CHAPTER VII

THE ORGAN BUILDER'S HOUSE

The Hudson River has not only the opulence that Washington Irving

portrayed, not only the swelling of soft hills and majesty of toppling

mountains and slopes that spell fecundity of farmland but it has,

along palisade and headland, another opulence. Under those mountains

that throw down thunder-storms, and along the rocky walls climbed by

winding roads magnificent homes testify to the imperialism that has

not yet been cleansed from the heart of man. The instinct for choosing

imposing sites for impressive homes would be difficult to trace to its

beginning. Robber barons built their castles inaccessibly for very good

reasons; the prelates' palaces were on the hills that all might see

and be reminded of Mother Church. The Roman Roads, unlike the furtive

sunken roads of the cavemen, were built high because of fearlessness

and pride. But the American who builds his home, or one of his homes,

on the Hudson does not do so just because he longs to feast his eyes

on sumptuous natural terrace and broad natural waterway; he does so

because in his instinctive choice of surroundings, he selects an

expressive background for his own dignity and his own importance.

All night long the great steamers of the Hudson River glide

majestically up and down, the long white fingers of their

search-lights pointing to this and that lordly residence. The Oil King,

the Copper King, the Pill King, and the Shoe King, whose white palaces

and miles of stocked and fruited domain are gated and avenued away from

the public, are silently indicated to such humble travelers as care

to look. One can hardly travel the Hudson River nowadays and worship

the great Creator, for the great Creator is a little overshadowed by

the aforesaid King of Commerce, the great Producer. But in spite of

the sleepiness and lethargic atmosphere that the Dutch traditions have

strangely imparted to the strings of villages, there are in certain

moods superb freedoms and freshnesses along the Hudson. There are still

spiritual emphasis and quests along red sandstone shores, where the

green hemlocks gather. The sunrises in the Westchester Hills are like

black tents with banners streaming. The waters of the Tappan Zee are

then a great glittering field of cloth of gold, and at sunset when the

houses on the Irvington Hills are all ablaze with sunstruck window

glass, the bold, black breasts of Palisades and Hook Mountain front the

river like African slaves guarding some inner mystery of valley, some

clean, unspoiled fastness of forest and field and stream.

To a man who sat at his table in a bleak old wooden house high up on

the western range, these night and morning scenes spelled only two

things, the Human Will, as yet absorbed only in the passions of an

aggressive aggrandizement, and the proud subservience of nature to

the little schemes of men. Nature, lying down like a great beast of

destiny, to let the little shapes and enterprises swarm and crowd

over her! "Only," thought Watts Shipman, "only when the great beast

starts to rise and take new positions, look out then, little shapes.

Either you will be raised on some great mountain of Nature's mysterious

changes or you will slip into some new uncharted sea or who knows, you

may spill altogether out of the world!"

It was this wistful attitude toward nature, the great mystery, the

great Book of Worship and Wonder that had taken Watts Shipman from his

clubs and cliques and corporations, away from success and "putting it

over" and their accompanying shiftiness and meanness, and had taken him

for the season of a summer into the country, to think.

Yes, just that--"to think," was what he replied to complaining letters

and telegrams--"Watts, what are you doing, stuck up there on the rim

of nowhere?" His confrères laughed at the curt answer "Thinking." For

a lawyer so able, so successful, there could be no comment of "queer"

or "crazy"; Watts' partners shrugged their shoulders and went on with

the business which, as he had denied them telephone access, they had

sometimes to refer to him by long night letters. "Drat your thinking,"

writes the senior partner, "don't I think?" To which came the teasing

telegram by code, "You don't think, you calculate."

