1837.
The Coming Crisis.--Rebellion of 1837.
As Dr. Ryerson had anticipated, the combined effects of the publication
of his "impressions," in 1833; his letters exposing the designs of
Messrs. Hume, Roebuck, and Mackenzie in 1837; the secession of a section
of the Methodist Church, and the disputes consequent thereon
(culminating in the Waterloo and Belleville Chapel suits)--in which he
took a leading part--provoked the parties concerned to active hostility
against him. He had, however, many warm friends, especially among his
ministerial brethren. One of these was Rev. John Black, in the Bay of
Quinte District,--a quaint, but true and warm-hearted man. In inviting
him to take part in the Quarterly Meeting services, at Napanee, Mr.
Black indulges in a little playful satire, as follows:--
It appears that there are some amongst us here whom we dare not
number amongst your friends, and who prophesied that you would
never return from England--that you dare not, etc. Now we wish to
afford them living proof of their vanity in prophesying, by your
presence amongst them. Besides, on the other hand, the good-hearted
brethren amongst us greatly rejoiced on hearing of your successful
mission to England, and they wish to see and hear you once more.
Somewhat in Rev. John Black's spirit of kindly raillery, Rev. John C.
Davidson, of Hallowell, in inviting Dr. Ryerson to take part in a
Camp-meeting (and after mentioning several inducements), said:--
I would mention another inducement for you to come, viz.: the
multiplicity of warm friends and virulent enemies you have on this
circuit. Your presence and preaching will afford pleasure and
profit to your friends, and will very much tend, in my opinion, to
disarm the groundless prejudice entertained by many others against
you.
In a more serious letter to Dr. Ryerson, dated Cobourg, 16th November,
1837, Rev. Anson Green gives expression to a general feeling of
uneasiness and distrust which prevailed everywhere in the country at
that time:--
I pity you most sincerely. You have a storm about your ears that
you must bear, if you do not bow before it. In these perilous times
a man scarcely knows what to advise. I fear that destruction
awaits us on either hand. With the Radicals we are Tories; and with
the Tories we are Rebels. It is said by the Rebels here that they
have money enough, and men enough, and guns enough, and that the
plans are so laid that there can be no mistake. The Government
appears to be in possession of these facts. Thus far the
proceedings of the Rebels do not show much wisdom, or skill, in
laying plans, or in executing them. I am mistaken if they stop
short of a civil war.
I very much regret that you should be under the necessity of coming
in contact with Governor Head in any one thing. I could not be a
rebel; my conscience and religion forbid it; and, on the other
hand, I could not fight for the Rectories and Church domination. I
think them both to be great evils, and I have resolved to choose
neither. I believe that in Haldimand and Cramahe townships there
are twenty rebels to one sincere loyalist. Brother Wilson, (son of
old Father Wilson), says that his life has been threatened for
circulating the petition which you sent down, and others are in a
similar condition. What will be the effect of all this I cannot
say, but I have thought from the beginning that either the
Rectories must be abolished, and a suitable disposition made of the
Reserves, or a change of Government will ensue. And if the Church
party have it all in their own hands to make peace, by allowing
other Churches to enjoy equal privileges with themselves, and do
not do so, they must bear the responsibility of all the bloodshed
and carnage that may ensue. I fear that they are so perfectly
infatuated that they will suffer utter destruction, and choose it
rather than equal and impartial justice.
On the 5th December, 1837, Dr. Ryerson reached Cobourg on his way to
Toronto. When he arrived there, Elders Case and Green, and other
friends, thought that as his life had been threatened it would be unsafe
for him to proceed to Toronto.[54] He, therefore, waited there for
further news, and, in the meantime, wrote to a friend in Kingston, on
the 6th, as follows:--
You will recollect my mentioning that I pressed upon Sir Francis the
propriety and importance of making some prudent provision for the
defence of the city, in case any party should be urged on in the madness
of rebellion so far as to attack it. He is much blamed here on account
of his overweening confidence, and foolish and culpable negligence in
this respect. There was great excitement in this town and neighbourhood
last night. To-day all is anxiety and hurry. The militia is called out
to put down the rebellion of the very man whose seditious paper many of
them have supported, and whom they have countenanced.
The precepts of the Bible and the example of the early Christians, leave
me no occasion for second thoughts as to my duty, namely, to pray for
and support the "powers that be," whether I admire them or not, and to
implore the defeat of "fiery conspiracy and rebellion." And I doubt not
that the sequel will in this, as in other cases, show that the path of
duty is that of wisdom, if not of safety. I am aware that my head would
be regarded as something of a prize by the rebels; but I feel not in the
least degree agitated. I trust implicitly in that God whom I have
endeavoured--though imperfectly and unfaithfully--to serve; being
assured nothing will harm us, but that all things, whether life or
death, will work together for our good if we be followers of that which
is good. Let us trust in the Lord, and do good, and He will never leave
nor forsake us!
About 700 armed men have left this district to-day for Toronto, in order
to put down the rebels. There is an unanimity and determination among
the people to quash rebellion and support the law that I hardly
expected. The country is safe, but it is a "gone day with the rebel
party."
In a graphic letter to Dr. Ryerson, written on the 5th December, by his
brother William, at Toronto, the scenes at the _emeute_ in that city are
thus described:--
Last night, about 12 or 1 o'clock, the bells rang with great
violence; we all thought it was an alarm of fire, but being unable
to see any light, we thought it was a false alarm, and we remained
quiet until this morning, when, on visiting the market-place, I
found a large number of persons serving out arms to others as fast
as they possibly could. Among many others we saw the
Lieutenant-Governor, in his every-day suit, with one
double-barrelled gun in his hand, another leaning against his
breast, and a brace of pistols in his leather belt. Also, Chief
Justice Robinson, Judges Macaulay, Jones, and McLean, the
Attorney-General, and Solicitor-General, with their muskets,
cartridge boxes and bayonets, all standing in the ranks as private
soldiers, under the command of Colonel Fitzgibbon. I assure you it
is impossible for me to describe my feelings. I enquired of Judge
McLean, who informed me that an express had arrived at the
Government House late last night, giving intelligence that the
Radicals had assembled in great force at Montgomery's, on Yonge
Street, and were in full march for the city; that the Governor had
sent out two persons, Mr. A. McDonell and Ald. J. Powell, to obtain
information (both of whom had been made prisoners, but escaped).
Dr. Horne's house is now in flames. I feel very calm and composed
in my own mind. Brother John thinks it will not be wise for you to
come through all the way from Kingston. You would not be safe in
visiting this wretched part of the country at the present. You know
the feelings that are entertained against you. Your life would
doubtless be industriously sought. My dear brother, farewell. May
God mercifully bless and keep you from all the difficulties and
dangers we are in!
Rev. William Ryerson further writes, on the 8th December:
About 10 o'clock to-day about 2,000 men, headed by the
Lieut.-Governor, with Judge Jones, the Attorney-General and Capt.
Halkett, as his aides-de-camp, and commanded by Cols. Fitzgibbon
and Allan N. Macnab, Speaker of the House, left the city to attack
the rebels at Montgomery's. After a little skirmishing in which we
had three men wounded but none killed, the main body commenced a
very spirited attack on their headquarters at Montgomery's large
house. After a few shots from two six-pounders, and a few volleys
of musketry, the most of the party fled and made their escape. The
rest of them were taken prisoners. There were also three or four
killed and several wounded. After which His Excellency ordered the
buildings to be burnt to the ground, and the whole force returned
to the city. All the leaders succeeded in making their escape. A
royal proclamation has just been issued offering £1,000 for the
apprehension of Mackenzie, and £500 for that of Samuel Lount, David
Gibson, Silas Fletcher, and Jesse Lloyd; so that now, through the
mercy of God, we have peace, and feel safe again, for which we
desire to feel sincerely thankful.
Dr. Ryerson, having reached Toronto safely, and knowing how anxious his
parents would be to know something definite as to the state of affairs,
wrote a letter to his Father on the 18th December, as follows:--
I have been trying to get time to make you and Mother a visit of at
least one night; but I find it quite out of my power to secure the
enjoyment of so precious a privilege.
It is remarkable that every man, with very few exceptions, who has left
our Church and joined in the unprincipled crusade which has been made
against us, has either been an active promoter of this plot, or so far
connected with it as to be ruined in his character and prospects by the
timely discovery and defeat of it! I have been deeply affected at
hearing of some unhappy examples, among old acquaintances, of this
description. I feel thankful that I have been enabled to do my duty from
the beginning in this matter. Four years ago, I perceived and began to
warn the public of the revolutionary tendency and spirit of Mackenzie's
proceedings. Perhaps you may recollect that in a long article in the
_Guardian_, four years ago this winter, headed "Revolutionary Symptoms,"
I pointed out, to the great displeasure of even some of my friends, what
has come to pass.
It is also a matter of thankfulness that every one of our family and
marriage connections, near and remote, is on the side of law, reason,
and religion in this affair. Such indications of the Divine goodness are
a fresh encouragement to me to renew my covenant engagement with my
gracious Redeemer, to serve Him and His cause with greater zeal and
faithfulness.
I hope, my dear Father, you are employing your last days in preparing
for your approaching change, and for standing before the bar of God. My
poor prayers are daily offered up in your behalf. Much travelling and
other engagements have hitherto prevented me from writing to you as I
would; but, hereafter, the first Monday in each month shall be
considered as belonging to my dear aged Parents, in praying for or
writing to them. My dutiful respects and love to my dear Mother. I would
esteem it a great favour and privilege to receive a few lines from you
or her.
FOOTNOTES:
[54] Dr. Ryerson in his "Epochs of Canadian Methodism," page 314,
says:--It had been agreed by W. L. Mackenzie and his fellow rebels, in
1837, to hang Egerton Ryerson on the first tree they met with, could
they apprehend him.
CHAPTER XXI.
1837-1838.
Sir F. B. Head and the Upper Canada Academy.
Lord Glenelg, as agreed, when Dr. Ryerson was in England, (page 165,)
directed Lieutenant-Governor Sir F. B. Head to bring the pecuniary
claims of the Upper Canada Academy before the Legislature. This he did
in February, 1837. A committee (of which Hon. W. H. Draper was
chairman)[55] brought in an excellent report on the subject. The House
of Assembly by a vote of 31 to 10 agreed to advance $16,400 to the
Academy. The Legislative Council, on motion of Hon. J. Elmsley, made
such onerous conditions as virtually defeated the bill, and no relief
was granted.[56] Dr. Ryerson, then in England, pressed the matter most
urgently upon Lord Glenelg, who in April 1837, sent directions to Sir F.
B. Head to advance the money without delay. This, on various pretexts,
he refused to do; but when the Legislature opened in January, 1838, he
sent a message to the House, which Dr. Ryerson, then in Toronto, thus
describes, in a letter to a friend at Kingston, dated February 3rd,
1838. He said:--
Instead of giving us the promised money for the Upper Canada
Academy, Sir Francis Head has sent a part of the correspondence
with Lord Glenelg and with me down to the House of Assembly, with a
message in which he implicates me, as also a letter to Lord
Glenelg, written a few weeks after my return from England, in which
he impeaches me. I have, in consequence, drawn up a petition to the
House, filling six large sheets, exposing the whole of his conduct
towards us, vindicating myself from the charges contained in his
despatches, and proposing to establish every fact which I have
stated before a select Committee of the House of Assembly. My
petition was presented this morning. According to rule, a petition
has to lie on the table for twenty-four hours before it is read.
But a motion was made and agreed to, to dispense with the rule, and
read my petition. It was then read, and created a great sensation.
It was then moved that 200 copies of it be printed, together with
all the documents sent down by the Governor, to which the petition
referred. After discussion the motion was carried by a vote of 33
to 4. This was, of course, very gratifying to my feelings, as it
must be extremely mortifying to the Governor. This is the first
petition that has been ordered to be printed by the present--Sir
Francis' own--Parliament. The dispensing with the rule, and giving
such a petition the preference, was the highest mark of respect
which the House could have shown me. I have not felt so much
agitated with anything for years, as with this matter. I am now
greatly relieved. I feel as if the Lord God of Hosts was on our
side. The Governor clearly thought that as he was so greatly lauded
and had become so famous a conqueror, we would not dare to come out
against him before the public, or meet him face to face before the
Assembly.
On the 16th, Dr. Ryerson again writes to Kingston:--
This Academy business is a most painful one to me. The Legislative
Council and the House of Assembly have each appointed a select
Committee on the subject. But I am afraid we will get nothing until
we hear from Lord Glenelg.
