able to make a sufficient acknowledgment. Enough, said he,
interrupting me; let us not waste time in idle words. This said, he
called for witnesses, ordered the contract of marriage to be drawn,
and I married his daughter without farther ceremony.
He was not satisfied with punishing the jeweller who had falsely
accused me, but confiscated for my use all his property, which was
very considerable. As for the rest, since you have been called to
the governor’s house, you may have seen what respect they pay me
there. I must tell you further, that a man who has been sent by my
uncles to Egypt, on purpose to inquire for me there, passing through
this city, found me out, and came last night and delivered me a
letter from them. They inform me of my father’s death, and invite
me to come and take possession of his estate at Moussoul; but as the
alliance and friendship of the governor have fixed me with him, and
will not suffer me to leave him, I have sent back the express with a
power, which will secure to me my property. After what you have
heard, I hope you will pardon my incivility during the course of my
illness, in giving you my left instead of my right hand.
This, said the Jewish physician, this is the story I heard from the
young man of Moussoul. I continued at Damascus as long as the
governor lived: after his death, being in the flower of my age, I
had the curiosity to travel. Accordingly, I went through Persia to
the Indies, and came at last to settle in this your capital, where I
practise physic with reputation.
The sultan of Casgar was well pleased with this last story. I must
say, said he to the Jew, the story you have told me is very
singular; but I declare freely, that of the little hump-back is yet
more extraordinary, and much more comical, so you are not to expect
that I will give you your life, any more than the rest. I will hang
you all four. Pray, sir, stay a minute, said the tailor, advancing
forwards, and prostrating himself at the sultan’s feet; since your
majesty loves pleasant stories, I have one to tell you that will not
displease you. Well, I will hear thee too, said the sultan; but do
not flatter thyself that I will suffer thee to live, unless thou
tellest me some adventure that is yet more diverting than that of
the hump-backed man. Upon this the tailor, as if he had been sure of
his scheme, spoke boldly to the following purpose:--
The Story told by the Tailor.
A citizen of this city did me the honour, two days ago, to invite me
to a treat which he was to give to his friends yesterday morning.
Accordingly I went early, and found there about twenty persons.
The master of the house was gone out upon some business, but in a
very little time he came home, and brought with him a young man, a
stranger, very well dressed, and very handsome, but lame. When he
came in, we all rose up, and, out of respect to the master of the
house, invited the young man to sit down with us upon the sofa. He
was going to do so, but, all on a sudden, spying a barber in our
company, he flew backwards, and made towards the door. The master of
the house, surprised at his behaviour, stopped him. Where are you
going? said he. I brought you along with me to do me the honour of
being my guest among the rest of my friends, and you are no sooner
got into my house, but you are for running away again. Sir, said the
young man, for God’s sake do not stop me --let me go: I cannot
without horror look upon that abominable barber, who, though he was
born in a country where all the natives are white, resembles an
Ethiopian, and his soul is yet blacker and more horrible than his
face.
We were all surprised to hear the young man speak so, and we began
to have a very bad opinion of the barber, without knowing what
ground the young man had for what he said. Nay, we protested we
would not suffer any one to remain in our company who bore so horrid
a character. The master of the house entreated the stranger to tell
us what reason he had for hating the barber. Gentlemen, said the
young man, you must know this cursed barber is the cause of my being
lame, and falling under the cruellest accident that any one can
imagine. For this reason I have sworn to avoid all the places where
he is, and even not to stay in the cities where he dwells. It was
for this reason that I left Bagdad, where he then was, and travelled
so far to settle in this city, in the heart of Great Tartary, a
place where I flattered myself I should never see him; and now,
after all, contrary to my expectation, I find him here. This obliges
me, gentlemen, against my will, to deprive myself of the honour of
being merry with you. This very day I take leave of your town, and
will go, if I can, to hide my head where he shall not come. This
said, he would have left us, but the master of the house kept him,
and entreated him to stay, and tell us the cause of his aversion for
the barber, who all this while looked down, and said not a word.
--We joined with the master of the house in requesting him to stay;
and, at last, the young man, yielding to our importunities, sat down
upon the sofa; and, after turning his back to the barber, that he
might not see him, gave us the following account:--
My father’s quality might have entitled him to the highest posts
in the city of Bagdad; but he always preferred a quiet life to all
the honours he might deserve. I was his only child, and when he died
I was already educated, and of age to dispose of the plentiful
fortune he had left me; which I did not squander away foolishly, but
applied it to such uses that every body respected me.
I had not been yet disturbed with any passion; I was so far from
being sensible of love, that I acknowledge, perhaps to my shame,
that I cautiously avoided the conversation of women. One day,
walking in the streets, I saw a great company of ladies before me,
and that I might not meet them, I turned down a narrow lane just by,
and sat down upon a bench by a door. I sat over against a window
where there stood a pot with very pretty flowers, and I had my eyes
fixed upon it, when on a sudden the window opened, and a young lady
appeared, whose beauty struck me. Immediately she cast her eyes upon
me; and in watering the flower-pot with a hand whiter than
alabaster, looked upon me with a smile that inspired me with as much
love for her, as I had formerly aversion for all women. After having
watered her flowers, and darted upon me a glance full of charms that
pierced my heart, she shut the window again, and left me in
inconceivable perplexity, from which I should not have recovered, if
a noise in the street had not brought me to myself. I lifted up my
head, and turning saw the first cadi of the city, mounted on a mule,
and attended by five or six servants: he alighted at the door of the
house where the young lady had opened the window, and went in; from
whence I concluded he was the young lady’s father.
I went home in a different state of mind; tossed with a passion the
more violent, as I had never felt its assaults before: I went to bed
in a violent fever, at which all the family was much concerned. My
relations, who had a great affection for me, were so alarmed with
the sudden disorder, that they importuned me to tell the cause;
which I took care not to discover. My silence created an uneasiness
that the physicians could not dispel, because they knew nothing of
my distemper, and by their medicines they rather inflamed than
checked it.
My relations began to despair of my life, when an old lady of our
acquaintance hearing I was ill, came to see me. She considered me
with great attention, and after having examined me, penetrated, I
know not how, the real cause of my illness. She took my relations
aside, and desired all my people would retire out of the room, and
leave her alone with me.
When the room was clear, she sat down on the side of my bed. My son,
said she, you have obstinately concealed the cause of your illness;
but you have no occasion to reveal it to me. I have experience
enough to penetrate into a secret; you will not deny it, when I tell
you it is love that makes you sick. I can find a way to cure you, if
you will but let me know who that happy lady is that could move a
heart so insensible as yours; for you have the character of a
woman-hater, and I was not the last that perceived that such was
your disposition; but what I foresaw has come to pass, and I am now
glad of the opportunity to employ my talents in relieving your pain.
The old lady, having talked to me thus, paused, expecting my answer;
but though what she had said had made a strong impression upon me, I
durst not lay open to her the bottom of my heart: I only turned to
her, and fetched a deep sigh, without saying any thing. Is it
bashfulness, said she, that keeps you from speaking? or is it want
of confidence in me? Do you doubt the effect of my promise? I could
mention to you a number of young men of your acquaintance that have
been in the same condition with you, and have received relief from
me.
The good lady told me so many more circumstances, that I broke
silence, declared to her my complaint, pointed out to her the place
where I had seen the object which occasioned it, and unravelled all
the circumstances of my adventure. If you succeed, said I, and
procure me the happiness of seeing that charming beauty, and
revealing to her the passion with which I burn for her, you may
depend upon it I will be grateful. --My son, said the old woman, I
know the lady you speak of; she is, as you rightly judge, the
daughter of the first cadi of this city. I am not surprised that you
are in love with her: she is the handsomest and most lovely lady in
Bagdad; but what I most hesitate about is, that she is very proud,
and of difficult access. You know now strict our judges are in
enjoining the punctual observance of the severe laws that confine
women in such a strict constraint; and they are yet more strict in
the observation of them in their own families: the cadi you saw is
more rigid in that point than all the other magistrates together.
They are always preaching to their daughters what a heinous crime it
is to shew themselves to men; and the girls themselves are so
prepossessed with the notion, that they make no other use of their
own eyes but to conduct them along the street, when necessity
obliges them to go abroad. I do not say absolutely that the first
cadi’s daughter is of that humour; but that does not hinder my
fearing to meet with as great obstacles on her side as on her
father’s. Would to God you had loved any other! then I should not
have had so many difficulties to surmount. However, I shall employ
all my wits to compass the matter; but it requires time. In the mean
time, take courage, and trust in me.
The old woman took leave of me; and as I weighed within myself all
the obstacles she had been talking of, the fear of her not
succeeding in her undertaking inflamed my disorder. Next day she
came again, and I read in her countenance that she had no favourable
news to impart. She spoke thus; My son, I was not mistaken; I have
somewhat else to conquer besides the vigilance of a father: you love
an insensible object, who takes pleasure in making every one burn
with love who suffer themselves to be charmed by her; but she will
not deign them the least comfort. She heard me with pleasure, when I
spoke of nothing but the torment she made you undergo; but I no
sooner opened my mouth to engage her to allow you to see her, and
converse with her, but casting at me a terrible look, You are very
bold, said she, to make such a proposal to me; I charge you never to
see me again with such language.
Do not let this cast you down, continued she; I am not easily
disheartened; and if your patience does but hold out, I am hopeful I
shall compass my end. To shorten my story, said the young man, this
good go-between made several fruitless attacks in my behalf on the
proud enemy of my rest. The vexation I suffered inflamed my
distemper to that degree, that my physicians gave me over. I was
considered as a dead man, when the old woman came to recall me to
life.
That nobody might hear what was said, she whispered in my ear,
--Remember the present you owe for the good news I bring you. These
words produced a marvellous effect; I raised myself up in the bed,
and with transport made answer. You shall not go without a present;
but what is the news you bring me? --Dear sir, said she, you shall
not die; I shall speedily have the pleasure to see you in perfect
health, and very well satisfied with me. Yesterday, being Monday, I
went to see the lady you love, and found her in a very good humour.
As soon as I came in, I put on a sad countenance, and fetched many
deep sighs, and began to squeeze out some tears: My good mother,
said she, what is the matter with you? why are you so cast down?
--Alas, my dear and honourable lady, said I, I have been just now
with the young gentleman I spoke to you of the other day; his
business is done; he is giving up his life for love of you; it is a
pity, I assure you, and you have been very cruel. --I am at a loss
to know, replied she, how you charge me to be the cause of his
death. How can I have contributed to it? --How, replied I, did not
you tell me the other day, that he sat down before your window, when
you opened it to water your flower-pot? He then saw that prodigy of
beauty, those charms that your mirror represents to you every day.
From that moment he languished, and his disorder is risen to such a
height, that he is reduced to the deplorable condition I have
mentioned.
You remember well, added I, how rigorously you treated me the last
time I was here, when I was offering to speak to you of his illness,
and to propose a means to rescue him from the danger he was in: when
I took leave of you, I went straight to his house, and he, knew no
sooner by my countenance that I had brought no favourable answer,
than his distemper increased. From that time, madam, he has been
ready to die, and I do not know whether you can save his life now,
though you should take pity on him. This is just what I said to her,
continued the old woman. The fear of your death alarmed her, and I
saw her face change colour. Is what you say true? said she. Has he
actually no other disorder but what was occasioned by the love of
me? --Ah! madam, said I, it is too true; would to God it were false!
--Do you believe, said she, that the hopes of seeing me would at all
contribute to rescue him from the danger he is in? --Perhaps it may,
said I; and if you will give me orders, I will try the remedy.
--Well, said she, sighing, give him hopes of seeing me; but he must
pretend to no other favour from me, unless he aspires to marry me,
and my father gives his consent to it. --Madam, replied I, your
goodness overcomes me: I will go and seek the young gentleman, and
tell him he is to have the pleasure of an interview with you. --The
properest time I can think of, said she, for granting him that
favour, is next Friday, at the time of noon prayers. Let him take
care to observe when my father goes out, and then come and plant
himself over-against the house, if his health permits him to come
abroad. When he comes, I shall see him through my window, and shall
come down and open the door to him: we shall then converse together
during prayer-time, and he must be gone before my father returns.
