CHAPTER XI

SHADOWS

“Coming events cast their shadows before,” says a favourite adage of

that proverbial philosophy which is often so quaint and truthful,

sometimes so contradictory and far-fetched. In the present instance

the maxim, I think, is contradicted by our individual convictions

and general experience. For my own part I protest I am no believer

in presentiments. That is a beautiful fiction of poetry, completely

unsubstantiated by the prosaic events of life, which represents the

predestined sufferer as one who

“Still treads the shadow of his foe,”

while the arm of the avenger, uplifted though unseen, intercepts the

light of heaven ere yet its blow descends. Poets, no doubt, lay their

foundations on a basis of truth, but, as befits their profession, do

not scruple to raise a superstructure in magnificent disproportion to

the limits of their ground-plan. I will appeal to nine people out of

every ten whose lot it has been to sustain severe affliction—and I

think it is nearly nine-tenths of the human race—whether they have not

found themselves staggered or prostrated by blows as sudden as they

were overwhelming; whether the dagger has not always been a more deadly

weapon than the sword, the marksman behind the hedge a more fatal enemy

than the battery on its eminence, the hidden reef a worse disaster than

the adverse gale, and whether their hopes, their happiness, or their

fortunes, have not failed them at the very moment when the false waves

smiled serenely at the calm skies overhead—

“Like ships that on a summer sea

Have gone down sailing tranquilly.”

No; these forthcoming shadows need not disturb our repose. They owe

their origin neither to heart nor brain, but proceed from liver, and I

should think must be quite unknown to him who “lives on sixpence a day

and earns it!”

What a life we should lead if we could look an inch before our noses!

Of all curses to humanity the bitterest would be the gift of foresight.

I often think a man’s progress towards his grave is like that of a

sculler labouring up-stream, we will say from Richmond to Teddington

Lock. By taking the established and conventional course he avoids

collision with his kind and proceeds in comparative safety. By certain

side-glances and general knowledge of the river, which we may compare

to the warnings of experience and the reasonings of analogy, he obtains

an inkling, far removed from certainty, of much approaching trouble

to which his back is turned. By observing the track of his own boat

rippling the surface many a yard astern, he learns to guide his course,

just as he would correct his conduct by the lessons of the past. Now

the stream runs hard against him, and he must work his way foot by foot

with honest, unremitting toil. Now he shoots along through slack water,

much to his own content and self-approval, but under no circumstances,

however formidable, must he completely relax his efforts, for the

current would soon float him back to the place from whence he came.

Many a scene of beauty, many a lovely nook, and sunny lawn, and

fairy palace glides by him as he goes—fading, vanishing, shut out by

the intervening point, to leave but a memory of their attractions,

dispelled in turn by ever-recurring beauties of meadow, wood, and water.

So he plods steadily on, accepting the labour, enjoying the pleasures

of his trip, and nearing with every stroke the haven he is to reach at

last.

However healthy and invigorating the toil, however varied and

delightful the passage, I think he will not be sorry to arrive at

Teddington Lock, there to ship his oars, moor his boat under the

willows, and so, lulled by the murmur of the ever-flowing waters, with

folded arms, upturned face, and eyes wandering drowsily heavenwards,

fall peacefully asleep.

But the shadows which cross our path to our greatest deception and

detriment are those for which we so willingly abandon the substances

whereof they are but the fading phantoms as the dog in the fable

dropped a piece of meat out of his jaws to snatch a like morsel from

the other dog he saw reflected in the water. Every day men grasp at

clouds as did Ixion, bartering eagerly for that which they know to be

illusive, the solid joys and advantages of life. How many people in the

possession of sufficient incomes deprive themselves of common comfort

in an attempt to appear richer and more liberal than they really are!

How many forego the society of friends in which they find honest

pleasure for that of mere acquaintances with whom they have scarce a

thought in common, because the latter, perhaps themselves sacrificed

to the same illusion, move in a higher and more ostentatious class of

society! With one the shadow is a reputation for wealth, with another

for taste. Here it is a house in Belgravia, there a villa on the

Thames; sometimes a position in the county, a seat in parliament, or a

peerage long dormant in a race of squires.

Whatever it may be, the pursuer follows it at the best speed he can

command, finding, usually, that the faster he goes the faster it flies

before him; and when he comes up with it at last to enfold the phantom

in his longing embrace, behold it crumbles away to disappointment in

his very arms.

