In a communication subsequently made to the _Zoologist_ by Mr

Richardson, he gives the following additional evidence:--"In the

collection of the late Mr Johnston, of Down, which had been left by his

uncle, an attorney, and in which everything was labelled with the

accuracy and precision of that profession, is a small brass spear, with

a piece of wood still in the socket, with a label, stating it to have

been found in a marl-pit, among the bones of a deer. An excise-officer

told me that he saw, found in a marl-pit, at Mentrim in Meath, the

skeleton of a deer, and a man, and a long knife: the latter, I believe,

is rather a short sword, now, I think, in the collection of Mr Petrie,

of Dublin, who told me that some such tradition had accompanied it into

his possession.... Dr Martin informs me that on the banks of the river

Suir, near Portland, Waterford, and on nearly every farm, are found,

near springs, spaces of frequently seventy feet in diameter, consisting

of stones, broken up as if for roads, and lying together in a mass.

These stones were evidently purposely broken, and all much of one size,

and are charred. These spaces are many feet in depth. The tradition

respecting them is current among the peasantry, that here in olden time,

a great deer was killed and baked in these stone-pits, the stones having

been previously heated like a kiln, and they also distinguish the animal

as the 'Irish Elk.' These places are called in Irish by a name

signifying the 'Buck's Den.'"

[Illustration: SPEARING THE ANCIENT ELK.]

From all these testimonies combined, can we hesitate a moment in

believing that the Giant Deer was an inhabitant of Ireland since its

colonisation by man? It seems to me that its extinction cannot have

taken place more than a thousand years ago. Perhaps at the very time

that Caesar invaded Britain the Celts in the sister isle were milking and

slaughtering their female elks, domesticated in their cattlepens of

granite, and hunting the proud-antlered male with their flint arrows and

lances. It would appear, that the mode of hunting him was to chase and

terrify him into pools and swamps, such as the marl-pits then were;

that, having thus disabled him in the yielding bogs, and slain him, the

head was cut off, as of too little value to be worth the trouble of

dragging home; that the under jaws and tongue were cut off; and that

frequently the entire carcase was disjointed on the spot, the best parts

only being removed. This would account for the so frequent occurrence of

separate portions of the skeleton, and especially of skulls, in the

bog-earth. No doubt so large an animal would not long survive in a state

of freedom, after an island so limited in extent as Ireland became

peopled throughout; and supposing the females to have been

domesticated, it is quite conceivable that the difficulty or even danger

of capturing or domesticating the males, may have caused the species

soon to become extinct in captivity, when it no longer continued to

exist in a wild state. Thus we may perhaps account for the certainly

remarkable fact that no native Irish name has been recognised as

belonging to it;--remarkable, because the Irish tongue is particularly

rich in distinctive names for natural objects. There exists a very

curious ancient poem in that language which professes to enumerate the

whole fauna of the island. It is founded on the legend that Fian

MacCumhaill was made prisoner by Cormac MacArt, king of Erinn; that the

victor promised to give him freedom on condition that, as a ransom, a

pair of each wild animal found in Ireland were brought before him on the

green of Tara. Cailte MacRonain, the foster-brother of the captive

general undertook the task, and succeeded in bringing the collection

before the king within a twelvemonth; and in the poem, he is supposed to

narrate to St Patrick the detail and result of his enterprise. Of this

poem, which is considered to be as early as the ninth century, the

reader may like to see the following translation by Mr Eugene Curry,

containing the zoological portion:--

"I then went forth to search the lands,

To see if I could redeem my chief,

And soon returned to noble Tara,

With the ransom that Cormac required.

"I brought with me the fierce _Geilt_,[28]

And the tall _Grib_[29] with talons,

And the two Ravens of Fid-da-Beann,

And the two Ducks of Loch Saileann.

"Two Foxes from Sliabh Cuilinn,

Two Wild Oxen[30] from Burren,

Two Swans from the dark wood of Gabhran,

And two Cuckoos from the wood of Fordrum.

"Two _Toghmalls_[31] from Fidh-Gaibhle,

Which is by the side of the two roads,

And two Otters after them,

From the brown-white rock of Dobhar.

"Two Gulls from Tralee hither,

Two _Ruilechs_[32] from Port Lairge (Waterford),

Four _Snags_[33] from the River Brosna,

Two Plovers from the rock of Dunan.