It is now Tuesday, continued the old lady; you have from this time
to Friday to recover your strength, and make the necessary
dispositions for the interview. While the good old lady was
speaking, I felt my illness decrease; or rather, by the time she had
done. I found myself perfectly well. Here, take this, said I,
reaching out to her my purse, which was full; it is to you alone
that I owe my cure. I reckon this money better employed than all
that I gave to the physicians, who have only tormented me during the
whole course of my illness.
When the lady was gone, I found I had strength enough to get up; and
my relations finding me so well, complimented me upon it, and went
home.
Friday morning the old woman came, just when I was dressing myself,
and choosing out the finest clothes in my wardrobe. I do not ask
you, said she, how you do: what you are about is intimation enough
of your health: but will not you bathe before you go to the first
cadi’s house? --That will take up too much time, said I; I will
content myself with sending for a barber to shave my head and beard.
Immediately I ordered one of my slaves to call a barber that could
do his business cleverly and expeditiously.
The slave brought me this wretch you see here; who came, and after
saluting me, Sir, said he, you look as if you were not well. I told
him I was just recovered from a fit of sickness. I wish, said he,
God may deliver you from all mischance; may his grace always go
along with you. --I hope, said I, he will grant your wish, for which
I am very much obliged to you. --Since you are recovering of a fit
of sickness, said he, I pray God preserve your health; but now pray
let me know what I am to do; I have brought my razors and my
lancets; do you desire to be shaved or to be bled? I replied, I am
just recovered of a fit of sickness, I told you, and so you may
readily judge I only want to be shaved. Come, make haste, do not
lose time in prattling; for I am in haste, and precisely at noon I
am to be at a place.
The barber spent much time in opening his case and preparing his
razors; instead of putting water into the basin, he took a very
handsome astrolabe out of his case, and went very gravely out of my
room to the middle of the yard to take the height of the sun, then
he returned with the same grave pace, and entering my room, Sir,
said he, you will be pleased to know this day is Friday, the 18th of
the moon Safar, in the year 653 [73] from the retreat of our great
prophet from Mecca to Medina, and in the year 7320 [74] of the
epocha of the great Iskender with two horns; and that the
conjunction of Mars and Mercury signifies you cannot choose a better
time than this very day and hour for being shaved. But on the other
hand, the same conjunction is a bad presage to you. I learn from
thence, that this day you run a great risk, not indeed of losing
your life, but of an inconvenience which will attend you while you
live. You are obliged to me for the advice I now give you, to take
care to avoid it; I should be sorry if it befell you.
You may guess, gentlemen, how vexed I was at having fallen into the
hands of such a prattling, impertinent barber; what an unseasonable
adventure it was for a lover preparing for an interview! I was quite
angry. I care not, said I, in anger, for your advice and
predictions; I did not call you to consult your astrology; you came
hither to shave me; shave me, or begone. I will call another barber.
--Sir, said he, with a phlegm that put me out of all patience, what
reason have you to be angry with me? You do not know that all
barbers are not like me; and that you would scarce find such
another, if you made it your business to search. You only sent for a
barber; but here in my person, you have the best barber in Bagdad,
an experienced physician, a very profound chemist, an infallible
astrologer, a finished grammarian, a complete orator, a subtle
logician, a mathematician perfectly well versed in geometry,
arithmetic, astronomy, and all the refinements of algebra; an
historian fully master of the histories of all the kingdoms of the
universe. Besides, I know all parts of philosophy. I have all our
law traditions at my fingers’ ends. I am a poet; I am an
architect; and what is it I am not? There is nothing in nature
hidden from me. Your deceased father, to whose memory I pay a
tribute of tears every time I think of him, was fully convinced of
my merit; he was fond of me, and spoke of me in all companies as the
first man in the world. Out of gratitude and friendship for him, I
am willing to attach myself to you, to take you into my protection,
and guard you from all the evils that your stars may threaten.
When I heard all this stuff I could not forbear laughing,
notwithstanding my anger. You impertinent prattler! said I, will you
have done, and begin to shave me?
Sir, replied the barber to me, you affront me in calling me a
prattler; on the contrary, all the world gives me the honourable
title of Silent. I had six brothers that you might justly have
called prattlers; and that you may know them the better, the name of
the first was Bacbouk, of the second, Bakbarah, of the third,
Bacbac, of the fourth, Alcouz, of the fifth, Alnascar, and of the
sixth, Schacabac. These, indeed, were impertinent chatterers; but
for me, who am a younger brother, I am grave and concise in my
discourse.
For God’s sake, gentlemen, do but suppose you had been in my
place. What could I say, when I saw myself so cruelly situated? Give
him three pieces of gold, said I to the slave that was my
house-keeper, and send him away, that he may disturb me no more; I
will not be shaved this day. --Sir, said the barber, pray what do
you mean by that? I did not come to seek for you, it was you sent
for me; and since it is so, I swear by the faith of a Mussulman, I
will not stir out of these doors till I have shaved you. If you do
not know my value, it is not my fault. Your deceased father did me
more justice. Every time he sent for me to let him blood, he made me
sit down by him, and he was charmed with hearing what fine things I
said to him. I kept him in a continual strain of admiration; I
elevated him; and when I had finished my discourse, My God, cried
he, you are an inexhaustible source of science; no man can reach the
depth of your knowledge. My dear sir, said I again, you do me more
honour than I deserve. If I say any thing that is fine, it is owing
to the favourable audience you vouchsafe me; it is your liberality
that inspires me with the sublime thoughts that have the happiness
to please you. One day, when he was charmed with an admirable
discourse I had made him, Give him, said he, a hundred pieces of
gold, and invest him with one of my richest robes. I received the
present upon the spot, and presently I drew his horoscope, and found
it the happiest in the world. Nay, I carried my gratitude farther; I
let him blood with cunning-glasses.
This was not all; he spun out another harangue that was a full half
hour long. Tired with hearing him, and fretted at the loss of time,
which was almost spent before I was half ready, I did not know what
to say. It is impossible, said I, there should be such another man
in the world, who takes pleasure, as you do, in making people mad.
I thought that I should succeed better, if I dealt mildly with my
barber. In the name of God, said I, leave off all your fine talking,
and despatch me presently; business of the last importance calls me,
as I have told you already. At this, he fell a laughing; it would be
a laudable thing, said he, if our minds were always in the same
state; if we were always wise and prudent; however, I am willing to
believe, that if you are angry with me, it is your distemper has
caused that change in your humour; and for that reason you stand in
need of some instructions, and you cannot do better than to follow
the example of your father and grandfather. They came and consulted
me upon all occasions, and I can say, without vanity, that they
always prized my advice highly. Pray, observe, sir, men never
succeed in their undertakings, without the advice of men of
understanding. A man cannot, says the proverb, be wise, without
receiving advice from the wise. I am entirely at your service, and
you have only to command me.
What! cannot I prevail with you then? said I, interrupting him, to
leave off these long speeches, that tend to nothing but to split my
head in pieces, and to detain me from my business? Shave me, I say,
or begone! With that, I started up in anger, stamping my foot
against the ground.
When he saw I was angry in earnest, Sir, said he, do not be angry;
we are going to begin. He lathered my head, and fell to shaving me;
but he had not given me four strokes of his razor when he stopped,
saying, Sir, you are hasty; you should avoid these transports, that
only come from the devil. I am entitled to some consideration on
account of my age, my knowledge, and my great virtues.
Go on, and shave me, said I, interrupting him again, and talk no
more. That is to say, replied he, you have some urgent business to
go about; I will lay you a wager, I guess right. Why, I told you so
these two hours, said I: you ought to have shaved me before.
Moderate your passion, replied he, perhaps you have not maturely
weighed what you are going about: when things are done
precipitately, they are generally repented of. I wish you would tell
me what mighty business this is you are so earnest upon; I would
tell you my opinion of it; besides, you have time enough, since your
appointment is not till noon, and it wants three hours of that yet.
I do not mind that, said I, persons of honour and of their word are
rather before their time than after. But I forget, that in amusing
myself with reasoning with you, I give into the faults of you
prattling barbers: have done, have done; shave me.
The more haste I was in, the less haste he made. He laid down the
razor, and took up his astrolabe; then laid down his astrolabe, and
took up his razor again.
The barber quitted his razor again and took up his astrolabe a
second time; and so left me half shaved, to go and see precisely
what o’clock it was. Back he came, and then, Sir, said he, I knew
I was not mistaken; it wants three hours of noon. I am sure of it;
or else, all the rules of astronomy are false. Just heaven! cried I,
my patience is at an end. I can bear it no longer. You cursed
barber! you barber of mischief! I can scarce help falling upon you
and strangling you. Softly, sir, said he, very calmly, without being
moved by my passion: You are not afraid of a relapse; be not in a
passion; I am going to shave you this minute. In speaking these
words, he clapped his astrolabe in his case, and took up his razor,
and passing it over the strap which was fixed to his belt, fell to
shaving me again; but all the while he shaved, the dog could not
forbear prattling. If you please, sir, said he, to tell me what is
the business you are going about at noon, I could give you some
advice that may be of use to you. To satisfy the fellow, I told him
I was going to meet some friends at an entertainment at noon, to
make merry with me upon the recovery of my health.
When the barber heard me talk of regaling, God bless you this day,
as well as all other days, cried he: You put me in mind that
yesterday I invited four or five friends to come and eat with me as
this day; indeed I had forgot it, and I have as yet made no
preparation for them. Do not let that trouble you, said I; though I
dine abroad, my larder is always well furnished. I make you a
present of all that it contains; and besides, I will order you as
much wine as you have occasion for, for I have excellent wine in my
cellar; only you must dispatch shaving me: and pray remember it;
whereas my father made you presents to encourage you to speak, I
give you mine to make you hold your tongue.
He was not satisfied with my promise: God reward you, sir, said he,
for your kindness; but pray show me these provisions now, that I may
see if there will be enough to entertain my friends: I would have
them satisfied with the good fare I make them. --I have, said I, a
lamb, six capons, a dozen chickens, and enough to make four courses.
I ordered a slave to bring all before him, with four great pitchers
of wine. It is very well, said the barber; but we shall want fruit,
and sauce for the meat. That I ordered likewise; but then he gave
over shaving, to look over every thing, one after another; and this
survey lasted almost half an hour. I raged and stormed like a
madman, but it signified nothing; the wretch made not the more
haste. However, he took up his razor again, and shaved me for some
minutes; then stopping all on a sudden, I could not have believed,
sir, that you would have been so liberal; I begin to perceive that
your deceased father lives again in you. Most certainly, I do not
deserve the favours with which you have loaded me; and I assure you
I shall have them in perpetual remembrance; for, sir, to let you
know it, I have nothing but what comes from the generosity of such
gentleman as you: in which respect, I am like to Zantout, who rubs
the people in the baths; to Sali, who cries boiled peas in the
streets; to Salout, who sells beans; to Akerscha, who sells greens;
to Aboumecarez, who sprinkles the streets to lay the dust; and to
Cassem, the caliph’s life-guard man. Of all these persons, not one
is apt to be melancholy; they are neither impertinent nor
quarrelsome; they are more contented with their lot than the caliph
in the midst of his court; they are always gay, ready to sing and
dance, and have each of them their peculiar song and dance, with
which they divert the city of Bagdad; but what I esteem most in them
is, that they are no great talkers, no more than your slave, that
has now the honour to speak to you. Here, sir, is the song and dance
of Zantout, who rubs the people in the baths; mind me, pray, and see
if I do not imitate it exactly.
The barber sung the song, and danced the dance of Zantout, and let
me say what I could to oblige him to make an end of his
buffooneries, he did not give over till he imitated, in like manner,
the songs and dances of the other people he had named. After that,
addressing himself to me, I am going, said he, to invite all these
honest men to my house: if you will take my advice, you will join
us, and disappoint your friends yonder, who perhaps are great
talkers, that will only tease you to death with their impertinent
discourse, and make you relapse into a distemper worse than that you
are so lately recovered of; whereas at my house you shall have
nothing but pleasure.
