CHAPTER XVIII.

THE GLORY OF THE DOCTORS AND CONFESSORS.

Let us now turn our eyes to another bright throng. It is composed of

the Doctors and Confessors of the Church. These too, as well as the

martyrs, enjoy the high honors of haven. Here we meet again the

Apostles, who were filled with the Holy Ghost, and instructed the

infant Church in all truth. There, too, are their worthy successors

in the ministry--such men as St. John Chrysostom, St. Augustine, St.

Gregory, St. Thomas, and a multitude of others--whose vast intellects

were stored with the knowledge of God. They gained a signal victory

over the devil--who is the father of lies. By their eloquence, and by

their writings, they enlightened the Church, not only in their day,

but for all time to come. They are now crowned with the peculiar

glory which is promised to all such: "They that are learned shall

shine as the brightness of the firmament: and they that instruct many

unto justice, as the stars for all eternity."*

* Dan. xii. 3.

But you must not imagine that the great lights of Christianity, such

as the Apostles, or a St. Augustine, a St. Thomas, and others, who

have been proclaimed doctors of the Church, are alone in their glory.

This class also includes the glorious confessors of the Church--all

holy Popes, bishops, and priests, who have zealously and faithfully

preached the gospel to their flocks. It comprises also all those holy

missionaries who, like the Apostles, preached Jesus crucified to the

heathens, and brought them into the one true fold. These holy

confessors, though not proclaimed doctors by the Church, nevertheless

shine "as the stars for all eternity."

But, besides these glorious confessors, there are still others who

partake of the peculiar glory promised to them "that instruct many

unto justice." These are the innumerable multitudes of men and women

who compose the different religious orders of the Church--who spend

their lives in the education of youth. There are, moreover, the

writers, translators, and publishers of good books, and others, who,

though not bound by any vows, devote themselves to the diffusion of

religious knowledge. Among these, particular mention must be made of

good parents, whose first care is to teach the knowledge and love of

God to their children. In a word, all they who have, in any way,

instructed others unto justice, partake of the peculiar glory of the

doctors and confessors of the Church, though, no doubt, in an

inferior degree. For the promise of a special reward is not made

exclusively to a few gifted intellects, but to all, without any

exception. "They that shall teach many unto justice, shall shine as

the stars for all eternity."

Yet, although it is true that instructing others unto justice

deserves a peculiar reward, we must not forget that the preaching of

the gospel will not, of itself, glorify any one, unless it is

accompanied by a pure intention, and the practice of virtue. Even if

Judas, as an apostle, instructed many unto justice, he certainly does

not now shine as a star on that account. Evidently, then, holiness of

life must accompany our teaching of others. This is what our Blessed

Lord tells us in the most positive manner, when he says: "He that

shall do and teach, he shall be called great in the kingdom of

heaven."* Hence, you must ever remember that, how gifted soever you

may be, however eloquent, and how many soever you may have taught

unto justice, you never can shine as a star in heaven, unless you at

the same time lead a Christian life. Without this, your preaching

will profit you nothing, even if others are saved by your eloquence.

* Matt. v. 19.

The Happiness of Heaven By a Father of the Society of Jesus · 第 18 / 21 章