My mind has been, and is, in a great degree depressed beyond
expression, in regard to our circumstances. My only trust is in Him
who has thus far brought us through, and turned the designs of our
enemies to our account. For the last two days I have been as low as
I was at my lowest in London.
In addition to Dr. Ryerson's petition to both Houses, he made a separate
Appeal to members of the Assembly. In it he stated in substance that Sir
Francis Head--
Had already issued his warrant for $8,200; that he was informed in
December, 1837, not merely verbally, but in writing, by Hon. J. H.
Dunn, Receiver-General, that he had funds with which to pay the
balance ($8,200), yet the Governor refused to issue the requisite
warrant for it, on the plea of much business; but said that Mr.
Dunn had all the warrant that was necessary. In January he again
declined to issue the warrant, and excused himself by saying that
Mr. Dunn required no further authority. When, later in the month,
Dr. Ryerson had not only removed every variety of objection and
excuse, but sent a note from Mr. Dunn saying that he had the
necessary funds, Sir F. B. Head stated that he "must see one or two
of his councillors." After he had done so, he wrote a note to Dr.
Ryerson to say that he had misled him, as to the advance being a
grant instead of a loan, etc.
On 21st February, the House of Assembly recommended that the
balance be paid over at once. It pointed out that Dr. Ryerson had
become personally liable to the banks for $3,400, and Revs. John
Ryerson and E. Evans for $2,000 of the balance due; that although
grants were constantly being made by the House, yet there was no
precedent for a loan; and that as to whether the advance was to be
a grant or a loan they would abstain from offering an opinion. This
report had the desired effect. The money was paid.
On the 22nd February, Dr. Ryerson was, therefore, enabled to write to
his friend in Kingston, to say that
The prayer of my petition has been this day complied with by a
unanimous vote of the House of Assembly; and the Hon. Mr. Draper
told Brother Evans that His Excellency would issue his warrant for
the money as soon as the Address of the Assembly is presented. Not
a man in the Assembly would risk his reputation in defence of the
conduct of the Governor in this affair. The Report of the Committee
was received, and the Address passed two readings last night and
one this morning, and without one word from any member of the
Assembly in the way of comment or remark. The Committee of the
Legislative Council has actually declined entering into the
investigation of the subject at all, as had been desired by His
Excellency. Thus has Sir Francis Head not only disgraced himself,
but helped us.
I thank the Lord for His blessing thus far. We will still trust in
Him, and not be afraid. Tories, Radicals, and the Governor, have
each had their turn at us. I hope we may now be allowed to live in
peace. The result of this affair has in some measure compensated me
for the anxiety of mind I have endured.
After this unpleasant controversy with Sir F. B. Head was over, Rev.
Anson Green wrote to Dr. Ryerson as follows:--
How do you feel after your brush with Sir Francis? You need not
feel very downcast, having attained so triumphant a victory. I
doubt not but Sir Francis would willingly pay double the amount
claimed by us, if he could have prevented the result which has
happened. It is too late, however, to recall it now. I hope he will
learn wisdom from the past, and not be so self-willed and
headstrong in future. No one seems pleased with him but those whose
praise is a reproach.
Rev. W. H. Harvard, in a letter from Kingston, said:--
I am truly pained at the conduct of the Lieutenant-Governor, and
sympathize with you in thus being brought into such an unavoidable
collision with him. I am more than grieved that he should use us so
ungenerously.
I am glad that you are the warrior, for you will combine caution
and courage, and will come off more than conqueror. You are at
present the centre of our solicitude. I pray that your heart may be
comforted and controlled from above. We are the Lord's covenanted,
consecrated servants. In His work we are employed. By His Holy
Spirit may we ever be actuated and aided!
FOOTNOTES:
[55] At the Conference of this year resolutions of thanks were passed to
Mr. Draper, and were sent to him by Dr. Ryerson, the Secretary. Mr.
Draper's reply was as follows:--
I feel deeply indebted to the Conference of the Wesleyan Methodist
Church for the honour conferred upon me in deeming my humble exertions
in the cause of Christian education worthy of their approbation, and I
trust I shall never forget their good opinion. I cannot, at the same
time, pass by the opportunity of thanking you for the terms in which you
have communicated that resolution to me, and of expressing my
satisfaction that I have in any degree contributed to the success of
your unwearied exertions in behalf of the Upper Canada Academy in
England. I sincerely rejoice that you were enabled to obtain that aid
for its completion, which was so necessary and so well deserved.
[56] In a letter to Dr. Ryerson, his brother William thus accounts for
the failure to get the grant: To the miserable Missionary grant of £900
to the English Conference we are chiefly indebted for the loss of the
Bill for the relief of the Upper Canada Academy, as we are positively
informed by our best friends in the House of Assembly. It has also been
the means of depriving many of the preachers of a considerable part of
their small salary, and in one or two instances, of the whole of it. It
has, and still does more to weaken our hands, and to embarrass our
labours, and also to strengthen the hands and to increase the number of
our enemies, than almost any or all other causes put together.
CHAPTER XXII.
1838.
Victims of the Rebellion.--State of the Country.
Early in 1838 the trials for treason took place. Messrs. Lount and
Matthews were found guilty and sentenced to death. Other parties were
also tried: among them was Dr. Thomas D. Morrison, a prominent Methodist
in Toronto.[57] In a letter to Dr. Ryerson, at Kingston, his brother
John mentions that Dr. Morrison was triumphantly acquitted. He also
mentions (as an amusing incident at the trial) the success of the two
counsel for Dr. Morrison, in showing that statements entirely
contradictory to each other could be fully proved from Sir F. B. Head's
own speeches and dispatches. He said:--
Mr. Macdonald, of St. Catharines, stated that Sir Francis had
declared in his speech at the opening of the Parliament, that he
knew of the rebellion long before it occurred, and that he was the
cause of it. Mr. Boswell, of Cobourg, admitted that Sir Francis had
said he knew a good deal. But the Governor was very fond of a fine
style; he liked rounded periods, or, as Lord Melbourne had
expressed it, "epigrammic" flights, so well, that he could hardly
make his pen write the words of truth and soberness on such
occasions. Mr. Boswell read several extracts from Sir Francis'
despatches to Lord Glenelg, which were in direct opposition to the
extracts read by Mr. Macdonald. A gentleman whispered to me that
anything (no matter what) could be proved from Sir Francis'
writings and sayings. In reply to the Attorney-General, Mr.
Macdonald said:--That if the suspicion of treasonable motives and
doings in others, and not informing or using prompt measures to
correct or prevent what might follow, was treason, then Sir Francis
was the greatest traitor in the country, for he said he knew all
about the proposed outbreak. Mr. Boswell said, that after Sir
Francis had seen the "Declaration," and had taken the advice of the
Attorney-General, he had sent a despatch to the Colonial Secretary
declaring that there was nothing treasonable in the country; that
everything was as it should be! To demonstrate this, he had sent
away all the troops. Thus, you see, the two lawyers made poor Sir
Francis prove everything.
The jury returned with a verdict of "not guilty," which caused
great cheering, and which could not be suppressed for some time.
Several of the jury were warm Tories, but they acquitted the
Doctor.
In another letter to Dr. Ryerson, his brother John gives an account of
the efforts made to induce Sir George Arthur, the new Governor, to
commute the sentence of Lount and Mathews. He says:--
I have signed a petition for the mitigation of Lount and Mathews'
punishment, as did Brother William. I have just seen Rev. James
Richardson, who has been with Lount and Mathews. Mathews professed
to have found peace. Lount is earnestly seeking. A good deal of
feeling has been excited respecting the execution of these
unfortunate men. A petition signed by 4,000 persons in their behalf
was presented to His Excellency. It was agreed that Rev. Mr. Brough
(Church of England minister from Newmarket) and I should go and
present the Toronto petition, and that we should seek a private
interview with him. Instead of having a private interview, we were
called into the Council Chamber in the presence of the Executive
Council. This was rather embarrassing to me, as I did not wish to
say what I had intended to say in the presence of Sir Francis' old
Executive Council. After presenting the petition, Mr. Brough
introduced the conversation and referred Sir George to me. I told
him that I was extensively acquainted with the country,--that I had
travelled lately through the Niagara, Gore, Home, Newcastle, Prince
Edward, and part of the Midland Districts,--had conversed with a
great many persons, many of whom, even persons of high
respectability, and were strongly attached to the interests of His
Majesty's Government, and the pervading feeling was that the severe
penalty of the law should not be executed on those victims of
deception and sin. I also read an extract of your last letter to
His Excellency [p. 188]--relating to the inexpediency of inflicting
severe punishment "in opposition to public sentiment and policy,
for political offences," etc. After having listened to me very
attentively, His Excellency said, that after the fullest
consultation with his Executive, and the most serious and prayerful
consideration of this painful matter, he had come to the conclusion
that Lount and Mathews must be executed.
I also mentioned to the Governor that you and Rev. J. Stinson had
waited on Sir Francis about four weeks previous to the
insurrection,--that you informed him of insurrectionary movements
about Lloydtown and other places, which you had learned from
me,--that you had strongly urged Sir Francis to raise volunteers,
and put the city and other places in a state of defence,--that you
and I had waited on the Attorney-General next day, and that we had
urged these things on him in a similar manner;--but that these
statements and advice had been disregarded, if not disbelieved.
In a subsequent letter he thus related the closing scene:--
At eight o'clock to-day, Thursday, 12th April, Lount and Mathews
were executed. The general feeling is in total opposition to the
execution of those men. Sheriff Jarvis burst into tears when he
entered the room to prepare them for execution. They said to him
very calmly, "Mr. Jarvis, do your duty; we are prepared to meet
death and our Judge." They then, both of them, put their arms
around his neck and kissed him. They were then prepared for
execution. They walked to the gallows with entire composure and
firmness of step. Rev. J. Richardson walked alongside of Lount, and
Rev. J. Beatty alongside of Mathews. They ascended the scaffold
and knelt down on the drop. The ropes were adjusted while they were
on their knees. Mr. Richardson engaged in prayer; and when he came
to that part of the Lord's Prayer, "Forgive us our trespasses, as
we forgive those that trespass against us," the drop fell!
In a letter written to Dr. Ryerson the next day, his brother John
mentioned a sad incident connected with Lount's trial:
Lount's daughter, a young woman, was present when her father was
condemned. It had such an effect on her, that she went home and
died almost immediately afterwards. These are indeed melancholy
times!
The evil effects upon the country of the arbitrary conduct of Sir F. B.
Head, are thus described in a letter to Dr. Ryerson from his brother
William, dated Toronto, 22nd April:--
The very painful excitement caused by the execution of Lount and
Matthews has in some degree subsided, but dissatisfaction with the
state of things is, I fear, increasing from day to day. Emigration
to the States is the fear of the hour. It is indeed going on to an
extent truly alarming and astonishing. A deputation has been sent
from this city to Washington to negotiate with the American
Government for a tract of land on which to form a settlement or
colony. They have returned, and say that they met with a most
gracious reception, encouragement and success beyond their most
sanguine expectations. An emigration society has been formed,
embracing some of the leading citizens. Its object is to commence a
colony in the Iowa Territory, on the Mississippi River.[58] A very
large class are becoming uneasy, and many of the best inhabitants
of the country, as to industry and enterprise, are preparing to
leave. My own spirit is almost broken down. I feel, I assure you,
like leaving Canada too, and I am not alone in those feelings; some
of our friends whom you would not suspect, often feel quite as much
down in the throat as I do. If ever I felt the need of faith, and
wisdom, and patience, it is at the present. I have just returned
from visiting the prisoners. After all, we know but little of the
calamities and miseries with which our once happy land is now
afflicted, and yet Sir Francis, the most guilty author of this
misery, escapes without punishment; yes, with honour and praise!
How mysterious are the ways of Providence--how dark, crooked, and
perverse the ways of man.
FOOTNOTES:
[57] Dr. Morrison had been a clerk in the Surveyor-General's
office,--had, indeed, while there, collected materials for Dr.
Strachan's Ecclesiastical Chart,--but, without any charge, or the
slightest deficiency in faithfulness and efficiency, was dismissed, for
the simple reason that he had become a Methodist! He then devoted
himself to the medical profession. He was once elected to the House of
Assembly for York, defeating the Attorney-General. He was also once
elected Mayor of Toronto. He was the writer's [and the editor's]
physician during life; died in great peace, strong in faith, giving
glory to God.--"Epochs of Canadian Methodism," pages 188, 189.--H.
[58] This disposition to remove from Upper Canada to Iowa was not
confined to Toronto and its vicinity. In the following chapter the case
of a Mr. John Campbell, M.P.P. for Frontenac county, is mentioned. He
was on his way to Iowa when he saw and read Dr. Ryerson's defence of Mr.
