“I mean that women can’t be kept out of this war, because it’s a land

war,” answered Blair. “If it were really a war in the air, you could

have done it all by yourself. But in all wars of peasants defending

their farms and homes, women have been very much on the spot; as they

used to pour hot water out of the windows during the Irish evictions.

Look here, I’ll tell you a story. It’s relevant because it has a moral.

After all, it’s my turn, so to speak. You’ve told me the true story of

the Cow that Jumped over the Moon. It’s time I told you the true story

of the Castle in the Air.”

He smoked silently for a moment, and then said:

“You may have wondered how a very prosaic practical Scotch engineer

like myself ever came to make a thing like that pantomime palace over

there, as childish as a child’s coloured balloon. Well, the answer is

the same; because in certain circumstances a man may be different from

himself. At a certain period of the old war preparations, I was doing

some work for the government in a secluded part of the western coast

of Ireland. There were very few people for me to talk to; but one of

them was the daughter of a bankrupt squire named Malone; and I talked

to her a good deal. I was about as mechanical a mechanic as you could

dig out anywhere; grimy, grumpy, tinkering about with dirty machinery.

She was really like those princesses you read about in the Celtic

poems; with a red crown made of curling elf-locks like little flames,

and a pale elfin face that seemed somehow thin and luminous like

glass; and she could make you listen to silence like a song. It wasn’t

a pose with her, it was a poem; there are people like that, but very

few of them like her. I tried to keep my end up by telling her about

the wonders of science, and the great new architecture of the air. And

then Sheila used to say, ‘And what is the good of them to me, when you

_have_ built them. I can see a castle build itself without hands out of

gigantic rocks of clear jewels in the sky every night.’ And she would

point to where crimson or violet clouds hung in the green afterglow

over the great Atlantic.

“You would probably say I was mad, if you didn’t happen to have been

mad yourself. But I was wild with the idea that there was something

that she admired and that she thought science couldn’t do. I was as

morbid as a boy; I half thought she despised me; and I wanted half to

prove her wrong and half to do whatever she thought right. I resolved

my science should beat the clouds at their own game; and I laboured

till I’d actually made a sort of rainbow castle that would ride on

the air. I think at the back of my mind there was some sort of crazy

idea of carrying her off into the clouds she lived among, as if she

were literally an angel and ought to dwell on wings. It never quite

came to that, as you will hear, but as my experiments progressed my

romance progressed too. You won’t need any telling about that; I only

want to tell you the end of the story because of the moral. We made

arrangements to get married; and I had to leave a good many of the

arrangements to her, while I completed my great work. Then at last

it was ready and I came to seek her like a pagan god descending in a

cloud to carry a nymph up to Olympus. And I found she had already taken

a very solid little brick villa on the edge of a town, having got it

remarkably cheap and furnished it with most modern conveniences. And

when I talked to her about castles in the air, she laughed and said

her castle had come down to the ground. That is the moral. A woman,

especially an Irishwoman, is always uncommonly practical when it comes

to getting married. That is what I mean by saying it is never the cow

who jumps over the moon. It is the cow who stands firmly planted in the

middle of the three acres; and who always counts in any struggle of

the land. That is why there must be women in this story, especially

like those in your story and Pierce’s, women who come from the land.

When the world needs a Crusade for communal ideals, it is best waged by

men without ties, like the Franciscans. But when it comes to a fight

for private property--you can’t keep women out of that. You can’t have

the family farm without the family. You must have concrete Christian

marriage again: you can’t have solid small property with all this

vagabond polygamy: a harem that isn’t even a home.”

Green nodded and rose slowly to his feet, with his hands in his pockets.

“When it comes to a fight,” he said. “When I look at these enormous

underground preparations, it is not difficult to infer that you think

it will come to a fight.”

“I think it has come to a fight,” answered Blair. “Lord Eden has

decided that. And the others may not understand exactly what they are

doing; but he does.”

