CHAPTER V

FIGURES OF SPEECH

+34. Definition.+ A figure of speech is a deviation from the plain and

ordinary mode of speaking. Its object is greater effect. Figures

originated, perhaps, in a limitation of vocabulary; and many words that

are now regarded as plain were at first figurative. But the use of

figures is natural, and at present they are used to embellish discourse

and to give it greater vividness and force. To say with Thomson, for

example,--

"But yonder comes the powerful King of day,

Rejoicing in the east,"--

is far more vivid and forceful than to say "the sun is rising." Nearly

all great writers, especially poets, enrich their style by the use of

figures.

+35. Kinds of Figures.+ There are various kinds of figures, which may be

reduced, however, to three classes or groups. The figures based upon

_resemblance_ are _simile_, _metaphor_, _personification_, and

_allegory_. Those founded on _contiguity_ are _metonymy_, _synecdoche_,

_exclamation_, _hyperbole_, _apostrophe_, and _vision_. Those resting

upon _contrast_ are _antithesis_, _climax_, _epigram_, and _irony_.

Other forms of classification have been proposed. There are figures of

_diction_ and figures of _thought_; the former are found in the choice

of words, the latter in the form of the sentence. To figures of diction

has been given the name of _figures of intuition_, because they present

a sensible image to the mind; to figures of thought has been given the

name of _figures of emphasis_, because they emphasize the thought. We

thus get the following division:

FIGURES OF INTUITION

Simile

Metaphor

Personification

Allegory

Metonymy

Synecdoche

Apostrophe

Vision

FIGURES OF EMPHASIS

Interrogation

Exclamation

Climax

Antithesis

Epigram

Irony

Hyperbole

+36. Figures of Resemblance.+ (1) _Simile_ is a form of comparison in

which one thing is likened to another. It is usually introduced by

_like_ or _as_, or some other word of comparison; as,--

"The twilight hours _like birds_ flew by,

As lightly and as free."

It is obvious that the things compared in simile should have some sort

of resemblance. When the points of resemblance are too remote the simile

is said to be farfetched. This was a frequent mistake among the

so-called "metaphysical poets" of the seventeenth century. Except in

burlesque or mock-heroic styles, dignified subjects should not be

likened to what is trifling or low. The effect of such a simile is

ridiculous, as in the well-known lines from Butler's "Hudibras":

"And, like a lobster boiled, the morn

From black to red began to turn."

(2) _Metaphor_ is an abridged simile, the words expressing likeness

being omitted. In the sentence, "Roderick Dhu fought like a lion," we

have a simile; but when we say, "He was a lion in the fight," we have a

metaphor. The metaphor is briefer and more striking than the simile; it

springs from greater emotion or mental energy, and often imparts great

force or beauty to a passage. Thus, likening human life to a voyage at

sea, Shakespeare says:

"There is a tide in the affairs of men,

Which, taken at the flood, leads on to fortune;

Omitted, all the voyage of their life

Is bound in shallows and in miseries."

There are several errors that are not infrequent in the use of metaphor.

A metaphor should not be blended with plain language in the same

sentence, nor should it be extended too far. The latter fault is called

"straining the metaphor." Two incongruous metaphors should not be used

in the same sentence. In the following lines from Addison his muse is

first conceived of as a steed that needs to be restrained with a bridle,

and then as a ship that is eager to be launched:

"I bridle in my struggling Muse with pain,

That longs to launch into a bolder strain."

(3) _Personification_ is the attribution of life to inanimate things.

When we speak of "the _thirsty_ ground" or "the _angry_ ocean," we endow

these objects with the feelings of living creatures. Personification is

a bold species of metaphor; it is the offspring of vivid feeling or

conception, and often lifts discourse to a high plane. Thus, in "Romeo

and Juliet," we read,--

"Night's candles are burnt out, and jocund day

Stands tiptoe on the misty mountain tops";

and in Shelley's "Queen Mab,"--

"How wonderful is Death,

Death and his brother Sleep!

One, pale as yonder waning moon,

With lips of lurid blue;

The other, rosy as the morn

When, throned on ocean's wave,

It blushes o'er the world:

Yet both so passing wonderful!"

