It is now pretty generally known that there are many _deserts_ in North

America,—as wild, waste, and inhospitable as the famed Sahara of Africa.

These deserts occupy a large portion of the central regions of that

great continent—extending, north and south, from Mexico to the shores of

the Arctic Sea; and east and west for several hundred miles, on each

side of the great vertebral chain of the Rocky Mountains. It is true

that in the vast territory thus indicated, the desert is not continuous;

but it is equally true that the fertile stripes or valleys that

intersect it, bear but a very small proportion to the whole surface.

Many tracts are there, of larger area than all the British Islands,

where the desert is scarce varied by an oasis, and where the very rivers

pursue their course amidst rocks and barren sands, without a blade of

vegetation on their banks. Usually, however, a narrow selvage of

green—caused by the growth of cottonwoods, willows, and a few humbler

plants—denotes the course of a stream,—a glad sight at all times to the

weary and thirsting traveller.

These desert wastes are not all alike, but differ much in character. In

one point only do they agree,—they are all _deserts_. Otherwise they

exhibit many varieties,—both of aspect and nature. Some of them are

level plains, with scarce a hill to break the monotony of the view: and

of this character is the greater portion of the desert country extending

eastward from the Rocky Mountains to about 100° of west longitude. At

this point the soil gradually becomes more fertile,—assuming the

character of timbered tracts, with prairie opening between,—at length

terminating in the vast, unbroken forests of the Mississippi.

This eastern desert extends parallel with the Rocky

Mountains,—throughout nearly the whole of their length,—from the Rio

Grande in Mexico, northward to the Mackenzie River. One tract of it

deserves particular mention. It is that known as the _Llano estacado_,

or “staked plain.” It lies in Northwestern Texas, and consists of a

barren plateau, of several thousand square miles in extent, the surface

of which is raised nearly a thousand feet above the level of the

surrounding plains. Geologists have endeavored to account for this

singular formation, but in vain. The table-like elevation of the Llano

estacado still remains a puzzle. Its name, however, is easier of

explanation. In the days of Spanish supremacy over this part of

Prairie-land, caravans frequently journeyed from Santa Fé in New Mexico,

to San Antonio in Texas. The most direct route between these two

provincial capitals lay across the Llano estacado; but as there were

neither mountains nor other landmarks to guide the traveller, he often

wandered from the right path,—a mistake that frequently ended in the

most terrible suffering from thirst, and very often in the loss of life.

To prevent such catastrophes, _stakes_ were set up at such intervals as

to be seen from one another, like so many “telegraph posts;” and

although these have long since disappeared, the great plain still bears

the name, given to it from this circumstance.

Besides the contour of surface, there are other respects in which the

desert tracts of North America differ from one another. In their

vegetation—if it deserves the name—they are unlike. Some have no

vegetation whatever; but exhibit a surface of pure sand, or sand and

pebbles; others are covered with a stratum of soda, of snow-white color,

and still others with a layer of common salt, equally white and pure.

Many of these salt and soda “prairies”—as the trappers term them—are

hundreds of square miles in extent. Again, there are deserts of scoria,

of lava, and pumice-stone,—the “cut-rock prairies” of the trappers,—a

perfect contrast in color to the above mentioned. All these are

absolutely without vegetation of any sort.

On some of the wastes—those of southern latitudes,—the cactus appears of

several species, and also the wild agave, or “pita” plant; but these

plants are in reality but emblems of the desert itself. So, also, is the

_yucca_, which thinly stands over many of the great plains, in the

southwestern part of the desert region,—its stiff, shaggy foliage in no

way relieving the sterile landscape, but rather rendering its aspect

more horrid and austere.

Again, there are the deserts known as “chapparals,”—extensive jungles of

brush and low trees, all of a thorny character, among which the

“mezquite” of several species (_mimosas_ and _acacias_), the

“stink-wood” or creosote plant (_kœberlinia_), the “grease-bush”

(_obiona canescens_), several kinds of _prosopis_, and now and then, as

if to gratify the eye of the tired traveller, the tall flowering spike

of the scarlet _fouquiera_. Further to the north—especially throughout

the upper section of the Great Salt Lake territory—are vast tracts, upon

which scarce any vegetation appears, except the _artemisia_ plant, and

other kindred products of a sterile soil.

