The short reign of YUNG CHÊNG, who succeeded K’ang Hsi in 1723,

witnessed still further advances in the direction of technical

perfection, accompanied on the artistic side by a corresponding

growth of the tendency to over-refinement. The discovery during the

latter years of K’ang Hsi of a rose-coloured enamel derived from

gold, varying in shade from pink to crimson, opened the way for a

revolution in the colour-scheme which is the chief characteristic

of the painted porcelain of Yung Chêng and his successor Ch’ien

Lung. From the prevalence of this colour, the type of porcelain on

which it occurs received the name of “_famille rose_” among French

connoisseurs. The widened range of the enamel-painter’s palette made

possible a completely naturalistic manner, in which all conventionalism

of treatment was abandoned. No album of flora can show more faithful

botanical drawings than are to be seen in such exquisite subjects

after nature as that in the piece reproduced in Plate 2; in no work on

ornithology could be found truer renderings of bird life. The plate,

painted with a bird of the kingfisher family perched on the branch of

a gnarled plum-tree in flower, belongs to the collection bequeathed by

Mr. W. H. Cope. The spray of blossoming pomegranate which completes

the composition is naturally rendered by means of the newly-invented

carmine enamel. While we may question the fitness of a subject thus

treated for the decoration of a porcelain plate, we cannot but admire

the exquisite delicacy of the painting and the skilful arrangement of

the composition.

PLATE 12

Toilette-pot and Cover, St. Cloud, about 1700, with ormolu mount of

the period. Height, 8¾ in. Given by Mr. J. H. Fitzhenry.

No. C 457-1909. See p. 50.

Mark concealed by the mounting.

[Illustration]

Perhaps the most famous of the productions of the Yung Chêng period

are the plates and cups and saucers of thin “egg-shell” china with

enamel decoration of figure-subjects or birds and flowers enclosed

within elaborate borders of complex diaper. The same fine porcelain

was employed as a material for lanterns; fine examples of these are

exhibited in the Victoria and Albert Museum.

Concurrently with such technical refinements as these, there came about

under Yung Chêng an archaistic revival of ancient wares, resulting

from the commission given by the emperor for the reproduction of

the ceramic treasures of past centuries preserved in his palaces.

Imitations were made both of the shapes and of the numerous varieties

of glaze of the factories of the Sung dynasty, while in the “blue

and white” category the spotted manner of painting already noticed

as characteristic of the reign of Hsüan Tê was specially in favour.

Another ancient type extensively reproduced was the “five colour” class

of the later Ming emperors. Where there cannot be traced a refinement

in the handling of the design foreign to the earlier painters, the

copies are readily distinguished from their prototypes by a difference

in the quality of the colours employed. The underglaze cobalt-blue has

a decidedly violet _nuance_, a delicate lilac replaces the earlier

purple, and the green is of a lighter grass-coloured hue; furthermore,

the enamel colours often display a faint iridescence where the light

glances on them. The vase represented in Plate 9 is a fine example of

this archaistic school of the time of Yung Chêng. The shape, of noble

simplicity, dates back to the earliest period of the Ming dynasty, but

the decoration belongs to the “five colour” type of Wan Li. The design

is composed of a dragon and a mythical phœnix (_fêng huang_), emblems

of the emperor, amid flowers and foliage of the tree-peony on wavy

stems. The breadth of treatment, the vigorous drawing, the masterly

balance of the colouring, entitle this vase to a place among the best

performances of the Chinese potter.

