful threat, to stamp upon the ground and destroy the cabins of

the Tookabatcha town.”

The Padre ceased, for suddenly the cabin seemed to swing like a

drifting ship. They all started to their feet, the children ran to

their mother’s arms, and then the swaying stopped. It was one of

the strange quakes that have never entirely ceased in the hundred

years since the time of the Padre’s story. As late as 1907 a rather

disquieting shock took place in the region of Samburg, but it did

nothing notable in the way of damage. There is no doubt that the

“harricane” so often mentioned by Davy was the work of an earthquake.

XII.

HUNTING BEARS

Hauling a net in Reelfoot Lake――A ton of shovel-nosed cats and

alligator gars――Davy rubs his eyes at the sight, and resolves to keep

out of the water――He kills fifteen bears in two weeks――He goes home,

but soon feels obliged to have another hunt――With his son, he kills

three bears the first day――The bear hunt in the cane――Takes a hungry

man and family into partnership in the hunt――How the “varments” spend

the long winters――He trees a bear near Reelfoot Lake――“Mixing it up”

with the dogs――Salting the meat.

Early the next day, Davy and his host were at the shore of the lake,

waiting for three boats that could be seen coming from a distance, two

of them under sail. When they arrived at the Jepson landing, close to

the house where Davy was staying, Davy’s friend had his own boat ready,

and in a few minutes all four were headed for a bay-like place between

some of the islands. In one of the boats was a long cotton net, brought

from St. Louis. Davy had never seen a net hauled, and was eager to

watch the proceedings. When near the islands, the net was strung

overboard, extending across the bay for several hundred feet. Two boats

were fastened to it at each end and it was drawn in toward the land,

where there were no stumps or trees to interfere. It was slow work, for

the net touched bottom, and often caught on sunken logs. There was no

appearance of fish within it as it came slowly in, until both ends of

the net were fast to shore and the bight was being hauled. When it was

about thirty feet out, a great fish broke water with a splash, and all

over the surface within the ropes were ripples that told of others.

Close to the shore were several stakes standing in the water, and

attached to them was the pound-net towards which the catch was being

hauled. The two boats slowly narrowed the circle until most of the

fish had gone into this. When all was ready, and the large net was

clear, the mouth of the pound-net was closed, and it was freed from the

stakes, when the ten men of the fishing expedition pulled it to a small

dock, built of logs, in a few feet of water. Standing on this, they

lifted the pound-net from the water and dumped the contents into the

largest boat. Davy shouted with astonishment at the sight. As many as

forty shovel-nosed catfish and a dozen alligator garfish writhed and

squirmed before his eyes. They might have weighed a thousand pounds

in all, but the traditionist of the Samburg settlement has not been

admitted to the Ananias Club, and gives only a vague history of the

catch in which his grandfather was interested, under the arrangement

of “share and share alike.” He knows that it was a big haul, but one

that is, of course, often outdone to-day. In the account of a trip

to the lake in 1908, to which reference has been already made, Mr.

Paddock gives a description of the fish named, and it is so much more

interesting than anything scientific, that it is repeated here.

“When I went to Reelfoot,” says Mr. Paddock, “I had never heard of a

spoon-bill catfish, and when I saw in the boat more than two tons of

these slippery monsters of the deep, _with paddles on the ends of their

noses more than two feet long_, I had to pinch myself to see if I was

awake.

“If I have laid myself open to criticism when I told about those three

big black bass, I am going to now ‘bust’ my reputation for veracity

wide open――beyond all repair――for, by actual weight on the scales at

our dock, one-third of those fish averaged seventy pounds apiece, and

the smallest would weigh fifteen pounds.

“If you have never been to Reelfoot, and doubt this statement, take a

trip down there, my brother. They are taking out these whoppers just

the same to-day. They dress them and take them to the dock, where they

get one cent a pound for them. They are the strangest of all fish; they

have no scales or bones, except a gristly spinal column. They have a

long, slender, symmetrical, and graceful body, and their upper jaws

project away ahead, so that at least one-third of their entire length

is nose, which widens and flattens out into a graceful paddle. Most

likely they use it as a shovel; I never had a chance to see one of them

feeding. They live in deep water, but I imagine that they shovel around

in the mud for worms.”

The garfish of Reelfoot Lake are of varying size, with long bills and

sharp, interlocking teeth. Some of them weigh ten to fifteen pounds,

and are formidable specimens. It is likely that after seeing what the

water afforded, Davy preferred to take his chances with the bears.

The fish taken in cold weather often are dried for winter use, and

sometimes smoked, affording a valuable supply of food. The lake is

frequently covered with wild ducks and geese, and water-turkeys or

cormorants act as scavengers. In Davy’s time it was too expensive to

kill water-fowl. His object in going to Reelfoot was to get meat for

his friend, who was helping in the building of the boats. Davy had

already killed and salted down enough for his own family, and as he

seems to have loved bear-hunting more than any other sport, he readily

took the trip to the lake, where the first day or two was spent in

fishing.

The bears were very fat and very plenty, and, for that reason, easily

treed. Davy said that he asked no favors of the bears, except civility,

as he had eight large dogs, as fierce as “painters” (panthers), that

no bear could get away from. The hunt near Reelfoot lasted two weeks,

and in that time fifteen bears were killed. Davy then went home,

afterwards putting in part of his time with the men who were splitting

staves and building the boats. He seems to have been something of a

capitalist at this time, or he may have been backed by some one’s

money. It was in December that he realized that he “couldn’t stand it

without another hunt,” and between Christmas and New Years he and his

son crossed the lake where the men were working for him, and turned

the dogs loose. Before evening he had killed three bears, which they

dressed and salted, putting the meat upon a scaffold built of saplings

and brush. This was the only way to save it from the ravenous wolves.

David Crockett · 第 6 / 12 段