CHAPTER IV.

MEMORY SYSTEMS.

The subject of Memory Development is not a new one by any means. For two

thousand years, at least, there has been much thought devoted to the

subject; many books written thereupon; and many methods or "systems"

invented, the purpose of which has been the artificial training of the

memory. Instead of endeavoring to develop the memory by scientific

training and rational practice and exercise along natural lines, there

seems to have always been an idea that one could improve on Nature's

methods, and that a plan might be devised by the use of some "trick" the

memory might be taught to give up her hidden treasures. The law of

Association has been used in the majority of these systems, often to a

ridiculous degree. Fanciful systems have been built up, all artificial

in their character and nature, the use of which to any great extent is

calculated to result in a decrease of the natural powers of remembrance

and recollection, just as in the case of natural "aids" to the physical

system there is always found a decrease in the natural powers. Nature

prefers to do her own work, unaided. She may be trained, led, directed

and harnessed, but she insists upon doing the work herself, or dropping

the task. The principle of Association is an important one, and forms a

part of natural memory training, and should be so used. But when pressed

into service in many of the artificial systems, the result is the

erection of a complex and unnatural mental mechanism which is no more an

improvement upon the natural methods, than a wooden leg is an

improvement upon the original limb. There are many points in some of

these "systems" which may be employed to advantage in natural memory

training, by divorcing them from their fantastic rules and complex

arrangement. We ask you to run over the list of the principal "systems"

with us, that you may discard the useless material by recognizing it as

such; and cull the valuable for your own use.

The ancient Greeks were fond of memory systems. Simonides, the Greek

poet who lived about 500 B.C. was one of the early authorities, and his

work has influenced nearly all of the many memory systems that have

sprung up since that time. There is a romantic story connected with the

foundation of his system. It is related that the poet was present at a

large banquet attended by some of the principal men of the place. He was

called out by a message from home, and left before the close of the

meal. Shortly after he left, the ceiling of the banquet hall fell upon

the guests, killing all present in the room, and mutilating their bodies

so terribly that their friends were unable to recognize them. Simonides,

having a well-developed memory for places and position, was able to

recall the exact order in which each guest had been seated, and

therefore was able to aid in the identification of the remains. This

occurrence impressed him so forcibly that he devised a system of memory

based upon the idea of position, which attained great popularity in

Greece, and the leading writers of the day highly recommended it.

The system of Simonides was based upon the idea of position--it was

known as "the topical system." His students were taught to picture in

the mind a large building divided into sections, and then into rooms,

halls, etc. The thing to be remembered was "visualized" as occupying

some certain space or place in that building, the grouping being made

according to association and resemblance. When one wished to recall the

things to consciousness, all that was necessary was to visualize the

mental building and then take an imaginary trip from room to room,

calling off the various things as they had been placed. The Greeks

thought very highly of this plan, and many variations of it were

employed. Cicero said: "By those who would improve the memory, certain

places must be fixed upon, and of those things which they desire to keep

in memory symbols must be conceived in the mind and ranged, as it were,

in those places; thus, the order of places would preserve the order of

things, and the symbols of the things would denote the things

themselves; so that we should use the places as waxen tablets and the

symbols as letters." Quintillian advises students to "fix in their minds

places of the greatest possible extent, diversified by considerable

variety, such as a large house, for example, divided into many

apartments. Whatever is remarkable in it is carefully impressed on the

mind, so that the thought may run over every part of it without

hesitation or delay.... Places we must have, either fancied or selected,

and images or symbols which we may invent at pleasure. These symbols are

marks by which we may distinguish the particulars which we have to get

by heart."

Many modern systems have been erected upon the foundation of Simonides

and in some of which cases students have been charged high prices "for

the secret." The following outline given by Kay gives the "secret" of

many a high priced system of this class: "Select a number of rooms, and

divide the walls and floor of each, in imagination, into nine equal

parts or squares, three in a row. On the front wall--that opposite the

entrance--of the first room, are the units; on the right-hand wall the

tens; on the left hand the twenties; on the fourth wall the thirties;