And Blair knocked out his pipe and stood up, to resume his work in that

mountain laboratory, at about the same time at which Lord Eden awoke

from his smiling meditations; and, lighting a cigarette, went languidly

indoors.

He did not attempt to explain what was in his mind to the men around

him. He was the only man there who understood that the England about

him was not the England that had surrounded his youth and supported

his leisure and luxury; that things were breaking up, first slowly and

then more and more swiftly, and that the things detaching themselves

were both good and evil. And one of them was this bald, broad and

menacing new fact: a peasantry. The class of small farmers already

existed, and might yet be found fighting for its farms like the same

class all over the world. It was no longer certain that the sweeping

social adjustments settled in that garden could be applied to the whole

English land. But the story of how far his doubts were justified,

and how far his whole project fared, is a part of the story of “The

Ultimate Ultimatum of the League of the Long Bow,” after which the

exhausted and broken-spirited reader may find rest at last.

VIII

THE ULTIMATE ULTIMATUM OF THE LEAGUE OF THE LONG BOW

VIII

THE ULTIMATE ULTIMATUM OF THE LEAGUE OF THE LONG BOW

Mr. Robert Owen Hood came through his library that was lined with brown

leather volumes with a brown paper parcel in his hand; a flippant

person (such as his friend Mr. Pierce) might have said he was in a

brown study. He came out into the sunlight of his garden, however,

where his wife was arranging tea-things, for she was expecting

visitors. Even in the strong daylight he looked strangely little

altered, despite the long and catastrophic period that had passed since

he met her in the Thames Valley and managed really to set the Thames

on fire. That fire had since spread in space and time and become a

conflagration in which much of modern civilization had been consumed;

but in which (as its advocates alleged) English agriculture had been

saved and a new and more hopeful chapter opened in English history.

His angular face was rather more lined and wrinkled, but his straight

shock of copper-coloured hair was as unchanged as if it had been a

copper-coloured wig. His wife Elizabeth was even less marked, for she

was younger; she had the same slightly nervous or short-sighted look

in the eyes that was like a humanizing touch to her beauty made of

ivory and gold. But though she was not old she had always been a little

old-fashioned; for she came of a forgotten aristocracy whose women had

moved with a certain gravity as well as grace about the old country

houses, before coronets were sold like cabbages or the Jews lent money

to the squires. But her husband was old-fashioned too; though he had

just taken part in a successful revolution and bore a revolutionary

name, he also had his prejudices; and one of them was a weakness for

his wife being a lady--especially that lady.

“Owen,” she said, looking up from the tea-table with alarmed severity,

“you’ve been buying more old books.”

“As it happens, these are particularly new books,” he replied; “but I

suppose in one sense it’s all ancient history now.”

“What ancient history?” she asked. “Is it a History of Babylon or

prehistoric China?”

“It is a History of Us.”

“I hope not,” she said; “but what do you mean?”

“I mean it’s a history of Our Revolution,” said Owen Hood, “a true

and authentic account of the late glorious victories, as the old

broadsheets said. The Great War of 1914 started the fashion of bringing

out the history of events almost before they’d happened. There were

standard histories of that war while it was still going on. Our little

civil war is at least finished, thank God; and this is the brand-new

history of it. Written by a rather clever fellow, detached but

understanding and a little ironical on the right side. Above all, he

gives quite a good description of the Battle of the Bows.”

“I shouldn’t call that our history,” said Elizabeth quietly. “I’m

devoutly thankful that nobody can ever write our history or put it in a

book. Do you remember when you jumped into the water after the flowers?

I fancy it was then that you really set the Thames on fire.”

“With my red hair, no doubt,” he replied, “but I don’t think I did set

the Thames on fire. I think it was the Thames that set me on fire. Only

you were always the spirit of the stream and the goddess of the valley.”

“I hope I’m not quite so old as that,” answered Elizabeth.