Bidwell. The reading of that defence changed his plans, and he remained
in Canada. (See page 192.)
CHAPTER XXIII.
1795-1861.
Sketch of Mr. William Lyon Mackenzie.
The story of Dr. Ryerson's life would scarcely be complete without
giving some information in regard to the chief opponents whom he
encountered in the earlier part of his career--men well known at the
time, but whose names and memories are now passing away.
With the exception of Bishop Strachan, no man came so immediately in
contact with Dr. Ryerson in the first years of his public life as did
Mr. W. L. Mackenzie.
Mr. Mackenzie was born in Scotland, in March, 1795. He died in Toronto,
on the 28th August, 1861, in the 67th year of his age. He came to Canada
in 1820, and until 1824 was engaged in mercantile pursuits. In May of
that year he entered public life, and commenced the publication of the
_Colonial Advocate_ at Queenston. From that time until near the close of
his life, he maintained his connection, more or less, with the press;
but he was always on the stormy sea of politics, even when not a
journalist. The reasons which induced him to enter public life are thus
given in Mr. Charles Lindsey's "Life and Times of Mackenzie," page 40.
They are in Mr. Mackenzie's own words, and were written some time after
the rebellion of 1837-8:--
I had long seen the country in the hands of a few shrewd, crafty,
covetous men, under whose management one of the most lovely,
desirable sections of America remained a comparative desert. The
most obvious public improvements were stayed; dissension was
created among classes; citizens were banished and imprisoned
[Gourley, Beardsley, etc.] in defiance of all law; the people had
been forbidden, under severe pains and penalties, from meeting
anywhere to petition for justice; large estates were wrested from
their owners in utter contempt of even the forms of the courts; the
Church of England, the adherents of which were few, monopolized as
much of the lands of the Colony as all the religious houses and
dignitaries of the Roman Catholic Church had had the control of in
Scotland at the era of the Reformation. Other sects were treated
with contempt, and scarcely tolerated; a sordid band of
land-jobbers grasped the soil as their patrimony, and with a few
leading officials, who divided the public revenue among themselves,
formed "the family compact," and were the avowed enemies of common
schools, of civil and religious liberty, of all legislative or
other checks to their own will. Other men had opposed and been
converted by them. At nine-and-twenty I might have united with
them, but chose rather to join the oppressed; nor have I ever
regretted that choice, or wavered from the object of my early
pursuit. So far as I, or any other professed reformer, was
concerned in inviting citizens of [the United States] to interfere
in Canadian affairs, there was culpable error. So far as any of us,
at any time, may have supposed that the cause of freedom would be
advanced by adding the Canadas to [that] confederation, we were
under the merest delusion. Mr. Lindsey adds:--In some respects the
condition of the Province was worse than Mr. Mackenzie described
it. He dealt only with its political condition.
With a Scotchman's idea of justice and freedom, he felt a longing desire
to right the wrongs which he saw everywhere around him. This, therefore,
constituted, as he believed, his mission as a public man in Canada, and
it furnishes the key to his life and character.
Mr. Mackenzie was a political pessimist. He looked upon every abuse
which he attacked, with a somewhat severe, if not a jaundiced, eye.
Every evil which he discovered was, in his estimation, truly an evil;
and all evils were about of equal magnitude. Besides, in attacking an
evil or an abuse, he did not fail to attack the perpetrator or upholder
of it also, and that, too, with a strength of invective, or of cutting
sarcasm, which brought every foible, and weakness of his, and even those
of his father before him, vividly into view. This was the baleful secret
of his strength as an assailant; but this, too, caused him to be
regarded by his victims with intense dislike, bordering on hatred. This
style of attack, on the part of Mr. Mackenzie, did not necessarily arise
from anything like vindictiveness, but rather from a keen sense of
dislike to what he conceived to be wrong in the thing he was attacking.
In 1849 (12 years after the rebellion), Mr. Mackenzie, in a letter to
Earl Grey, used the following remarkable language:--
A course of careful observation during the last eleven years has
fully satisfied me that, had the violent movements in which I and
many others were engaged on both sides of the Niagara proved
successful, that success would have deeply injured the people of
Canada, whom I then believed I was serving at great risks.... I
have long been sensible of the errors committed during that
period.... No punishment that power could inflict or nature
sustain, would have equalled the regrets I have felt on account of
much that I did, said, wrote, and published; but the past cannot be
recalled.... There is not a living man on the continent who more
sincerely desires that British Government in Canada may long
continue, etc. Page 291, 292.
No man was more unselfish than Mr. Mackenzie. He would rather suffer
extreme hardship than accept a doubtful favour. Even in regard to kindly
and reasonable offers of help, he was morbidly sensitive (as mentioned
on page 298 of his "Life and Times"); and yet, looking at the conduct of
many men in like circumstances, he deserved commendation rather than
censure for his extreme conscientiousness.
Mr. Mackenzie did the State good service in many things. His
investigations into the affairs of the Welland Canal were highly
valuable to the country, greatly aided as he was by Mr. (now, Sir)
Francis Hincks as chief accountant. His inquiries in regard to the Post
Office and Prison management were also useful. Besides, he advocated
many important reforms which were afterwards carried out. Mr. Mackenzie
was the first Mayor of Toronto.
Towards the close of his life he and Dr. Ryerson were not on unfriendly
terms; and when in 1852, as a member of the Legislature he instituted an
inquiry into the management of the Educational Depository, he expressed
himself satisfied with its usefulness.[59] At a later period when Mr.
John C. Geikie[60]--then a bookseller in Toronto--commenced his attack
upon the Depository in 1858, Mr. Mackenzie thus rebuked him in his
_Weekly Message_ of April 9th, of that year:--
At one time we thought with the redoubtable Geikie that Dr.
Ryerson's book concern was a monopoly, but a more thorough inquiry
induced us to change that opinion. We found that great benefits
were obtained for the townships, the country schools, and general
education through Dr. Ryerson's plan which could in no other way be
conferred upon them, etc.
Dr. Ryerson, on his part, felt kindly towards Mr. Mackenzie. He
mentioned to the Editor of this book near the close of the year 1860,
that on the ensuing New Year's day he (Dr. Ryerson) would call upon and
shake hands with his old antagonist, and wish him a "Happy New Year."
FOOTNOTES:
[59] Mr. Mackenzie frequently visited the Educational Depository to make
inquiries, etc. The Editor of this book had frequent conversations with
him on the subject, and explained to him the details of management. He
was pleased to know that through the agency of the Depository thousands
of volumes of good books were being yearly sent out to the schools.
[60] Now the Rev. Dr. Cunningham Geikie, of England, and author of the
"Life and Words of Christ," and other valuable books. He declined the
use of the title of reverend in his controversy with Dr. Ryerson.
CHAPTER XXIV.
1838.
Defence of the Hon. Marshall Spring Bidwell.
From various papers and letters left by Dr. Ryerson, I have compiled the
following statement in regard to his memorable defence of the Hon. M. S.
Bidwell, in 1838. I have used Dr. Ryerson's own words throughout, only
varying them when the sense, or the construction, or condensation of a
sentence, required it. He said:--
On Dr. Duncombe's return to Canada, I believe the conspiracy was
commenced by him, Mr. Wm. Lyon Mackenzie, and others, sought to
accomplish their objects by rebellion; but in this the great body of
Reformers took no part except to surpress it. I had warned them that Mr.
Mackenzie's proceedings would result in rebellion. I afterwards received
the thanks of great numbers of Reformers for having by my warnings and
counsels saved them and their families from being involved in the
consequences of the rebellion. I was so odious to Mr. Mackenzie and his
fellow rebels, that they determined to hang me on the first tree could
they get hold of me. Of this, I had proof from one of themselves; yet I
afterwards succeeded by my representations and appeals, to get several
of them out of prison. My brother John, who was then in Toronto,
presented to Governor Arthur and advocated a largely signed petition
against the execution of Lount and Matthews. He also read a letter from
me (then a stationed minister in Kingston) against their execution, and
on the impolicy of capital punishment for political offences.
After the suppression of the rebellion--in the putting down of which the
great body of the Reformers joined--the leaders of the dominant party
sought, nevertheless, to hold the entire party of the Reformers
responsible for that rebellion, and to proscribe and put them down
accordingly. The first step in this process of proscription was the
ostracism of Mr. M. S. Bidwell, an able and prudent politician, and a
gentleman who took a high place in the legal profession.[61] and
completed them in the office of Mr. Daniel Hagerman, of Ernestown. He
was admitted as a barrister-at-law in April, 1821.
Mr. Bidwell was first elected to the House of Assembly in 1824;
re-elected and chosen Speaker in 1828. On the death of George IV., in
1830, a new general election took place, when the Reform party were
reduced to a minority, and Mr. Bidwell was not re-elected Speaker; but
he greatly distinguished himself in the debates of the House. In 1834, a
new general election took place; a large majority of Reformers were
returned, and Mr. Bidwell was again elected Speaker. In May, 1836, Sir
F. B. Head dissolved the House of Assembly, and Mr. Bidwell and his
colleague, the late Peter Perry, were defeated in the united counties of
Lennox and Addington, which Mr. Bidwell had represented in Parliament
during twelve years. From that time (May, 1836) Mr. Bidwell never
attended a political meeting, or took any part in politics.
During my stay in England, from December, 1835, to April, 1837, I had
many conversations with Lord Glenelg, Sir George Grey, and Sir James
Stephen (Under Secretaries), on the Government of Canada, shewing them
that the foundation of our Government was too narrow, like an inverted
pyramid, conferring the appointments to all offices, civil, military,
judicial, to one party--excluding all others, however respectable and
competent, as if they were enemies, and even aliens. I mentioned that
not one member of the Reform party, (which had commanded for years a
majority in the House of Assembly) had ever been appointed to the Bench,
though there were several of them able lawyers, such as Bidwell, Rolph,
etc. (Page 169.)
Lord Glenelg, in a despatch, directed Sir F. B. Head to appoint Mr.
Bidwell to a judgeship on the first vacancy. Sir F. Head refused to do
so, for which he was recalled, and Sir George Arthur was appointed in
his place. In the meantime the House of Assembly was dissolved by Sir
Francis, and a general election ordered. I had warned the public against
Mr. Mackenzie's doings in converting constitutional reform into
republican revolution, in consequence of which he attacked me furiously.
Peter Perry, in the parliamentary session of 1836, attacked me also, and
defended Mr. Mackenzie in a long speech. This speech reached me in
England. I sat down and wrote a letter in reply, which reached Canada,
and was published there on the eve of the elections, of which I then
knew nothing. The constitutional party in Lennox and Addington had my
letter printed by thousands, in the form of a large hand-bill headed:
"Peter Perry Picked to Pieces by Egerton Ryerson." Although Mr. Bidwell
took no part in the controversy, he was on the same electoral ticket
with Mr. Perry, and both were defeated.[62]
The Radical party being defeated at the polls, its leaders: Mr. Wm. L.
Mackenzie, Dr. Charles Duncombe, and many others, sought to accomplish
by force of arms what they had failed to accomplish by popular
elections; the rebellion of 1836-7 was the result. As Mr. Bidwell was
known to be the intimate friend of Dr. Rolph, and as Dr. Rolph was
thought to be implicated in the rebellion, it was assumed by Sir F. Head
that Mr. Bidwell was concerned in it also. But this was perfectly
untrue. Besides, Mr. Bidwell entertained the strongest views that not a
drop of blood should be shed to obtain the civil freedom of a
country--that only moral suasion and public opinion should be employed
for such purposes.
Sir F. Head thought that now was the opportunity to revenge himself
alike upon Lord Glenelg and the Whig Government, which had ordered him
to appoint Mr. Bidwell to a judgeship, and also upon Mr. Bidwell as a
former leader of the Reform party who had opposed him. Mr. Bidwell's
letters having reached the Governor, he sent for that gentleman. What
transpired is thus related by Mr. Bidwell, in a letter written to me
some time afterwards:--
Sir Francis assured me that the letters had been sent to him
without his orders, and that he never would allow my letters to be
opened. I asked him to open them, as I did not wish to have any
suspicions about them indulged afterwards; but he refused to do it,
and said he had too much respect for me to allow it. Indeed, on the
Wednesday previously, I expressly informed the Attorney-General of
my own anxiety, (and that I was willing) to undergo the most full
and unreserved examination, and to let all my papers be examined.
The terms of my note of the 8th December--the evening of the day of
the interview--were dictated, or at least, suggested to me by Sir
Francis, and referred particularly to his expressions of personal
regard. The object of drawing such a note from me is now
apparent--but I was not then aware that he had received orders from
Lord Glenelg to make me a Judge.