Of all the desert tracts upon the North-American continent, perhaps none

possesses greater interest for the student of cosmography than that

known as the “Great Basin.” It has been so styled from the fact of its

possessing a hydrographic system of its own,—lakes and rivers that have

no communication with the sea; but whose waters spend themselves within

the limits of the desert itself, and are kept in equilibrium by

evaporation,—as is the case with many water systems of the continents of

the Old World, both in Asia and Africa.

The largest lake of the “Basin” is the “Great Salt Lake,”—of late so

celebrated in Mormon story: since near its southern shore the chief city

of the “Latter-day Saints” is situated. But there are other large lakes

within the limits of the Great Basin, both fresh and saline,—most of

them entirely unconnected with the Great Salt Lake, and some of them

having a complete system of waters of their own. There are “Utah” and

“Humboldt,” “Walker’s” and “Pyramid” lakes, with a long list of others,

whose names have been but recently entered upon the map, by the numerous

very intelligent explorers employed by the government of the United

States.

Large rivers, too, run in all directions through this central desert,

some of them falling into the Great Salt Lake, as the “Bear” river, the

“Weber,” the “Utah,” from Utah Lake,—upon which the Mormon metropolis

stands,—and which stream has been absurdly baptized by these free-living

fanatics as the “Jordan!” Other rivers are the “Timpanogos,” emptying

into Lake Utah; the “Humboldt,” that runs to the lake of that name; the

“Carson” river; besides many of lesser note.

The limits assigned to the Great Basin are tolerably well defined. Its

western rim is the _Sierra Nevada_, or “snowy range” of California;

while the Rocky and Wahsatch mountains are its boundaries on the east.

Several cross-ranges, and spurs of ranges, separate it from the system

of waters that empty northward into the Columbia River of Oregon; while

upon its southern edge there is a more indefinite “divide” between it

and the great desert region of the western “Colorado.” Strictly

speaking, the desert of the Great Basin might be regarded as only a

portion of that vast tract of sterile, and almost treeless soil, which

stretches from the Mexican state of Sonora to the upper waters of

Oregon; but the deserts of the Colorado on the south, and those of the

“forks” of the Columbia on the north, are generally treated as distinct

territories; and the Great Basin, with the limits already assigned, is

suffered to stand by itself. As a separate country, then, we shall here

consider it.

From its name, you might fancy that the Great Basin was a low-lying

tract of country. This, however, is far from being the case. On the

contrary, nearly all of it is of the nature of an elevated table-land,

even its lakes lying several thousand feet above the level of the sea.

It is only by its “rim,” of still more elevated mountain ridges, that it

can lay claim to be considered as a “basin;” but, indeed, the name—given

by the somewhat speculative explorer, Fremont—is not very appropriate,

since later investigations show that this rim is in many places neither

definite nor regular,—especially on its northern and southern sides,

where the “Great Basin” may be said to be badly cracked, and even to

have some pieces chipped out of its edge.

Besides the mountain chains that surround it, many others run into and

intersect it in all directions. Some are spurs of the main ranges; while

others form “sierras”—as the Spaniards term them—distinct in themselves.

These sierras are of all shapes and of every altitude,—from the

low-lying ridge scarce rising above the plain, to peaks and summits of

over ten thousand feet in elevation. Their forms are as varied as their

height. Some are round or dome-shaped; others shoot up little turrets or

“needles”; and still others mount into the sky in shapeless masses,—as

if they had been flung upon the earth, and upon one another, in some

struggle of Titans, who have left them lying in chaotic confusion. A

very singular mountain form is hero observed,—though it is not peculiar

to this region since it is found elsewhere, beyond the limits of the

Great Basin, and is also common in many parts of Africa. This is the

formation known among the Spaniards as _mesas_, or “table-mountains,”

and by this very name it is distinguished among the colonists of the

Cape.

The _Llano estacado_, already mentioned, is often styled a “mesa,” but

its elevation is inconsiderable when compared with the _mesa_ mountains

that occur in the regions west of the great Rocky chain,—both in the

Basin and on the deserts of the Colorado. Many of these are of great

height,—rising several thousand feet above the general level; and, with

their square truncated _table-like_ tops, lend a peculiar character to

the landscape.