By the time of the Emperor CH’IEN LUNG, whose reign of sixty years

ended in 1795, deteriorating influences made themselves felt with

ever-increasing insistence, and the story of Chinese porcelain from

this time forward is a record of steady decline. The seeds of decay

may be considered to have been planted about the beginning of the

seventeenth century, when the establishment of the European trading

companies brought China into close and constant touch with the Western

world. The new markets thus opened for Chinese products inevitably

brought about the creation of a new style in Chinese art to suit the

taste of European buyers. Traces of Western influence may be discerned,

if not in the decoration, at all events in the forms of Chinese

porcelain all through the seventeenth century, and in K’ang Hsi’s reign

its effect is fully apparent. The splendid rebirth of art and culture

consequent upon the restoration of peace in the empire under his rule

availed for a time to check the sinister effect of these changes; but

as the eighteenth century advanced, a new class of wares affecting

shapes unknown to Oriental customs and designed to meet Western

requirements, was produced in ever-increasing quantities, and did not

fail to influence the whole output of the Chinese kilns. The commercial

spirit thus engendered, hastened the decline already originated by too

close attention to the technical side of ceramic craftsmanship. The

result is seen in the shapeless extravagances, wonderful in technique,

but devoid of grace and beauty, produced in the latter years of Ch’ien

Lung, and in the dreary “India china” made for export through the

various India companies of Europe. There was a momentary gleam of

revival in the nineteenth century under Taou Kuang, when creditable

copies were made of some of the Yung Chêng designs, but such imitative

efforts do not avail to arouse the interest of those to whom the art of

a country ceases to appeal, when it reflects the genius of a people no

longer in the full vigour of manhood.

II

JAPANESE PORCELAIN

The subject of Japanese porcelain can only be briefly discussed here,

on the one hand in its relation to the Chinese porcelain of which it

may be considered an offshoot, and on the other, from the point of view

of its influence on European factories. Though the origin of the art in

Japan is obscure, it is certain that the Japanese learned the making

of porcelain from their neighbours across the sea. Tradition asserts

that one Gorodayiu Go Shonsui visited the Chinese factories in 1510

with this purpose, and on his return established a kiln of short-lived

duration for the manufacture in his own country. It is not, however,

until the beginning of the following century that sure ground is

reached; about that time the necessary materials were discovered in the

province of Hizen, in the extreme south-west of the island empire, by

a Corean potter named Risanpei, and porcelain kilns were set up by him

at ARITA, which remains to the present day one of the chief Japanese

centres of the industry.

At first only blue and white wares were made, but about 1645 the

method of painting in enamel colours over the glaze was learned from

a Chinaman by a potter of the Arita factory named Kakiyemon, and the

style of decoration associated with him was inaugurated. This style

was maintained by more than one generation of the Kakiyemon family,

and characterises a quantity of the porcelain exported to Europe

through the Dutch merchants established at Deshima, in the outskirts

of Nagasaki. As will be seen later, it provided patterns for imitation

in many of the earlier European porcelain works; most of the pieces

so imitated, as, for instance, the prototype of the Chelsea jar

figuring in Plate 23, bear designs of a formal character, showing that

they probably do not belong to the earliest work of the Kakiyemon

school. A typical example of this later manner is a large jar at South

Kensington, painted with a group of figures and trees repeated in three

panels, reserved on a close pattern of peony-flowers and foliage; a

dish in the Brighton Museum, bearing on the back the name “_Kaki_”

in seal characters, shows formal designs painted with extraordinary

neatness with a full palette of enamel colours, betokening a still

later stage in the development of the style. Charming as these more

familiar designs are by reason of their clean drawing and the purity

of their colours, they must be regarded as somewhat foreign to the

Japanese genius, being the outcome of the effort to please the taste of

Western buyers. The purely Japanese manner which may be attributed to

the first Kakiyemon is illustrated by some small plates at Kensington

from the Bowes Collection; the design is limited to slight floral

sprays or a few detached blossoms in three colours only, red, green,

and light blue, so as to allow the qualities of the soft white glaze to

be fully appreciated.

PLATE 13

Toilette-pot and Cover, Chantilly, about 1735, painted in the style

of the Japanese Kakiyemon ware. Silver-gilt mount of the period.

Height, 7 in. Given by Mr. J. H. Fitzhenry.

No. C 424-1909. See p. 53.

Mark: a hunting-horn in red.