Before leaving Toronto (as he intimates), and after his arrival at
Lewiston, Mr. Bidwell wrote to Sir F. Head (December 11th, 1837),
protesting his innocence and against the injustice of the means used to
compel him to leave his country.
The conclusion of Mr. Bidwell's note from Toronto is as follows:
I am confident ... that the investigations, which will now of
course be made, will fully remove those suspicions from the mind of
your Excellency, and will prove that I had also no knowledge or
expectation that any such attempt [_i.e._ insurrectionary movement]
was in contemplation.
To accomplish his revengeful purpose, however, Sir F. Head wrote or
inspired an editorial to the Toronto _Patriot_ newspaper (then the organ
of his Government) stating that as Mr. Bidwell had left the country,
under circumstances that proved his consciousness of guilt, it was
therefore the duty of the Benchers of the Law Society to erase his name
from their rolls.
I was then stationed at Kingston. When I saw the editorial in the
_Patriot_, I at once recognized Sir F. Head's hand in it, and was
horror-struck at the idea of a man being exiled from his country, and
then deprived of his professional character and privileges without a
trial! I passed a sleepless night.
The late Mr. Henry Cassidy was then mayor of Kingston; a staunch
Churchman and Conservative. His wife was a relative of mine, so a sort
of family intimacy existed between us. Mr. Cassidy had been a student in
Mr. Bidwell's law-office and was now his law agent. Mr. Bidwell enclosed
to Mr. Cassidy the correspondence which had taken place between himself
and Sir F. Head and Attorney-General Hagerman, and Mr. Cassidy had shown
it to me. The morning after I saw the article in the _Patriot_,
proposing the erasure of Mr. Bidwell's name from the books of the Law
Society, I went to Mr. Cassidy, saying that I had not closed my eyes all
night, in consequence of Sir F. Head's article in the _Patriot_; that I
was the only person besides himself who knew the facts of the case, and
though I had been assailed by the newspapers of the party with which Mr.
Bidwell had been connected, I felt it in my heart to prevent a gross act
of injustice and cruelty being inflicted upon a man, in his absence and
helplessness, who had introduced and carried through our Legislature the
laws by which the different religious denominations held their Church
property, and their ministers solemnized matrimony. I asked Mr. Cassidy
if he would allow me the use of the letters which Mr. Bidwell had
enclosed to him, justifying his own innocence, and showing the injustice
done him by the misstatements of Sir F. Head. After some hours of
deliberation, Mr. Cassidy consented. I sat down, and over the signature
of "A United Empire Loyalist," I detailed the case, introducing as
proofs of Mr. Bidwell's innocence the injustice proposed to be inflicted
upon him, referring to Mr. Attorney-General Hagerman's own letter, and
appealing to the Law Society, and the country at large, against such
injustice and against such violation of the rights of a British subject.
I got a friend to copy my communication, so as not to excite
suspicion.[63] It was the first article that had appeared in the public
press after the rebellion, breathing the spirit of freedom, and
advocating British constitutional rights against illegal oppression.[64]
The effect of this article upon the public mind was very remarkable. As
an example, Mr. John Campbell, member of the Legislative Assembly for
the County of Frontenac, despairing of the liberties of the country
under the "tory" oppression of the day, determined to sell his property
for whatever it might bring, and remove to the States. He was on a
steamboat on Lake Ontario, on his way to the Territory of Iowa to buy
land and settle there, when the newspaper containing my communication
fell into his hands; he read it, rose up and said that as long as there
was a man in Canada who could write in that way there was hope for the
country. He returned home, resumed his business, and lived and died in
Canada.
The Attorney-General was annoyed at the publication of his letter to Mr.
Bidwell, and attempted a justification of his conduct. At the conclusion
of a letter to me, he said that I had concealed my name for fear of the
legal consequences of my seditious paper. I at once sat down and wrote
the most argumentative paper that I ever penned (and for the recovery
of which I afterwards offered five pounds, but without success),
reducing the questions to a series of mathematical propositions, and
demonstrating in each case from the Attorney-General's own data, that my
conclusions were true, and his absurd. I concluded by defying his legal
threat of prosecution, and signed my name to the letter.
The effect of my reply to Mr. Attorney-General Hagerman was marvellous
in weakening the influence of the first law adviser of the Crown, and in
reviving the confidence of the friends of liberal constitutional
government.[65]
Subsequently, (in June, 1838), I received a letter from Mr. Hagerman, in
which he stated that in my observations on Mr. Bidwell's case I had made
assertions that impeached his character, and desired me to inform him on
what evidence I had based my statements. He said:--
The first assertion is that I was the author of certain remarks
published under the editorial head of the _Patriot_ newspaper of
this city, injurious to the reputation of Mr. Bidwell.... The
second statement is that I desired to procure his expulsion from
the Province, because he had been preferred to me for the office of
judge.
My reply to Mr. Hagerman was brief and to the point:
I beg to say, in reply to your letter, that I am not conscious of
having made either of the assertions which you have been pleased to
attribute to me.
I think it only just to the late Mr. Hagerman to add, that the sharp
discussions between him and me did not chill the friendliness, and even
pleasantness, of our personal intercourse afterwards; and I believe few
men would have more heartily welcomed Mr. Bidwell's return to Canada
than Mr. Justice Hagerman himself. Mr. Hagerman was a man of generous
impulses. He was a variable speaker, but at times his every gesture was
eloquent, his intonations of voice were truly musical, and almost every
sentence was a gem of beauty.
The discussion ended there; but no proposal was ever made to, much less
entertained by, the Law Society to erase Mr. Bidwell's name from its
rolls.
Mr. Bidwell's case did not, however, end here. In 1842, on the
recommendation of Hon. Robert Baldwin, any promise given by Mr. Bidwell
not to return to Canada--of which no record was found in any of the
Government offices--was revoked, in 1843, by the Governor-General (Lord
Metcalfe). Mr. Bidwell was also strongly urged to come back, and a
promise was given to him by the authority of the Governor-General that
all of his former rights and privileges would be restored to him, with a
view to his elevation to the Bench. He, however, declined to return.
Again, some years afterwards, when Sir W. B. Richards was
Attorney-General, he was authorized to offer Mr. Bidwell the position of
Commissioner to revise our Statute Law. He declined that offer also.
In conversation, in 1872, with Sir John Macdonald in relation to Mr.
Bidwell's early life, Sir John informed me that some years before, he
himself had, while in New York, solicited Mr. Bidwell to return to
Canada, but without success. Sir John said that he had done so, not
merely on his own account (as he had always loved Mr. Bidwell, and did
not believe that he had any connection whatever with the rebellion), but
because he believed that he represented the wishes of his political
friends, as well as those of the people of Canada generally.
Mr. Bidwell was an earnest Christian. He was also a charming companion.
A few weeks before his lamented decease, he visited his relatives and
friends in Canada, spent a Sabbath in Toronto, occupying a seat in my
pew in the Metropolitan Church. While here he presented me with a
beautiful likeness of himself on ivory. I have placed it in the Canadian
room of our Departmental Museum. I little thought it was my last meeting
with him, as I had long anticipated and often intended to visit him in
New York, where he promised to narrate to me many incidents of men and
things in the Canada of former years, which had not come to my
knowledge, or which I had forgotten. A suitable monument would be an
appropriate tribute to his memory by our Legislature and country.
* * * * *
The following are extracts of letters written to Dr. Ryerson, by Mr.
Bidwell, at the dates mentioned:
_May 21st, 1828--Kingston._--I admire and fully approved of your
plan (as I advised Mr. H. C. Thompson) of striking off a large
number of copies, in pamphlet form, of your Review of Archdeacon
Strachan's Sermon. (See page 68.) I have no doubt it will be really
a great service to the country to do so. Indeed, I sincerely think
that you could not in any other way be instrumental in promoting so
much the cause of Christ, as in the labours which you have
undertaken. The concerns of this Colony, as you see in the
newspapers, are attracting the attention of the British Parliament;
and the decided expression of public opinion here at present will
outweigh all that Dr. Strachan and his junto can say and do. My
father and I will shortly give the subject of Church Establishment
in this Province, contended for by Dr. Strachan, a full and careful
examination, and communicate to you the result.
_January 19th, 1829--York._--I rejoice once more to receive a
letter from you.... I sincerely thank you for your congratulations
on my elevation to the Speakership. I am sensible how much I need
the prayers and counsels of my friends in discharging the duties of
my station. I wish Christians would reflect what important
consequences may follow from every step taken by those in public
life, and especially in the Legislature.... I send you a copy of
Wilbur's Reference Bible, which I beg you will accept as a
testimony of my respect and friendship.
_March 10th, 1829--York._--The Marriage Bill has been passed, with
amendments made by the Legislative Council. The House is about
equally divided on trying questions, so that we often forbear
attempting measures which we would wish to pass. This unpleasant
state of things produces anxiety, uncertainty, and (worst of all)
violent party spirit. I can with great truth declare that I have
received but little satisfaction in my public life.
To you and your brother the Province owes a large debt of
gratitude. For one, I feel it sensibly, and wish most sincerely
that we could have the benefit of your counsel in our House. Two or
three such men would be a comfort, a relief, a support, and an
assistance, beyond what you have any idea of.
_April 6th, 1831--Kingston._--I am very glad to see your
commendations of the Attorney-General.[A] I think they are just.
They are certainly politic and seasonable. Indeed, I had thought of
hinting to you the propriety of some such notice of his liberality,
etc. I was afraid otherwise the coldness of the courtiers towards
him might make him repent of such liberality. But I think that your
remarks have come at the right time, and are exactly of the right
sort.[66]
_June 14th, 1833--York._--We have heard with pleasure of your safe
arrival in England: and pleasing indeed this has been to your many
friends in the Province, whose prayers, good wishes, and friendly
recollections, have accompanied you across the Atlantic.... Mr.
John Willson, M.P.P., of Saltfleet, has, within a day or two,
obtained from the Receiver-General, on the warrant of the
Lieutenant-Governor, £600 of the public money, to aid in building
chapels, I suppose, for the Ryanites. (See page 87). The fact was
mentioned to me privately this morning, but I deem it so important
as to justify and require me to inform you confidentially of it,
leaving it to your judgment to use the intelligence in the most
discreet manner that may be consistent with the duty you owe to
liberty and religion.
It excites surprise, pain, mortification, indignation, and
contempt, to see the Executive Government here making unjust and
invidious distinctions between His Majesty's subjects in the
appropriations of the Clergy Reserves, thereby endeavouring to
secure an unconstitutional and corrupt influence, especially after
Lord Goderich's declaration in his despatch (which he directed to
be published), that if any preference was shown to one denomination
of Christians more than another, it was contrary to the policy of
His Majesty's Government, and against repeated instructions sent to
the Government here.
As a Presbyterian I lament the grant to the Presbytery, and will do
all I can to get it repealed, for I am convinced it will do injury
to liberty and religion, and to the very persons who may wish, or
wicked enough, to receive it. I suppose the Province is indebted to
Sir John Colborne for these grants. If it is the Government at
home, it ought to be known: if it is not, they ought not only to
remove Sir John, but also reform this abuse. Have the Government
ever given your Society sixpence, or even a foot of land for your
chapels?--although it is the oldest and most numerous body of the
kind in the Province; is not wealthy, and has rendered the most
valuable services, and at a time when no other Church evinced the
least interest for the religious instruction or the welfare of the
people.
_April 12th, 1838--New York._--Your letter of the 23rd ult. and its
enclosure [the defence], I need not say, have effected me deeply,
too much, indeed, for me to describe my feelings. I thank you from
the bottom of my heart for this instance of your kindness; not less
valued, certainly, because it was unexpected, not to say
undeserved. If my misfortunes shall be the means of recovering a
friendship which I formerly enjoyed and always prized, I shall feel
not a little reconciled.[67]
I took the precaution some time ago, to send to England a plain,
distinct statement of all that had occurred between Sir Francis
Head and myself. This was transmitted to a friend to show to Lord
Glenelg. My only object was the vindication of my character. I have
never had the least expectation of obtaining justice or redress
from the Colonial office. There seems in that department utter
incapacity. The very persons they select for the Government of
Upper Canada are enough to prove this. And yet I believe that Lord
Glenelg is an able, as well as amiable, devout, good man.
_May 15th, 1838--New York._--I have received a letter from the
gentleman in England, to whom I had written. He had seen Lord
Durham, and shown him my letter. He expressed no opinion; but the
gentleman thinks that the matter stands favourably before him. He
has not yet seen Lord Glenelg.