(4) _Allegory_ is the description of one object in terms of another. It

is a sort of continued metaphor in which, however, the main subject of

discourse is not mentioned. In the following beautiful allegory, the

Jewish people are described in the character of a vine: "Thou hast

brought a vine out of Egypt; thou hast cast out the heathen, and planted

it. Thou preparedst room before it, and didst cause it to take deep

root, and it filled the land. The hills were covered with the shadow of

it, and the boughs thereof were like the goodly cedars. She sent out her

boughs unto the sea, and her branches unto the river. Why hast thou then

broken down her hedges, so that all they which pass by the way do pluck

her? The boar out of the wood doth waste it, and the wild beast of the

field doth devour it. Return, we beseech thee, O God of hosts; look down

from heaven, and behold, and visit this vine; and the vineyard which

thy right hand hath planted, and the branch that thou madest strong for

thyself."[72:1]

The _parable_ and the _fable_ are closely akin to allegory. A parable is

a brief narrative of real or imaginary incidents for the purpose of

inculcating some moral or religious truth. It has been described as "an

earthly story with a heavenly meaning." A considerable part of Christ's

teaching was in parables, many of which are as beautiful as they are

profound.

A _fable_ is a fictitious story introducing animals or even inanimate

things as rational speakers and actors, for the purpose of teaching or

enforcing a moral. The fables of Æsop are almost universally known, and

the fables of La Fontaine exhibit a high degree of artistic merit.

+37. Figures of Contiguity.+ (1) _Metonymy_ consists in naming an object

by one of its attributes or accompaniments. It is based, not on

resemblance, but on relation, such as _cause_ and _effect_, _container_

and _thing contained_, _material_ and _thing made of it_, etc. When we

say, for example, that "_gray hairs_ are venerable," we mean _old age_,

putting an effect for the cause. In the sentence, "Socrates drank _the

fatal cup_," the container is put for the thing contained, namely, the

deadly hemlock.

The general effect of metonymy is to bring before the mind a definite

image, and thus to impart a graphic quality to the style. To say, "The

pen is mightier than the sword," is more graphic and forcible than to

say, "Literature is mightier than war."

(2) _Synecdoche_ puts a part for the whole, or a whole for the part; as,

"The harbor was crowded with _masts_." Synecdoche is a species of

metonymy, and has the same effect of giving vividness. This is apparent

in a well-known quatrain from Goethe:

"Who ne'er his _bread_ in sorrow ate,

Who ne'er the mournful _midnight hours_

Weeping upon his bed has sate,

He knows you not, ye heavenly Powers."

(3) _Exclamation_ is a figure of thought. It is the result of kindled

emotion, and expresses in exclamatory form what would usually be stated

in declarative form. Thus Hamlet, outraged at the conduct of his mother,

bursts forth:

"O that this too too solid flesh would melt,

Thaw and resolve itself into a dew!

Or that the Everlasting had not fixed

His canon 'gainst self-slaughter! O God! God!

How weary, stale, flat and unprofitable,

Seem to me all the uses of this world!"

Though chiefly confined to poetry, exclamation is frequent in fervid

prose, and Carlyle's works fairly bristle with exclamation points.

(4) _Apostrophe_ is a direct address to the absent as present, the

inanimate as living, or the abstract as personal. It is closely allied

to personification, with which it is often associated. This figure is

expressive of intense emotion. The following passage from "King Lear"

will serve for illustration:

"Blow, winds, and crack your cheeks! rage! blow!

You cataracts and hurricanoes, spout

Till you have drench'd our steeples, drown'd the cocks!

You sulphurous and thought-executing fires,

Vaunt-couriers to oak-cleaving thunderbolts,

Singe my white head! And thou, all-shaking thunder,

Smite flat the thick rotundity o' the world!"