The characteristic vegetation of the Great Basin is very similar to that

of the other central regions of the North-American continent. Only near

the banks of the rivers and some of the fresh-water lakes, is there any

evidence of a fertile soil; and even in these situations the timber is

usually scarce and stunted. Of course, there are tracts that are

exceptional,—oases, as they are geographically styled. Of this character

is the country of the Mormons on the Jordan, their settlements on the

Utah and Bear Rivers, in Tuilla and Ogden valleys, and elsewhere at more

remote points. There are also isolated tracts on the banks of the

smaller streams and the shores of lakes not yet “located” by the

colonist; and only frequented by the original dwellers of the desert,

the red aborigines. In these oases are usually found cottonwood-trees,

of several distinct species,—one or other of which is the characteristic

vegetation on nearly every stream from the Mississippi to the mountains

of California.

Willows of many species also appear; and now and then, in stunted forms,

the oak, the elm, maples, and sycamores. But all these last are very

rarely encountered within the limits of the desert region. On the

mountain, and more frequently in the mountain ravines pines of many

species—some of which produce edible cones—grow in such numbers as to

merit the name of forests, of greater or less extent. Among these, or

apart from them, may be distinguished the darker foliage of the cedar

(_juniperus_) of several varieties, distinct from the _juniperus

virginiana_ of the States.

The arid plains are generally without the semblance of vegetation. When

any appears upon them, it is of the character of the “chapparal,”

already described; its principal growth being “tornilla,” or

“screw-wood,” and other varieties of _mezquite_; all of them species of

the extensive order of the _leguminosæ_, and belonging to the several

genera of _acacias_, _mimosas_, and _robinias_. In many places _cactacæ_

appear of an endless variety of forms; and some,—as the “pitahaya”

(_cereus giganteus_), and the “tree” and “cochineal” cacti

(_opuntias_),—of gigantesque proportions. These, however, are only

developed to their full size in the regions further south,—on the

deserts of the Colorado and Gila,—where also the “tree yuccas” abound,

covering tracts of large extent, and presenting the appearance of

forests of palms.

Perhaps the most characteristic vegetation of the Great Basin—that is,

if it deserve the name of a vegetation—is the wild sage, or _artemisia_.

With this plant vast plains are covered, as far as the eye can reach;

not presenting a hue of green, as the grass prairies do, but a uniform

aspect of grayish white, as monotonous as if the earth were without a

leaf to cover it. Instead of relieving the eye of the traveller, the

artemisia rather adds to the dreariness of a desert landscape,—for its

presence promises food neither to man nor horse, not water for them to

drink, but indicates the absence of both. Upon the hill-sides also is it

seen, along the sloping declivities of the sierras, marbling the dark

volcanic rocks with its hoary frondage.

More than one species of this wild sage occurs throughout the American

desert: there are four or five kinds, differing very considerably from

each other, and known to the trappers by such names as “worm wood,”

“grease-bush,” “stink-plant,” and “rabbit-bush.” Some of the species

attain to a considerable height,—their tops often rising above the head

of the traveller on horseback,—while another kind scarce reaches the

knee of the pedestrian.

In some places the plains are so thickly covered with this vegetation,

that it is difficult for either man or horse to make way through

them,—the gnarled and crooked branches twisting into each other and

forming an impenetrable wattle. At other places, and especially where

the larger species grow, the plants stand apart like apple-trees in an

orchard, and bear a considerable resemblance to shrubs or small trees.

Both man and horse refuse the artemisia as food; and so, too, the less

fastidious mule. Even a donkey will not eat it. There are animals,

however,—both birds and beasts, as will be seen hereafter,—that relish

the sage-plant; and not only eat of it, but subsist almost exclusively

on its stalks, leaves, and berries.