[Illustration]

[Illustration]

The baneful influence of contact with the West, already noticed in

dealing with Chinese porcelain, did not fail to make itself

felt in the work of the Arita potters. From the last quarter of the

seventeenth century may be dated the appearance of the ware generally

considered in Europe as peculiarly characteristic of Japanese ceramics,

but in reality of a type entirely alien from native ideas. Though made

at Arita, it is usually called by the name of the neighbouring port

of Imari, from which it was exported. The style is embodied in jars

and dishes generally of large dimensions, decorated in underglaze blue

of muddy tone, with dull red, green, purple and yellow enamels and

gilding added at a subsequent firing over the glaze. Their effect is

occasionally pleasing and handsome, but in general these objects have

a dull and lifeless air that places them among the least interesting

of all Oriental wares. This style was sometimes copied both at Meissen

and at Chelsea during their earlier stages, and suggested some of

the designs of the Worcester factory, but it was not till the first

decades of the nineteenth century that it was extensively imitated,

when the “Japan patterns” of Derby and the Staffordshire works enjoyed

a great popularity; it may fairly be said that in the reduced scale

necessitated by their application to table wares, and in the livelier

colouring obtainable in the English soft porcelain, these patterns gain

an attractiveness wanting in their Oriental forerunners.

* * * * *

Other kilns were founded in the neighbourhood of Arita under the

protection of feudal lords, by whose patronage they were secured from

the debasing effects of foreign trade. Porcelain began to be made about

1660 at the kilns of OKAWAJI, founded at an earlier date for making

earthenware by a chief of the Nabeshima family. Here the methods of

painting employed were those of the later Arita potters, but the

colours are purer and the decoration, designed to please native tastes,

is at once less florid and more spontaneous in character.

Fine porcelain was made in the second half of the eighteenth century at

MIKAWAJI, also in the province of Hizen, under the munificent patronage

of the feudal lord of Hirato. The wares are of two principal types. The

first is painted in blue of a quiet grey tone with designs of exquisite

delicacy, inspired by the Chinese “blue and white” of the time of

Hsüan Tê; and it should be noted that this milder quality of blue was

deliberately aimed at by the potters of the best Japanese schools, in

preference to the deep sapphire blue attained by the Chinese at their

highest period of development. The second class of Mikawaji ware is

seen in the skilfully modelled figures of divinities, children, or

mythical creatures such as the Corean lion; they are usually enlivened

with coloured glazes of three harmonious tones, blue, russet-brown, and

black.

* * * * *

Two other Japanese factories remain to be noticed in their relation to

Chinese ceramics, in the provinces of Kaga and Kishiu respectively. The

kilns at KUTANI in Kaga were established in 1664 and made two distinct

classes of ware. One of these is called “_Ao Kutani_,” or green Kutani,

from the predominance of green in the colouring, and is characterised

by the use of transparent green, yellow, manganese-violet, and blue

enamels of great intensity, washed over strong floral or landscape

designs drawn in heavy black outline. This type is perfectly

exemplified by a fine dish in the series at South Kensington brought

together by the Japanese Government in 1876. While it appears to be

reminiscent in its methods of the “three colour” class of the

Chinese, its artistic character is free from extraneous elements and

entirely Japanese in genius. The other type, known _par excellence_

as “_Ko Kutani_,” or old Kutani ware, includes a brilliant red among

its colours, and is the ancestor of the red and gold Kaga porcelain of

recent times.

PLATE 15

Ewer and Basin, Sèvres, dated 1763, painted with groups of children

in the manner of Boucher on a _jaune jonquille_ ground. Mark of the

decorator Catrice. Ewer, height, 6-5/8 in.; basin, length, 10¾ in.

Jones Collection.

No. 753-1882. See p. 56.

Mark:

[Illustration]

[Illustration]

The porcelain made in the Nishihama park, near Wakayama in the province

of KISHIU, dates only from the earlier years of the nineteenth century,

but is of interest as a revival of the early Ming ware with designs in

coloured glazes separated by outlines moulded in slight relief; the

enamels of the Kishiu kilns produce a wonderful richness of effect,

notably where turquoise blue is used in combination with deep violet.

III

ITALIAN PORCELAIN

PLATE 16

Écuelle, with Cover and Stand, Sèvres, dated 1768, with pastoral

subjects after Boucher, by Chabry, on a turquoise-blue ground.

Écuelle, height, 4½ in.; stand, diameter, 4¾ in. Jones Collection.

No. 758-1882. See p. 57.

