"She had the clear judicial mind which must inevitably see the tragic

pitifulness of things. She had thought too much to be able to indulge in

the primitive luxury of unqualified condemnation."

_In Connection with the De Willoughby Claim_,

Mrs. HODGSON BURNETT.

"She was one of those lowly women who apply the severity born of their

creed to themselves, and spend only the love born of the indwelling

Spirit upon their neighbour."

G. MACDONALD.

Justice and Mercy

JUNE 28

"It is not even, amongst men, the best and purest who are found to be

the severest censors and judges of others. Quickness to detect and

expose the weakness and frailties of a fellow-man, harshness in

condemning them, mercilessness in punishing them, are not the

characteristics which experience would lead us to expect in a very high

and noble nature.... To be gentle, pitying, forbearing to the fallen, to

be averse to see or hear of human faults and vices, and when it is

impossible not to see them to be pained and grieved by them, to be

considerate of every extenuating circumstance that will mitigate their

culpability, to delight in the detection of some redeeming excellence

even in the vilest.... Is not all this the sort of conduct which, as

experience teaches us, betokens, not moral apathy or indifference, but

the nature which is purest and most elevated beyond all personal

sympathy with vice.... If, then, human goodness is the more merciful in

proportion as it approaches nearer to perfection ... might we not

conclude that when goodness becomes absolutely perfect, just then will

mercy reach its climax and become absolutely unlimited?"

Principal CAIRD.

"Search thine own heart. What paineth thee

In others, in thyself may be;

All dust is frail, all flesh is weak;

Be thou the true man thou dost seek."

WHITTIER.

Judging

JUNE 29

"It is my way when I observe any instance of folly, any queer or absurd

illusion, straightway to look for something of the same type in myself,

feeling sure that amid all differences there will be a certain

correspondence; just as there is more or less correspondence in the

natural history even of continents widely apart, and of islands in

opposite zones....

"Introspection which starts with the purpose of finding out one's own

absurdities is not likely to be very mischievous, yet of course it is

not free from dangers any more than breathing is, or the other functions

that keep us alive or active. To judge of others by oneself is in its

most innocent meaning the briefest expression for our only method of

knowing mankind; yet, we perceive, it has come to mean in many cases

either the vulgar mistake which reduces every man's value to the very

low figure at which the valuer himself happens to stand; or else, the

amiable illusion of the higher nature misled by a too generous

construction of the lower. One cannot give a recipe for wise judgment:

it resembles appropriate muscular action, which is attained by the

myriad lessons in nicety of balance and of aim that only practice can

give."

GEORGE ELIOT.

Contemptuousness

JUNE 30

"Our Lord not only _told_ men that they were the children of God, that

they should strive after their Father's likeness, and that they might

approach nearer and nearer to being perfect as He is perfect: but, what

was more than this, in every word He spake,--whether of teaching, or

reproof, or expostulation, or in His passing words to those who received

His mercies,--He _treated_ them as God's children. Man, as man, has in

His eyes a right to respect. Anger we find with our Lord often, as also

surprise at slowness of heart, indignation at hypocrisy, and at the

Rabbinical evasions of the Law; but never in our Lord's words or looks

do we find personal disdain. Towards no human being does He show

contempt. The scribe would have trodden the rabble out of existence; but

there is no such thing as rabble in our Lord's eyes. The master, in the

parable, asks concerning the tree, which is unproductively exhausting

the soil, why cumbers it the ground; but it is not to be rooted up, till

all has been tried. There it stands, and mere existence gives it claims,

for all that exists is the Father's."

_Pastor Pastorum_, HENRY LATHAM.

"Tennyson was very grand on contemptuousness. It was, he said, a sure

sign of intellectual littleness. Simply to despise, nearly always meant

not to understand. Pride and contempt were specially characteristic of

barbarians. Real civilisation taught human beings to understand each

other better, and must therefore lessen contempt. It is a little or

immature or uneducated mind which readily despises. One who has

travelled and knows the world in its length and breadth, respects far

more views and standpoints other than his own."

_Tennyson--A Memoir_, by his Son.

False Impressions

JULY 1

"There are thousands and thousands of little untruths that hum and buzz

and sting in society, which are too small to be brushed or driven away.

They are in the looks, they are in the inflections and tones of the

voice, they are in the actions, they are in reflections rather than in

direct images that are represented. They are methods of producing

impressions that are false, though every means by which they are

produced is strictly true. There are little unfairnesses between man and

man, that are said to be minor matters and that are small things; there

are little unjust judgments and detractions; there are petty violations

of conscience; there are ten thousand of these flags of passions in men

which are called foibles or weaknesses, but which eat like moths. They

take away the temper, they take away magnanimity and generosity, they

take from the soul its enamel and its polish. Men palliate and excuse

them, but that has nothing to do with their natural effect on us. They

waste and destroy us, and that, too, in the soul's silent and hidden

parts."

HENRY WARD BEECHER.

"A lie which is half a truth

Is ever the blackest of lies."

TENNYSON.

Truth

JULY 2

"Truth is the great mark at which we ought to aim in all things--truth

in thought, truth in expression, truth in work. Those who habitually

sacrifice truth in small things will find it difficult to pay her the

respect they should do in great things."

Lord IDDESLEIGH.

"Stand upright, speak thy thought, declare

The truth thou hast that all may share.

Be bold, proclaim it everywhere,

They only live who dare."

Sir LEWIS MORRIS.

"The mind can only repose upon the stability of truth."

Dr. JOHNSON.