The denizens of the Great Basin desert—I mean its human denizens—are

comprehended in two great families of the aboriginal race,—the _Utahs_

and _Snakes_, or _Shoshonees_. Of the white inhabitants—the Mormons and

trap-settlers—we have nothing to say here. Nor yet much respecting the

above-mentioned Indians, the Utahs and Snakes. It will be enough for our

purpose to make known that these two tribes are distinct from each

other,—that there are many communities or sub-tribes of both,—that each

claims ownership of a large tract of the central region, lying between

the Rocky Mountains and the Sierra Nevada; and that their limits are not

coterminal with those of the Great Basin: since the range of the Snakes

extends into Oregon upon the north, while that of the Utahs runs down

into the valley of the Rio del Norte upon the south. Furthermore, that

both are in possession of the horse,—the Utahs owning large

numbers,—that both are of roving and predatory habits, and quite as

wicked and warlike as the generality of their red brethren.

They are also as well to do in the world as most Indians; but there are

many degrees in their “civilization,” or rather in the comforts of their

life, depending upon the situation in which they may be placed. When

dwelling upon a good “salmon-stream,” or among the rocky mountain

“parks,” that abound in game, they manage to pass a portion of the year

in luxuriant abundance. In other places, however, and at other times,

their existence is irksome enough,—often bordering upon actual

starvation.

It may be further observed, that the Utahs and Snakes usually occupy the

larger and more fertile oases of the desert,—wherever a tract is found

of sufficient size to subsist a community. With this observation I shall

dismiss both these tribes; for it is not of them that our present sketch

is intended to treat.

This is specially designed for a far _odder_ people than either,—for the

_Yamparicos_, or “Root-Diggers;” and having described their country, I

shall now proceed to give some account of themselves.

It may be necessary here to remark that the name “Diggers,” has of late

been very improperly applied,—not only by the settlers of California,

but by some of the exploring officers of the United States government.

Every tribe or community throughout the desert, found existing in a

state of special wretchedness, has been so styled; and a learned

ethnologist (!), writing in the “Examiner,” newspaper, gravely explains

the name, by deriving it from the gold-diggers of California! This

“conceit” of the London editor is a palpable absurdity,—since the Digger

Indians were so designated, long before the first gold-digger of

California put spade into its soil. The name is of “trapper” origin;

bestowed upon these people from the observation of one of their most

common practices,—viz., the _digging for roots_, which form an essential

portion of their subsistence. The term “yamparico,” is from a Spanish

source, and has a very similar meaning to that of “Root-digger.” It is

literally “Yampa-rooter,” or “Yampa-root eater,” the root of the

“yampah” (_anethum graviolens_) being their favorite food. The true

“Diggers” are not found in California west of the Sierra Nevada; though

certain tribes of ill-used Indians in that quarter are called by the

name. The great deserts extending between the Nevada and the Rocky

Mountains are their locality; and their limits are more or less

cotemporaneous with those of the Shoshonees or Snakes, and the Utahs,—of

both of which tribes they are supposed to be a sort of outcast kindred.

This hypothesis, however, rests only on a slight foundation: that of

some resemblance in habits and language, which are very uncertain

_criteria_ where two people dwell within the same boundaries,—as, for

instance, the whites and blacks in Virginia. In fact, the language of

the Diggers can scarce be called a language at all: being a sort of

gibberish like the growling of a dog, eked out by a copious vocabulary

of signs: and perhaps, here and there, by an odd word from the Shoshonee

or Utah,—not unlikely, introduced by the association of the Diggers with

these last-mentioned tribes.

In the western and southern division of the Great Basin, the

Digger exists under the name of _Paiute_, or more properly,

_Pah-Utah_,—so-called from his supposed relationship with the tribe of

the Utahs. In some respects the Pah-Utahs differ from the Shoshokee, or

Snake-Diggers; though in most of their characteristic habits they are

very similar to each other. There might be no anomaly committed by

considering them as one people; for in personal appearance and habits of

life the Pah-Utah, and the “Shoshokee”—this last is the national

appellation of the yampah-eater,—are as like each other as _eggs_. We

shall here speak however, principally of the Shoshokees: leaving it to

be understood, that their neighbors the “Paiutes” will equally answer

the description.