“Listen to this,” cried her husband, turning over the pages of the

book. “‘According to the general belief, which prevailed until the

recent success of the agrarian movement of the Long Bow, it was

overwhelmingly improbable that a revolutionary change could be effected

in England. The recent success of the agrarian protest----’”

“Do come out of that book,” remonstrated his wife. “One of our visitors

has just arrived.”

The visitor proved to be the Reverend Wilding White, a man who had

also played a prominent part in the recent triumph, a part that was

sometimes highly public and almost pontifical; but in private life he

had always a way of entering with his grey hair brushed or blown the

wrong way and his eagle face eager or indignant; and his conversation

like his correspondence came in a rush and was too explosive to be

explanatory.

“I say,” he cried, “I’ve come to talk to you about that idea, you

know--Enoch Oates wrote about it from America and he’s a jolly good

fellow and all that; but after all he does come from America and so he

thinks it’s quite easy. But you can see for yourself it isn’t quite so

easy, what with Turks and all that. It’s all very well to talk about

the United States----”

“Never you mind about the United States,” said Hood easily; “I think

I’m rather in favour of the Heptarchy. You just listen to this; the

epic of our own Heptarchy, the story of our own dear little domestic

war. ‘The recent success of the agrarian protest----’”

He was interrupted again by the arrival of two more guests; by the

silent entrance of Colonel Crane and the very noisy entrance of Captain

Pierce, who had brought his young wife with him from the country,

for they had established themselves in the ancestral inn of the Blue

Boar. White’s wife was still in the country, and Crane’s having long

been busy in her studio with war-posters, was now equally busy with

peace-posters.

Hood was one of those men whom books almost literally seize and

swallow, like monsters with leather or paper jaws. It was no

exaggeration to say he was deep in a book as an incautious traveller

might be deep in a swamp or some strange man-eating plant of the

tropics; only that the traveller was magnetized and did not even

struggle. He would fall suddenly silent in the middle of a sentence

and go on reading; or he would suddenly begin to read aloud with great

passion, arguing with somebody in the book without any reference to

anybody in the room. Though not normally rude, he would drift through

other people’s drawing-rooms towards other people’s bookshelves and

disappear into them, so to speak, like a rusty family ghost. He would

travel a hundred miles to see a friend for an hour, and then waste half

an hour with his head in some odd volume he never happened to have

seen before. On all that side of him there was a sort of almost creepy

unconsciousness. His wife, who had old-world notions of the graces of a

hostess, sometimes had double work to do.

“The recent success of the agrarian protest,” began Hood cheerfully

as his wife rose swiftly to receive two more visitors. These were

Professor Green and Commander Bellew Blair; for a queer friendship had

long linked together the most practical and the most unpractical of

the brothers of the Long Bow. The friendship, as Pierce remarked, was

firmly rooted in the square root of minus infinity.

“How beautiful your garden is looking,” said Blair to his hostess. “One

so seldom sees flower-beds like that now; but I shall always think the

old gardeners were right.”

“Most things are old-fashioned here, I’m afraid,” replied Elizabeth,

“but I always like them like that. And how are the children?”

“The recent success of the agrarian protest,” remarked her husband in a

clear voice, “is doubtless----”

“Really,” she said, laughing, “you are too ridiculous for anything.

Why in the world should you want to read out the history of the war

to the people who were in it, and know quite well already what really

happened?”

“I beg your pardon,” said Colonel Crane. “Very improper to contradict

a lady, but indeed you are mistaken. The very last thing the soldier

generally knows is what has really happened. Has to look at a newspaper

next morning for the realistic description of what never happened.”

“Why, then you’d better go on reading, Hood,” said Hilary Pierce. “The

Colonel wants to know whether he was killed in battle; or whether there

was any truth in that story that he was hanged as a spy on the very

tree he had climbed when running away as a deserter.”

“Should rather like to know what they make of it all,” said the

Colonel. “After all, we were all too deep in it to see it. I mean see

it as a whole.”