Notwithstanding my anger, I could not forbear laughing at the
fellow’s impertinence. I wish I had no business upon my hands,
said I; I would accept of the proposal you make me; I would go with
all my heart to be merry with you: but I beg to be excused; I am too
much engaged this day; another day I shall be more at leisure, and
then we shall make up that company. Come, finish shaving me, and
make haste home; perhaps your friends are already come to your
house. --Sir, said he, do not refuse me the favour I ask of you;
come and be merry with the good company I am to have: if you were
but once in our company, you would be so pleased with it, you would
forsake your friends to come to us. Let us talk no more of that,
said I; I cannot be your guest.
I found I gained no ground by mild terms. Since you will not come to
my house, replied the barber, you must allow me to go along with
you: I will go and carry these things to my house, where my friends
may eat of them, if they like them, and I will return immediately: I
would not be so uncivil as to leave you alone. You deserve this
piece of complaisance at my hands. --Heavens! cried I, then I shall
not get clear of this troublesome fellow to-day. In the name of the
living God, said I, leave off your unreasonable jargon; go to your
friends, drink, eat, and be merry with them, and leave me at liberty
to go to mine. I have a mind to go alone: I have no occasion for
company: besides, I must needs tell you, the place to which I go is
not a place where you can be received; nobody must come there but I.
--You jest, sir, said he: if your friends have invited you to a
feast, what should prevent you from allowing me to accompany you?
You will please them, I am sure, by carrying thither a man that can
talk comically like me, and knows how to divert company. But say
what you will, I am determined I will go along with you, in spite of
you.
These words, gentlemen, perplexed me much. How shall I get rid of
this cursed barber? thought I to myself. If I persist in
contradicting him, we shall never have done.
Besides, I heard then the first call to noon prayers, and it was
time for me to go. In fine, I resolved to say nothing at all, and to
make as if I consented to his accompanying me. He then made an end
of shaving me, and I said to him, Take some of my servants to carry
these provisions along with you, and return hither; I will stay for
you and shall not go without you.
At last he went, and I dressed myself quickly. I heard the last call
to prayers, and made haste to set out: but the malicious barber, who
guessed my intention, went with my servants only within sight of the
house, and stood there till he saw them enter his house; having hid
himself at the corner of the street, with an intent to observe and
follow me. In fine, when I arrived at the cadi’s door, I looked
back and saw him at the head of the street, which fretted me to the
last degree.
The cadi’s door was half open, and as I went in I saw an old woman
waiting for me, who after she had shut the door, conducted me to the
chamber of the young lady I was in love with; but we had scarce
began our interview, when we heard a noise in the streets. The young
lady put her head to the window, and saw through the gate, that it
was the cadi her father returning already from prayers. At the same
time I looked through the window, and saw the barber sitting
over-against the house, in the same place where I had seen the young
lady before.
I had then two things to fear, the arrival of the cadi, and the
presence of the barber. The young lady mitigated my fear of the
first, by assuring me, the cadi came but very seldom to her chamber,
and as she had foreseen that this misadventure might happen, she had
contrived a way to convey me out safe: but the indiscretion of the
accursed barber made me very uneasy; and you shall hear that this my
uneasiness was not without ground.
As soon as the cadi was come in, he caned one of his slaves that had
deserved it. This slave made a horrid noise, which was heard in the
streets: the barber thought it was I that cried out, and was
maltreated. Prepossessed with this thought, he roared out aloud,
rent his clothes, threw dust upon his head, and called the
neighbourhood to his assistance. The neighbourhood came, and asked
what assistance he wanted. Alas! cried he, they are assassinating my
master, my dear patron; and without saying any thing more, he ran
all the way to my house, with the very same cry in his mouth. From
thence he returned, followed by all my domestics armed with sticks.
They knocked with inconceivable fury at the cadi’s door, and the
cadi sent a slave to see what was the matter; but the slave being
frightened, returned to his master, crying, Sir, above ten thousand
men are going to break into your house by force.
Immediately the cadi himself ran, opened the door, and asked what
they wanted. His venerable presence could not inspire them with
respect. They insolently said to him, You cursed cadi, you dog of a
cadi, what reason have you to assassinate our master? What has he
done to you? --Good people, replied the cadi, for what should I
assassinate your master, whom I do not know, and who has done me no
harm? My house is open to you; come, see and search. --You
bastinadoed him, said the barber; I heard his cries not a minute
ago. --But once more, replied the cadi, what harm could your master
do to me, to oblige me to abuse him after that rate? Is he in my
house? If he is, how came he in, or who could have introduced him?
--Ah! wretched cadi, cried the barber, you and your long beard shall
never make me believe what you say. I know what I say; your daughter
is in love with our master, and appointed him a meeting during the
time of noon prayer: you without doubt have had notice of it; you
returned home, and surprised him, and made your slaves bastinado
him: but this your wicked action shall not pass with impunity; the
caliph shall be acquainted with it, and he will give true and brief
justice. Let him come out; deliver him to us immediately; or if you
do not, we will go and take him out to your shame. --There is no
occasion for so many words, replied the cadi, nor to make so great a
noise: if what you say is true, go and find him out; I give you free
liberty. Thereupon the barber and my domestics rushed into the house
like furies, and looked for me all about.
As I heard all that the barber said to the cadi, I sought for a
place to hide myself, and could find nothing but a great empty
trunk, in which I lay down, and shut it upon me. The barber, after
he had searched every where, came into the chamber where I was, and
opening the trunk, as soon as he saw me, he took it upon his head
and carried it away. He came down a high staircase into a court,
which he crossed hastily, and got to the street door. While he
carried me, the trunk unhappily flew open, and I, not being able to
endure the shame of being exposed to the view and shouts of the mob
that followed us, leaped out into the street with so much haste that
I hurt my leg so, that I have been lame ever since. I was not
sensible how bad it was at first, and therefore got up quickly to
get away from the people, who laughed at me; nay, I threw handfulls
of gold and silver among them, and whilst they were gathering it up,
I made my escape by cross streets and alleys. But the cursed barber,
availing himself of the stratagem that I had made use of to get away
from the mob, followed me close, crying, Stay, sir; why do you run
so fast? If you knew how much I am afflicted at the ill treatment
you received from the cadi, --you, who are so generous, and to whom
I and my friends are so much obliged! Did I not tell you truly, that
you would expose your life by your obstinate refusal to let me go
with you? See what has happened to you, by your own fault; and if I
had not resolutely followed you, to see whither you went, what would
have become of you? Whither do you go, sir? Stay for me.
Thus the wretched barber cried aloud in the streets; it was not
enough for him to have occasioned so great a scandal in the quarter
where the cadi lived, but he would have it known through the whole
town. I was in such a rage, that I had a great mind to have staid
and cut his throat; but considering that that would have perplexed
me farther, I chose another course; for, perceiving that his calling
after me exposed me to vast numbers of people, who crowded to the
doors or windows, or stopped in the street to gaze on me, I entered
into a khan or inn, [75] the chamberlain of which knew me; and
finding him at the gate, whither the noise had brought him, I prayed
him, for the sake of heaven, to hinder that madman from coming in
after me. He promised to do so, and was as good as his word, but not
without a great deal of trouble, for the obstinate barber would go
in, in spite of him, and did not retire without calling him a
thousand names; and after the chamberlain shut the gate, the barber
continued telling all he met what great service he had done me. Thus
I rid myself of that troublesome fellow. After that, the chamberlain
prayed me to tell him my adventure, which I did, and then desired
him to let me have an apartment until I was cured. But, sir, said
he, will it not be more convenient for you to go home? I will not
return thither, said I; for the detestable barber will continue
plaguing me there, and I shall die of vexation to be continually
teased with him. Besides, after what has befallen me to-day, I
cannot think of staying any longer in this town; I must go whither
my ill-fortune leads me; and actually, when I was cured, I took all
the money I thought necessary for my travels, and gave the rest of
my estate among my kindred.
Thus, gentlemen, I left Bagdad, and came hither. I had ground to
hope that I should not meet this pernicious barber in a country so
far from my own, and yet I find him amongst you. Be not surprised
then at my haste to be gone; you may easily judge how unpleasant to
me is the sight of a man, who was the occasion of my lameness, and
of my being reduced to the melancholy necessity of living so far
from my kindred, friends, and country. When he had spoken these
words, the lame young man rose up and went out. The master of the
house conducted him to the gate, and told him he was sorry that he
had given him, though innocently, so great a subject of
mortification.
When the young man was gone, continued the tailor, we were all
astonished at the story, and, turning to the barber, told him he was
very much to blame, if what we had just heard were true. Gentlemen,
answered he, raising up his head, which till then he had held down,
my silence during the young man’s discourse is sufficient to
testify that he advanced nothing that was not true: but for all that
he has said to you, I maintain that I ought to have done what I did;
I leave you to be judges of it. Did not he throw himself into
danger, and could he have come off so well without my assistance? He
may think himself happy to get off with the lame leg. Did not I
expose myself to greater danger to get him out of a house, where I
thought he was ill-treated? Has he any reason to complain of me, and
abuse me so? This is what one gets by serving unthankful people. He
accuses me of being a prattling fellow, which is a mere slander: of
seven brothers, I speak least, and have most wit to my share; and to
convince you of it, gentlemen, I need only to tell my own story and
theirs. Honour me, I beseech you, with your attention.
The Story of the Barber.
In the reign of the caliph Monstanser Bilah, [76] continued he, a
prince so famous for his vast liberality towards the poor, ten
highwaymen infested the roads about Bagdad, and for a long time
committed unheard-of robberies and cruelties. The caliph, having
notice of this, sent for the judge of the police, some days before
the feast of Bairam, and ordered him, on pain of death, to bring all
the ten to him.
The judge of the police used so much diligence, and sent so many
people in pursuit of the ten robbers, that they were taken on the
very day of Bairam. I was walking then on the banks of the Tigris,
and saw ten men richly apparelled go into a boat. I might have known
they were robbers, had I observed the guards that were with them;
but I looked only to them, and thinking they were people that had a
mind to spend the festival-day in jollity, I entered the boat with
them, without saying one word, in hopes they would allow me to be
one of the company. We went down the Tigris, and landed before the
caliph’s palace: I had time then to consider with myself, and to
find my mistake. When we came out of the boat, we were surrounded by
a new troop of the judge of the police’s guard, who bound us all,
and carried us before the caliph. I suffered myself to be bound as
well as the rest, without speaking one word: for to what purpose
should I have spoken, or made any resistance? That had been the way
to have got myself ill-treated by the guards, who would not have
listened to me; for they are brutish fellows, who will hear no
reason: I was with the robbers, and that was enough to make them
believe me to be one of them.
When we came before the caliph, he ordered the ten highwaymen’s
heads to be cut off immediately. The executioner drew us up in a
file within reach of his arm, and by good fortune I was the last. He
cut off the heads of the ten highwaymen, beginning at the first; and
when he came to me, he stopt. The caliph perceiving that he did not
strike me, grew angry: Did not I command thee, said he, to cut off
the heads of ten highwaymen, and why hast thou cut off but nine?
--Commander of the faithful, said he, Heaven preserve me from
disobeying your majesty’s orders: here are ten corpses upon the
ground, and as many heads which I cut off; your majesty may count
them. When the caliph saw that what the executioner said was true,
he looked upon me with amazement, and perceiving that I had not the
face of a highwayman, said to me, Good old man, how came you to be
among those wretches, who have deserved a thousand deaths? I
answered, Commander of the faithful, I shall make a true confession.
This morning I saw those ten persons, whose punishment is a proof of
your majesty’s justice, take boat: I embarked with them, thinking
they were men going to celebrate this day, which is the most
distinguished in our religion.
The caliph could not forbear laughing at my adventure; and instead
of treating me as a prattling fellow, as this lame young man did, he
admired my discretion and steady silence. Commander of the faithful,
said I, your majesty need not wonder at my keeping silence on such
an occasion as would have made another apt to speak: I make it a
particular profession of holding my peace, and upon that account I
have acquired the glorious title of Silent; by which I am
distinguished from my six brothers. This is the effect of my
philosophy; and, in a word, in this virtue consists my glory and
happiness. I am very glad, said the caliph, smiling, that they gave
you a title that you know how to make such good use of. But tell me,
what sort of men were your brothers: were they like you? By no
means, said I; they were all of them more given to prating one than
another. And as to their persons, there was still a greater
difference betwixt them and me. The first was hump-backed; the
second had rotten teeth; the third had but one eye; the fourth was
blind; the fifth had his ears cut off, and the sixth had hare-lips.
