IV

On Thursday he held a service in the cathedral. It was the festival of

the Washing of Feet. When the service was over, and the people had gone

to their several homes, the sun was shining brightly and cheerily, and

the air was warm. The gutters were streaming with bubbling water, and

the tender songs of larks came floating in from the fields beyond the

city, bringing peace to his heart. The trees were already awake, and

over them brooded the blue, unfathomable sky.

His Reverence went to bed as soon as he reached home, and told the lay

brother to close his shutters. The room grew dark. Oh, how tired he was!

As on the day before, the sound of voices and the tinkling of glasses

came to him from the next room. His mother was gaily recounting some

tale to Father Sisoi, with many a quaint word and saying, and the old

man was listening gloomily, and answering in a gruff voice:

“Well, I never! Did they, indeed? What do you think of that!”

And once more the bishop felt annoyed, and then hurt that the old lady

should be so natural and simple with strangers, and so silent and

awkward with her own son. It even seemed to him that she always tried to

find some pretext for standing in his presence, as if she felt uneasy

sitting down. And his father? If he had been alive, he would probably

not have been able to utter a word when the bishop was there.

Something in the next room fell to the floor with a crash. Kitty had

evidently broken a cup or a saucer, for Father Sisoi suddenly snorted,

and cried angrily:

“What a terrible plague this child is! Merciful heavens! No one could

keep her supplied with china!”

Then silence fell. When he opened his eyes again, the bishop saw Kitty

standing by his bedside staring at him, her red hair standing up around

her head like a halo, as usual.

“Is that you, Kitty?” he asked. “Who is that opening and shutting doors

down there?”

“I don’t hear anything.”

He stroked her head.

“So your cousin Nikolasha cuts up dead people, does he?” he asked, after

a pause.

“Yes, he is learning to.”

“Is he nice?”

“Yes, very, only he drinks a lot.”

“What did your father die of?”

“Papa grew weaker and weaker, and thinner and thinner, and then came his

sore throat. And I was ill, too, and so was my brother Fedia. We all had

sore throats. Papa died, Uncle, but we got well.”

Her chin quivered, her eyes filled with tears.

“Oh, your Reverence!” she cried in a shrill voice, beginning to weep

bitterly. “Dear Uncle, mother and all of us are so unhappy! Do give us a

little money! Help us, Uncle darling!”

He also shed tears, and for a moment could not speak for emotion. He

stroked her hair, and touched her shoulder, and said:

“All right, all right, little child. Wait until Easter comes, then we

will talk about it. I’ll help you.”

His mother came quietly and timidly into the room, and said a prayer

before the icon. When she saw that he was awake, she asked:

“Would you like a little soup?”

“No, thanks,” he answered. “I’m not hungry.”

“I don’t believe you are well—I can see that you are not well. You

really mustn’t fall ill! You have to be on your feet all day long. My

goodness, it makes one tired to see you! Never mind, Easter is no longer

over the hills and far away. When Easter comes you will rest. God will

give us time for a little talk then, but now I’m not going to worry you

any more with my silly chatter. Come, Kitty, let his Lordship have

another forty winks——”

And the bishop remembered that, when he was a boy, she had used exactly

the same half playful, half respectful tone to all high dignitaries of

the church. Only by her strangely tender eyes, and by the anxious look

which she gave him as she left the room could any one have guessed that

she was his mother. He shut his eyes, and seemed to be asleep, but he

heard the clock strike twice, and Father Sisoi coughing next door. His

mother came in again, and looked shyly at him. Suddenly there came a

bang, and a door slammed; a vehicle of some kind drove up to the front

steps. The lay brother came into the bishop’s room, and called:

“Your Reverence!”

“What is it?”

“Here is the coach! It is time to go to our Lord’s Passion——”

“What time is it?”

“Quarter to eight.”

The bishop dressed, and drove to the cathedral. He had to stand

motionless in the centre of the church while the twelve gospels were

being read, and the first and longest and most beautiful of them all he

read himself. A strong, valiant mood took hold of him. He knew this

gospel, beginning “The Son of Man is risen to-day—,” by heart, and as he

repeated it, he raised his eyes, and saw a sea of little lights about

him. He heard the sputtering of candles, but the people had disappeared.

He felt surrounded by those whom he had known in his youth; he felt that

they would always be here until—God knew when!

His father had been a deacon, his grandfather had been a priest, and his

great grandfather a deacon. He sprang from a race that had belonged to

the church since Christianity first came to Russia, and his love for the

ritual of the church, the clergy, and the sound of church-bells was

inborn in him, deeply, irradicably implanted in his heart. When he was

in church, especially when he was taking part in the service himself, he

felt active and valorous and happy. And so it was with him now. Only,

after the eighth gospel had been read, he felt that his voice was

becoming so feeble that even his cough was inaudible; his head was

aching, and he began to fear that he might collapse. His legs were

growing numb; in a little while he ceased to have any sensation in them

at all, and could not imagine what he was standing on, and why he did

not fall down.