"Two _Echtachs_[34] from the lofty Echtghe,

Two Thrushes from Letter Longarie,

Two _Drenns_[35] from Dun Aife,

The two _Cainches_[36] of Corraivte.

"Two Herons from the hilly Corann,

The two _Errfiachs_[37] of Magh Fobhair,

The two Eagles of Carrick-na-Cloch,

Two Hawks from the wood of Caenach.

"Two Pheasants from Loch Meilge,

Two Water-hens from Loch Eirne,

Two Heath-hens from the Bog of Mafa,

Two Swift Divers from Dubh Loch.

"Two _Cricharans_[38] from Cualann,

Two Titmice from Magh Tualang,

Two Choughs from Gleann Gaibhle,

Two Sparrows from the Shannon.

"Two Cormorants from Ath Cliath,

Two _Onchus_[39] from Crotta Cliach,

Two Jackdaws from Druim Damh,

Two _Riabhogs_[40] from Leathan Mhaigh.

"Two Rabbits from Dumho Duinn,

Two wild Hogs from circular Cnoghbha,

Two _Peatans_[41] from Creat Roe,

Two wild Boars[42] from green-sided Tara.

"Two Pigeons out of Ceis Corann,

Two Blackbirds out of Leitir Finnchoill,

Two black Birds (?) from the strand of Dabhan,

Two Roebucks from Luachair Deaghaidh.

"Two _Fereidhins_[43] from Ath Loich,

Two Fawns from Moin mor,

Two Bats out of the Cave of Cnoghbha,

Two Pigs[44] from the lands of Ollarbha.

"Two Swallows out of Sidh Buidhe,

Two _Iaronns_[45] from the wood of Luadraidh,

Two _Geisechtachs_[46] from Magh Mall,

Two charming Robins from Cnamh Choill.

"Two Woodcocks from Coillruadh,

Two Crows from Lenn Uar,

Two _Bruacharans_[47] from Sliabh-da-Ean,

Two Barnacle-Geese from Turloch Bruigheoil.

"Two _Naescans_[48] from Dun Daighre,

Two Yellow-ammers from the brink of Bairne,

Two _Spireogs_[49] from Sliabh Cleath,

Two Grey Mice from Limerick.

"Two Corncrakes from the Banks of Shannon,

Two Wagtails from the brinks of Birra,

Two Curlews from the Harbour of Galway,

Two _Sgreachogs_[50] from Muirtheimhne.

"Two _Geilt Glinnes_[51] from Glenn-a-Smoil,

Two Jackdaws from great Ath Mogha,

Two fleet _Onchus_[52] from Loch Con,

Two Cats out of the Cave of Cruachain.

"Two Goats from Sith Gabhran,

Two Pigs[53] of the Pigs of Mac Lir,

A Ram and Ewe both round and red,

I brought with me from Aengus.

"I brought with me a Stallion and a Mare,

From the beautiful stud of Manannan,

A Bull and a white Cow from Druim Cain,

Which were given me by Muirn Munchain."

No _known_ allusion occurs in this poem to the Giant Deer.[54] First,

however, we must remember that no small number of the animals mentioned

are quite unrecognisable; and that of those names to which an

explanation is given, many are probably incorrectly rendered. Secondly,

if it could be absolutely shewn that no allusion exists to that fine

beast, it would not at all disprove its existence a thousand years

before. Supposing that the _Megaceros_ became extinct soon after the

colonisation of Ireland, and that this was several centuries before the

Christian era, the distinctive name by which it had been known might

well have died out and become extinct also, among a people unacquainted

with letters. Or if a dim tradition of the animal and of its name still

lingered here and there, it might well be omitted from a catalogue which

professed to give the creatures actually collected in a living state at

a given period. It would have been interesting to have been able to

identify the Great Elk, but its introduction would have been a glaring

anachronism.

The enumeration of nearly a hundred and sixty quadrupeds and birds

either indigenous to or naturalised in Ireland at so early a period,

possesses, I say, a peculiar interest.