They have met with such adventures as would enable you to judge of
their characters, had I the honour to tell them to your majesty; and
since the caliph seemed desirous to hear their several stories, I
went on without waiting his commands.
The Story of the Barber’s eldest Brother.
Sir, said I, my eldest brother whose name was Bacbouc the Hump-back,
was a tailor by trade: when he came out of his apprenticeship, he
hired a shop over against a mill, and having but very little
business, he could scarcely maintain himself. The miller, on the
contrary, was very wealthy, and had a very handsome wife. One day,
as my brother was at work in his shop, he lifted up his head and saw
the miller’s wife looking out of the window, and was charmed with
her beauty. The woman took no notice of him, but shut her window,
and came no more to it all that day. The poor tailor did nothing but
lift up his eyes towards the mill all day long. He pricked his
finger oftener than once, and his work that day was not very
regular. At night, when he was to shut his shop, he could scarce
tell how to do it, because he still hoped the miller’s wife would
come to the window once more; but at last he was forced to shut up,
and go home to his little house, where he passed but a very
uncomfortable night. He got up betimes in the morning, and ran to
his shop, in hopes to see his mistress again; but he was no happier
than the day before, for the miller’s wife did not appear at the
window above a minute in the whole day, but that minute made the
tailor the most amorous man that ever lived. The third day he had
some more ground of satisfaction, for the miller’s wife cast her
eyes upon him by chance, and surprised him as he was gazing at her,
which convinced her what passed in his mind.
No sooner did the miller’s wife perceive my brother’s
inclination, than instead of being vexed at it, she resolved to
divert herself with it. She looked upon him with a smiling
countenance, and my brother looked upon her in the same manner, but
after such an odd sort, that the miller’s wife presently shut her
window, lest her loud laughter should have made him sensible that
she only ridiculed him. Poor Bacbouc interpreted her carriage to his
own advantage, and flattered himself that she looked upon him with
pleasure.
The miller’s wife resolved to make sport with my brother: she had
a piece of very fine stuff, with which she had a long time designed
to make her a suit; she wrapt it up in a fine embroidered silk
handkerchief, and sent it him by a young slave whom she kept; who
being taught her lesson, comes to the tailor’s shop, and tells
him, My mistress gives you her service, and prays you to make her a
suit of this stuff according to this pattern; she changes her
clothes often, so that her custom will be profitable to you. My
brother doubted not that the miller’s wife loved him, and thought
that she sent him work so soon after what had passed betwixt them,
only to signify that she knew his mind, and to convince him that he
had obtained her favour. My brother being of this opinion, charged
the slave to tell her mistress, that he would lay aside all work for
her’s, and that the suit should be ready next morning. He worked
at it with so much diligence, that he finished it the same day. Next
morning, the young slave came to see if the suit was ready. Bacbouc
gave it to her neatly folded up, telling her, I am too much
concerned to please your mistress to neglect her suit; I would
engage her by my diligence to employ no other but myself for the
time to come. The young slave went some steps as if she had intended
to go away, and then coming back, whispered to my brother, I had
forgot part of my commission; my mistress charged me to make her
compliments to you, and to ask, how you passed the night; as for
her, poor woman, she loves you so, that she could not sleep. --Tell
her, answered my silly brother, I have so strong a passion for her,
that for these four nights I have not slept one wink. --After such a
compliment from the miller’s wife, my brother thought she would
not let him languish long in the expectation of her favours.
About a quarter of an hour after, the slave returned to my brother
with a piece of satin: My mistress, said she, is very well pleased
with her suit; nothing in the world can fit her better; and as it
was very handsome, she would not wear it without a new petticoat;
she prays you to make her one, as soon as you can, of this piece of
satin. --Enough, said Bacbouc; I will do it before I leave my shop;
you shall have it in the evening. The miller’s wife showed herself
often at her window, and was very prodigal of her charms, to
encourage my brother. You would have laughed to have seen him work.
The petticoat was soon made, and the slave came for it, but brought
the tailor no money, neither for the trimming he had bought for the
suit, nor for the making. In the mean time, this unfortunate lover,
whom they only amused, though he could not see it, had eat nothing
all that day, and was forced to borrow money at night to buy his
supper. Next morning, as soon as he arrived at his shop, the young
slave came to tell him, that the miller wanted to speak to him. My
mistress, said she, has told him so much in your praise, when she
showed him your work, that he has a mind you should work also for
him; she does it on purpose, that the connexion she wished to form
betwixt you and him may crown your mutual wishes with success. My
brother was easily persuaded, and went to the mill with the slave.
The miller received him very kindly, and showed him a piece of
cloth, told him he wanted shirts, bid him make it into twenty, and
give him again what was left.
My brother had work enough for five or six days to make twenty
shirts for the miller, who afterwards gave him another piece of
cloth to make him as many pair of drawers. When they were finished,
Bacbouc carried them to the miller, who asked him what he must have
for his pains. My brother answered, he would be content with twenty
drachms of silver. The miller immediately called the young slave,
and bid her bring him his weights, to see if his money was right.
The slave, who had her lesson, looked at my brother with an angry
countenance, to signify to him that he would spoil all if he took
any money. He knew her meaning, and refused to take any, though he
wanted it so much, that he was forced to borrow money to buy the
thread that sewed the shirts and drawers. When he left the miller,
he came to me to borrow money to live on, and told me they did not
pay him. I gave him some copper money I had in my purse, and upon
that he subsisted for some days: it is true, indeed, he lived upon
nothing but broth, nor had he his fill of that.
One day he went to the miller, who was busy at his work, and
thinking my brother came for money, he offered him some; but the
young slave being present, made him another sign not to take it,
which he complied with, and told the miller he did not come for his
money, but only to know how he did. The miller thanked him, and gave
him an upper garment to make. Bacbouc carried it him next day. When
the miller drew out his purse, the young slave gave my brother the
usual sign; on which he said to the miller, Neighbour, there is no
haste; we will reckon another time: so that the poor ninny went to
his shop again, with three terrible distempers upon him, love,
hunger, and want of money. The miller’s wife was not only
avaricious, but ill-natured; for, not content to cheat my brother of
his due, she provoked her husband to revenge himself upon him for
making love to her, which they accomplished thus. The miller invited
Bacbouc one night to supper, and after giving him a very sorry
treat, said to him, Brother, it is too late for you to go home; you
had better stay here all night; and then he carried him to a place
in the mill, where there was a bed: there he left him, and went to
bed with his wife. About the middle of the night, the miller went to
my brother, and said, Neighbour, are you asleep? My mule is ill, and
I have a quantity of corn to grind; you will do me a great kindness
if you will turn the mill in her stead. Bacbouc, to shew his
good-nature, told him he was ready to do him that piece of service,
if he would show him how. Then the miller tied him by the middle to
the mule’s place, and whipping him soundly over the back, said to
him, Go, neighbour. --Ho! said my brother, why do you beat me? --It
is to make you brisk, said the miller; for without a whip my mule
will not go. Bacbouc was amazed at this sort of treatment, but durst
not complain. When he had gone five or six rounds, he would fain
have rested; but the miller gave him a dozen sound lashes, saying,
Courage, neighbour! do not stop, pray; you must go on without taking
breath, otherwise you will spoil my meal.
The miller obliged my brother to turn the mill thus all night. About
break of day he left him without untying him, and went to his
wife’s chamber. Bacbouc continued there for some time, and at last
the young slave came and untied him. Ah! said the treacherous
wretch, how my mistress and I pitied you! We had no hand in this
wicked trick which her husband has played you. The wretched Bacbouc
answered her not a word, he was so much fatigued with work and
blows; but crept home to his house, resolving never to think more of
the miller’s wife.
The telling of this story, said the barber, made the caliph laugh.
Go home, said he to me; I have ordered something to be given you to
make up for the loss of the good dinner you expected. --Commander of
the faithful, said I, I pray your majesty to let me stay till I have
told the story of my other brothers. The caliph having signified by
his silence that he was willing to hear me, I went on thus:
[Illustration: BAKBARAH IN THE LADY’S APARTMENT.]
The Story of the Barber’s second Brother.
My second brother, who was called Backbarah the toothless, going one
day through the city, met an old woman in a distant street: she came
up to him, and said, I want one word with you; pray stop a moment.
He did so, and asked her what she would have. If you have time to
come along with me, said she, I will bring you into a stately
palace, where you shall see a lady as fair as the day. She will
receive you with much pleasure, and give you a treat with excellent
wine. I need say no more to you. --But is what you say true? replied
my brother. --I am no lying hussy, replied the old woman: I say
nothing to you but what is true. But hark, I have something to ask
of you. You must be prudent, say but little, and be extremely
polite. Backbarah agreed to all this. The old woman went before, and
he followed after. They came to the gate of a great palace, where
there was abundance of officers and domestics. Some of them would
have stopt my brother, but no sooner did the old woman speak to
them, than they let him pass. Then turning to my brother, she said
to him, You must remember that the young lady I bring you to loves
good-nature and modesty, and cannot endure to be contradicted; if
you please her in that, you may be sure to obtain of her what you
please. Backbarah thanked her for this advice, and promised to
follow it.
She brought him into a fine apartment of a great square building,
answerable to the magnificence of the palace. There was a gallery
round it, and a very fine garden in the middle. The old woman made
him sit down upon a handsome sofa, and bid him stay a moment, till
she went to tell the young lady of his being come.
My brother, who had never been in such a stately palace before,
gazed upon the fine things that he saw; and judging of his good
fortune by the magnificence of the palace, he was scarcely able to
contain himself for joy. By and by he heard a great noise,
occasioned by a troop of merry slaves, who came towards him with
loud fits of laughter, and in the middle of them, he perceived a
young lady of extraordinary beauty, who was easily known to be their
mistress by the respect they paid her. Backbarah, who expected
private conversation with the lady, was extremely surprised when he
saw so much company with her. In the mean time the slaves put on a
grave countenance when they drew near; and when the young lady came
up to the sofa, my brother rose up and made her a low bow. She took
the upper hand, prayed him to sit down, and said to him with a
smiling countenance, I am mightily glad to see you, and wish you all
the happiness you can desire. --Madam, replied Backbarah, I cannot
desire a greater happiness than to be in your company. --You seem to
be of a pleasant humour, said she, and to be disposed to pass the
time pleasantly.
She forthwith commanded a collation to be brought; and immediately a
table was covered with several baskets of fruits and sweetmeats. The
lady sat down at the table with the slaves and my brother; and he
being placed just over-against her, when he opened his mouth to eat,
she perceived he had no teeth; and taking notice of it to her
slaves, she and they laughed at him heartily. Backbarah from time to
time lifted up his head to look at her, and perceiving her laugh,
thought it was for joy of his company, and flattered himself that
she would speedily send away her slaves, and be with him alone. She
guessed his thoughts, and pleasing herself to flatter him in his
mistake, she gave him abundance of pleasant language, and presented
him the best of every thing with her own hand. The treat being
ended, they rose from the table; ten slaves took musical
instruments, and began to play and sing, and others to dance. My
brother, to please them, danced likewise, and the lady danced with
them. After they had danced some time, they sat down to take breath,
and the young lady, calling for a glass of wine, looked upon my
brother with a smiling countenance, to signify that she was going to
drink his health. He rose up, and stood while she drank. When she
had done, instead of giving back the glass, she ordered it to be
filled, and presented it to my brother, that he might pledge her.