_August 10th, 1839--New York._--Mr. Christopher Dunkin[68] is very
anxious to have the honour of an introduction to you. I am very
happy to be the means of gratifying him. Mr. Dunkin was editor of
the Montreal _Courier_, in the latter part of 1837, and beginning
of 1838. He was afterwards appointed by Lord Durham on the
Commission relating to education, and has latterly resided in the
United States.
About the time of Mr. Bidwell's defence, Dr. Ryerson also wrote an
explanatory letter to the Colonial Office in regard to his excellent
friend, Hon. John H. Dunn, the Receiver-General, whose generous conduct
towards the Upper Canada Academy is mentioned on page 166[69]. In a
letter of acknowledgment from Mr. Dunn to Dr. Ryerson, he said:--
I am very glad to learn from your letter that you have written to
Lord Glenelg. It is but just to put His Lordship in possession of
facts which may counteract the influence of misrepresentation, and
enable His Lordship to exercise his own humane disposition in
putting matters right, which have been so wrong and arbitrary
towards the individual Mr. Bidwell, whom you have taken the
interest in, and trouble, to restore to his position and his
country.
I feel exceedingly obliged for the kind feeling which you entertain
towards me. Believe me, that you have only done me justice by
mentioning my name to Lord Glenelg. I have laboured hard since I
have been in the Province to discharge my duty to my God and my
Government. I have entertained different opinions at times of the
"Powers here," but they have been the dictates of an honest heart.
I cannot guide my opinions to the service of any party. Whatever
they may be, I shall lament if they should result in any other than
for the best interests and welfare of the Province of Upper Canada.
You were so good as to read me your letter to Lord Glenelg, on the
subject of the late execution of Lount and Matthews. Your version
too, of the real meaning of the representation which caused Sir
Francis Head to compel us to retire from the Executive Council, is
so correct, that I cannot suggest any amendment; besides, I am
bound by my oath not to divulge any transaction arising at the
Council Board. I shall be very happy to see the letter published.
(See page 170.)
You have seen my name kindly mentioned in the public prints. What
has been said has been the spontaneous expressions of other
persons, quite unknown to me. I am grateful to those persons who
have vindicated me against a party, eager to destroy me, and my
family. I leave them to a Judge who knows the secrets of all
hearts, and before whom we all shall soon appear. I have had my
share of afflictions and troubles in this world, and to which I
feel little or no attachment whatever. When the heart is sick, the
whole body is faint.
Dr. Ryerson (in the _Guardian_ of 22nd January, 1840) thus referred to
Mr. Dunn as one of the speakers in the Legislative Council on the
popular side of the clergy reserve question:--
I was glad to hear Mr. Dunn speak so well and so
forcibly,--universally and affectionately esteemed as he is beyond
any other public functionary in Upper Canada.
* * * * *
Some months after the exile of Mr. Bidwell, Mr. James S. Howard was
dismissed by Sir F. B. Head from the office of Postmaster of Toronto.
The alleged ground of dismissal was that he was a Radical, and had not
taken up arms in defence of the country. Dr. Ryerson, with his usual
generous sympathy for persons who in those days were made the victims of
Governor Head's caprice, at once espoused Mr. Howard's cause. In his
first letter in the Defence of Sir Charles Metcalfe, he said:--
After the insurrection of 1837-8, unfavourable impressions were
made far and wide against the late Postmaster of Toronto, and Mr.
Bidwell. But subsequent investigations corrected these impressions.
The former has been appointed to office, and Sir F. B. Head's
proceedings against the latter have been cancelled by Sir Charles
Metcalfe. (Page 16.)
Again, in the "Prefatory Address" to the Metcalfe Defence, he said:--
While God gives me a heart to feel, a head to think, and a pen to
write, I will not passively see honourable integrity murdered by
grasping faction.... I would not do so in 1838, when an attempt was
made to degrade and proscribe, and drive out of the country all
naturalized subjects from the United States, and to stigmatize all
Reformers with the brand of rebellion.... I relieved the name of an
injured James S. Howard from the obloquy that hung over it, and
rescued the character and rights of an exiled Bidwell from ruthless
invasion, and the still further effort to cover him with perpetual
infamy by expelling him from the Law Society. (Page 7.)
FOOTNOTES:
[61] According to the books of the Law Society, Mr. Bidwell commenced
his legal studies in Kingston, the 14th March, 1816, in the office of
Mr. Daniel Washburn, and completed them in the office of Mr. Daniel
Hagerman, of Ernestown. He was admitted as a barrister-at-law in April,
1821.
Mr. Bidwell was first elected to the House of Assembly in 1824;
re-elected and chosen Speaker in 1828. On the death of George IV., in
1830, a new general election took place, when the Reform party were
reduced to a minority, and Mr. Bidwell was not re-elected Speaker; but
he greatly distinguished himself in the debates of the House. In 1834, a
new general election took place; a large majority of Reformers were
returned, and Mr. Bidwell was again elected Speaker. In May, 1836, Sir
F. B. Head dissolved the House of Assembly, and Mr. Bidwell and his
colleague, the late Peter Perry, were defeated in the united counties of
Lennox and Addington, which Mr. Bidwell had represented in Parliament
during twelve years. From that time (May, 1836) Mr. Bidwell never
attended a political meeting, or took any part in politics.
[62] As stated by Dr. Ryerson, in the above note, Mr. Bidwell took no
part in politics after his political defeat in May, 1836. In a note to
Mr. W. L. Mackenzie, dated August 3rd, 1837, Mr. Bidwell said: Having
learned from the _Constitution_ of yesterday that I was chosen as a
delegate to a Provincial Convention, I think it right without delay to
inform you ... that I must be excused from undertaking the duties of
that appointment.... I cannot but regret that my name should have been
used without my consent, or previous knowledge, by which I am driven to
the disagreeable necessity of thus publicly declining [the] appointment,
etc. In the _Guardian_ of 27th September, where this letter appears, it
is stated that Mr. Mackenzie did not publish it in the _Constitution_
until the 20th September--six weeks after he had received it.
In a letter from Mr. Bidwell, dated, the 30th April, 1837, to Dr.
O'Callaghan, of Montreal, he said: Retired from public life, probably
for ever; I still look with the deepest sympathy on the efforts of those
who are actively contending for the great principles of liberty, and
good government, etc.--"_Political History of Canada_, 1840-1855, by Sir
Francis Hincks, 1877, page 7."
[63] Sir Alexander Campbell, now Minister of Justice, in a note to the
Editor, thus explains this circumstance:--In the winter of 1837-38, I
was a student-at-law, and a resident of Kingston. Dr. Ryerson was then
the Methodist minister in charge of the only congregation of that body
in town. The rebellion of 1837-8, had led to excited, and very bitter
feelings--arrests had been frequent; and it was not prudent for any one
to try to palliate the deeds of the rebels, or to seek to lessen the
odium which covered their real, or even supposed allies and friends. Dr.
Ryerson, however, desired to bring out the facts connected with Mr.
Bidwell's banishment, and to change the current of public feeling on the
subject--but it was not wise to send letters to the press in his own
handwriting, or in any other way suffer it to become known that he was
the author of the letters in defence of Mr. Bidwell. Under these
circumstances he asked me to copy them, and take them to the _Herald_
office--then the most liberal paper in Upper Canada. I was proud of the
confidence placed in me, and copied the several letters, and went with
them to the publisher. The letters were signed in words which I have not
since seen, but which remain impressed upon my memory, and which were as
follows:--
"I am Sir, by parental instruction and example, by personal feeling and
exertion,
A United Empire Loyalist"
The letters constituted an eloquent defence of Mr. Bidwell, who
certainly took no part in the counsels of those who were afterwards
engaged in the rebellion, when it became evident that they intended to
push matters to extremes.
The incident made a great impression on me at the time, and was the
beginning of a friendship with which Dr. Ryerson honoured me, and which
ended only with his life.
A. Campbell.
Ottawa, 29th December, 1882.
[64] The defence was afterwards reprinted in a pamphlet on the 10th of
May, 1838, with the following title: "The Cause and Circumstances of Mr.
Bidwell's Banishment by Sir F. B. Head, correctly stated and proved by A
United Empire Loyalist." Kingston, 1838, pp. 16.
[65] Some time after Sir George Arthur's arrival as Governor, he sent
for me, and stated that his object in doing so was to request me, for
the sake of the Government and the country, to withdraw the letter I had
written in answer to Attorney-General Hagerman; that it greatly weakened
the Government; that my power of argumentation was prodigious, but he
believed I was mistaken; that Mr. Bidwell had called to pay his respects
to him at Albany, on his way to Canada; and that he (Sir George)
believed Mr. Bidwell was guilty, as far as a man of his caution and
knowledge could be concerned in the rebellion; and though my argument on
his behalf seemed to be irresistible, he believed I was wrong, and that
the withdrawal of my letter would be a great help to the Government. I
replied that my weekly editorials in the _Christian Guardian_ (of which
I had consented to be re-elected Editor) showed that I was anxious to
suppress the factious and party hatreds of the day, and to place the
Government upon a broad foundation of loyalty and justice; that what I
had written in the case of Mr. Bidwell had been written by me as an
individual and not as the editor of the organ of a religious body, and
had been written from the firm conviction of Mr. Bidwell's innocence,
and that his case involved the fundamental and essential rights of every
British subject; and that, however anxious I was to meet His
Excellency's wishes, I could not withdraw my letter. I then bowed myself
out from the presence of Sir George, who, from that hour became my
enemy, and afterwards warned Lord Sydenham against me as "a dangerous
man," as Lord Sydenham laughingly told me the last evening I spent with
him in Montreal, at his request, and before his lamented death.
[66] These remarks will be found on page 83 of the _Guardian_ of 2nd
April.
[67] This loss of friendship with Dr. Ryerson may be explained by the
following reference to Mr. Bidwell, in a letter from Dr. Ryerson, to his
brother John, dated, Kingston, 29th May, 1838:--From an intimate
religious friend of Mr. Bidwell, I learn that during the last few years
he had acted more after a worldly policy, common to politicians, and
had, therefore, partly laid himself open to the censure which he has
received. I am also sensible of his prejudices against me of late years,
and of the great injury which I have thereby sustained. I had some
difficulty to overcome my own feelings in the first instance. But as far
as individual feelings and interests are concerned, "it is the glory of
man to pass over a transgression," generous as well as just, as we have
received help from Bidwell himself when we could not help ourselves, and
were trampled upon by a desperate party. If others had seen the letters
from Bidwell to Mr. Cassidy, which I have been permitted to read, I am
sure the noble generosity of their hearts would be excited in all its
sympathies. I do not think, however, that he will ever return to this
Province to reside. That appears to be altogether out of the question
with him; but that does not alter the nature of the case.
I have replied to Mr. Hagerman with calmness, but with deep feeling. My
reply will occupy about eight columns in to-morrow's _Herald_.
[68] Mr. Dunkin afterwards became a noted politician, and member of the
Parliament of United Canada, from 1857, until Confederation. He was the
promoter of the "Dunkin Act." He was one of the contributors to the
_Monthly Review_, established by Lord Sydenham in 1841. He was
subsequently appointed to the Bench, and died a few years since.
[69] The Hon. John Henry Dunn was a native of England. He came to Canada
in 1820, having been appointed Receiver-General of Upper Canada, and a
member of the Executive and Legislative Council. He held the office of
Receiver-General until the union of the Provinces in 1841, when the
political exigencies of the times compelled him to resign it. He and
Hon. Isaac Buchanan contested the city of Toronto, in the Reform
interest, in 1841, and were returned. Mr. Dunn received no compensation
for the loss of his office, and soon afterwards returned to England,
where he died in 1854. He was a most estimable public officer. His son,
Col. Dunn, greatly distinguished himself during the Crimean war, and, on
his visiting Canada soon afterwards, was received with great enthusiasm,
and a handsome sword was presented to him.--H.
CHAPTER XXV.
1838.
Return to the Editorship of the "Guardian."
The Rebellion of 1837-38 was suppressed by the inherent and spontaneous
loyalty of all classes of the Canadian people. Yet, after it was over,
the seeds of strife engendered by the effort to prove that one section
of the community was more loyal than the other, and that that other
section was chiefly responsible for the outbreak, bore bitter fruit in
the way of controversy. Dr. Ryerson took little part in such
recriminatory warfare. It was too superficial. He felt that it did not
touch the underlying points at issue between the dominant, or ruling,
party and those who were engaged in a contest for equal civil and
religious rights. He, and the other leaders who influenced and moulded
public opinion, clearly saw that this recriminatory war was carried on
by the dominant party as a mask to cover their ulterior designs--designs
which were afterwards developed in the more serious struggle for
religious supremacy which that party waged for years afterwards, and
which at length issued in the complete triumph of the principles of
civil and religious freedom for which Dr. Ryerson and the
representatives of other religious bodies had so long and so earnestly
contended. (See page 452.)