If the editor's suggestion is correct, that the _Echtach_ was a bovine

animal, then we have three distinct mentions of this family in the

poem,--the Wild Oxen, the Echtachs, and the Bull and White Cow. The

second and third of these were probably domesticated animals; the first

one expressly "Wild." Now at least five distinct species of Oxen are

known to have inhabited Europe and the British Isles during the later

periods of the Tertiary era, which have been named respectively, _Bison

priscus_, _Bos primigenius_, _frontosus_ and _longifrons_, and _Ovibos

moschatus_. Of these, skulls of _Bos frontosus_ and _B. longifrons_ have

been dug up in some numbers in Ireland. Some of these bear, in the

perforation of the forehead, evident proof of having been slaughtered

_secundum artem_, and therefore of having been domesticated. But one

large skull of the _longifrons_ type, now in the Museum of the Royal

Irish Academy, has a cut in the forehead, into which can be accurately

fitted several of the narrow bronze "celts," or arrow-heads so

frequently dug up in Ireland; a pretty fair proof that this animal was

killed by the hunter's arrow, and was therefore wild.

No bovine animals of the true taurine race are now known to exist in an

aboriginally wild state; but at the epoch of our earliest historical

knowledge of central and western Europe it was far otherwise. Caesar,

describing, under the name of _Urus_, certain wild oxen of the great

Hercynian forest, says, "These Uri are little inferior to elephants in

size, but are bulls in their nature, colour, and figure. Great is their

strength, and great their swiftness, nor do they spare man or beast when

once they have caught sight of him. These, when trapped in pitfalls, the

hunters unsparingly kill. The youths, exercising themselves by this sort

of hunting, are hardened by the toil, and those among them who have

killed most, bringing with them the horns, as testimonials, acquire

great praise. But these Uri cannot be habituated to man, nor made

tractable, not even when taken young. The great size of the horns, as

well as the form and quality of them, differs much from those of our

oxen."

It is probable that this race extended widely over Europe, and even into

Asia. Herodotus mentions Macedonian wild oxen, with exceedingly large

([Greek: hypermegathia]) horns; and Philip of Macedon killed a wild bull

in Mount Orbela, which had made great havoc, and produced much terror

among the inhabitants; its spoils he hung up in the Temple of Hercules.

The Assyrian artists delighted to sculpture on the royal bas-reliefs of

Nineveh the conquest of the wild bull by the prowess of their Nimrod

monarchs, and the figures, in their minute anatomical characters, well

agree with the descriptions and remains of the European _Urus_. The

large forest that surrounded ancient London was infested with _boves

sylvestres_ among other wild beasts, and it is probable that these were

_Uri_. The legendary exploit of Guy, Earl of Warwick, in freeing the

neighbourhood from a terrible dun cow, whether historically true or not,

shews the existence of formidable wild bovines in the heart of England,

and the terror they inspired among the people. The family of Turnbull,

in Scotland, are traditionally said to owe their patronymic to a hero

who turned a wild bull from Robert the Bruce, when it had attacked him

while hunting.

What has become of the terrible Uri which lived in Europe at the

commencement of the Christian era? Advancing civilisation has rooted

them out, so that no living trace of them remains, unless the

cream-white breed which is preserved in a semi-wild state in some of our

northern parks be their representatives; or, as is not improbable, their

blood may still circulate in our domestic oxen.

Yet there is no doubt of the identity of a species found abundantly in

Britain in the Tertiary deposits, and named by Owen _Bos primigenius_,

with the Urus of Caesar. This fossil bull was as certainly contemporary

in this island with the elephant, and the hyena, and the baboon, and,

strange to say, with the reindeer, and the musk-ox, too--thus combining

a tropical, a temperate, and an arctic fauna in our limited island at

the same period! What a strange climate it must have been to suit them

all!

Professor Nilsson, who has paid great attention to fossil oxen, mentions

a skull of this species which must have belonged to an animal more than

twelve feet in length from the nape to the root of the tail, and six

feet and a half in height. Again, the skull of a cow in the British

Museum, figured by Professor Owen, measures thirty inches from the crown

to the tips of the jaws! What a beast must this have been! Would not the

slaughter of such a "Dun Cow" as this in single combat have been an

exploit worthy of a doughty earl?

That this ancient fossil bull was really contemporary with man in

Scandinavia is proved by evidence which is irrespective of the question

of its identity with Caesar's Urus. For one of Professor Nilsson's

specimens "bears on its back a palpable mark of a wound from a javelin.

Several celebrated anatomists and physiologists, among whom," he says,

"I need only mention the names of John Mueller, of Berlin, and Andreas

Retzius, of Stockholm, have inspected this skeleton, and are unanimous

in the opinion that the hole in question upon the backbone is the

consequence of a wound, which, during the life of the animal, was made

by the hand of man. The animal must have been very young, probably only

a calf, when it was wounded. The huntsman who cast the javelin must have

stood before it. It was yet young when it died, probably not more than

three or four years old."