I have seen Cerito dancing her famous shadow-dance; I have watched

a child following its own retreating figure, lengthened to gigantic

proportions in an afternoon sun, with shouts of wonder and delight;

I once observed, perhaps the prettiest sight of the three, a

thorough-bred foal gallop up to some park-palings, to wince and scour

away from the distorted representation of a race-horse it met there,

in the wild, graceful freedom of a yet unbridled youth; and I have

thought of the many shadows that lure us all, between the cradle and

the grave, only to impose on us in their fullest signification the

different sentiments of disbelief, dis-illusion, and disgust. When

Peter Schlemihl made his ill-advised bargain with the devil, that

shrewd purchaser quietly rolled up his victim’s shadow and put it in

his own pocket. When Michael Scott, in the completion of his education

at Padua, had mastered certain intricacies of the black art, his

fellow-students observed to their consternation that while they walked

in the college gardens with the wise north-countryman,

“His form no darkening shadow cast

Athwart the sunny wall.”

The first step in supernatural learning, the first condition for the

attainment of superhuman power, seems to have been the dismissal of so

inconvenient and unmeaning an appurtenance as a shadow.

How many people have I known, and these not the least endearing and

capable of their kind, over whose whole life the shadow of a memory,

though growing fainter day by day, has yet been dark enough to throw a

gloom that the warmest rays of friendship and affection were powerless

to dispel! Sometimes, indeed, that darkness seems dearer to them than

the glories of the outer world; sometimes, and this is the hardest fate

of all, they cling to it the closer that they feel the illusion has

been to them a more reliable possession than the reality. There is a

world of tender longing, bitter experience, and sad, suggestive pathos

in Owen Meredith’s lament—

“How many a night ’neath her window have I walked in the wind and

the rain,

Only to look on her shadow fleet over the lighted pane!

Alas! ’twas the shadow that rested—’twas _herself_ that fleeted,

you see—

And now I am dying—I know it! Dying—and where is she?”

The shadow he had worshipped so fondly was not more fleeting than the

dream on which he had anchored a man’s honest hopes, and wasted a

man’s generous, unsuspecting heart.

Then we see our shadows at points of view so peculiar to ourselves, in

lights that so distort and disguise their proportions, it is no wonder

if for us they become phantoms of formidable magnitude and overpowering

aspect. The demon of the Hartz Mountains is said to be nothing more

than the reflection or shadow of the traveller’s own person, as seen

under certain abnormal conditions of refraction against a morning or

evening sky. Such demons most of us keep of our own, and we take care

never to look at them but at the angle which magnifies them out of all

reasonable proportions. When you see mine and I yours, each of us is

surprised at the importance attached to his spectral illusion by the

other. Yours seems to me a diminutive and contemptible little devil

enough; and doubtless, although you never may have entertained a high

opinion of my mental powers or moral force of character, both are

fallen fifty per cent. in your estimation since you have been brought

face to face with the bugbear by which they are overridden and kept

down. If we could but change shadows we should both of us get back into

the sun. Alas! that all the magic art of Michael Scott himself would

fail to effect such a trick of legerdemain. Alas! that we must bear as

best we can, each for himself, the gloomy presence that makes us so

dull of cheer, so sad of countenance, and so cold about the heart.

Men adopt a great many different methods to get rid of their respective

shadows, approximating more or less to the conclusive plan of Peter

Schlemihl aforesaid, who sold his outright to the devil. Some try to

lose it amongst a crowd of fellow-creatures, all with the same familiar

attendants of their own; others struggle with it in solitude, and find

themselves halting and maimed after the conflict, like him who wrestled

of old with the angel at Penuel “until the breaking of the day.” One

thinks to stifle his tormentor in business, another to lull him with

pleasure, a third to drown him in wine. None of these remedies seem to

answer the purpose desired. Blue-books, bankers’ books, betting-books

are unable to break the spell; over the pages of each he throws the

all-pervading gloom. Neither is he to be worsted by the gleam of many

candles flashing only less brightly than the sparkle of Beauty’s

jewels and the lustre of her soft eyes in “halls of dazzling light.”

On the contrary, it is here that, maybe from the force of contrast, he

asserts his power with the greatest determination, coming out, as is

but natural, under the vivid glare thrown on him in a stronger and more

uncompromising relief. To steep him in wine is often but to increase

his dimensions out of all reasonable proportions, and at best only gets

rid of him for a night that he may return in the morning refreshed and

invigorated to vindicate his sovereignty over the enfeebled rebel he

controls. There are means of dispelling the darkness, no doubt, but I

fear they are not to be found in the resources of study, certainly not

in the distractions of dissipation nor the feverish delirium of vice.

It must be a warm, genial, and unusually generous disposition which is

not warped and dwarfed by a shadow cast upon it in youth, or indeed at

any period of life; but for animate as for inanimate nature there are

black frosts as well as white. The latter evaporate with the morning

sun in light wreaths of vapour and perhaps a few tears sparkling like

diamonds, to be succeeded by brilliant sunshine, unclouded till the

close of its short winter’s day; the former, grim, grey, and lowering,

parch and wither up the life of every green thing, drawing her shroud,

as it were, over the cold dead face of earth ere she is buried in the

darkness of approaching night.