Watts' house, planted high on the spur of the mountain a few miles

above Willow Roads, the little Dutch village where Sard lived, had

been owned by an organ builder about whom the Willow Roaders liked

to say "nobody knew anything." The Willow Roaders, complacent in the

usual village life where everyone thinks he knows "everything about

everyone" disdained knowing anything about a mere organ builder. The

house, surrounded as it was by hanging boulders and pine trees, looked

gravely down on the big field of river and on all the little steeples

and turrets and gingerbread conservativeness of Willow Roads. Watts

liked to commune with the spirit of the man who had once lived here.

"I'll bet he stole some notes out of the Dawn," the man thought, "and

think of nights here--like last evening, with the hermit thrush and the

sky gold through the trees. 'The Organ Builder'--I can just see him, a

seedy chap, possibly with too many children, probably half starving,

working up here with the village below curious and gossiping, thinking

maybe an organ builder was immoral."

It was a soft yet cool spring night. The little frogs in mountain rain

pools kept up a croaking like rusty wheels; the pungent smells of earth

and leaf mould came through the window. Fire burned quietly and soft

lamplight fell on books and rugs and flickered over the cast of the

Winged Victory, over the dingy chimneypiece. Watts' eyes, through the

smoke of his pipe, went to this. "Nice girl," he grunted in approval,

"nice girl--afraid of nothing--ready for anything, yet somehow all

woman, true to type but not crystallized by type." The man, rising,

walked up and down the rather bare room where one or two fine rugs

caught the warm fire colors. "I can say this for the Greeks, they,

themselves, fastened nothing upon civilization but healthy ideals for

men and women; harvest making, home keeping, child bearing, strong

bodies, imaginative minds, it wasn't until their æsthetics and the

Roman plutocrats got hold of all they gave the world that their

philosophies were debased." The lawyer's eyes, sombre in strength and

depth, looked fixedly at the gracious woman figure; he compared it

with the figures on Fifth Avenue, tripping in affected coquettishness

or striding in callous mannishness. "Not clever of you, ladies, to

find no middle path," he considered. "Who made you as you are to-day,

Paris--the war? That's what you and the newspapers and magazines say,

but come now, didn't you make yourselves? You wanted to be 'popular,'

you want to be 'in' things, behold the result." Watts' mouth curled

with slow mockery on his pipe.

"The Winged Victory didn't want to be popular," he decided. "She didn't

want to be in things.

"She wanted to live. Who fastened the modern woman on us, anyway?"

Watts demanded sternly of his dog. "Why have we got to stand for her?"

The silken-haired, electric-muscled beast came over to him softly.

Friar Tuck, with tail tossing, laid a devoted head on the brown

golf-trousered knee. Watts tousled the long ears. "Always the henchman,

aren't you, you old brute--why do you play that game?" The lawyer

looked long and questioningly into his dog's eyes. "Why don't you get

up and give me an order; how do you know I'm superior to you? You are

probably equal to me."

He considered the bowl of his pipe then rubbed it on Friar Tuck's head.

"Just as I suppose, if men only knew it, they could be equal to Christ

and the angels. Say, look here." Watts lifted the dog by his forefeet.

He put the two forepaws against his breast. "How do you know I'm

superior to you? Why do you play this game--do you just want to be

'popular' with me?"

* * * * *

Not to accept dogma--to be ready for the new light, to trim one's

mental sails for the breeze from a fresh quarter, it had given the

great criminal lawyer a profound insight into the human heart, an

almost awful power over the souls of men. Wastrel after wastrel had

tried to look Watts Shipman in the eye, and had known that some strange

God of Equity sat watchful in this man--that only in proportion to

their actual guilt would they be dealt with. Men and women had broken

down and told him all, only because of the unendurable patience and

remorseless gravity of his uncondemning gaze. He had fathered many a

boy and stood many a woman on her own feet, and yet Life, the Great

Mother, had held back from him what he, as human, knew must be the

ultimate and only gift. Women had angled for Watts Shipman because of

his fame; they had tried to use him politically; they had trusted him,

feared him and been penitent before him. No woman had ever loved him.