(5) _Vision_ is a description of absent things as present. It is suited

only to animated discourse in either prose or poetry. In the midst of

the argument of Milton's "Areopagitica" we find this splendid outburst

portraying the future of England: "Methinks I see in my mind a noble and

puissant nation rousing herself like a strong man after sleep, and

shaking her invincible locks; methinks I see her, as an eagle, mewing

her mighty youth, and kindling her undazzled eyes at the full midday

beam; purging and scaling her long abused sight at the fountain itself

of heavenly radiance; while the whole noise of timorous and flocking

birds, with those also that love the twilight, flutter about, amazed at

what she means, and in their envious gabble would prognosticate a year

of sects and schisms."

(6) _Hyperbole_ is an exaggerated form of statement, and is used to

magnify or diminish an object. It is quite natural, under the impulse of

strong emotion or imagination, to use exaggerated statements, and

frequently it serves to lend piquancy and force to style. But this

tendency is dangerous, and should be kept under restraint. As a rule it

is best to see and describe things as they are. The following from

"Julius Cæsar" will serve as an example of hyperbole:

"Why, man, he doth bestride the narrow world

Like a Colossus, and we petty men

Walk under his huge legs and peep about

To find ourselves dishonorable graves."

+38. Figures of Contrast.+ (1) _Antithesis_ presents a strong contrast

of words or sentiments, usually in the form of balanced sentences. It

gives force to style by uniting opposite things in one conception. Its

excessive use, however, becomes monotonous; and antithesis in

construction, without a real contrast of thought, is confusing and

disagreeable. Macaulay, perhaps, makes more frequent use of antithesis

than any other of our great modern writers. Of the Puritans he says: "If

they were unacquainted with the works of philosophers and poets, they

were deeply read in the oracles of God; if their names were not found in

the registers of heralds, they felt assured that they were recorded in

the Book of Life; if their steps were not accompanied by a splendid

train of menials, legions of ministering angels had charge over them."

(2) _Climax_ arranges its words, phrases, or clauses in an order of

increasing impressiveness. Its proper use gives an accumulative force to

the sentence. No better illustration of the climax can be given than the

well-known one in Cicero's oration against Verres: "To bind a Roman

citizen is an outrage; to scourge him is an atrocious crime; to put him

to death is almost parricide; but to crucify him--what shall I call it?"

The arrangement of the words or clauses in a descending order is called

_anticlimax_ or _bathos_. It is frequently used in wit and humor. The

following sentence is a ridiculous anticlimax: "The enemy is now

hovering upon our borders, preparing to press the knife to our throats,

to devastate our fields, to quarter themselves in our houses, and to

devour our poultry."

The principle of the climax is of wide application. Not only in the

sentence but also in the paragraph, chapter, and entire work, there

should be, as far as possible, progress in the importance, intensity, or

amplitude of the thought.

(3) _Interrogation_ strengthens an affirmation or denial by throwing it

into the form of a question. It is a figure frequent in poetry and

emotional prose. The following example from Gray's "Elegy" will be

sufficient for illustration:

"Can storied urn or animated bust

Back to its mansion call the fleeting breath?

Can Honor's voice provoke the silent dust,

Or Flattery soothe the dull cold ear of death?"

These questions are not asked for information, but for rhetorical

effect, and they forcibly suggest the truth of their negation.

(4) _Epigram_ is the pungent phrasing of a shrewd observation. It may be

recognized by two characteristics,--it must be brief, and it must have

an unexpected turn of thought. This turn of thought may spring from an

apparent contradiction, from the solemn assertion of a truism, from a

play on words, or from other sources. There is an apparent contradiction

in Wordsworth's epigrammatic line,--

"The child is father of the man."

There is a play on words in the following epigrammatic characterization

of a loud and violent speaker: "He mistakes _perspiration_ for

_inspiration_."

(5) _Irony_ expresses a thought contrary to the form of words. Its

seeming praise is really condemnation; its compliments are insults. Its

advantage lies in the difficulty its victim experiences in making a

reply. It is useful in chastising follies and vices; but as a rule

ironic touches are to be preferred to continuous irony. The following is

from Thackeray: "So was Helen of Greece innocent. She never ran away

with Paris, the dangerous young Trojan. Menelaus, her husband, ill-used

her; and there never was any siege of Troy at all. So was Bluebeard's

wife innocent. She never peeped into the closet where the other wives

were with their heads off. She never dropped the key, or stained it with

blood; and her brothers were quite right in finishing Bluebeard, the

cowardly brute! Yes, Madam Laffarge never poisoned her husband, and Mary

of Scotland never blew up hers; and Eve never took the apple--it was a

cowardly fabrication of the serpent's."