Mark:

[Illustration]

[Illustration]

The manufacture of porcelain in Europe has a history of very recent

origin when compared with the long story of its invention and

development in the land of its birth, but what it lacks in antiquity is

atoned for by the interest and diversity of the vicissitudes through

which it has passed. We can never know at what period and by whose

agency the mysterious substance was first brought into Western lands.

From the earliest records that can rightly be supposed to refer to it,

we gather that the rare vessels of porcelain which found their way

from China in the Middle Ages were regarded with superstitious wonder

as the work of superhuman hands, to be treasured as jealously as gold

or precious stones. How to rival this ware of pure white surface and

translucent substance may well have been the problem that many a potter

of those days attempted to solve, but it must have been the despair of

the rudely-trained craftsmen whose hands shaped the rough stone-wares

of the Rhineland, or the lead-glazed slip-wares, with their artless

scratched or moulded designs, of mediæval France and Italy. The road to

success was first opened by the potters of the last-named country. The

Italian tin-enamelled maiolica, which attained its full development

at the end of the fifteenth century, marks the first pronounced step

in the advance. It derived its inspiration in the first instance not

immediately from Chinese porcelain, but indirectly through the painted

earthenware of the Near East and of the Moors in Spain, which was

itself evolved in emulation of the Chinese wares. By the early years

of the sixteenth century, the latter must have been quite familiar to

the Italian maiolica potters, who used the term “_alla porcellana_” to

denote a certain type of design in which they sought to imitate the

contemporary Oriental “blue and white.”

The mere outward simulation that could be achieved by coating grey

earthenware with pure white enamel did not satisfy the keen spirits

of an age when every mind was pregnant with new ideas, and no task

seemed too gigantic for the artist’s hand. To produce a body which, in

substance and surface as well, should equal the object of imitation,

must have been the aim of many a pioneer in the art of whose efforts

all record has been lost.

If contemporary documents are to be trusted, it would appear that

something in the nature of porcelain was made in Italy as early as the

first quarter of the sixteenth century; it is not surprising to learn

that the scene of the first successful experiments was Venice, a city

by that time famous all over Europe for its glass, a substance for

the manufacture of which its seaboard situation gave it exceptional

advantages. Though the literary evidences for the fabrication are

too clear to be reasonably doubted, no piece of this early Venetian

porcelain is known to exist at the present day. We reach sure ground

towards the end of the century, when we come to the porcelain invented

at FLORENCE about 1575 by Francesco de’ Medici, the second Grand

Duke of Tuscany. This, the earliest European porcelain of which

specimens still survive, is an imperfect artificial porcelain largely

compounded of glass. It is mentioned in a letter dated 1576 by the

Venetian ambassador at the Tuscan Court. The only dated specimen known

is a flask with the arms of Philip II. of Spain and the date 1581,

now in the museum at Sèvres. The Grand Duke probably ceased after a

short time to take interest in the factory, and it became a private

enterprise; of its subsequent fortunes something will be said on a

later page.

PLATE 14

Jardinière, Sèvres, dated 1761, painted with cupids on a _rose

Pompadour_ ground. Mark of the decorator Dubois. Height, 7½ in.

Jones Collection.

No. 787-1882. See p. 56.

Mark:

[Illustration]

[Illustration]

While as regards material the object of emulation was Chinese

porcelain, the forms affected by the Medici porcelain show little

indication of extraneous influence. By their variety and by the

gracefulness of many they bear witness to the taste and inventiveness

of the ducal patron, who interested himself personally in the processes

of fabrication and was doubtless in artistic matters the guiding spirit

of the works. The decoration, painted in cobalt-blue usually of rather

dull tone, either alone or outlined with pale manganese-violet, is of

two distinct styles. One of these is made up of grotesques of the kind

familiar in the later maiolica of the Urbino school. The other style

is marked by Oriental motives, derived in some cases from Chinese,

but more often from Near Eastern sources. The designs are never mere

copies, but rather interpretations of their prototypes; often indeed

they betray only slight traces of the inspiration to which they are due.