“If Owen once begins he won’t stop for hours,” said the lady.

“Perhaps,” began Blair, “we had better----”

“The recent success of the agrarian protest,” remarked Hood in

authoritative tones, “is doubtless to be attributed largely to the

economic advantage belonging to an agrarian population. It can feed the

town or refuse to feed the town; and this question appeared early in

the politics of the peasantry that had arisen in the western counties.

Nobody will forget the scene at Paddington Station in the first days of

the rebellion. Men who had grown used to seeing on innumerable mornings

the innumerable ranks and rows of great milk-cans, looking leaden in a

grey and greasy light, found themselves faced with a blank, in which

those neglected things shone in the memory like stolen silver. It was

true, as Sir Horace Hunter eagerly pointed out when he was put in

command of the highly hygienic problem of the milk supply, that there

would be no difficulty about manufacturing the metal cans, perhaps

even of an improved pattern, with a rapidity and finish of which the

rustics of Somerset were quite incapable. He had long been of opinion,

the learned doctor explained, that the shape of the cans, especially

the small cans left outside poor houses, left much to be desired,

and the whole process of standing these small objects about in the

basements of private houses was open to grave objection in the matter

of waste of space. The public, however, showed an indifference to this

new issue and a disposition to go back on the old demand for milk; in

which matter, they said, there was an unfair advantage for the man who

possessed a cow over the man who only possessed a can. But the story

that Hunter had rivalled the agrarian slogan by proclaiming the policy

of ‘Three Areas and a Can’ was in all probability a flippant invention

of his enemies.

“These agrarian strikes had already occurred at intervals before they

culminated in the agrarian war. They were the result of the attempt

to enforce on the farmers certain general regulations and precautions

about their daily habit, dress and diet, which Sir Horace Hunter and

Professor Hake had found to be of great advantage in the large State

laboratories for the manufacture of poisons and destructive gases.

There was every reason to believe that the people, especially the

young people, of the village often evaded the regulation about the

gutta-percha masks, and the rule requiring the worker to paint himself

all over with an antiseptic gum: and the sending of inspectors from

London to see that these rules were enforced led to lamentable scenes

of violence. It would be an error, however, to attribute the whole of

this great social convulsion to any local agricultural dispute. The

causes must also be sought in the general state of society, especially

political society. The Earl of Eden was a statesman of great skill

by the old Parliamentary standards, but he was already old when he

launched his final defiance to the peasants in the form of Land

Nationalization; and the General Election which was the result of this

departure fell largely into the hands of his lieutenants like Hunter

and Low. It soon became apparent that some of the illusions of the Eden

epoch had worn rather thin. It was found that the democracy could not

always be intimidated even by the threat of consulting them about the

choice of a Government.

“Nor can it be denied that the General Election of 19-- was from the

first rendered somewhat unreal by certain legal fictions which had long

been spreading. There was a custom, originating in the harmless and

humane deception used upon excited maiden ladies from the provinces,

by which the private secretaries of the Prime Minister would present

themselves as that politician himself; sometimes completing the

innocent illusion by brushing their hair, waxing their moustaches or

wearing their eye-glasses in the manner of their master. When this

custom was extended to public platforms it cannot be denied that it

became more questionable. In the last days of that venerable statesman

it has been asserted that there were no less than five Lloyd Georges

touring the country at the same time, and that the contemporary

Chancellor of the Exchequer had appeared simultaneously in three cities

on the same night, while the original of all these replicas, the

popular and brilliant Chancellor himself, was enjoying a well-earned

rest by the Lake of Como. The incident of the two identical Lord Smiths

appearing side by side on the same platform (through a miscalculation

of the party agents), though received with good-humour and honest

merriment by the audience, did but little good to the serious credit of

parliamentary institutions. There was of course a certain exaggeration

in the suggestion of the satirist that a whole column of identical

Prime Ministers, walking two and two like soldiers, marched out of

Downing Street every morning and distributed themselves to their

various posts like policemen; but such satires were popular and widely

scattered, especially by an active young gentleman who was the author

of most of them--Captain Hilary Pierce, late of the Flying Corps.