FOOTNOTES:

[72:1] Psalm lxxx. 8-15.

REVIEW QUESTIONS

34. What is a figure? How did it originate? What is its object? In what

two ways is it used? Illustrate. 35. To how many classes may figures be

reduced? On what are these several groups based? Name the figures based

on _resemblance_; those based on _contiguity_; on _contrast_. What name

is given to figures of _diction_? to figures of _thought_? State the

figures of _intuition_; of _emphasis_. 36. What is a _simile_? How is it

introduced? Give an illustration. What errors should be avoided in the

use of simile? What is a _metaphor_? What is its effect as compared with

a simile? What errors in the use of metaphor are to be avoided? What is

_mixed metaphor_? Illustrate. What is _personification_? Give an

example. What is _allegory_? Illustrate. What is a _parable_? Give an

example. What is a _fable_?

37. What is _metonymy_? On what is it based? Illustrate. What is its

effect on style? What is _synecdoche_? Illustrate. What is

_exclamation_? Illustrate. What is _apostrophe_? To what is it closely

related? Illustrate. What is _vision_? Illustrate. What is _hyperbole_?

Give an example. What is said of the use of hyperbole?

38. What is _antithesis_? What is said of its use? Give an example. What

is _climax_? Give an illustration. What is _bathos_? Illustrate. What is

_interrogation_? Illustrate. What is _epigram_? How recognized?

Illustrate. What is _irony_? What is said of its use? Illustrate.

ILLUSTRATIVE AND PRACTICAL EXERCISES

The following passages should be studied in the light of such questions

as these:

What figure or figures does the piece contain? Is it

a figure of resemblance, contiguity, or contrast? Is

it a figure of diction or of thought? What is its

effect? Does it give force or beauty to the sentence?

How would the thought be expressed in plain language?

Is it used consistently? In what way does it

strengthen or weaken the sentence? Is the figure

trite or original? Is it farfetched or natural? What

percentage of sentences is figurative? Are figures

more common in prose or poetry? Why? Do the minor or

the major poets use more figures?

What stronger breast-plate than a heart untainted?

Thrice is he armed that hath his quarrel just;

And he but naked though locked up in steel

Whose conscience with injustice is corrupted.

SHAKESPEARE.

Hast thou left thy blue course in heaven, golden-haired son of

the sky? The west hath opened its gates; the bed of thy repose

is there. The waves gather to behold thy beauty; they lift

their trembling heads; they see thee lovely in thy sleep; but

they shrink away with fear. Rest in thy shadowy cave, O Sun!

and let thy return be in joy.--MACPHERSON.

I see before me the Gladiator lie;

He leans upon his hand; his manly brow

Consents to death, but conquers agony,

And his drooped head sinks gradually low;

And through his side the last drops, ebbing slow

From the red gash, fall heavy, one by one,

Like the first of a thunder-shower; and now

The arena swims around him; he is gone,

Ere ceased the inhuman shout which hailed the wretch who

won.--BYRON.

If a man indulges himself in murder, very soon he comes to

think little of robbing; and from robbing he comes next to

drinking and Sabbath-breaking, and from that to incivility and

procrastination.--DE QUINCEY.

Assemble all the poor men of your sort;

Draw them to Tiber banks and weep your tears

Into the channel, till the lowest stream

Do kiss the most exalted shores of all.--SHAKESPEARE.

No doubt but ye are the people, and wisdom shall die with

you.--JOB.

The Assyrian came down like the wolf on the fold,

And his cohorts were gleaming in purple and gold;

And the sheen of their spears was like stars on the sea,

When the blue wave rolls nightly on deep Galilee.--BYRON.

The best of men

That e'er wore earth about him was a sufferer,

The first true gentleman that ever breathed.--DEKKER.