Besides, Dr. Ryerson was anxious to fulfil the engagement made with the
Kingston Society that he would resume his pastoral charge there, after
his return from England in June, 1837. He was, however, repeatedly
pressed by his friends to write for the _Guardian_, or other newspaper,
on the vital questions of the day. In reply to his brother John, who had
urged him in the matter, he wrote (March, 1838) saying that he was so
happily engaged in his pastoral duties at Kingston that he could not
then devote the necessary time to the discussion of public questions.
His brother, in remonstrating with him on the subject, said:--
Your letter affords me great satisfaction, accompanied with sorrow.
I am afflicted to think of the state the Province is in. Never did
high-churchism take such rapid strides towards undisputed
domination in this country as it is now taking. Never were the
prospects of the friends of civil and religious liberty so gloomy
and desperate as they are now. You say that you have not time to
write on these subjects. I will say, if you had, it would not now,
I fear, accomplish much. Indeed, it would, require the undeviating
course and the whole weight of the _Guardian_ to accomplish
anything at this time, so completely is all moral power in the
country enervated and liberty prostrated.
It is a great blessing that Mackenzie and radicalism are down, but
we are in imminent danger of being brought under the domination of
a military and high-church oligarchy, which would be equally bad,
if not infinitely worse. Under the blessing of Providence there is
one remedy, and only one; and that is, for you to take the
editorship of the _Guardian_ again. Several preachers have spoken
to me on this subject lately. One of them said to me (and he could
think of nothing else) that that alone would save us and the
country from utter ruin, and urged the necessity of the Conference
electing you, whether you would consent to serve or not. The truth
is, it is absolutely necessary for the sake of the Church and the
country that you reside in Toronto, and have direction of affairs
here. I wish all of our proceedings to be calm and moderate, but
that we be firm, and that the great principles of religious freedom
and equality should be uncompromisingly maintained.
In a subsequent letter to Dr. Ryerson his brother John said:
In fact there is no way of escape out of our troubles but for you
to take the _Guardian_. The feeling of dissatisfaction at the
present state of things is becoming exceedingly strong among the
preachers and people. I participate in their feelings.
Dr. Ryerson yielded to these appeals, and did write for the _Guardian_.
In a letter, dated Kingston, April 4th, he said:--
I have recently written at considerable length to Lord Glenelg
respecting the Academy and other local matters. What you say in
regard to myself, and my appointment next year, I feel to be a
delicate and difficult matter for me to speak on. In regard to
myself I have many conflicting thoughts. My feelings, and private
interests, are in favour of my remaining where I am, if I remain in
the Province. I have been very much cast down, and my mind has been
much agitated on the subject. For the present I am somewhat
relieved by the conclusion to which I have come, in accordance with
Dr. Clarke's "Advice to a Young Preacher," not to choose my own
appointment, but after making known any circumstances, which I may
feel it necessary to explain, to leave myself in the hands of God
and my brethren, as I have done during the former years of my
ministry. If the Lord, therefore, will give me grace, I am resolved
to stand on the old Methodistic ground in the matter of appointment
to the _Guardian_.
I thank you for Chief Justice Robinson's address at the trial of
the prisoners. It is good. My own views are in favour of lenity to
these prisoners. Punishments for political offences can never be
beneficial, when they are inflicted in opposition to public
sentiment and sympathy. In such a case it will defeat the object it
is intended to accomplish. It matters not whether that sentiment
and sympathy are right or wrong in the abstract; the effect of
doing violence to it will be the same. But I would not pander to
that feeling, how carefully soever one may be disposed to observe
its operations. The fact, however, is, that Sir Francis Head
deserves impeachment, just as much as Samuel Lount deserves
execution. Morally speaking, I cannot but regard Sir Francis as the
more guilty culprit of the two.
I admire, as a whole, Sir George Arthur's reply to the address of
the "Constitutional Reformers." There is good in it. They will see
the folly of continuing the former party designations, and
pretended grounds of complaint. I think, however, that their
address will do good, from the large number of names attached to
it. I was surprised, and it has created quite a sensation here,
that there are so many as 772 in Toronto, who still have the moral
courage to designate themselves "Constitutional Reformers." It
will teach the other party that they are not so strong, and so
absolute in the voice of the country, as they thought themselves to
be.
I am satisfied that there never was such a time as from the
termination of the trial of the prisoners to the next session of
Parliament, for us to stamp upon the public mind at large, our own
constitutional, and Scriptural, political, and religious doctrines;
and to give the tone to the future Government and Legislation of
the Province, and to enlarge vastly a sphere of usefulness. I shall
write some papers for the _Guardian_ with this view.
In a letter from Brockville, Rev. William Scott said:--
My humble opinion is, that in order to our safety as a Church--our
preservation from high church influence--you must be at Toronto. I
assure you that is the opinion of our influential men in this
quarter, who understand the state of the province, and the position
of Methodism. Permit me to add that the one hour's conversation
which I had with you amply repaid me for all the furious battles
which I have fought on this circuit in your defence.
Rev. Joseph Stinson, in a letter to Rev. John Ryerson, said:
I am quite of your opinion that your brother Egerton ought to take
the _Guardian_ next year. There is a crisis approaching in our
affairs which will require a vigorous hand to wield the defensive
weapon of our Conference. There can be no two opinions as to whom
we should give that weapon. We now stand on fair ground to maintain
our own against the encroachments of the oligarchy, and we must do
it, or sink into a comparatively uninfluential body--this must not
be.
As urged by these letters from his brethren, Dr. Ryerson, early in May,
1838, prepared several articles for the _Guardian_. His brother John,
who was a member of the Book Committee, thus speaks of the series of
articles sent to that paper:--
I cannot express to you how much I am gratified and pleased with
your article on "Christian Loyalty." It will, no doubt, do immense
good. We have had a regular campaign in our Book Committee, in
reading and discussing your articles. The one on "Christian
Loyalty" occupied nearly the whole time. Your article on "The
Church" is one of the most admirable papers I ever read. Not a word
of that is to be altered. Your communication on "Indian Affairs," I
cannot speak so highly of. I hope you will pardon me for leaving
out some of the severe remarks on Sir Francis. I am afraid they
will do harm with the present Government.
At the Conference of 1838, Dr. Ryerson was re-elected Editor of the
_Christian Guardian_. In his first editorial, dated 11th July 1838, he
said:--
Notwithstanding the almost incredible calumny which has in past
years been heaped upon me by antipodes-party-presses, I still
adhere to the principles and views upon which I set out in 1826. I
believe the endowment of the priesthood of any Church in the
Province to be an evil to that Church.... I believe that the
appropriation of the proceeds of the clergy reserves to general
educational purposes, will be the most satisfactory and
advantageous disposal of them that can be made. In nothing is this
Province so defective as in the requisite available provisions for,
and an efficient system of, general education. Let the distinctive
character of that system be the union of public and private
effort.... To Government influence will be spontaneously added the
various and combined religious influence of the country in the
noble, statesmanlike, and divine work of raising up an elevated,
intelligent, and moral population.[70]
In combatting the idea that his editorial opinions in the _Guardian_
were necessarily "the opinions of the Methodists" as a body, and that
they were responsible for them, Dr. Ryerson, in the _Guardian_ of August
15th, thus defines the rights of an editor:--To be the mere scribe of
the opinions of others, and not to write what we think ourselves, is a
greater degradation of intellectual and moral character than slavery
itself.... In doctrines and opinions we write what we believe to be the
truth, leaving to others the exercise of a judgment equally unbiassed
and free.
* * * * *
In the exuberance of loyal zeal, and yet in a kindly spirit which was
characteristic of him, Rev. W. M. Harvard, President of the Canada
Conference, issued a pastoral on the 17th April, 1838, to the ministers
of the Church, enjoining them not to recognize as members of the Society
those whose loyalty could be impeached. The directions which he gave
were:--
Should there be a single individual for whose Christian loyalty the
preacher cannot conscientiously answer for to his brethren, in the
first place such individual should not be included in the return of
membership, and in the second place such individual should be dealt
with kindly and compassionately, but firmly, according to the
provisions of the Discipline.
No man who is not disposed to be a good subject can be admissible
to the Sacraments of the Church....
Should any person apply hereafter for admission into our Church,
who may be ill-affected to the Crown ... tell him kindly, but
firmly, ... that he has applied at the wrong door.
As soon as this extraordinary pastoral had appeared, Dr. Ryerson
addressed a letter of some length to the _Guardian_, objecting in very
temperate, but yet in very strong language to the doctrine laid down in
it by the President of the Conference. Before publication, however, he
sent it to Mr. Harvard for his information and perusal. He showed from
the writings of John Wesley, Richard Watson, and others, and from
examples which he cited (John Nelson, "the apostolic fellow-labourer of
John Wesley," etc.) that such a doctrine savoured of despotism, and was
harsh and inquisitorial in its effects. He concluded thus:--
None of the various political opinions which men hold, and their
respectful and constitutional expression of them, is any just cause
of excluding from the Lord's Table any human being, provided his
religious character is unexceptional. The only condition of
membership in our Church is "a desire to flee from the wrath to
come,"[71] and none of the opinions mentioned is inconsistent with
the fruits by which that desire is evidenced. The Discipline of the
Church, or the Scripture itself, does not authorize me to become
the judge of another man's political opinions--the Church is not a
political association--any man has as good a right, religiously and
politically, to his opinions of public matters as I have to
mine--and laymen frequently know much more, and are better judges,
than ministers in civil and secular affairs.
It can be well understood what would be the effect of the Pastoral, and
not less so of Dr. Ryerson's clear and dispassionate disclaimer of the
doctrines which it officially laid down.
It required courage and firmness, in the loyal outburst and reaction of
those days, to question the propriety or expediency of any reasonable
means by which the unimpeachable loyalty of members of the Church could
be ascertained. What added to the embarrassment of Dr. Ryerson in
discussing such a question was the fact that the Methodists were being
constantly taunted with being disloyal. Knowing this, and sensitive as
to the disgrace of such a stigma being cast upon the Church, the
President felt constrained to take some decisive, and yet, as he
thought, kindly and satisfactory means of ridding the Church of members
who were the cause, in his estimation, of such a disgrace and reproach
to that Church.
Among many other strong letters of commendations of his reply to Mr.
Harvard, which Dr. Ryerson received, were two,--one from a
representative minister of the Canadian section of the Church, and the
other from an equally excellent representative of the British
missionaries. Thus:
Rev. Anson Green, writing from Picton, said:--
I was sorry, though not surprised, to hear that you were very much
perplexed. I could easily understand your feelings, and quite
sympathize with you. Your recent efforts for the peace and
prosperity of the Church have very much endeared you to my heart. I
am fully prepared to believe the assertion which you made while in
England, "that you love Jerusalem above your chief joy." This you
have fully proved by your untiring efforts on behalf of the
Academy, the Chapels, and on the Church question; but in nothing
more, allow me to say, than in the firm, manly, and Christian
spirit, in which you have come out, publicly, in defence of the
membership of the Church, and of sound principles. I had resolved
when Rev. Mr. Harvard wrote to me to carry out the principles of
his instructions and Pastoral in this district, to write him a
letter respectfully and yet firmly declining to do so. But when I
saw the storm gathering in every quarter, I could only exclaim in
the despondency of my soul:--When will our brethren cease to
destroy us, and when will the Church again have rest from internal
commotion and strife! And just at this crisis (a memorable crisis
to thousands of our Canadian friends) your excellent rejoinder to
Mr. Harvard's Pastoral came out in the _Guardian_. It was a balm to
the afflicted heart. It was a precious cordial poured forth. Your
letter was sent from house to house, from cottage to cottage, and
met with unequivical applause from all. The lowering sky began to
clear up, and we are encouraged once more to hope for clear
sunshine. You have had the courage to speak the truth in opposition
to men in high authority. Your letter was in every respect just
what it should have been, and thousands do most sincerely thank you
for it.
Rev. Joseph Stinson, writing from Simcoe, said:--
As far as I can ascertain, your appointment as Editor of the
_Guardian_ next year will give general satisfaction. The
President's Pastoral and your reply are producing quite a
sensation. Most people give Mr. Harvard credit for purity of
intention, but regret that the subject of politics has been
adverted to by him in such a form. Your remarks on the Pastoral
have hushed the fears of many who were greatly disturbed; but some
think that your statement of abstract right is carried too far, and
may at a future day be appealed to in support of measures which you
would utterly condemn.