and on the floor the forties. Numbers 10, 20, 30 and 40, each find a

place on the roof above their respective walls, while 50 occupies the

centre of the room. One room will thus furnish 50 places, and ten rooms

as many as 500. Having fixed these clearly in the mind, so as to be able

readily and at once to tell exactly the position of each place or

number, it is then necessary to associate with each of them some

familiar object (or symbol) so that the object being suggested its place

may be instantly remembered, or when the place be before the mind its

object may immediately spring up. When this has been done thoroughly,

the objects can be run over in any order from beginning to end, or from

end to beginning, or the place of any particular one can at once be

given. All that is further necessary is to associate the ideas we wish

to remember with the objects in the various places, by which means they

are easily remembered, and can be gone over in any order. In this way

one may learn to repeat several hundred disconnected words or ideas in

any order after hearing them only once." We do not consider it necessary

to argue in detail the fact that this system is artificial and

cumbersome to a great degree. While the idea of "position" may be

employed to some advantage in grouping together in the memory several

associated facts, ideas, or words, still the idea of employing a process

such as the above in the ordinary affairs of life is ridiculous, and any

system based upon it has a value only as a curiosity, or a mental

acrobatic feat.

Akin to the above is the idea underlying many other "systems," and

"secret methods"--the idea of Contiguity, in which words are strung

together by fanciful connecting links. Feinagle describes this

underlying idea, or principle, as follows: "The recollection of them is

assisted by associating some idea of relation between the two; and as we

find by experience that whatever is ludicrous is calculated to make a

strong impression on the mind, the more ridiculous the association is

the better." The systems founded upon this idea may be employed to

repeat a long string of disconnected words, and similar things, but have

but little practical value, notwithstanding the high prices charged for

them. They serve merely as curiosities, or methods of performing

"tricks" to amuse one's friends. Dr. Kothe, a German teacher, about the

middle of the nineteenth century founded this last school of memory

training, his ideas serving as the foundation for many teachers of

high-priced "systems" or "secret methods" since that time. The above

description of Feinagle gives the key to the principle employed. The

working of the principle is accomplished by the employment of

"intermediates" or "correlatives" as they are called; for instance, the

words "chimney" and "leaf" would be connected as follows:

"_Chimney_--smoke--wood--tree--_Leaf_."

Then there are systems or methods based on the old principle of the

"Figure Alphabet," in which one is taught to remember dates by

associating them with letters or words. For instance, one of the

teachers of this class of systems, wished his pupils to remember the

year 1480 by the word "BiG RaT," the capitals representing the figures

in the date. Comment is unnecessary!

The student will find that nearly all the "systems" or "secret methods"

that are being offered for sale in "courses," often at a very high

price, are merely variations, improvements upon, or combinations of the

three forms of artificial methods named above. New changes are

constantly being worked on these old plans; new tunes played on the same

old instruments; new chimes sounded from the same old bells. And the

result is ever the same, in these cases--disappointment and disgust.

There are a few natural systems on the market, nearly all of which

contain information and instruction that makes them worth the price at

which they are sold. As for the others--well, judge for yourself after

purchasing them, if you so desire.

Regarding these artificial and fanciful systems, Kay says: "All such

systems for the improvement of the memory belong to what we have

considered the first or lowest form of it. They are for the most part

based on light or foolish associations which have little foundation in

nature, and are hence of little practical utility; and they do not tend

to improve or strengthen the memory as a whole." Bacon says that these

systems are "barren and useless," adding: "For immediately to repeat a

multitude of names or words once repeated before, I esteem no more than

rope-dancing, antic postures, and feats of activity; and, indeed, they

are nearly the same things, the one being the abuse of the bodily as the

other of the mental powers; and though they may cause admiration, they

cannot be highly esteemed." And as another authority has said: "The

systems of mnemonics as taught, are no better than crutches, useful to

those who cannot walk, but impediments and hindrances to those who have

the use of their limbs, and who only require to exercise them properly

in order to have the full use of them."

In this work, there shall be no attempt to teach any of these "trick

systems" that the student may perform for the amusement of his friends.

Instead, there is only the desire to aid in developing the power to

receive impressions, to register them upon the memory, and readily to

reproduce them at will, naturally and easily. The lines of natural

mental action will be followed throughout. The idea of this work is not

to teach how one may perform "feats" of memory; but, instead, to

instruct in the intelligent and practical use of the memory in the

affairs of every-day life and work.

Memory: How to Develop, Train, and Use It · 第 4 / 20 章