We may, then, assume as certain that the vast _Bos primigenius_ of

Western Europe lived as a wild animal contemporaneously with man; and as

almost certain (assuming its identity with the _Urus_) that it continued

to be abundant as late as the Christian era.

The _Bos frontosus_ is a middling-sized bovine. "Its remains," says

Professor Nilsson, "are found in turf-bogs in Southern Scandinavia, and

in such a state as plainly shews that they belonged to a more ancient

period than that in which tame cattle existed in Sweden. This species

lived in Scandinavia contemporaneously with the _Bos primigenius_, and

the _Bison Europaeus_.... If ever it was tamed, and thereby in the course

of time contributed to form some of the tame races of cattle, it must

have been the small-horned, often hornless, breed, which is to be found

in the mountains of Norway, and which has a high protuberance between

the setting-on of the horns above the nape."

This species occurs in a fossil state in some numbers in Ireland; it has

also been found in England. It is by some supposed to be the origin of,

or, at least, to have contributed blood to, the middling Highland races

with high occiput, and small horns.

There is more certainty of the co-existence of the small _B. longifrons_

with man. Some of the evidence I have already adduced. "Within a few

years," says a trustworthy authority, "we have read in one of the

scientific periodicals,--but have just now sought in vain for the

notice,--of a quantity of bones that were dug up in some part of

England, together with other remains of what seemed to be the relics of

a grand feast, held probably during the Roman domination of Britain,

for, if we mistake not, some Roman coins were found associated with

them. _There were skulls_ and other remains of _Bos longifrons_ quite

undistinguishable in form from the antique fossil, whether wild or

domesticated, which, of course, remains a question."[55]

Professor Owen conjectures that this species may have contributed to

form the present small shaggy Highland and Welsh cattle,--the kyloes and

runts; and a similar breed in the northern parts of Scania may have had

a similar origin.

In the _Bison priscus_, the fossil remains of which occur in many parts

of Europe, and more sparsely in Great Britain,[56] we have an example of

a noble animal, which, contemporary with all those which have been

engaging our attention, survives to the present hour, but is dying out,

and would have long ago been extinguished, probably, but for the

fostering influence of human conservation. For the species is considered

as absolutely identical with the _Bison Europaeus_ of modern zoology, the

Bison or Wisent of the Germans, the Aurochs of the Prussians, the Zubr

of the Poles, that formidable creature, which is maintained by the Czar

in an ever-diminishing herd in the vast forests of Lithuania,[57] and

which, perhaps, still lingers in the fastnesses of the Caucasus. This,

the largest, or at least the most massive of all existing quadrupeds,

after the great Pachyderms, roamed over Germany in some numbers as late

as the era of Charlemagne. Considerably later than this it is reckoned

among the German beasts of chase, for in the _Niebelungen Lied_, a poem

of the twelfth century, it is said,

"Dar nach schlouch er schiere, einen wisent und einen elch,

Starcher ure viere, und einen grimmen schelch."

"After this he straightway slew a bison and an elk,

Of the strong uri four, and a single fierce schelch."[58]

It is a formidable beast, standing six feet high at the shoulders, where

it is protected by a thick and profuse mane. Specimens have been known

to reach a ton in weight. It manifests an invincible repugnance to the

ox.

There are several other animals of note which, like the Bison, were once

common inhabitants of these islands, but have long been extinct here,

though more genial circumstances have preserved their existence on the

continent of Europe. Of the great Cave Bear, no evidence of its period

exists, that I know of, except that which may be deduced from the

commixture of its remains with those of other animals of whose recent

date we have proof. But there is another kind of Bear, whose relics in a

fossil state are not uncommon in the Tertiary deposits, viz., the common

Black Bear (_Ursus arctos_) of Europe.

This savage animal must have early succumbed to man. The "Triads"[59]

mention bears as living here before the Kymri came. The Roman poets knew

of their existence here: Martial speaks of the robber Laureolus being

exposed on the cross to the fangs of the _Caledonian_ Bear; and Claudian

alludes to British bears. The Emperor Claudius, on his return to Rome

after the conquest of this island, exhibited, as trophies, combats of

British bears in the arena. In the Penitential of Archbishop Egbert,

said to have been compiled about A.D. 750, bears are mentioned as

inhabiting the English forests, but they must have gradually become

rare, for the chase-laws of Canute, at the beginning of the eleventh

century, are silent about them. In Doomsday Book, we find incidental

notice of this animal, for the city of Norwich is said to have been

required to furnish a bear annually to Edward the Confessor, together

with "six dogs for the bear,"--no doubt for baiting him. This seems to

have been the latest trace on record of the bear in Britain; unless the

tradition may compete with it, which states that one of the Gordon

family was empowered by the king of Scotland to carry three bears' heads

on his banner, as a reward for his prowess in slaying a fierce bear.