Some of your old tory friends think that there is design in all you
write on these questions, and do not hesitate to designate you by
the amiable title of a "jesuit," etc. You can bear all this and
much more in carrying out your design, to show them that their
tactics are understood, and their proceedings are closely watched,
so as to prevent them from obtaining those objects which would be
alike unjust to us as a Church, and ungenerous to themselves. It is
well that in all of the "burnings which your fingers" have had, you
have not yet lost your nails; for I expect that you will need them
before long. The high church party have the will, if they can
muster the courage, to make a renewed and desperate attack upon
you. Fear not; while you advocate the truth, you can defy their
rage.
The public mind seems to me to be in a state of painful suspense.
The people hate and dread rebellion. They are not satisfied with
the present leading political party. They hope to see a new man
rise up with sufficient talent and influence to collect around him
a respectable party to act as a balance between oppression and
destruction. Some talk of a new election; some talk of leaving the
country; all seem to think that something must be done; none know
what to do. How ought we in this awful crisis (for an awful crisis
it is), to pray for the Divine interposition in behalf of our
distracted province.... I saw your venerable father last night. He
very much wishes you to write to him.
On the 7th of November, 1838, the first number of the 10th volume of the
_Guardian_ was issued. In it there is an elaborate article signed by Dr.
Ryerson (although he was then Editor), on the state of public affairs in
Upper Canada. In his introductory remarks he said:--
From the part I have usually taken in questions which affect the
foundations of our Government, and our relations with the Mother
Country,--and from the position I at present occupy in respect to
public affairs, and in relation to the Province generally, it will
be expected that I should take a more than passing notice of the
eventful crisis at which we have arrived. In conclusion, he says:
Having faithfully laid before the Government and the country the
present posture of affairs, and the causes of our present
dissatisfaction and dangers, I advert to the remedies: (1. Military
defence.) 2. Let the Government be administered as much in
accordance with the general wishes of this country, as it is in
England. 3. Abolish high-church domination, and provide perfect
religious and political equality. 4. Let them be at equal fidelity
to obey the authorities when called upon.... He who does most to
bring about this happy state of things in the Province will be the
greatest benefactor of his country.
FOOTNOTES:
[70] Even at this early date, Dr. Ryerson indicated the comprehensive
character of the system of education which he was afterwards destined to
found in Upper Canada.
[71] These words as to membership are identical with those which Dr.
Ryerson uttered fifteen years afterwards in his discussion on the
Class-meeting question.
CHAPTER XXVI.
1838-1840.
Enemies and Friends Within and Without.
Any controversialist, whose honest belief in his own doctrines
makes him terribly in earnest, may count on a life embittered by
the anger of those on whom he has forced the disagreeable task of
reconsidering their own assumptions.--Canon Farrar.
All through his public career, Dr. Ryerson had many bitter enemies and
many warm and devoted friends. This was not to be wondered at. No man
with such strongly marked individuality of will and purpose, and with
such an instinctive dislike to injustice and oppression, could fail to
come in contact with those whose views and proceedings were opposed to
his sense of right. The enmity which he excited in discussing public
questions was rarely disarmed (except in the case of men of generous
impulses or noble natures) by the fact that he and those who acted with
him were battling for great principles--those of truth, and justice, and
freedom.
When these principles could not be successfully assailed, the usual plan
was to attack the character, and wound the tender sensibilities of their
chief defender. This was a mistake; but it was the common error with
most of Dr. Ryerson's assailants. And yet those who did so in his
presence, and in the arena of debate, rarely repeated the mistake. With
all his kindness of heart and warmth of friendship, there was, when
aroused, much of the lion in his nature. Few who assailed him in
Conference, or made a personal attack upon him in other places of public
discussion, could stand before the glitter of his eye when that
lion-nature was aroused; and fewer still would care to endure the effect
of its fire a second time.
Most of the personal attacks made upon Dr. Ryerson were in writing, and
often anonymously. He had, therefore, to defend himself chiefly with his
pen. This he rarely failed to do, and with good effect.[72] On such
occasions he used strong and vigorous language, of which he was an
acknowledged master. Very many of these attacks were ephemeral, and not
worthy of note. Others were more serious and affected character, and
these were more or less bitter and violent. They, of course, called
forth a good deal of feeling at the time, but are only referred to now
as part of the story of a life, then singularly active and stormy.
* * * * *
The Editor of the Toronto _Patriot_ having published extracts from a
pamphlet issued in the Newcastle District (County of Northumberland), in
1832, in which attacks were made upon Dr. Ryerson's character, he
replied to them in the columns of that paper. In 1828, his circuit was
in the Newcastle district, and the person who made these attacks resided
in Haldimand, about eight miles east of Cobourg. Among other things,
this man said that Dr. Ryerson "read seditious newspapers at his house,
on the Sabbath day!" In reply, Dr. Ryerson said:--
As my plan of labour prevented me from reaching this person's
locality until Sunday evening, and then preach in the Church there,
it would be impossible for me to do as he has alleged. Were I to
have done so, I would be unworthy of the society of Christian men.
But the author of this libel, which was published by him four years
after the alleged circumstance took place, was defeated as a
candidate for the House of Assembly, on account of a personal
attack which he made upon me at the hustings! _Hinc illæ lucrymæ._
This person also said that I "hoped yet to see the walls of the
Church of England levelled to the dust." In my reply to this I
said:--I solemnly declare that I never uttered such a sentiment,
nor have I cherished any hostility to the Church of England. Some
of my friends desired me to take orders in the Church of England
[see page 41]; and a gentleman (now an Episcopal clergyman) was
authorized by the late Bishop of Quebec to request me to make an
appointment to see him on his then contemplated tour through the
Niagara District, where I was travelling. After mature, and I
trust, prayerful deliberation, I replied by letter declining the
proposals made, at the same time appreciating the kindness and
partiality of my friends. A short time afterwards, I met the friend
who had been the medium of this communication from the late Dr.
Stewart. He was deeply affected at my decision. When I assigned my
religious obligation to the Methodists as a reason for declining
the offer, he replied that all of his own religious feelings had
also been derived from them, but he thought the Church required our
labours.
Some person having written, professedly from Kingston, a diatribe
against Dr. Ryerson, in the London (Eng.) _Standard_, Rev. Robert Alder
replied to it, and apprised him of the fact:--
An attack having been made on you in a letter from Kingston, and
inserted in the _Standard_, I have been stirred up to write in your
defence. I expect also to have a battle to fight with Sir Francis
Head, for "I guess" he knows something of your Kingston friend.
From Mr. Alder's reply, I make the following extracts:--
There is no man, either in the Canadas or at home, better
acquainted with the former and present state of these fine
provinces than Mr. Ryerson, as his letters in the _Times_, signed
"A Canadian," testify. Even his Kingston slanderer admits that the
facts stated in these letters were, in the main exceedingly
correct, indisputably true, and for the publication of which he is
entitled to the grateful thanks of every loyal subject throughout
British North America. But the malice of an adversary is too often
swifter than the gratitude of those who have derived benefit from
our services. This is proved in the case of Mr. Ryerson; for while
every radical and republican journal in the province has teemed
with communications vilifying his character and motives in the
strongest terms, a stinted meed of praise has been doled out to
him....
No wonder that persons in this country deeply interested in Canada
frequently consulted him; no wonder that the British North American
Land Company re-published his letters from the _Times_ at their own
expense. And it is to the honour of the noble lord at the head of
the Colonial Department, that he did obtain from so intelligent and
influential an individual as Mr. Ryerson, information respecting
the state of parties in a country so well-known to him. If his
information and advice, and that of another "Methodist Parson" in
Canada, had been received and acted upon elsewhere, there is reason
to believe that Mackenzie and his traitorous associates would not
have been permitted to unfurl the standard of rebellion in the
midst of a peaceful and loyal people. (See pages 176 and 183.)
The inspired truth that "A man's foes shall be they of his own
household" received many a painful illustration in Dr. Ryerson's
history. In 1838, it was reduced to a system. The assailant was often "A
Wesleyan," or, "A True Wesleyan," and under the friendly _ægis_ of four
or five papers, which were usually hostile to Methodism itself, the
attack would be made. From numerous examples noted in the _Guardian_, I
select a specimen:--
The rebellious _Guardian_ is shut against us; its cry is war,
havoc, and bloodshed, with Wesley on the lips, but implacable
hatred to him in the heart of its editor and his friends.... One of
two things remain for us, either to expel the Ryerson family and
their friends from our Society, who are the root of all our
misfortunes, or ... for all true Wesleyans to withdraw from them
and their wicked adherents, as the Israelites did from Egypt, or a
leper.
In Dr. Ryerson's effort to protect individuals who were oppressed, and
who had no means of defence, except in the columns of the _Guardian_, he
was often virulently assailed, and even his life threatened. On the 22nd
December, 1838, he received a letter of this kind from an influential
gentleman in Toronto, who threatened legal proceedings unless the name
of a writer in the _Guardian_ was given to him. He said:--
In reply to your letter of last evening, I have to say that the
writer of the communication in the _Guardian_, to which you refer,
is one of the "peaceable members of the Methodist Society," whose
character had been gratuitously and basely assailed by the Editor
of the _Patriot_ and his associate. He is a poor man, whose living
depends upon his daily industry. Were he a rich man, I might
consult with him on the subject of your letter; but being in those
circumstances of life which disable him from sustaining himself
against your wealth, and relentless persecution, I at once
determine to shield him from your power. I will not, therefore,
furnish you with his name.
In the published paragraph of his communication, the writer has
asserted that certain things were published some time since in the
_Patriot_, respecting the associate of its Editor, and an attempt
was made to blast the character and prospects of several
unoffending members of the Methodist Society--men, the daily bread
for whose families must be taken out of their mouths, if the
political or private character of their protectors is, in times
like the present, believed to be what this associate has
represented it to be. These men do not, like you, get rich upon
"wars and rumours of wars;" their high church zeal would not, like
yours, treble their business, and bring them into possession of a
tolerable fortune in a few years. It is to blunt the assassinating
dagger of a marked, and hitherto privileged slanderer, against the
character of such men that I admitted the paragraph in question
into the _Guardian_. If you are not the associate of the city
Editor in this "crusade against the character of peaceable members
of the Methodist Society," then you are exonerated from the remarks
in the letters, and the columns of the _Guardian_ are open to you
for any reparation you can desire. Notwithstanding your attacks
upon both my public and private character for years past;
notwithstanding your late unprovoked attack upon my private
character in a city newspaper; notwithstanding your late indirect
threats upon my life, and the _Guardian_ office in the event of an
invasion; notwithstanding all this, and much more, I am still ready
to open the columns of the _Guardian_ to you, if you think that any
kind of injustice has been done you. The letter to which you refer,
mentions no name, but adverts to an already published portrait of a
certain character who is, upon good grounds, believed to be
figuring behind the scenes in this high church warfare against
Methodists and others, and who is known to be indiscriminately
scattering "firebrands, arrows and death," amongst all of Her
Majesty's subjects who will not contribute to the profits of his
newspaper craft in crying up his golden idol of a dominant church.
It is amusing to see you, sir, who have availed yourself so
lavishly, in all time past, of the freedom of the press to assail
others, so sensitive at the mere suspicion of a mere report against
causeless attacks upon private individuals, having been intended
for yourself.
Dr. Ryerson concluded in the following vigorous language:--
Sir,--After having exhausted the resources of a free, I may add a
licentious press to destroy me, with a view of extinguishing the
principles of civil and religious liberty which I advocate, you and your
party now seek to have recourse to the "glorious uncertainty of the law"
to accomplish what you cannot effect by free discussion before an
intelligent public; but I am not concerned at your threats. I know the
malice of the party of which you are a convenient, active, and useful
tool; I know its resources; I know its power; but I also know the ground
on which I stand. I know the country for whose welfare I am labouring;
above all, I rely upon the wisdom and efficiency of that Providence,
whose administration, I believe, if I can judge of the signs of the
times, has better things in store for the inhabitants of Upper Canada
(my native land) than the despotism of a dominant oligarchy, upheld and
promoted by the persecuting, the anti-British, and anti-patriotic spirit
of such partizans as yourself.