Although the Shoshokees, as already observed, dwell within the same

limits as their supposed kindred the Shoshonees, they rarely or never

associate with the latter. On the contrary, they keep well out of their

way,—inhabiting only those districts of country where the larger

Shoshonee communities could not dwell. The very smallest oasis, or the

tiniest stream, affords all the fertility that is required for the

support of a Digger family; and rarely are these people found living

more than one, or at most, two or three families together. The very

necessity of their circumstances precludes the possibility of a more

extensive association; for on the deserts where they dwell, neither the

earth nor the air, nor yet the water, affords a sufficient supply of

food to support even the smallest “tribe.” Not in tribes, then, but in

single families, or little groups of two or three, do the Digger Indians

dwell,—not in the larger and more fertile valleys, but in those small

and secluded; in the midst of the sage-plains, or more frequently in the

rocky defiles of the mountains that stand thickly over the “Basin.”

The Shoshokee is no _nomade_, but the very reverse. A single and

isolated mountain is often the abode of his group or family; and beyond

this his wanderings extend not. There he is at home, knowing every nook

and rat-hole in his own neighborhood; but as ignorant of the world

beyond as the “sand-rats” themselves,—whose pursuit occupies the greater

portion of his time.

In respect to his “settled” mode of life, the _Shoshokee_ offers a

striking contrast to the _Shoshonee_. Many of the latter are Indians of

noble type,—warriors who have tamed the horse, and who extend their

incursions, both hunting and hostile, into the very heart of the Rocky

Mountains,—up their fertile valleys, and across their splendid “parks,”

often bringing back with them the scalps of the savage and redoubtable

Blackfeet.

Far different is the character of the wretched Shoshokeee,—the mere

semblance of a human being,—who rarely strays out of the ravine in which

he was brought forth; and who, at sight of a human face—be it of friend

or enemy—flies to his crag or cave like a hunted beast!

The Pah-Utah Diggers, however, are of a more warlike disposition; or

rather a more wicked and hostile one,—hostile to whites, or even to such

other Indians as may have occasion to travel through the deserts they

inhabit. These people are found scattered throughout the whole southern

and southwestern portion of the Great Basin,—and also in the

northwestern part of the Colorado desert,—especially about the Sevier

River, and on several of the tributaries of the great Colorado itself of

the west. It was through this part of the country that the caravans from

California to New Mexico used to make their annual “trips,”—long before

Alta Calafornia became a possession of the United States,—and the route

by which they travelled is known as the _Spanish trail_. The object of

these caravans was the import of horses, mules, and other animals,—from

the fertile valleys of the San Joaquin and Sacramento rivers, to the

more sterile settlements of New Mexico. Several kinds of goods were also

carried into these interior countries.

This Spanish trail was far from running in a direct line. The sandy,

waterless plain—known more particularly as the Colorado desert—could not

be crossed with safety, and the caravan-route was forced far to the

north; and entered within the limits of the Great Basin—thus bringing it

through the county inhabited by the Pah-Utah Diggers. The consequence

was, that these savages looked out annually for its arrival; and,

whenever an opportunity offered, stole the animals that accompanied it,

or murdered any of the men who might be found straggling from the main

body. When bent on such purposes, these Diggers for a time threw aside

their solitary habits,—assembling in large bands of several hundred

each, and following the caravan travellers, like wolves upon the track

of a gang of buffaloes. They never made their attacks upon the main

body, or when the white men were in any considerable force. Only small

groups who had lagged behind, or gone too rashly in advance, had to fear

from these merciless marauders,—who never thought of such a thing as

making captives, but murdered indiscriminately all who fell into their

hands. When horses or mules were captured, it was never done with the

intention of keeping them to ride upon. Scarcely ever do the Pah-Utahs

make such a use of the horse. Only for food were these stolen or

plundered from their owners; and when a booty of this kind was obtained,

the animals were driven to some remote defile among the mountains, and

there slaughtered outright. So long as a morsel of horse or mule flesh

remained upon the bones, the Diggers kept up a scene of feasting and

merriment—precisely similar to the _carnivals_ of the African Bushmen,

after a successful foray upon the cattle of the Dutch settlers near the

Cape. Indeed there is such a very striking resemblance between the

Bushmen of Africa and these Digger Indians of North America; that, were

it not for the distinction of race, and some slight differences in

personal appearance, they might pass as one people. In nearly every

habit and custom, the two people resemble each other; and in many mental

characteristics they appear truly identical.

The man-eaters and other odd people · 第 21 / 31 段