The last-named class of design is well exemplified by the bottle

in Plate 10, one of the four pieces of Medici porcelain belonging

to the Victoria and Albert Museum. The subtle shapeliness of the

modelling and the ably-distributed painted ornament, in which a slight

suggestion of the contemporary Chinese “blue and white” of Wan Li is

perceptible, betoken the work of an artist whose conceptions were

superior to the material at his disposal for their embodiment.

* * * * *

From the scanty documents that remain, it would appear that the

venture of Francesco de’ Medici was abandoned for a time, and that his

successor Ferdinand I. summoned to Florence one Niccolò Sisti for the

purpose of re-establishing there the manufacture of porcelain. The

kilns were later removed to PISA, and a document exists to prove that

in 1620 Sisti received monetary aid for his work from the then-reigning

Grand Duke, Cosmo II. In the light of these records, meagre as they

are, the greatest interest attaches to the little bowl figuring in

Plate 11, one of the most precious documentary pieces of porcelain in

the South Kensington collections; it was formerly in the possession

of Mr. Henry Griffith and later belonged to Mr. Henry Willett of

Brighton, on whose death it was acquired for the Museum. This bowl is

of remarkably thin material, light to handle, and shows a somewhat

yellow tone in the paste by transmitted light. The design painted round

the outside consists of four alternate sprays of hyacinth and lily,

separated by flowers resembling scabious or cornflower branching from

a curved serrated leaf; these motives are obviously borrowed from the

Turkish earthenware of the period. In a medallion inside the bowl is a

view of a city with a domed building; on the bottom are the initials

“G. G. P. F.” and the date 1638.

The only other piece hitherto identified as belonging to the same

kind is another bowl, in the collection of Mr. Montague Yeats Brown.

Like its companion, it is light in weight and thin in the walls. It

is decorated round the sides externally and internally with a frieze

of birds perched upon rocks; inside is a medallion with a group of

ruins among trees, curiously anticipating the fanciful compositions

seen on Worcester and Bow china of the eighteenth century. In the

painting there appear in addition to cobalt-blue two colours of

common occurrence in the maiolica of the Urbino school, a strong

brownish-orange and a greenish-blue derived from copper, the latter

much blurred in the firing. This bowl also bears a signature and

date, “I. G. P. F. 1627”, and it is of extreme interest to observe

that both bowls are marked with the same devices, a cross potent

and a curious aggregation of strokes, of which the significance is

difficult to determine; evidently these signs are the distinctive mark

of the factory. The meaning of the initials is also uncertain, but in

view of the known existence of the Sisti factory at Pisa a few years

before the date on the earlier bowl, it may be conjectured that the

last letters “P. F.”, occurring in both signatures alike, stand for

“_Pisanus fecit_” or “_Pisano fece_”; if that be so, the preceding

“G” may indicate the family name of the potters who took over from

Sisti the secret of porcelain making, while the “I” and the first “G”

respectively refer to the baptismal names of different members of the

family. Be this as it may, these two bowls, unique in the nature of

their paste and decoration and by reason of the dates they bear, are of

the utmost interest as isolated landmarks in the history of European

porcelain, standing midway between the production of Francesco de’

Medici and the earliest French achievements.

* * * * *

The Tuscan experiments above recorded were made at an unpropitious

time, and were consequently destined to have no lasting effect in the

development of European ceramics. Italy was then fast relapsing into

the state of torpor which followed as a reaction from her restless

activities in the age of the renaissance, and the time had not yet

arrived when the influx of Chinese porcelain, resulting from the

extension of trade relations with the East, was to spur on the potters

and chemists of Europe, aided by royal patronage, to success in their

efforts to produce a similar kind of ware. Porcelain is not heard

of again in Italy till about 1720, when Francesco Vezzi, a Venetian

goldsmith, in co-operation with a deserter from the Saxon royal

factory, succeeded for a short time in producing hard porcelain of a

type similar to that of Meissen. At a later date another Saxon workman

named Hewelcke set up a short-lived factory in VENICE, but no porcelain

of importance was produced there till the establishment of the works of

Geminiano Cozzi in 1765.

A Book of Porcelain: Fine examples in the Victoria & Albert Museum · 第 2 / 6 段