His death occurred, says Hutchins,--

"at Knole in Kent, 16. cal. Oct. 1500, as the Canterbury

Obituary, or 15. Sep. as the Register, aged 90. By his will dated

16 June, and proved 22 Oct. 1500, he _ordered 1000 marks to be

given in alms at his funeral; his best gilt cross and mitre to

the Church of Ely; to King Henry his best portiforium; to Queen

Elizabeth his best psalter; to Lady Margaret the King's mother, a

round image of the Blessed Virgin of Gold; to Lady Margaret his

god-daughter, and the King's eldest daughter, a cup of gold, &c.,

&c._

"He was buried in the Cathedral of Canterbury, in the crypt,

before the image of the Virgin Mary, called our Lady Under-Croft,

agreeable to his will. Over his stone coffin, which was first

deposited in the ground, was laid a marble, even with the surface

of the pavement, which being broken, several parts of his body

wrapt in cere-cloth, were taken away. At length the head only

remained, which in 1670, Ralph Sheldon of Beoly, Co. Worcester,

begged of Archbishop Sheldon, and at his death in 1684 left it to

his niece. Near his grave, on the south side of the chapel was a

goodly tomb erected to his memory, without any inscription."

The memorial to Cardinal Morton consists of a low altar-tomb on which

is his effigy robed in full _pontificalibus_. Six monks, or weepers,

three on each side, kneel beside the body. The arch of the canopy

above is ornamented on the inner soffit with the _rose crowned,

cardinal's hat, portcullis_, and his _rebus, a hawk or mort, on a

tun_, alternate; on the outer side with figures in niches. A lily in a

pot, between what remains of two figures probably representing the

Annunciation, is sculptured in the panel above the feet. The whole,

composed of a soft white stone, is in a state of considerable decay,

much mutilated, and begrimed with dust and dirt to a sooty hue.

How strange the metamorphosis death often assigns to the claims of

fame or station, especially to the memorials set up to them; of this,

the tomb and effigy before us furnishes notable example. Here,

enveloped in the dark shadows of this crypt, and scarcely discernible,

where, unless guided, human foot would scarcely dream of taking its

way in search of reminiscence to one so memorable, is the monument of

the principal Englishman of his era, who held the highest position in

the kingdom ecclesiastically and civilly, a statesman also of the

first order, the value of whose influence in settling the great

quarrel that had so long distracted his native land, and bringing it

peace, can now hardly be estimated.

Broken, tattered, despoiled,--gradually crumbling and

decaying,--covered also with the dust and neglect of ages, lies what

is left of the outward and visible semblance of John Morton, Prince of

the Church, Metropolitan of England, and Lord Chancellor to her King.

But a close scrutiny through the gloom shews us the stately lines of

his vestments, his broken mitre, his shattered staff, and on them the

traces of that sparing but rich ornament, that asserts at once the

erstwhile dignity of their wearer when in the flesh,--and typifies

with true presentment, the glimpses of his grand character, that now

comes back to us so vividly, through depth and dimness of the Past.

Even his very dust, carried away piecemeal by the thoughtless

wayfarer, adds significant tribute to the greatness of his memory; but

the six monks, headless and handless, still remain and kneel by his

side, patiently waiting amid the desolation and obscurity for the

eternal dawn.

[Illustration: EFFIGY OF JOHN MORTON, ARCHBISHOP OF CANTERBURY

AND CARDINAL

CATHEDRAL--A.D. 1500]

Our steps finally take us back to Britford church, and a last look at

the cenotaph of the restless, unscrupulous, short-sighted, ill-fated

Buckingham. At the end of the tomb the decaying angels still support

the proud escutcheons of Stafford and Widville, names here, in the

funeral pomp of the grave, linked in the closest and most loving tie

of human relationship, but in the olden life precedent, opposed to

each other with a bitterness that death alone could appease. Time has

now gathered themselves and all their actions into his lap, the

fierceness of their strife is hushed into silence, and all the

suspense and agony that haunted their lives and tracked them to its

last resting-place, is over; and the wayfarer who contemplates their

sadly-incidented story, and seeks to identify the few wrecks left to

perpetuate their memory, as he turns away, mutters to himself the

prayerful entreaty doubtless once inscribed over their dust, "_cujus

anime propicietur Deus, Amen_."

We linger a moment to catch a glance at the remarkable Saxon doorways

still preserved in the nave,--relics coeval with the age when _Old_

Sarum was in its best estate, and centuries before the glorious fane

that adorns its _new_ namesake was born or thought of,--and then

emerge into the pleasant evening sunlight. How delightfully-reviving

the communion with the purity of Nature, after our thoughts have been

saddened by a contemplation of the self-sought miseries of her

children. We saunter quietly along under the fine trees that overhang

our path, loiter awhile to survey an old moated house, and then pass

on by a winding path through mead and lane to Salisbury. Before us is

the bright, busy little city, and above it is upreared the remarkable

feature that has made its reputation world-wide, the glorious spire of

its Cathedral. Higher and still more heavenward, its faultless

proportion rises at every step, until standing within its shadow, our

thoughts are lost in admiration of those men, who, when they had built

an earthly home "to the high and lofty One that inhabiteth eternity,"

reared this shaft of beauty from its midst, in testimony that their

aspirations were not satisfied until they had placed its top-stone as

near His heavenly home as human hands could raise it.

The Strife of the Roses and Days of the Tudors in the West · 第 53 / 120 题