My brother took the glass from the young lady’s hand, which he
kissed at the same time, and stood and drank to her, in return for
the favour she had done him. Then the young lady made him sit down
by her, and began to caress him. She put her hand behind his head,
and gave him some tips from time to time with her fingers. Ravished
with those favours, he thought himself the happiest man in the
world, and had a great mind to toy also with the charming lady, but
durst not take the liberty before so many slaves, who had their eyes
upon him, and laughed at their lady’s wanton tricks. The young
lady continued to tip him with her fingers, but at last gave him
such a sound box on the ear, that he grew angry at it; the colour
came in his face, and he rose up to sit at a greater distance from
such a rude play-fellow. Then the old woman who brought him thither
gave him a look, to let him know that he was in the wrong, and that
he had forgot the advice she gave him to be very complaisant. He
owned his fault, and, in order to make amends, he went near the
young lady again, and pretended that he did not go away out of any
ill-humour. She drew him by the arm, made him sit down by her again,
and gave him a thousand malicious squeezes. Her slaves took their
part in the diversion: one gave poor Backbarah several fillips on
the nose with all her might; another pulled him by the ears, as if
she would have pulled them off; and others boxed him so, as might
show they were not in jest. My brother bore all this with admirable
patience, affecting a gay air, and looking at the old woman, said to
her with a forced smile, You told me, indeed, that I should find the
lady perfectly kind, pleasant, and charming; I am mightily obliged
to you! --All this is nothing, replied the old woman: let her go on;
you will see other things by and by. Then the young lady said to
him, Brother, you are a brave man; I am glad to find you are so good
humoured and complaisant to bear with my little caprices, and that
your humour is so conformable to mine. --Madam, replied Backbarah,
who was charmed with this discourse, I am no more myself, I am
wholly yours; you may dispose of me as you please. --How you oblige
me, said the lady, by such submission! I am very well pleased with
you, and would have you be so with me. Bring him perfume, said she,
and rose water. Upon this, two slaves went out, and returned
speedily; one with a silver casket, filled with the best of
aloes-wood, with which she perfumed him; and the other with
rose-water, which she sprinkled on his face and hands. My brother
was quite beside himself at this handsome treatment. After this
ceremony, the young lady commanded the slaves, who had already
played on their instruments and sung, to renew their concerts. They
obeyed, and in the mean time the lady called another slave, and
ordered her to carry my brother with her, and do what she knew, and
bring him back to her again. Backbarah, who heard this order, got up
quickly, and going to the old woman, who also rose up to go along
with him and the slave, prayed her to tell him what they were to do
with him. My mistress is only curious, replied the old woman,
softly; she has a mind to see how you look in a woman’s dress; and
this slave, who has orders to carry you with her, has orders to
paint your eyebrows, to cut off your whiskers, and to dress you like
a woman. --You may paint my eyebrows as much as you please, said my
brother; I agree to that, because I can wash it off again; but to
shave me, you know I must not allow. How can I appear abroad again
without mustachios? --Beware of refusing what is asked of you, said
the old woman: you will spoil your fortune, which is now in as
favourable a train as heart can wish. The lady loves you, and has a
mind to make you happy; and will you, for a nasty whisker, renounce
the most delicious favours that man can obtain? --Backbarah listened
to the old woman, and without saying a word, went to a chamber with
the slave, where they painted his eyebrows with red, cut off his
whiskers, and were going to do the like with his beard. My
brother’s patience then began to fail: Oh! said he, I will never
part with my beard. The slave told him that it was to no purpose to
have parted with his whiskers, if he would not also part with his
beard, which could never agree with a woman’s dress; and she
wondered that a man, who was upon the point to enjoy the finest lady
in Bagdad, should be concerned about his beard. The old woman
threatened him with the loss of the young lady’s favour; so that
at last he let them do what they would. When he was dressed like a
woman, they brought him before the young lady, who laughed so
heartily when she saw him, that she fell backward on the sofa where
she sat. The slaves laughed and clapped their hands, so that my
brother was quite out of countenance. The young lady got up, and
still laughing, said to him, After so much complaisance for me, I
should be very much to blame not to love you with all my heart: but
there is one thing more you must do for me, and that is, to dance as
we do. He obeyed, and the young lady and her slaves danced with him,
laughing as if they had been mad. After they had danced some time
with him, they all fell upon the poor wretch, and did so box and
kick him, that he fell down like one out of his senses. The old
woman helped him up again; and that he might not have time to think
of his ill treatment, she bid him take courage, and whispered in his
ear, that all his sufferings were at an end, and that he was just
about to receive his reward.
You have only one thing more to do, and that is but a small one. You
must know that my mistress has a custom, when she has drank a
little, as you see she has done to-day, to let nobody that she loves
come near her, except they be stripped to their shirt; and when they
have done so, she takes a little advantage of them, and begins
running before them through the gallery, and from chamber to
chamber, till they catch her. This is one more of her humours. What
advantage soever she takes of you, considering your nimbleness and
inclination, you will soon overtake her: strip yourself then to your
shirt; undress yourself without ceremony.
My silly brother, said the barber, had done too much to hesitate at
any thing now. He undressed himself; and in the mean time the young
lady was stripped to her shift and under-petticoat, that she might
run the more nimbly. When they were ready to run, the young lady
took the advantage of twenty paces, and then fell to running with
surprising swiftness: my brother followed her as fast as he could,
the slaves in the mean time laughing heartily, and clapping their
hands. The young lady, instead of losing ground, gained upon my
brother; she made him run two or three times round the gallery, and
then running into a long dark entry, got away by a passage which she
knew. Backbarah, who still followed her, having lost sight of her in
the entry, was obliged to slacken his pace, because of the darkness
of the place: at last perceiving a light he ran towards it, and went
out at a door, which was immediately shut upon him. You may imagine
how he was surprised to find himself in a street inhabited by
curriers; and they were no less surprised to see him in his shirt,
his eyes painted red, and without beard or mustachios. They began to
clap their hands and shouted at him, and some of them ran after him
and lashed his buttocks with leather straps. They then took him and
set him upon an ass which they met by chance, and carried him
through the town, exposed to the laughter of the people.
To complete his misfortune, as he went by the judge’s house, he
would needs know the cause of the tumult. The curriers told him,
that they saw him come in that condition out at the gate of the
apartment of the grand vizier’s women, which opened into the
street; upon which the judge ordered unfortunate Backbarah to have a
hundred blows with a cane on the soles of his feet, and sent him out
of the town, with orders never to return again.
Thus, commander of the faithful, said I to the caliph Monstanser
Billah, I have given an account of the adventure of my second
brother, who did not know that our greatest ladies divert themselves
sometimes by putting such tricks upon young people, who are so
foolish as to be caught in the snare.
The barber, without leaving off, told the story of his third brother
in the following manner.
The Story of the Barber’s third Brother.
Commander of the faithful, said he to the caliph, my third brother,
whose name was Backbac, was blind, and his evil destiny reduced him
to beg from door to door. He had been so long accustomed to walk
through the streets alone, that he wanted none to lead him. He had a
custom to knock at people’s doors, and not to answer till they
opened to him. One day he knocked thus at a door, and the master of
the house, who was alone, cried, Who is there? My brother gave no
answer, and knocked a second time. The master of the house asked
again and again, Who is there? but to no purpose: nobody answered.
Upon which he came down, opened the door, and asked my brother what
he wanted. Give me something for Heaven’s sake, said Backbac.
--You seem to be blind, replied the master of the house. Yes, to my
sorrow, said my brother. Give me your band, said the master of the
house. My brother did so, thinking he was going to give him alms;
but he only took him by the hand to lead him up to his chamber.
Backbac thought he had been carrying him to dine with him, as many
other people had done. When they came up to the chamber, the man let
go his hand, and sitting down, asked him again what he wanted. I
have already told you, said Backbac, that I want something for
God’s sake. --Good blind man, replied the master of the house, all
that I can do for you is to wish that God may restore you your
sight. --You might have told me that at the door, said my brother,
and not have given me the trouble to have come up stairs. --And why,
fool, said the man of the house, do not you answer at first, when
people ask you who is there? Why do you give any body the trouble to
come and open the door when they speak to you? --What will you do
with me then? said my brother. --I tell you again, said the man of
the house, I have nothing to give you. --Help me down the stairs
then, replied Backbac, as you helped me up. --The stairs are before
you, said the man of the house, and you may go down by yourself if
you will. My brother attempted to go down, but missing a step about
the middle of the stairs, he fell to the bottom, and hurt his head
and his back: he got up again with a great deal of difficulty, and
went out cursing the master of the house, who laughed at his fall.
As my brother went out of the house, two blind men, his companions,
were going by, knew him by his voice, and asked him what was the
matter. He told them what had happened to him, and afterwards said,
I have eat nothing to day: I conjure you to go along with me to my
house, that I may take some of the money that we three have in
common to buy me something for supper. The two blind men agreed to
it, and they went home with him.
You must know that the master of the house where my brother was so
ill used was a highwayman, and of a cunning and malicious
disposition. He heard at his window what Backbac had said to his
companions, and therefore came down and followed them to my
brother’s house. The blind men being sat down, Backbac said to
them, Brothers, we must shut the door, and take care there be no
stranger with us. At this the highwayman was much perplexed; but
perceiving by chance a rope hanging down from a beam, he caught hold
of it, and hung by it, while the blind men shut the door, and felt
about the room with their sticks. When they had done this, and sat
down again in their places, the highwayman left his rope, and sat
down softly by my brother; who thinking himself alone with his blind
comrades, said to them, Brothers, since you have trusted me with the
money which we all three have been gathering a long time, I will
show you that I am not unworthy of the trust that you repose in me.
The last time we reckoned, you know we had ten thousand drachms, and
that we put them into ten bags; I will show you that I have not
touched one of them; and having said so, he put his hand among some
old clothes, and taking out the bags one after another, gave them to
his comrades, saying, There they are; you may judge by their weight
that they are whole, or you may tell them if you please. His
comrades answered there was no need, they did not mistrust him; so
he opened one of the bags, and took out ten drachms, and each of the
other blind men did the like.
My brother put the bags into their place again: after which, one of
the blind men said to him, There is no need to lay out any thing for
supper, for I have got as much victuals from good people as will
serve us all three. At the same time he took out of his bag bread
and cheese, and some fruit, and, putting all upon the table, they
began to eat. --The highwayman, who sat at my brother’s right
hand, picked out the best, and eat with them; but, whatever care he
took to make no noise, Backbac heard his chaps going, and cried out
immediately, We are undone; there is a stranger among us: and having
said so, he stretched out his hand, and caught hold of the
highwayman by the arm, cried out, Thieves, fell upon him, and boxed
him. The other blind men fell upon him in like manner, and the
highwayman defended himself as well as he could; and being young and
vigorous, and having the advantage of his eyes, he gave furious
blows, sometimes to one, sometimes to another, as he could come at
them, and cried out, Thieves, louder than they did. The neighbours
came running at the noise, broke open the door, and had much ado to
separate the combatants; but having at last succeeded, they asked
the cause of their quarrel. My brother, who still had hold of the
highwayman, cried out. Gentlemen, this man I have hold on is a
thief, and stole in with us on purpose to rob us of the little money
we have. The thief, who shut his eyes as soon as the neighbours
came, feigned himself blind, and cried out, Gentlemen, he is a liar.
I swear to you by Heaven, and by the life of the caliph, that I am
their companion, and they refuse to give me my just share. They have
all three fallen upon me, and I demand justice. The neighbours would
not interfere in their quarrel, but carried them all before the
judge.
When they came before the magistrate, the highwayman, without
staying to be examined, cried out, still feigning himself blind,
Sir, since you are deputed to administer justice by the caliph, whom
God prosper, I declare to you that we are equally criminal, my three
comrades and I; but we have all engaged, upon oath, to confess
nothing except we be bastinadoed; so that if you would know our
crime, you need only order us to be bastinadoed, and begin with me.
My brother would have spoken, but was not allowed to do so; and the
highwayman was put under the bastinado.
