1 Joseph returns to Galilee, to marry the Virgin
he had betrothed;
4 perceives she is with child,
5 is uneasy,
7 purposes to put her away privily,
8 is told by the angel of the Lord it is not the
work of man but the Holy Ghost;
12 Marries her, but keeps chaste,
13 removes with her to Bethlehem,
15 where she brings forth Christ.
JOSEPH therefore went from
Judaea to Galilee, with intention
to marry the Virgin who was
betrothed to him:
2 For it was now near three
months since she was betrothed
to him.
3 At length it plainly appeared
she was with chid, and it could
not be hid from Joseph:
4 For going to the Virgin in a
free manner, as one espoused, and
talking familiarly with her, he
perceived her to be with child,
5 And thereupon began to be
uneasy and doubtful, not knowing
what course it would be best to take;
6 For being a just man, he was
not willing to expose her, nor
defame her by the suspicion of
being a harlot, since he was a
pious man:
7 He purposed therefore privately
to put an end to their agreement,
and as privately to send her away.
8 But while he was meditating
these things, behold the angel of
the Lord appeared to him in his
sleep, and said, Joseph, son of
David, fear not;
9 Be not willing to entertain
any suspicion of the Virgin's
being guilty of fornication, or to
think any thing amiss of her,
neither be afraid to take her to wife:
10 For that which is begotten
in her and now distresses your
mind, is not the work of man, but
the Holy Ghost.
11 For she of all women is that
only Virgin who shall bring forth
the Son of God, and you shall call
his name Jesus, that is, Saviour:
for he will save his people from
their sins.
12 Joseph thereupon, according
to the command of the angel,
married the Virgin, and did not
know her, but kept her in chastity.
13 And now the ninth month
from her conception drew near,
when Joseph took his wife and
what other things were necessary
to Bethlehem, the city from whence
he came.
14 And it came to pass, while
they were there, the days were
fulfilled for her bringing forth.
15 And she brought forth her
first-born son, as the holy
Evangelists have taught, even our
Lord Jesus Christ, who with the
Father, Son, and Holy Ghost,
lives and reigns to everlasting ages.
REFERENCES TO MARY'S GOSPEL
[In the primitive ages there was a Gospel extant bearing this name,
attributed to St. Matthew, and received as genuine and authentic by
several of the ancient Christian sects. It is to be found in the works
of Jerome, a Father of the Church, who flourished in the fourth century,
from whence the present translation is made. His contemporaries,
Epiphanius, Bishop of Salamis, and Austin also mention a gospel under
this title. The ancient copies differed from Jerome's, for from one of
them the learned Faustus, a native of Britain, who became Bishop of Riez,
in Provence, endeavoured to prove that Christ was not the Son of God till
after his baptism; and that he was not of the house of David and tribe of
Judah, because, according to the Gospel he cited, the Virgin herself was
not of this tribe, but of the tribe of Levi; her father being a priest of
the name of Joachim. It was likewise from this Gospel that the sect of
the Collyridians established the worship and offering of manchet bread
and cracknels, or fine wafers, as sacrificed to Mary, whom they imagined
to have been born of a Virgin, as Christ is related in the Canonical
Gospels to have been born of her. Epiphanius likewise cites a passage
concerning the death of Zacharias, which is not in Jerome's copy, viz.:
"That it was the occasion of the death of Zacharias in the temple, that
when he had seen a vision, he, through surprise, was willing to disclose
it, and his mouth was stopped. That which he saw was at the time of his
offering incense, and it was a man standing in the form of an ass.
When he was gone out, and had a mind to speak thus to the people, Woe
unto you, whom do you worship? he who had appeared to him in the temple
took away the use of his speech. Afterwards when he recovered it, and was
able to speak, he declared this to the Jews; and they slew him. They add
(viz. the Gnostics in this book), that on this very account the
high-priest was appointed by their lawgiver (by God to Moses) to carry
little bells, that whensoever he went into the temple to sacrifice he,
whom they worshipped, hearing the noise of the bells, might have time
enough to hide himself, and not be caught in that ugly shape and figure."
The principal part of this Gospel is contained in the Protevangelion of
James which follows next in order.]