Rev. Matthew Richey wrote to Dr. Ryerson from Cobourg, in January, 1839,
stating that some of the leading Methodists in Montreal were inducing
subscribers to give up the _Guardian_, on the alleged ground of some
disloyal sentiments contained in that paper of the 12th December.[73]
Mr. Richey adds:--
I have written to a leading friend in Montreal, earnestly
expostulating with him upon the precipitancy of such a course. I
have not failed to apprise him of the bitter hostility of the
_Kingston Chronicle_, the _Toronto Patriot_, the _Cobourg Star_,
and _The Church_, to Methodism, and to say that, did they read
these papers, they would not be surprised at the pungency with
which you express yourself on the questions at issue between the
arrayed parties of the Province.
To intimate that the faithful discharge of your duty may expose you
to gaol or gibbet ... is not very complimentary to the freedom of
the Government under whose protection you are placed. Situated as
you are in the burning centre of excitement, and aware of the high
hopes, as well as high-handed measures of your opponents, you have
great need of patience, and forbearance.
The leading Methodists in Montreal to whom Rev. Matthew Richey refers in
the foregoing letter, having written to Dr. Ryerson on the subject of
their complaint, he replied to them, on the 7th January, as follows:--
Your letter of the 24th ult. being rather unusual, both in matter
and form, seems to demand more than a silent acknowledgment. I
shall have much pleasure in complying with your request; but I
should despise myself, were I capable of making any reply to the
allegation contained in your letter.
Not a few of you impugned both my motives and principles in former
years, I have lived to furnish a practical commentary on your
candour and justice, by being the first to excite in the Colonial
Office in England a determination to protect British interests in
Lower Canada against French ambition and prejudice. I may yet have
an opportunity of furnishing a second similar commentary upon your
second similar imputation.
It is true that I am not of the high church school of politics, nor
of the Montreal _Herald_ school of bloodshed and French
extermination; but I, nevertheless, think there still remains
another basis of Scripture, justice, and humanity, on which may
rest the principles of a loyalty that will sacrifice life itself
in the maintenance of British supremacy, in perfect harmony with a
vigorous support of the constitutional rights of the
subject,--unmoved at one time by the fierce denunciations of
revolutionists, and unshaken at another time by the imputations of
ultra-sycophantic partizanship.
Twice have the leading members of the Methodist Society in Montreal
had the opportunity of insulting (and if their influence could have
done it, of injuring) me--and twice have they improved it,--in May,
1834 [see page 148], when I was in Montreal; and in December,
1838--a juncture when a stain might be inflicted upon the character
and reputation of any vulnerable minister of the Church that would
tarnish his very grave. It is a pleasing as well as singular
circumstance, and one that will be engraved upon the tablet of my
heart while memory holds her seat, that when in 1834 I was insulted
in Montreal, I was invited to preach in Quebec; and now that I am
honoured from Montreal a second time in a similar way, I have this
day received from Quebec a second token of "respect for my
character and love to Methodism" of ten new subscribers to the
_Guardian_, with a promise "ere long of from ten to twenty
more."[74]
On the other hand, Dr. Ryerson, in the _Guardian_ of October 17th, 1838,
exposes the kind of warfare which was carried on against him by the high
church party:--
I have been informed, upon the authority of creditable eye
witnesses, that the number of the _Patriot_ which contained four or
five columns of attacks on the Editor of the _Guardian_ in his
private and public relations, has been carried from house to house
for the edification of Methodists; that in one instance the wife of
a rector had carried and read the _Patriot_ to members of the
Methodist Church and friends of the Editor, and then asked if they
could be led by such a man as Egerton Ryerson?
In the _Guardian_ of the 31st October, Dr. Ryerson says:--
Another example of this vicious and disgraceful mode of warfare is
contained in a pamphlet published at the _Kingston Chronicle_
office, with a view of preventing the soldiers from deserting to
the United States.... I copy the following infamous passages,
purporting to be written by a deserter [name and regiment not
given]:--Well, I deserted. Ryerson never rested till he worked me
up to the deed. I was like a child in his hands--he led me as he
pleased.... It was only to get clear off, and then the road to all
that I ever wished for was open before me--so said Ryerson, etc....
Ryerson has two or three more on hand, etc.
Dr. Ryerson adds:--
I had marked other passages of a like character, from the
_Patriot_, the _Cobourg Star_, and the _Statesman_.... Such are the
barbarous weapons used to pull down the religious liberties of the
people of this Province, and to establish a church domination.
While Dr. Ryerson was at the Conference at Hamilton, in 1839, Rev. D.
McMullen, of Hillier, in a letter to him, said:--
I have read the _Guardian_ with some attention during the past
year. I believe the general principles of political, civil, and
ecclesiastical policy advocated in it are such as must be supported
and ultimately prevail, or our country will be ruined. Yet, while I
admire the talent displayed by you, it is still a question with me
whether you, as a Methodist minister, in conducting a religious
journal, are justifiable in going the lengths you do in discussions
of a political character. I know that your ability and your
intimate acquaintance with the state of things in the country, with
parties, and all the questions at issue, etc., render you a very
competent person (perhaps the most so of any other in the country)
to write on these subjects; nor do I think that you ought to bury
this talent, but that through some other medium than the
_Guardian_, you should employ it for the country's good, and in a
way that would occasion less dissatisfaction among our people, and
excite and stir up less bad feeling against us and you from
without.
At the same Conference, Dr. Ryerson received a strong letter of approval
and encouragement from Mr. Hugh Moore, a highly respected and active
member of the Church in Dundas. Mr. Moore said:--
I came to Hamilton this morning (13th June) to see you and to
strengthen your hands in the course that you have taken, and are
taking, in the _Guardian_. I could not get an opportunity of seeing
you, so I take this way of assuring you of our hearty approbation
and support,--as it is deemed necessary at this time to speak out.
Go on; you speak the language of our hearts. I should have seen you
at Toronto on my way from Montreal, and have told you of the
opinion and feelings of our community here, but time would not
permit. It is worthy of note that the people are determined to
support you. May God aid and direct you and all that are with you!
Equally hearty was a letter which Dr. Ryerson received from Rev. John
McIntyre, in September, 1839,[75] inviting him to come and preach for
him in Perth. In urging him to comply with the request, Mr. McIntyre
said:--
If the day is favourable, the people will assemble from all
quarters. I know myself of persons who intend to come about 20
miles to hear you. You can have no idea of your popularity in this
district, although principally a military settlement. Methodists,
Presbyterians, Roman Catholics, and moderate Churchmen, consider
you, as some Presbyterians were pleased some time ago to style you,
"The Saviour of Upper Canada." Now, to disappoint their just
expectation would be almost unpardonable. The people entertain so
high an opinion of your abilities, that (as some have lately said)
you could speak with five minutes' notice on any subject. I should
be extremely sorry that they should ever hold any other opinion;
but, at your departure from Perth, the people may say, as the Queen
of Sheba did on her visit to Solomon, "It was a true report we
heard of his acts, and of his wisdom, and behold the half was not
told us."
Rev. G. R. Sanderson, also writing to Dr. Ryerson, said:--
I greatly regret these constant attacks upon you, who have laboured
so arduously and struggled so perseveringly for the good of our
country, and the settlement of the Clergy Reserves. I am sure,
however, that you will have the warmest thanks of all true friends
of their country; and that posterity will not withhold that praise
which is due you for your indefatigable exertions.
I have already, on page 101, inserted a kindly letter to Dr. Ryerson
from Rev. William Bell, Presbyterian minister, expressive of his
sympathy with the course pursued by the _Guardian_ on the Clergy Reserve
and other questions. The following letters of the same character were
from parties outside of Dr. Ryerson's own Church. Thus in 1839, the
Congregational Association of Upper Canada passed resolutions approving
of Dr. Ryerson's course--the last one of which was as follows:--
We express to the Rev. Egerton Ryerson our thanks for his able and
persevering exertions to effect a settlement of the Clergy Reserve
question, and our determination to afford him any and every support
in his endeavours that it may be in our power to render.
Rev. James Noll in enclosing the resolutions said:--
I feel myself happy, Sir, to be the medium of communicating to you
the sentiments and feelings of my brethren at a time when you are
insulted and abused as a public disturber, a rebel, and a political
demagogue, by those who are willing to sacrifice the peace, and
even risk the safety of the Colony.... Allow me to assure you of my
admiration of the fair, spirited, and able manner in which you have
conducted this important and painful controversy.... The cause you
are advocating is closely identified with the cause of God. Your
object is not only the temporal but spiritual welfare of your
country, and your friends are the great bulk of its loyal and
well-disposed inhabitants.
Rev. John Roaf (Congregational), of Toronto, in a letter to Dr. Ryerson,
dated December, 1838, said:--
I am desirous of not omitting one of my duties in relation to the
"Church question," and looking to you as the Leader of the
non-established parties, am anxious to understand your views upon
the rectory question. Should you also think of any other measure by
which I and my immediate brethren can support the cause which you
are so zealously and efficiently promoting, or can assist in
weakening the opposition to which you are subject, I shall be happy
in attending to your suggestions.
Mr. William Greig (Baptist), Bookseller, Montreal, in a letter to Dr.
Ryerson, dated June, 1839, says:--
As an ardent friend to civil and religious liberty, and an admirer
of the course pursued by yourself as Editor of the _Christian
Guardian_, I cannot but express my regret at seeing you assailed on
all sides, and especially by those for whose good you have been
exerting yourself. As a native of Great Britain, I am fondly
attached to her civil institutions, and will yield in loyalty to no
one. I cannot, therefore, but approve of any lawful and fair
measures which will tend to bring all denominations to that level,
that every one provide for itself. I therefore say, go on in your
present course; keep up the fire, brisk and hot on the enemy, till
they are routed. As I see several are withdrawing their
subscriptions to the _Guardian_, the friends of civil and religious
liberty, of whatever denomination, ought to come in and take their
places. Although not a Methodist, please put me down as a
subscriber to the _Guardian_.
FOOTNOTES:
[72] Dr. Ryerson, early in his controversial career, adopted Lord
Macaulay's motto: No misrepresentation should be suffered to pass
unrefuted. We must remember that misstatements constantly reiterated,
and seldom answered, will assuredly be believed.
[73] The article in the _Guardian_ to which reference is made, is the
reply of Dr. Ryerson to several Methodists in Toronto who had signed the
Address of the British Missionary party to the Governor; and who, in a
letter to him, had repudiated the construction put upon the Address by
the _Patriot_. Among other things the Editor said: The manly firmness
with which the signers of this Address have resisted the cunning wiles
of Egerton Ryerson, is a solemn pledge of their love and veneration for
the glorious institution of the Empire.... Thus ever thought we of
British Wesleyans; and thus thinking was our impelling motive for
persevering for the first three years of our editorial career, in one
incessant battering of the pernicious, seditious principles of Egerton
Ryerson; the very first number of whose paper betrayed him to us,
_flagrante delicto_, a pestilent and dangerous demagogue.... If his
ambition were as legitimate and praiseworthy as his talents are
commanding, he would be a far more valuable member of society than he
can ever hope to be while hankering to return to the flesh pots of
Yankee Episcopal Methodism, etc.
Dr. Ryerson's reply was an elaborate defence of his opposition to the
efforts of the _Patriot_ party to create a dominant Church, the
application of the reserves to high church uses, and the establishment
of the fifty-seven rectories.
[74] In a letter to Dr. Ryerson, dated Montreal, 1st February, 1836,
Rev. William Lord said:--Rev. Anson Green was here last week and
preached. An Upper Canada Presiding Elder preaching with acceptance in
Montreal! Who would have thought of such a thing when brother Egerton
Ryerson and even brother Joseph Stinson were denied the pulpit!
[75] This gentlemen entered the Methodist ministry in 1835, and joined
the Church of England in 1841. He died some years since.
CHAPTER XXVII.
1778-1867.
The Honourable and Right Reverend Bishop Strachan.
The Venerable John Strachan, D.D., LL.D., Archdeacon of York, and
subsequently (1839-1867) first Bishop of Toronto, was the chief clerical
opponent which Dr. Ryerson encountered in the contest for religious
freedom and denominational equality during nearly twenty years.
Dr. Strachan was born in Scotland, in April, 1778, and died at Toronto,
in November 1867, in the 90th year of his age.
It was a singular coincidence that Dr. Strachan entered the ministry of
the Church of England in May, 1803, just two months after Dr. Ryerson
was born. Who could then have foreseen the respective careers of these
two remarkable men! The one, the virtual founder and administrative head
of the Church of England in Upper Canada for upwards of 60 years; and
the other, although not the founder, yet the controlling head and leader
of the Methodist Church in the Province for nearly the same period.
Dr. Strachan was an uncompromising high churchman. His exclusive views
on the "priestly authority, and the catholic and apostolic character of
the Church of England," were those of a church optimist, but they were
not based upon any profound study of the subject, as his own statement
will attest.[76]