Staring at the Victory, the man smoked silently. Half ruefully he

passed his hand over the russet head on his knee, he threw back his own

great black-haired head with its dapple of white spots; he stretched

his long limbs and his deep-lined humorous face saddened. "Women want

to play," he said softly, "uncertain, funny little things, they want

to play"--tenderly, "and, not necessarily, to play fair--and I'm no

plaything, although," he waved his pipe toward the bas-relief over the

fire piece, "I could play with you, Miss Victory."

The word play made him think of something; pushing away the dog, Watts

rose and went to a table drawer, taking out, with a smile, a little

envelope with "Pudge" scrawled on it. The lawyer, still smiling, slid

out the contents, two Indian arrow-heads, one white, the other gray

flint. Thoughtfully he turned them over in his large palm. "Poor good

little Indians," he murmured, "we're still teaching our children that

you were devils, aren't we? Aren't we funny? We rather owe you an

apology, you strange, mysterious men who never knew fulfilment--who

ranged these Hudson River shores and thronged New Jersey and New

England and were mighty hunters and happy until you came up against the

white man and gunpowder and tobacco and whiskey! Well"--Watts chuckled,

"Pudgy shan't be prejudiced. I'll write you a good character for him."

Knocking his pipe out, laying it tenderly on the mantel, the big man

sprawled like a schoolboy over the table writing in long hand the

letter that was to accompany the arrow-heads.

"Dear Pudge--How are you? What are you doing, helping Mother or raising

the roof with noise and destruction. How are the guinea pigs? I often

think of them. Well, Pudge, I rather hope you are helping Mother a

lot, because she's such a good friend of yours and mine and she looks

so pretty and seems so wise, though perhaps you and I are sometimes

wiser. I'm sending you two arrow-heads I found in a field up North in

Rockland County. I was fishing up near the Ramapo Mountains where the

stone walls run like great serpents up and down the hills. There's a

lot of history lying around loose near here, Major André and Washington

and the Dutch and the Indians. I'll show you these places some day. The

Indians, to my way of thinking, were fine fellows. They took long steps

when they walked and knew how to set traps and hunt and fish, and they

were for the most part real religious men. But men who knew how to make

war just to get more money, came and took their land away from them,

and then the Indians turned naughty the way you and I do sometimes,

Pudge. My! my! how they tore around and howled and took scalps, which

were not nice to keep. No gentleman would ever scalp a lady, it is so

uncomfortable, and yet these Indians scalped many ladies!

"It's a pity the Indians were bad and forgot their manners, for if they

could have remembered to be polite and gentlemanly they could have

stayed here and they would have been the real Americans and you and I

would have probably tried to imitate them and never used anything but

wampum, which means shells; same as money to buy ice-cream cones with.

I think it would have been a heap more sensible if the white man had

made lasting friends of the Indians and learned a lot of things that

the Indians knew but which the white men have since been too stupid to

learn. But you see, the white men had a new machine called a 'gun,'

and there was nothing to do with it but shoot it at somebody, and

that made trouble. And the Indians, eager to learn, got guns too, and

thought it was funny to point them at people. And their guns went off

all right and there was the dickens to pay. Machines are nice things,

Pudgy, but the men who make the machines must be sure to have their

minds go ahead of the machines, or some day the machines will just get

up and smash the world.

"Good-night, Pudgy, old chap--I wish you could hear all the funny

sounds up on this mountain. Friar Tuck smells, besides hearing; he

reads the night with his nose, the same way we would read a book--and

he smells out such stories! Here are the arrow-heads; I'm sending them

to you as if you were my own little boy, for see, Pudge--big man as I

am, I have no little boy of my own--and that sometimes happens to big

men ..."

* * * * *

Suddenly the man's head dropped. The pen rolled to the floor, and Friar

Tuck nosed at it a moment then tucked his head into his folded paws.

Watts Shipman sat at the table, his own face buried in his arms.

Under the Law · 第 7 / 27 章