The glories of our birth and state

Are shadows, not substantial things;

There is no armor against fate;

Death lays his icy hand on kings.

Scepter and crown

Must tumble down,

And in the dust be equal made

With the poor crooked scythe and spade.--SHIRLEY.

What a piece of work is man! how noble in reason! how infinite

in faculty! in form and moving how express and admirable! in

action how like an angel! in apprehension how like a god! the

beauty of this world! the paragon of animals! And yet, to me,

what is this quintessence of dust? man delights not me; no,

nor woman neither, though by your smiling you seem to say

so.--SHAKESPEARE.

Great lords, wise men ne'er sit and wail their loss,

But cheerly seek how to redress their harms.

What though the mast be now thrown overboard,

The cable broke, the holding anchor lost,

And half our sailors swallowed in the flood?

Yet lives our pilot still. Is 't meet that he

Should leave the helm, and, like a fearful lad,

With tearful eyes, add water to the sea,

And give more strength to that which hath too much,

While in his moan the ship splits on the rock,

Which industry and courage might have saved?

Ah, what a shame! ah, what a fault were this!

SHAKESPEARE.

The unwonted lines which momentary passion had ruled in Mr.

Pickwick's clear and open brow gradually melted away, as his

young friend spoke, like the marks of a black lead pencil

beneath the softening influence of India rubber.--DICKENS.

When thus, as I may say, before the use of the loadstone, or

knowledge of the compass, I was sailing in a vast ocean,

without other help than _the pole-star_ of the ancients, and

_the rules_ of the French stage among the moderns.--DRYDEN.

Once as I told in glee

Tales of the stormy sea,

Soft eyes did gaze on me,

Burning but tender;

And as the white stars shine

On the dark Norway pine,

On that dark heart of mine

Fell their soft splendor.--LONGFELLOW.

Since the vessel of thy unbounded ambition hath been wrecked

in the gulf of thy self-love, it would be proper that thou

shouldst take in the sails of thy temerity, and cast the

anchor of repentance in the port of sincerity and justice,

which is the port of safety; lest the tempest of our vengeance

make thee perish in the sea of the punishment thou

deservest.--ANON.

She never told her love,

But let concealment, like a worm in the bud,

Feed on her damask cheek; she pined in thought;

And, with a green and yellow melancholy,

She sat like Patience on a monument,

Smiling at grief.--SHAKESPEARE.

England ne'er had a king until his time;

Virtue he had, deserving to command;

His brandished sword did blind men with its beams;

His arms spread wider than a dragon's wings;

His sparkling eyes, replete with awful fire,

More dazzled, and drove back his enemies,

Than midday sun fierce beat against their faces.

What should I say? his deeds exceed all speech;

He never lifted up his hand, but conquered.

SHAKESPEARE.

Earth proudly wears the Parthenon,

As the best gem upon her zone,

And Morning opes with haste her lids

To gaze upon the Pyramids;

O'er England's abbeys bends the sky,

As on its friends, with kindred eye;

For out of Thought's interior sphere

Those wonders rose to upper air;

And Nature gladly gave them place,

Adopted them into her race,

And granted them an equal date

With Andes and with Ararat.--EMERSON.

NOTE

In addition to the extracts here given, the student might examine those

connected with previous chapters, and discover the various figures they

contain. Furthermore, it is recommended that he study the figures in a

whole piece; as Milton's "L'Allegro" or "Il Penseroso," Goldsmith's

"Deserted Village," Gray's "Elegy," Burns's "Cotter's Saturday Night,"

Wordsworth's "Ode on Intimations of Immortality," Coleridge's "Ancient

Mariner," Moore's "Paradise and the Peri," Shelley's "Adonais,"

Tennyson's "Passing of Arthur," Longfellow's "Building of the Ship,"

Lowell's "Vision of Sir Launfal," and many others that will occur to the

teacher. Let him determine the percentage of figurative sentences, and

compare the results with those obtained from an examination of the prose

of Macaulay, Ruskin, Carlyle, De Quincey, Lowell, and other standard

writers. This comparison will throw light on the essential difference

between poetry and prose.

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