It is hard upon youth to see its rosy morning overcast by the shadow;

but it has many hours yet to look forward to before noon, and can

afford to wait for brighter weather. Far more cruelly does age feel the

withdrawal of that light it had trusted in to cheer its declining day;

a light it can never hope to welcome again, because long ere the shadow

shall be withdrawn from the chilled and weary frame, its sun will have

gone down for ever into the ocean of eternity.

People talk a great deal about that physical impossibility which they

are pleased to term “a broken heart”; and the sufferer who claims their

sympathy under such an abnormal affliction is invariably a young person

of the gentler sex. I have no doubt in my own mind, nevertheless, that

a severe blow to the fortunes, the self-esteem, the health or the

affections, is far more severely felt after forty than before thirty;

and yet who ever heard of an elderly gentleman breaking his heart? Any

thing else you please—his word, his head, his waistcoat-strings, or

even his neck, but his heart! Why, the assumption is ludicrous. If you

consult the statistics of suicide, however, you will be surprised to

find in how many instances this most reckless of crimes is committed

by persons of mature age, though it is strange that those whose span

in the course of nature is likely to be so short should think it worth

while to curtail it with their own hand. There is another shadow, too,

which, apart from all finer feelings of the heart or intellect, has

a pernicious effect on our interests and welfare. It is cast by our

own opaque substances when we persist in an inconvenient attitude,

commonly called “standing in our own light.” Parents and guardians,

those who have the care of young people, generally are well aware

of its irritating persistency and disagreeable consequences. It is

provoking to find all your efforts thwarted by the very person on whose

behalf they are made. After much trouble, and the eating of more dirt

than you can digest in comfort, you obtain for a lad a high stool in

a counting-house, an appointment to the Indian army, or a berth in a

Chinese merchantman, fondly hoping that in one way or another he is

provided for, and off your hands at last. But after a while behold

him back again, like a consignment of damaged goods! He has been too

fast for the clerkship, too idle for the army, not sober enough for

the sea. With a fine chance and everything in his favour, he “stood in

his own light,” and must abide by the gloom he has himself made. Or

perhaps, though this is a rarer case, because women’s perceptions of

their own interest are usually very keen, it is your Blanche, or your

Rose, or your Violet who thus disappoints the magnificent expectations

you have founded on her beauty, her youth, her eyes, her figure, and

her general fascinations. The peer with his unencumbered estate and

his own personal advantages would have proposed to a certainty, was

only waiting for an opportunity—he told his sister so—when that last

ten minutes at croquet with Tom, those half-dozen extra rounds in the

cotillon with Harry, scared this shy bird from the decoy, and he went

off to Melton in disgust. Rose, Blanche, or Violet “stood in her own

light,” and must be content for the rest of her career to burn tallow

instead of wax.

The shadows, however, which ladies preserve for their own private

annoyance cast surprisingly little gloom over their pretty persons

while they are before the world. A new dress, a coming ball, a

race-meeting, or a picnic, are sufficient to dispel them at a moment’s

notice; and though doubtless when these palliatives are exhausted,

when they put their candles out at night, the darkness gathers all the

thicker for its lucid interval of distraction, it is always something

to have got rid of it even for an hour.

That women feel very keenly, nobody who knows anything about them can

doubt. That they feel very _deeply_ is a different question altogether.

In some rare instances they may indeed be found, when the light they

love is quenched, to sit by preference in darkness for evermore; but as

a general rule the feminine organisation is thoroughly appreciative of

the present, somewhat forgetful of the past, and exceedingly reckless

of the future.

For both sexes, however, there must in their course through life be

shadows deep in proportion to the brilliancy of the sunshine in which

they bask. “Shall we receive good at the hand of God,” says Job, “and

shall we not receive evil?” thereby condensing into one pithy sentence

perhaps the profoundest system of philosophy ever yet submitted to

mankind. The evil always seems to us greater than the good, the

shadows more universal than the sunshine; but with how little reason

we need only reflect for a moment to satisfy ourselves. There is a

gleam in which we often fondly hope to dispel our shadows, delusive

as the “will-o’-the-wisp,” a light “that never yet was seen on sea

or shore,” which is cruelly apt to lure us on reefs and quicksands,

to guide us only to eventual shipwreck; but there is also a glimmer,

faint and feeble here, yet capable of dispelling the darkest shadows

that ever cross our path, which if we will only follow it truthfully

and persistently for a very brief journey, shall cheer us heartily and

guide us steadfastly till it widens and brightens into the glory of

eternal day.

Bones and I · 第 11 / 12 章