It was quarter to twelve when the service ended. The bishop went to bed

as soon as he reached home, without even saying his prayers. As he

pulled his blanket up over him, he suddenly wished that he were abroad;

he passionately wished it. He would give his life, he thought, to cease

from seeing these cheap, wooden walls and that low ceiling, to cease

from smelling the stale scent of the monastery.

If there were only some one with whom he could talk, some one to whom he

could unburden his heart!

He heard steps in the adjoining room, and tried to recall who it might

be. At last the door opened, and Father Sisoi came in with a candle in

one hand, and a teacup in the other.

“In bed already, your Reverence?” he asked. “I have come to rub your

chest with vinegar and vodka. It is a fine thing, if rubbed in good and

hard. Oh, Lord God Almighty! There—there—I have just come from our

monastery. I hate it. I am going away from here to-morrow, my Lord. Oh,

Lord, God Almighty—there——”

Sisoi never could stay long in one place, and he now felt as if he had

been in this monastery for a year. It was hard to tell from what he said

where his home was, whether there was any one or anything in the world

that he loved, and whether he believed in God or not. He himself never

could make out why he had become a monk, but then, he never gave it any

thought, and the time when he had taken the vows had long since faded

from his memory. He thought he must have been born a monk.

“Yes, I am going away to-morrow. Bother this place!”

“I want to have a talk with you—I never seem to have the time—”

whispered the bishop, making a great effort to speak. “You see, I don’t

know any one—or anything—here——”

“Very well then, I shall stay until Sunday, but no longer! Bother this

place!”

“What sort of a bishop am I?” his Reverence went on, in a faint voice.

“I ought to have been a village priest, or a deacon, or a plain monk.

All this is choking me—it is choking me——”

“What’s that? Oh, Lord God Almighty! There—go to sleep now, your

Reverence. What do you mean? What’s all this you are saying? Good

night!”

All night long the bishop lay awake, and in the morning he grew very

ill. The lay brother took fright and ran first to the archimandrite, and

then for the monastery doctor who lived in the city. The doctor, a

stout, elderly man, with a long, grey beard, looked intently at his

Reverence, shook his head, knit his brows, and finally said:

“I’ll tell you what, your Reverence; you have typhoid.”

The bishop grew very thin and pale in the next hour, his eyes grew

larger, his face became covered with wrinkles, and he looked quite small

and old. He felt as if he were the thinnest, weakest, puniest man in the

whole world, and as if everything that had occurred before this had been

left far, far behind, and would never happen again.

“How glad I am of that!” he thought. “Oh, how glad!”

His aged mother came into the room. When she saw his wrinkled face and

his great eyes, she was seized with fear, and, falling down on her knees

by his bedside, she began kissing his face, his shoulders, and his

hands. He seemed to her to be the thinnest, weakest, puniest man in the

world, and she forgot that he was a bishop, and kissed him as if he had

been a little child whom she dearly, dearly loved.

“Little Paul, my dearie!” she cried. “My little son, why do you look

like this? Little Paul, oh, answer me!”

Kitty, pale and severe, stood near them, and could not understand what

was the matter with her uncle, and why granny wore such a look of

suffering on her face, and spoke such heartrending words. And he, he was

speechless, and knew nothing of what was going on around him. He was

dreaming that he was an ordinary man once more, striding swiftly and

merrily through the open country, a staff in his hand, bathed in

sunshine, with the wide sky above him, as free as a bird to go wherever

his fancy led him.

“My little son! My little Paul! Answer me!” begged his mother.

“Don’t bother his Lordship,” said Sisoi. “Let him sleep. What’s the

matter?”

Three doctors came, consulted together, and drove away. The day seemed

long, incredibly long, and then came the long, long night. Just before

dawn on Saturday morning the lay brother went to the old mother who was

lying on a sofa in the sitting-room, and asked her to come into the

bedroom; his Reverence had gone to eternal peace.

Next day was Easter. There were forty-two churches in the city, and two

monasteries, and the deep, joyous notes of their bells pealed out over

the town from morning until night. The birds were carolling, the bright

sun was shining. The big market place was full of noise; barrel organs

were droning, concertinas were squealing, and drunken voices were

ringing through the air. Trotting races were held in the main street

that afternoon; in a word, all was merry and gay, as had been the year

before and as, doubtless, it would be the year to come.

A month later a new bishop was appointed, and every one forgot his

Reverence Peter. Only the dead man’s mother, who is living now in a

little country town with her son the deacon, when she goes out at sunset

to meet her cow, and joins the other women on the way, tells them about

her children and grandchildren, and her boy who became a bishop.

And when she mentions him she looks at them shyly, for she is afraid

they will not believe her.

And, as a matter of fact, not all of them do.

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Russian Silhouettes: More Stories of Russian Life · 第 74 / 121 题