In Ireland it seems to have become extinct even yet earlier. Bede

says the only ravenous animals in his day were the wolf and the fox;

Donatus, who died in A.D. 840, distinctly says it was not a native

of the island in his time; and Geraldus Cambrensis does not enumerate

it as known in the twelfth century. Neither is it included in the

ransom-beasts of Cailte's collection. Yet a native Irish name for the

bear--Mathghambain--occurs in an old glossary[60] in the Library of

Trinity College, Dublin; and the late Wm. Thomson says that a tradition

is current of its having once been an Irish animal; and it is associated

with the wolf as a native beast in the stories handed down from

generation to generation to the present time.

The wolf, however, survived in both islands to a much later era. In the

days of the Heptarchy it was a terrible pest; King Edgar commuted the

punishment of certain offences into a requisition for a fixed number of

wolves' tongues; and he converted a heavy tax on one of the Welsh

princes into an annual tribute of three hundred wolves' heads. These

laws continued to the time of Edward I., when the increasing scarcity of

the animal doubtless caused them to fall into disuse. Mr Topham, in his

Notes to Somerville's "Chase," says, that it was in the wolds of

Yorkshire that a price was last set on a wolf's head. The last record of

their occurring in formidable numbers in England is in 1281; but for

three centuries after this, the mountains and forests of Scotland

harboured them; for Hollinshed reports that in 1577 the wolves were very

troublesome to the flocks of that country. Nor were they entirely

destroyed out of this island till about a century afterwards, when the

last wolf fell in Lochaber, by the hand of Sir Ewen Cameron of Lochiel.

In Ireland the last wolf was slain in 1710.

Thus here we are able to lay our finger on the exact dates when a large

and rapacious species of animal actually became extinct so far as the

British Isles are concerned. And if the species had been confined in its

geographical limits, as many other species of animals are, to one group

of islands, we should know the precise date of its absolute extinction.

The Beaver was once an inhabitant of British rivers. Its remains are

found in Berkshire, Cambridgeshire, Yorkshire, and elsewhere, associated

with the other Mammalia of the fresh-water deposits and caves, but not

in any abundance. No record of its actual existence, however, in these

counties exists, nor anywhere else but in Wales and Scotland, whose

mountain streams and rugged ravines afforded it shelter till after the

Norman Conquest. It was very rare even then, and for a hundred years

before; for the laws of Howel Dda, the Welsh king, who died in 948, in

determining the value of peltry, fix the price of the beaver's skin at a

hundred and twenty pence, when the skins of the stag, the wolf, the fox,

and the otter, were worth only eightpence each, that of the white weasel

or ermine at twelvepence, and that of the marten, at twenty-four pence.

The appropriate epithet of Broad-tail (Llostllyddan) was given it by the

Welsh. Giraldus Cambrensis, who travelled through Wales in 1188, gives,

in his Itinerary, a short account of the beaver, but states that the

river Teivy in Cardiganshire, and one other river in Scotland, were the

only places in Great Britain, where it was then found. In all

probability it did not long survive that century, for no subsequent

notice of it as a British animal is extant. Tradition, however, still

preserves the remembrance of its presence in those indelible records,

names of places. "Two or three waters in the Principality," says

Pennant, "still bear the name of _Llyn yr afangc_,--the Beaver Lake....

I have seen two of their supposed haunts: one in the stream that runs

through Nant Francon; the other in the river Conwy, a few miles above

Llanrwst; and both places, in all probability, had formerly been crossed

by beaver-dams."

If, as naturalists of the highest eminence believe, there is specific

difference between the beaver of Europe and that of America, then we may

say that our species is fast passing away from the earth. A few colonies

yet linger along the banks of the Danube, the Weser, the Rhone and the

Euphrates, but they consist of few individuals, ever growing fewer; and

the value of their fur exciting cupidity, they cannot probably resist

much longer the exterminating violence of man.

The romance of natural history, second series · 第 4 / 25 段