The robber being under the bastinado, had the courage to bear twenty
or thirty blows; when, pretending to be overcome with pain, he first
opened one eye, and then the other, and crying out for mercy, begged
the judge would put a stop to the blows. --The judge perceiving that
he looked upon him with his eyes open, was much surprised at it, and
said to him, Rogue, what is the meaning of this miracle? Sir,
replied the highwayman, I will discover to you an important secret,
if you pardon me, and give me, as a pledge that you will keep your
word, the seal-ring which you have on your finger: I am ready to
declare the whole mystery. The judge consented, gave him his ring,
and promised him pardon. Under this promise, said the highwayman, I
must confess to you, sir, that I and my three comrades do all of us
see very well. We feigned ourselves to be blind, that we might
freely enter people’s houses, and into women’s apartments, where
we abuse their weakness. I must further confess to you, that by this
trick we have gained together ten thousand drachms. This day I
demanded of my partners two thousand five hundred that belonged to
me as my share; but they refused because I told them I would leave
them, and they were afraid I should accuse them. Upon my pressing
still to have my share, they all three fell upon me; for which I
appeal to those people who brought us before you. I expect from your
justice, sir, that you will make them deliver me the two thousand
five hundred drachms which is my due; and if you have a mind that my
comrades should confess the truth, you must order them three times
as many blows as I have had, and you will find they will open their
eyes as well as I did.
My brother and the other two blind men would have cleared themselves
of this horrid cheat, but the judge would not hear them: Villains,
said he, do you feign yourselves blind then, and, under that pretext
of moving their compassion, cheat people, and commit such crimes? He
is a cheat, cried my brother, and we take God to witness that none
of us can see.
All that my brother could say was in vain, his comrades and he
received each of them two hundred blows. The judge looked when they
should have opened their eyes and ascribed to their obstinacy what
really they could not do. All the while, the highwayman said to the
blind men, Poor fools that you are, open your eyes, and do not
suffer yourselves to be beat to death. Then addressing himself to
the judge, said, I perceive, sir, that they will be maliciously
obstinate to the last, and will never open their eyes. They have a
mind certainly to avoid the shame of reading their own condemnation
in the face of every one that looks upon them; it were better, if
you think fit, to pardon them, and to send some person along with me
for the ten thousand drachms they have hid.
The judge did so, gave the highwayman two thousand five hundred
drachms, and kept the rest himself; and as for my brother and his
two companions, he thought he showed them a great deal of pity by
sentencing them only to be banished. As soon as I heard what befell
my brother, I ran after him; he told me his misfortune, and I
brought him back secretly to the town. I could easily have justified
him to the judge, and have got the highwayman punished as he
deserved, but durst not attempt it, for fear of bringing myself into
trouble. Thus I finished the sad adventure of my honest blind
brother. The caliph laughed at it as much as at those he had heard
before, and ordered again, that something should be given me; but
without staying for it, I began the story of my fourth brother.
The story of the Barber’s fourth Brother.
Alcouz was the name of the fourth brother, who lost one of his eyes
upon an occasion that I shall have the honour to relate to your
majesty. He was a butcher by profession, and had a particular way of
teaching rams to fight, by which he gained the acquaintance and
friendship of the chief lords of the country, who loved that sport,
and for that end kept rams at their houses; he had, beside, a very
good trade, and had his shop always full of the best meat, because
he was very rich, and spared no cost for the best of every sort. One
day, when he was in his shop, an old man, with a long white beard,
came and bought six pounds of meat of him, gave him money for it,
and went his way. My brother thought the money so fine, so white,
and so well coined, that he put it apart by itself. The same old man
came every day for five months together, bought a like quantity of
meat, and paid for it in the same sort of money, which my brother
continued to lay apart by itself.
At the end of five months, Alcouz having a mind to buy a parcel of
sheep, and to pay for them in this fine money, opened his chest; but
instead of finding his money, was extremely surprised to see nothing
in the place where he had laid it but a parcel of leaves clipped
round: he beat his head and cried out aloud, which presently brought
the neighbours about him, who were as much surprised as he, when he
told them the story. Oh! cried my brother, weeping, that this
treacherous old fellow would come now with his hypocritical looks!
He had scarce done speaking when he saw him coming at a distance,
ran to him, and laid hands on him: Mussulmen! cried he, as load as
he could, help! hear what a cheat this wicked fellow has put upon
me, and, at the some time, told a great crowd of people who came
about him, what he had formerly told his neighbours. When he had
done, the old man said to him very gravely and calmly, You had
better let me go, and by that means make amends for the affront you
have put upon me before so many people, for fear I should put a
greater affront upon you, which I should be sorry to do. How, said
my brother, what have you to say against me? I am an honest man in
my business, and fear not you, nor any body. You would have me speak
out then, said the old man, in the same tone; and turning to the
people, said to them, Know, good people, that this fellow, instead
of selling mutton, as he ought to do, sells man’s flesh. You are a
cheat, said my brother. No, no, said the old man; good people, this
very minute that I am speaking to him, there is a man with his
throat cut hung up in the shop like a sheep; do any of you go
thither, and see if what I say be not true.
Just before my brother had opened his chest he had killed a sheep,
dressed it, and exposed it in the shop, according to custom. He
protested that what the old man said was false; but notwithstanding
all his protestations, the credulous mob, prejudiced against a man
accused of such a heinous crime, would go to see whether the matter
was true. They obliged my brother to quit the old man, laid hold of
him, and ran like madmen into his shop, where they saw a man hung up
with his throat cut, as the old man had told them; for he was a
magician and deceived the eyes of all people, as he did my brother,
when he made him take leaves instead of money. At this sight, one of
those who held Alcouz, gave him a great blow with his fist, and said
to him, Thou wicked villain! Dost thou make us eat men’s flesh
instead of mutton? And at the same time, the old man gave him
another blow, which beat out one of his eyes, and every body that
could get near him beat him; and not content with that, they carried
him before a judge, with the pretended carcass of the man to be
evidence against him. Sir, said the old magician to the judge, we
have brought you a man, who is so barbarous as to murder people, and
to sell their flesh instead of mutton; the public expects that you
shall punish him in an exemplary manner. The judge heard my brother
with patience, but would believe nothing of the story of the money
changed into leaves, called my brother a cheat, told him he would
believe his own eyes, and ordered him to receive five hundred blows.
He afterwards made him tell where his money was, took it all from
him, and banished him for ever, after having made him ride three
days through the city upon a camel, exposed to the insults of the
people.
I was not at Bagdad when this tragical adventure befell my fourth
brother. He retired into a remote place, where he lay concealed till
he was cured of the blows with which his back was terribly mauled.
When he was able to walk, he went by night to a certain town where
nobody knew him; and there he took a lodging, from whence he seldom
went out. But being weary of this confined life, he went to walk in
one of the suburbs, where all of a sudden he heard a great noise of
horsemen coming behind him. He was then by chance near the gate of a
great house; and fearing, after what had befallen him, that these
horsemen were pursuing him, he opened the gate, in order to hide
himself; and after he shut it, came into a great court, where
immediately two servants came, and collaring him, said, Heaven be
praised, that you have come of your own accord to surrender yourself
to us! You have frightened us so much these three last nights, that
we could not sleep nor would you have spared our lives, if we had
not prevented you. You may very well imagine my brother was much
surprised at this compliment. Good people, said he, I know not what
you mean; you certainly take me for some body else. No, no, replied
they: we know that you and your comrades are great robbers: you were
not contented to rob our master of all that he had, and to reduce
him to beggary, but you had a mind to take his life. Let us see a
little if you have not a knife about you, which you had in your hand
when you pursued us last night; and having said this, they searched
him, and found he had a knife. Ho! ho! cried they, laying hold of
him, and dare you say that you are not a robber? Why, said my
brother, cannot a man carry a knife about him without being a
highwayman? If you will hearken to my story, continued he, instead
of having so bad an opinion of me, you will be touched with
compassion at my misfortunes. But far from hearkening to him, they
fell upon him, trod upon him, took away his clothes, and tore his
shirt. Then seeing the scars on his back, O dog! said they,
redoubling their blows, would you have us believe you are an honest
man when your back shows us the contrary? --Alas! said my brother,
my crimes must be very great, since after having been abused already
so unjustly, I am abused again a second time without being more
culpable!
The two servants, no way moved with this complaint, carried him
before the judge, who asked him, how he durst be so bold as to go
into their house, and pursue them with a drawn knife? Sir, replied
poor Alcouz, I am the most innocent man in the world, and am undone,
if you will not be pleased to hear me patiently; nobody deserves
more compassion. Sir, replied one of the domestics, will you listen
to a robber, who enters people’s houses to plunder and murder
them? If you will not believe us, only look upon his back. And when
he said so, he uncovered my brother’s back, and showed it to the
judge; who, without any other information, commanded immediately to
give him a hundred lashes with a bull’s pizzle over the shoulders,
and made him afterwards be carried through the town on a camel, with
one crying before him, ‘Thus are such men punished as enter
people’s houses by force.’ After haring treated him thus, they
banished him the town, and forbid him ever to return to it again.
Some people who met him after the second misfortune, brought me word
where he was, and I went and fetched him to Bagdad privately, and
gave him all the assistance I could. The caliph, continued the
barber, did not laugh so much at this story as at the other. He was
pleased to pity the unfortunate Alcouz, and ordered something to be
given me. But, without giving his servants time to obey his orders,
I continued my discourse, and said to him, My sovereign lord and
master, you see that I do not talk much; and since your majesty has
been pleased to do me the favour to listen to me so far, I beg you
would likewise hear the adventures of my two other brothers. I hope
they will be as diverting as those of the former. You may make a
complete history of them, that will not be unworthy of your library.
I shall do myself the honour then to acquaint you, that the fifth
brother was called Alnaschar.
The Story of the Barber’s fifth Brother.
Alnaschar, as long as our father lived, was very lazy; instead of
working for his hiving, he used to go begging in the evening, and to
live next day upon what he got. Our father died in a very old age,
and left among us seven hundred drachms of silver: we divided it
equally, so that each of us had a hundred for our share. Alnaschar,
who had never so much money before in his lifetime, was very much
perplexed to know what he should do with it. He consulted a long
time with himself, and at last resolved to lay it out in glasses,
bottles, and other glass-ware, which he bought of a wholesale
dealer. He put all in an open basket, and chose a very little shop,
where he sat with the basket before him, and his back against the
wall, expecting while somebody should come and buy his ware. In this
posture he sat, with his eyes fixed on his basket, and began to
meditate; during which he spoke as follows, loud enough to be heard
by a neighbouring tailor: This basket, said he, cost me a hundred
drachms, which is all I have in the world; I shall make two hundred
of it by retailing my glass, and of these two hundred drachms, which
I will again lay out in glass-ware, I shall make four hundred; --and
going on thus, I shall at last make four thousand drachms; of four
thousand I shall easily make eight thousand, and when I come to ten
thousand, I will leave off selling glass, and turn jeweller. I will
trade in diamonds, pearls, and all sorts of precious stones. Then,
when I am rich as I can wish, I will buy a fine house, a great
estate, slaves, eunuchs, and horses. I will keep a good house, and
make a great figure in the world; I will send for all the musicians
and dancers of both sexes in town. --Nor will I stop here: I will,
by the favour of heaven, go on till I get a hundred thousand
drachms; and when I have got so much, I will think myself as great
as a prince, and send to demand the grand vizier’s daughter in
marriage; and represent to that minister that I have heard much of
the wonderful beauty, understanding, wit, and all the other
qualities of his daughter. In a word, that I will give him a
thousand pieces of gold the first night after we are married; and if
the vizier be so uncivil as to refuse his daughter, which cannot be
supposed, I will go and carry her off before his face, and take her
to my house, whether he will or no. --As soon as I have married the
grand vizier’s daughter, I will buy her ten young black eunuchs,
the handsomest that can be had. I will clothe myself like a prince,
and, mounted upon a fine horse, with a saddle of fine gold, and
housings of cloth of gold, finely embroidered with diamonds and
pearls, I will ride through the city, attended by slaves before and
behind; and I will go to the vizier’s palace, in view of all the
people, great and small, who will show me the most profound respect.