“But if this was true of such trifles as a half a dozen of Prime

Ministers, it was even truer and more trying in the practical matter

of party programmes and proposals. The heading of each party programme

with the old promise ‘Every Man a Millionaire’ had of course become

merely formal, like a decorative pattern or border. But it cannot

be denied that the universal use of this phrase, combined with the

equally universal sense of the unfairness of expecting any politician

to carry it out, somewhat weakened the force of words in political

affairs. It would have been well if statesmen had confined themselves

to these accepted and familiar formalities. Unfortunately, under the

stress of the struggle which arose out of the menacing organization

of the League of the Long Bow, they sought to dazzle their followers

with new improbabilities instead of adhering to the tried and trusty

improbabilities that had done them yeoman service in the past.

“Thus it was unwise of Lord Normantowers so far to depart from

the temperance principles of a lifetime as to promise all his

workers a bottle of champagne each at every meal, if they would

consent to complete the provision of munitions for suppressing

the Long Bow rebellion. The great philanthropist unquestionably

had the highest intentions, both in his rash promise and his more

reasonable fulfilment. But when the munition-workers found that the

champagne-bottles, though carefully covered with the most beautiful

gold-foil, contained in fact nothing but hygienically boiled water, the

result was a sudden and sensational strike, which paralysed the whole

output of munitions and led to the first incredible victories of the

League of the Long Bow.

“There followed in consequence one of the most amazing wars of human

history--a one-sided war. One side would have been insignificant if

the other had not been impotent. The minority could not have fought

for long; only the majority could not fight at all. There prevailed

through the whole of the existing organizations of society a universal

distrust that turned them into a dust of disconnected atoms. What was

the use of offering men higher pay when they did not believe they would

ever receive it, but only alluded jeeringly to Lord Normantowers and

his brand of champagne? What was the use of telling every man that he

would have a bonus, when you had told him for twenty years that he

would soon be a millionaire? What was the good of the Prime Minister

pledging his honour in a ringing voice on platform after platform,

when it was already an open jest that it was not the Prime Minister at

all? The Government voted taxes and they were not paid. It mobilized

armies and they did not move. It introduced the pattern of a new

all-pulverizing gun, and nobody would make it and nobody would fire it

off. We all remember the romantic crisis when no less a genius than

Professor Hake came to Sir Horace Hunter, the Minister of Scientific

Social Organization, with a new explosive capable of shattering the

whole geological formation of Europe and sinking these islands in the

Atlantic, but was unable to induce the cabman or any of the clerks to

assist him in lifting it out of the cab.

“Against all this anarchy of broken promises the little organization

of the Long Bow stood solid and loyal and dependable. The Long Bowmen

had become popular by the nickname of the Liars. Everywhere the jest or

catch-word was repeated like a song, ‘Only the Liars Tell the Truth.’

They found more and more men to work and fight for them, because it

was known that they would pay whatever wages they promised, and refuse

to promise anything that they could not perform. The nickname became

an ironical symbol of idealism and dignity. A man was proud of being a

little precise and even pedantic in his accuracy and probity because

he was a Liar. The whole of this strange organization had originated

in certain wild bets or foolish practical jokes indulged in by a small

group of eccentrics. But they had prided themselves on the logical, if

rather literal, fashion in which they had fulfilled certain vows about

white elephants or flying pigs. Hence, when they came to stand for a

policy of peasant proprietorship, and were enabled by the money of an

American crank to establish it in a widespread fashion across the west

of England, they took the more serious task with the same tenacity.

When their foes mocked them with ‘the myth of three acres and a cow,’

they answered: ‘Yes, it is as mythical as the cow that jumped over the

moon. But our myths come true.’

Tales of the Long Bow · 第 12 / 14 段