When I alight at the foot of the vizier’s staircase, I will go up
the same through my own people, ranged in files on the right and
left; and the grand vizier, receiving me as his son-in-law, shall
give me the right hand, and set me above him, to do me the more
honour. If this comes to pass, as I hope it will, two of my people
shall each of them have a purse with a thousand pieces of gold,
which they shall carry with them. I will take one, and presenting it
to the grand vizier, will tell him, There is the thousand pieces of
gold that I promised the first night of marriage; and I will offer
him the other, and say to him, There is as much more, to shew you
that I am a man of my word, and even better than my promise. After
such an action as this, all the world will talk of my generosity. I
will return to my own house in the same pomp. My wife will send some
officer to compliment me, on account of my visit to the vizier, her
father; I will honour the officer with a fine robe, and send him
back with a rich present. If she thinks to send me one, I will not
accept it, but dismiss the bearer. I will not suffer her to go out
of her apartment on any account whatever, without giving me notice;
and when I have a mind to come to her apartment, it shall be in such
a manner as to make her respect me. In short, no house shall be
better ordered than mine. I will be always richly clad. When I
retire with my wife in the evening, I will sit on the upper hand; I
will affect a grave air, without turning my head to one side or
other. I will speak little; and whilst my wife, beautiful as the
full moon, stands before me in all her charms, I will make as if I
did not see her. Her women about her will say to me, Our dear lord
and master, here is your spouse, your humble servant, before you,
ready to receive your caresses, and much mortified that you do not
vouchsafe to look upon her; she is wearied with standing so long;
bid her, at least, sit down. I will give no answer to this
discourse, which will increase their surprise and grief. They will
prostrate themselves at my feet; and after they have for a
considerable time entreated me to relent, I will at last lift up my
head, and give her a careless look, and resume my former posture:
they will suppose that my wife is not well enough, nor handsomely
enough dressed, and will carry her to her closet to change her
apparel. At the same time I will get up, and put on a more
magnificent suit than before: they will return, and hold the same
discourse with me as before, and I will have the pleasure not so
much as to look upon my wife, till they have prayed and entreated as
long as they did at first. Thus I will begin on the first day of
marriage to teach her what she is to expect during the rest of her
life.
After the ceremonies of the marriage, said Alnaschar, I will take
from one of my servants, who shall be about me, a purse of five
hundred pieces of gold, which I will give to the tire-women, that
they may leave me alone with my spouse. When they are gone, my wife
shall go to bed first; then I will lie down by her, with my back
towards her, and will not say one word to her all night. The next
morning she will certainly complain of my contempt to her, and of my
pride, to her mother, the grand vizier’s wife, which will rejoice
my heart. Her mother will come to wait upon me, respectfully kiss my
hands, and say to me, Sir, (for she will not dare to call me
son-in-law, for fear of provoking me by such a familiar style,) I
entreat you not to disdain to look upon my daughter, and refuse to
come near her: I assure you that her chief delight is to please you,
and that she loves you with all her soul. But, in spite of all my
mother-in-law can say, I will not answer her one word, but keep an
obstinate gravity. Then she will throw herself at my feet, kiss them
repeatedly, and say to me, Sir, is it possible that you can suspect
my daughter’s good sense? I assure you I never let her go out of
my sight. You are the first man that ever saw her face: do not
mortify her so much; do her the favour to look upon her, to speak to
her, and confirm her in her good intentions to satisfy you in every
thing. But nothing of this shall prevail with me. Upon which my
mother-in-law will take a glass of wine, and, putting it in the hand
of her daughter, my wife, will say, Go, present him this glass of
wine yourself; perhaps he will not be so cruel as to refuse it from
so fair a hand. My wife will come with the glass, and stand
trembling before me; and when she finds that I do not look towards
her, but that I continue to disdain her, she will say to me, with
tears in her eyes, My heart, my dear soul, my amiable lord, I
conjure you, by the favours which heaven heaps upon you, to receive
this glass of wine from the hand of your most humble servant; but I
will not look upon her still, nor answer her. My charming spouse,
will she say, redoubling her tears, and putting the glass to my
mouth, I will never leave off till I prevail with you to drink;
then, wearied with her entreaties, I will dart a terrible look at
her, give her a good box on the cheek, and such a push with my foot,
as will throw her to a distance from the sofa.
My brother was so full of these chimerical visions, that he acted
with his foot as if she had been really before him, and by
misfortune he gave such a push to his basket and glasses, that they
were thrown down in the street, and broken in a thousand pieces.
The tailor, his neighbour, who heard his extravagant talk, burst
into a great fit of laughter when he saw the basket fall. O, what an
unworthy fellow art thou! said he to my brother: ought you not be
ashamed to abuse thus a young spouse, who gave you no cause to
complain. You must be a very brutish fellow to despise the tears and
charms of such a beautiful lady. Were I the vizier, your
father-in-law, I would order you a hundred lashes with a bull’s
pizzle, and send you through the town with your character written on
your forehead. My brother, on this fatal accident, came to himself,
and perceiving that he had brought this misfortune upon himself by
his insupportable pride, he beat his face, tore his clothes, and
cried so loud, that the neighbours came about him; and the people,
who were going to their noon-prayers, stopt to know what was the
matter. Being on a Friday, more people went to prayers than usual:
some of them took pity on Alnaschar, and others only laughed at him
for his extravagance. In the mean time, his vanity being dispersed
with his property, he bitterly bewailed his loss; and a lady of rank
passing by upon a mule richly caparisoned, my brother’s situation
moved her compassion. She asked him who he was, and what he cried
for? They told her, that he was a poor man, who had laid out the
little money he was worth in the purchase of a basket of glass ware,
and that the basket had fallen over, and all his glasses were
broken. The lady immediately turned to an eunuch who attended her,
and said to him, Give the poor man what you have about you. The
eunuch obeyed, and put into my brother’s hands a purse, with five
hundred pieces of gold. Alnaschar was ready to die with joy when he
received it. He gave a thousand blessings to the lady, and shutting
up his shop, where he had no more occasion to sit, he went to his
house.
While he was making deep reflections upon his good luck, he heard
somebody knock at his door: before he opened, he asked who it was;
and knowing by the voice that it was a woman, he let her in. My son,
said she, I have a favour to beg of you: the hour of prayer is come;
pray let me wash myself, that I may be fit to say my prayers. Pray
let me come into your house, and give me a basin of water. My
brother looked at her, and saw that she was a woman well advanced in
years: though he knew her not, he granted her request, and sat down
again, still full of his new adventure. He put his gold in a long
strait purse, proper to carry at his girdle. The old woman in the
mean time said her prayers, and when she had done, came to my
brother, and bowed twice to the ground so low, that she touched it
with her forehead, as if she had been going to say her prayers: then
rising up, she wished my brother all happiness.
Being meanly clad, and very humble, he thought she asked alms, upon
which he offered her two pieces of gold. The old woman stept back in
a sort of surprise, as if my brother had affronted her. Good God!
said she, what is the meaning of this? Is it possible, sir, that you
took me for one of those impudent beggars who push into people’s
houses to ask alms? Take back your money; I need it not, thank
heaven. I belong to a young lady of this city, who is a charming
beauty, and very rich; she lets me want for nothing.
[Illustration: THE VISION OF ALNASCHAR.]
My brother was not cunning enough to perceive the craft of the old
woman, who only refused the two pieces of gold, that she might catch
more. He asked her if she could not procure him the honour of seeing
that lady. With all my heart, replied she; she will be very glad to
marry you, and to put you in possession of her fortune, by making
you master of her person. Take up your money and follow me. My
brother being ravished with his good luck of finding so great a sum
of money, and almost at the same time a beautiful and rich wife,
shut his eyes to all other considerations; so that he took his five
hundred pieces of gold, and followed the old woman. She walked
before him, and he followed at a distance, to the gate of a great
house, where she knocked. He came up to her just as a young Greek
slave opened the gate. The old woman made him enter first, crossed a
well-paved court, and introduced him into a hall, the furniture of
which confirmed him in the good opinion he had conceived of the
mistress of the house. While the old woman went to acquaint the
lady, he sat down, and the weather being hot, put off his turban,
and laid it by him. He speedily saw the young lady come in, whose
beauty and rich apparel perfectly surprised him; he got up as soon
as he saw her. The lady, with a smiling countenance, prayed him to
sit down again, and placed herself by him: she told him she was very
glad to see him; and after having spoken some engaging words to him,
said, We do not sit here at our ease. Come, give me your hand. At
these words she presented him hers, and carried him into an inner
chamber, where she conversed with him for some time: then she left
him, bidding him stay, --she would be with him in a moment. He
waited for her; but instead of a lady came in a great black slave,
with a scimitar in his hand, and looking upon my brother, with a
terrible aspect, said to him fiercely, What have you to do here?
Alnaschar was so frightened at the sight of the slave, that he had
no power to answer. The black stripped him, carried on his gold, and
gave him several flesh wounds with his scimitar. My unhappy brother
fell to the ground, where he lay without motion, though he had still
the use of his senses. The black thinking him to be dead, asked for
salt: the Greek slave brought him a basin full: they rubbed my
brother’s wounds with it, who had so much command of himself,
notwithstanding the intolerable pain it put him to, that he lay
still, without giving any sign of life. The black and the Greek
slave being retired, the old woman, who drew my brother into the
snare, came and dragged him by the feet to a trap-door, which she
opened, and threw him into a place under ground, among the corpses
of several other people that had been murdered. He perceived this as
soon as he came to himself, for the violence of the fall had taken
away his senses. The salt rubbed into his wounds preserved his life,
and he recovered strength by degrees, so as he was able to walk.
After two days he opened the trap-door in the night, and finding in
the court a place proper to hide himself in, continued there till
break of day, when he saw the cursed old woman open the gate to the
street, and go out to seek another prey. He staid in the place some
time after she went out, that she might not see him, and then came
to me for shelter, when he told me of his adventures.
In a month’s time he was perfectly cured of his wounds by
medicines that I gave him; and resolved to avenge himself of the old
woman, who had put such a barbarous cheat upon him. To this end he
took a bag, large enough to contain five hundred pieces of gold, and
filled it with pieces of glass.
My brother fastened the bag of glass about him, disguised himself
like an old woman, and took a scimitar under his gown. One morning
he met the old woman walking through the town to seek her prey; he
came up to her, and counterfeiting a woman’s voice, said to her,
Cannot you lend me a pair of scales? I am a woman newly come from
Persia, have brought five hundred pieces of gold with me, and would
know if they are weight. --Good woman, answered the old hag, you
could not have applied to a properer person: follow me; I will bring
you to my son, who changes money, and will weigh them himself, to
save you the trouble. Let us make haste, for fear he go to his shop.
My brother followed her to the house where she carried him the first
time, and the Greek slave opened the door.
The old woman carried my brother to the hall, where she bid him stay
a moment till she called her son. The pretended son came, and proved
to be the villanous black slave. Come, old woman, said he to my
brother, rise and follow me: having spoke thus, he went before to
bring him to the place where he designed to murder him. Alnaschar
got up, followed him, and drawing his scimitar, gave him such a
dexterous blow behind on the neck, that he cut off his head, which
he took in one hand, and, dragging the corpse with the other, threw
them both into the place under ground before mentioned. The Greek
slave, who was accustomed to the trade, came presently with a basin
of salt; but when she saw Alnaschar with his scimitar in his hand,
and without his veil, she laid down the basin, and fled. But my
brother overtaking her, cut off her head also. The wicked old woman
came running at the noise, and my brother seizing her, said to her,
Treacherous wretch! do not you know me? Alas, sir! answered she,
trembling, who are you? I do not remember that I ever saw you. --I
am, said he, the person to whose house you came the other day to
wash and say your prayers. Hypocritical hag! said he, do not you
remember it? Then she fell on her knees to beg his pardon, but he
cut her in four pieces.
There remained only the lady, who knew nothing of what had passed:
he sought her out, and found her in a chamber, where she was ready
to sink when she saw him: she begged her life, which he generously
granted. Madam, said he, how could you live with such wicked people,
as I have so justly revenged myself upon now? I was, said she, wife
to an honest merchant; and the cursed old woman, whose wickedness I
did not know, used sometimes to come to see me. Madam, said she to
me one day, we have a very fine wedding at our house, which you will
be pleased to see, if you give us the honour of your company: I was
persuaded by her, put on my best apparel, and took with me a hundred
pieces of gold. I followed her; she brought me to this house, where
the black has since kept me by force, and I have been three years
here, to my very great sorrow. By the trade which that cursed black
followed, replied my brother, he must have gathered together a vast
deal of riches. There is so much, said she, that you will be made
for ever, if you carry them off: follow me, and you shall see them.
Alnaschar followed her to a chamber, where she showed him several
coffers full of gold, which he beheld with admiration. Go, said she,
fetch people enough to carry it all off. My brother needed not be
bid twice: he went out, and staid only till he got ten men together,
and brought them with him, and was much surprised to find the gate
open, but more when he found the lady and coffers all gone; for she
being more diligent than he, carried them all off and disappeared.
However, being resolved not to return empty-handed, he carried off
all the furniture he could find in the house, which was a great deal
more than enough to make up the five hundred pieces of gold he was
robbed of; but when he went out of the house, he forgot to shut the
gate. The neighbours, who saw my brother and the porters come and
go, went and acquainted the magistrate with it, for they looked upon
my brother’s conduct as suspicious. Alnaschar slept well enough
all night; but the next morning, when he came out of his house, he
found twenty of the magistrate’s men, who seized him. Come along
with us, said they; our master would sneak with you. My brother
prayed them to have patience for a moment, and offered them a sum of
money to let him escape; but instead of listening to him, they bound
him, and forced him to go along with them. They met in the street an
old acquaintance of my brother’s, who stopped them awhile, and
asked them why they siezed my brother, and offered them a
considerable sum to let him escape, and tell the magistrate they
could not find him. But this would not do; so he was carried before
the magistrate.
When the officers brought him before the magistrate, he asked him
where he had the goods which he carried home last night? Sir,
replied Alnaschar, I am ready to tell you all the truth; but allow
me first to have recourse to your clemency, and to beg your promise,
that nothing shall be done to me. I give it you, said the
magistrate. Then my brother told him the whole story without
disguise, from the time the old woman came into the house to say her
prayers, to the time the lady made her escape, after he had killed
the black, the Greek slave, and the old woman: and as for what he
had carried to his house, he prayed the judge to leave him part of
it, for the five hundred pieces of gold that he was robbed of.
The judge, without promising any thing, sent his officers to bring
off all, and having put the goods into his own wardrobe, commanded
my brother to quit the town immediately, and never to return, for he
was afraid, if my brother had staid in the city, he would have found
some way to represent this injustice to the caliph. In the mean
time, Alnaschar obeyed without murmuring, and left that town to go
to another: by the way he met with highwaymen, who stript him naked;
and when the ill news was brought to me, I carried him a suit, and
brought him secretly again into the town, where I took the like care
of him as I did of his other brothers.
The Story of the Barber’s sixth Brother.
I have now only to tell you the story of my sixth brother, called
Schacabac, with the hare-lips. At first he was industrious enough to
improve the hundred drachms of silver which fell to his share, and
went on very well; but a reverse of fortune brought him to beg his
bread, which he did with a great deal of dexterity. He studied
chiefly to get into great men’s houses, by means of their servants
and officers, that he might have access to their masters, and obtain
their charity. One day, as he passed by a magnificent house, whose
high gate showed him a very spacious court, where there was a
multitude of servants, he went to one of them, and asked him to whom
that house belonged. Good man, replied the servant, whence do you
come, that you ask me such a question? Does not all that you see
make you understand that it is the palace of a Barmecide? [77] My
brother, who very well knew the liberality and generosity of the
Barmecides, addressed himself to one of his porters, (for he had
more than one,) and prayed him to give him an alms. Go in, said he,
nobody hinders you, and address yourself to the master of the house;
he will send you back satisfied.
My brother, who expected no such civility, thanked the porters, and
with their permission entered the palace, which was so large, that
it took him a considerable time to reach the Barmecide’s
apartment; at last he came to a fine square building of an excellent
architecture, and entered by a porch, through which he saw one of
the finest gardens with gravel walks of several colours, extremely
pleasant to the eye: the lower apartments round this square were
most of them open, and were shut only with great curtains to keep
out the sun, which were opened again when the heat was over, to let
in the fresh air.
Such an agreeable place would have struck my brother with
admiration, even if his mind had been more at ease than it was. He
went on till he came into a hall richly furnished, and adorned with
painting of gold and azure foliage, where he saw a venerable man
with a long white beard, sitting at the upper end on a sofa, whence
he concluded him to be the master of the house; and in fact it was
the Barmecide himself, who said to my brother in a very civil
manner, that he was welcome; and asked him what he wanted. My lord,
answered my brother, in a begging tone, I am a poor man who stands
in need of the help of such rich and generous persons as yourself.
He could not have addressed himself to a fitter person than this
lord, who had a thousand good qualities.
The Barmecide seemed to be astonished at my brother’s answer, and
putting both his hands to his stomach, as if he would rend his
clothes for grief, Is it possible, cried he, that I am at Bagdad,
and that such a man as you is so poor as you say? This is what must
never be. My brother, fancying that he was going to give him some
singular mark of his bounty, blessed him a thousand times, and
wished him all sorts of happiness. It shall not be said, replied the
Barmecide, that I will abandon you, nor will I have you leave me.
--Sir, replied my brother, I swear to you I have not eaten one bit
to-day. --Is that true, replied the Barmecide, that you are fasting
till now? Alas, poor man! he is ready to die for hunger: Ho, boy,
cried he, with a loud voice, bring a basin and water presently, that
we may wash our hands. Though no boy appeared, and my brother saw
neither water nor basin, the Barmecide fell to rubbing his hands, as
if one had poured water upon them, and bid my brother come and wash
with him. Schacabac judged by that, that the Barmecide lord loved to
be merry; and he himself understanding raillery, and knowing that
the poor must be complaisant to the rich, if they would have any
thing from them, he came forward, and did as he did.
Come on, said the Barmecide; bring us something to eat, and do not
let us stay for it. When he had said so, though nothing was brought,
he began to cut as if something had been brought him upon a plate,
and putting his hand to his mouth began to chew, and said to my
brother, Come, friend, eat as freely as if you were at home; come,
eat; you said you were like to die of hunger, but you eat as if you
had no stomach. --Pardon me, my lord, said Schacabac, who perfectly
imitated what he did, you see I lose no time, and that I play my
part well enough. --How like you this bread? said the Barmecide: do
not you find it very good? --O! my lord, said my brother, who saw
neither bread nor meat, I never ate any thing so white and so fine.
--Eat your fill, said the Barmecide; I assure you, the woman who
bakes me this good bread cost me five hundred pieces of gold to
purchase her.
The Barmecide, after having boasted so much of his bread, which my
brother eat only in idea, cried. Boy, bring us another dish: and
though no boy appeared, Come, my good friend, said he to my brother,
taste this new dish; and tell me if ever you eat better mutton and
barley-broth than this. --It is admirably good, replied my brother,
and therefore you see I eat heartily. --You oblige me highly,
replied the Barmecide; I conjure you then, by the satisfaction I
have to see you eat so heartily, that you eat all up, since you like
it so well. A little while after he called for a goose, and sweet
sauce, made up of vinegar, honey, dry raisins, gray peas, and dry
figs, which were brought just in the same manner as the other was.
The goose is very fat, said the Barmecide, eat only a leg and a
wing; we must save our stomachs, for we have abundance of other
dishes to come. He actually called for several other dishes, of
which my brother, who was ready to die of hunger, pretended to eat;
but what he boasted of more than all the rest was a lamb fed with
pistachio nuts, which he ordered to be brought up in the same manner
that the rest were. And here is a dish, said the Barmecide, that you
will see at nobody’s table but my own; I would have you eat your
belly-full of it. Having spoken thus, he stretched out his hand as
if he had a piece of lamb in it, and putting it to my brother’s
mouth, There, said he, swallow that, and you will judge whether I
had not reason to boast of this dish. My brother thrust out his
head, opened his mouth, and made as if he took the piece of lamb,
and eat it with extreme pleasure. I knew you would like it, said the
Barmecide. There is nothing in the world finer, replied my brother;
your table is most delicious. --Come, bring the ragout presently; I
fancy you will like that as well as you did the lamb. --Well, how do
you relish it? said the Barmecide. O! it is wonderful, replied
Schacabac; for here we taste all at once, amber, cloves, nutmeg,
ginger, pepper, and the most odoriferous herbs; and all these
delicacies are so well mixed, that one does not prevent our tasting
the other. How pleasant! --Honour this ragout, said the Barmecide,
by eating heartily of it. Ho, boy, cried he, bring us a new ragout.
--No, my lord, if it please you, replied my brother, for indeed I
can eat no more.
Come, take away then, said the Barmecide, and bring the fruit. He
staid a moment, as if it were to give time for his servants to carry
away; after which, he said to my brother, Taste these almonds; they
are good and fresh gathered. Both of them made as if they had peeled
the almonds, and eaten them: after this, the Barmecide invited my
brother to eat something else. Look you, said he, there are all
sorts of fruits, cakes, dry sweetmeats, and conserves; take what you
like; then stretching out his hand, as if he had reached my brother
something, Look ye, said he, there is a lozenge, very good for
digestion. Schacabac made as if he eat it, and said, My lord, there
is no want of musk here. --These lozenges, said the Barmecide, are
made at my own house, where there is nothing wanting to make every
thing good. He still bid my brother eat, and said to him, Methinks
you do not eat as if you had been so hungry, as you said when you
came in. --My lord, replied Shacabac, whose jaws ached with moving
and having nothing to eat, I assure you I am so full that I cannot
eat one bit more.
Well then, friend, replied the Barmecide, we must drink now, after
we have eat so well. [78] --You may drink wine, my lord, replied my
brother; but I will drink none, if you please, because I am
forbidden it. --You are too scrupulous, replied the Barmecide; do as
I do. --I will drink then out of complaisance, said Shacabac, for I
see you will have nothing wanting to make your treat complete: but
since I am not accustomed to drink wine, I am afraid I shall commit
some error in point of good breeding, and contrary to the respect
that is due to you, and therefore I pray you, once more, to excuse
me from drinking any wine; I will be content with water. --No, no,
said the Barmecide, you shall drink wine: and at the same time he
commanded some to be brought, in the same manner as the meat and
fruit had been brought before. He made as if he poured out wine, and
drank first himself, and then pouring out for my brother, presented
him the glass: Drink my health, said he, and let us know if you
think this wine good. My brother made as if he took the glass, and
looked if the colour was good, and put it to his nose to try if it
had a good flavour: then he made a low bow to the Barmecide, to
signify that he took the liberty to drink his health; and, lastly,
he appeared to drink with all the signs of a man that drinks with
pleasure. --My lord, said he, this is very excellent wine, but I
think it is not strong enough. --If you would have stronger, said
the Barmecide, you need only speak, for I have several sorts in my
cellar. --Try how you like this. Upon which he made as if he poured
out another glass to himself, and then to my brother; and did this
so often, that Schacabac, feigning to be intoxicated with the wine,
and acting a drunken man, lifted up his hand, and gave the Barmecide
such a box on the ear, as made him fall down: he was going to give
him another blow, but the Barmecide holding up his hand to ward it
off, cried out, Are you mad? Then my brother, making as if he had
come to himself again, said, My lord, you have been so good as to
admit your slave into your house, and give him a great treat; you
should have been satisfied with making me eat, and not have obliged
me to drink wine? for I told you beforehand, that it might occasion
me to fail in my respect for you. I am very sorry for it, and beg
you a thousand pardons.
Scarce had he finished these words, when the Barmecide, instead of
being in a passion, fell a laughing with all his might. It is a long
time, said he, that I have been seeking a man of your character.
The Barmecide caressed Schacabac mightily, and told him, I not only
forgive the blow you have given me, but I desire henceforward we
should be friends, and that you take my house for your home: you
have had the complaisance to accommodate yourself to my humour, and
the patience to keep the jest up to the last; we will now eat in
good earnest. When he had finished these words, he clapped his
hands, and commanded his servants, who then appeared, to cover the
table; which was speedily done, and my brother was treated with all
those dishes in reality, which he ate of before in fancy. At last
they cleared the table, and brought in the wine, and at the same
time a number of handsome slaves, richly apparelled, came in and
sung some agreeable airs to their musical instruments. In a word,
Schacabac had all the reason in the world to be satisfied with the
Barmecide’s civility and bounty; for he treated him as his
familiar friend, and ordered him a suit out of his wardrobe.