Truthfulness

JULY 3

"Be profoundly honest. Never dare to say ... through ardent excitement

or conformity to what you know you are expected to say, one word which

at the moment when you say it, you do not believe. It would cut down the

range of what you say, perhaps, but it would endow every word that was

left with the force of ten."

PHILLIPS BROOKS.

"Be honest with yourself, whatever the temptation; say nothing to others

that you do not think, and play no tricks with your own mind. Of all the

evil spirits abroad at this hour in this world, insincerity is the most

dangerous."

J. A. FROUDE.

"Truthfulness is the foundation of all personal excellence. It exhibits

itself in conduct. It is rectitude, truth in action, and shines through

every word and deed."

SAMUEL SMILES.

Accuracy

JULY 4

"We always weaken what we exaggerate."

LA HARPE.

"It is no great advantage to have a lively wit if exactness be wanting.

The perfection of a clock does not consist in its going fast, but in its

keeping good time."

VAUVENARGUES.

"After much vehement talk about 'the veracities,' will come utterly

unveracious accounts of things and people--accounts made unveracious by

the use of emphatic words where ordinary words alone are warranted:

pictures of which the outlines are correct, but the lights and shades

and colours are doubly and trebly as strong as they should be."

HERBERT SPENCER.

Truthfulness

JULY 5

"It takes two to speak truth--one to speak and another to hear."

THOREAU.

"Truth of intercourse is something more difficult than to refrain from

open lies. It is possible to avoid falsehood and yet not tell the truth.

It is not enough to answer formal questions. To reach the truth by yea

and nay communications implies a questioner with a share of inspiration,

such as is often found in mutual love. _Yea_ and _nay_ mean nothing; the

meaning must have been related in the question. Many words are often

necessary to convey a very simple statement; for in this sort of

exercise we never hit the gold; the most that we can hope is by many

arrows, more or less far off on different sides, to indicate, in the

course of time, for what target we are aiming, and after an hour's talk,

back and forward, to convey the purport of a single principle or a

single thought."

_Virginibus Puerisque_, R. L. STEVENSON.

Truthfulness

JULY 6

"In very truth lying is a hateful and accursed vice. It is words alone

that distinguish us from the brute creation, and knit us to each other.

If we did but feel proper horror of it, and the fearful consequences

that spring from such a habit, we would pursue it with fire and sword,

and with far more justice than other crimes. I observe that parents take

pleasure in correcting their children for slight faults, which make

little impression on the character, and are of no real consequence.

Whereas lying, in my opinion, and obstinacy, though in a less degree,

are vices, the rise and progress of which ought to be particularly

watched and counteracted; these grow with their growth, and when once

the tongue has got a _wrong set, it is impossible to put it straight

again_. Whence we see men, otherwise of honourable natures, slaves to

this vice. If falsehood had, like truth, only one face, we should be on

more equal terms with it, for we should consider the contrary to what

the liar said as certain; but the reverse of truth has a hundred

thousand forms, and is a field of boundless extent."

MONTAIGNE.

"Every violation of truth is not only a sort of suicide in the liar, but

is a stab at the health of human society."

EMERSON.

Truthfulness

JULY 7

"The cruellest lies are often told in silence. A man may have sat in a

room for hours and not opened his teeth, and yet come out of that room a

disloyal friend or a vile calumniator. And how many loves have perished

because, from pride, or spite, or diffidence, or that unmanly shame

which withholds a man from daring to betray emotion, a lover, at the

critical point of the relation, has but hung his head and held his

tongue? And, again, a lie may be told by a truth, or a truth conveyed

through a lie. Truth to facts is not always truth to sentiment; and part

of the truth, as often happens in answer to a question, may be the

foulest calumny. A fact may be an exception; but the feeling is the law,

and it is that which you must neither garble nor belie. The whole tenor

of a conversation is a part of the meaning of each separate statement;

the beginning and the end define and travesty the intermediate

conversation. You never speak to God; you address a fellow-man, full of

his own tempers: and to tell truth, rightly understood, is not to state

the true facts, but to convey a true impression; truth in spirit, not

truth to letter, is the true veracity."

_Virginibus Puerisque_, R. L. STEVENSON.

"Truth is violated by falsehood, and it may be equally outraged by

silence."

AMMAN.

Gossip

JULY 8

"Gossip is a beast of prey that does not wait for the death of the

creature it devours."

_Diana of the Crossways_, G. MEREDITH.

"Give to a gracious message

A host of tongues; but let ill tidings tell

Themselves when they be felt."

SHAKESPEARE.

"Let evil words die as soon as they're spoken."

GEORGE ELIOT.

"If there is much art in speaking, there is no less in keeping silence.

There is an eloquent silence; it serves to praise and to condemn: there

is a scornful silence: and there is a respectful silence."

LA ROCHEFOUCAULD.

Back-biting

JULY 9

"Hear as little as you possibly can to the prejudice of others; believe

nothing of the kind unless you are forced to believe it; never

circulate, nor approve of those who circulate, loose reports; moderate

as far as you can the censure of others; always believe that if the

other side were heard a very different account would be given of the

matter."

_Everyday Christian Life_, Dean FARRAR.

"We must be as courteous to a man as we are to a picture, which we are

willing to give the advantage of a good light."

EMERSON.

"Refrain your tongue from back-biting; for there is no word so secret

that shall go for nought, and the mouth that belieth, slayeth the soul."

WISDOM i. 2.

Gossip

JULY 10

"When people run about to disseminate some scrap of news which they

alone possess, the result is not usually beneficial either to character

or to mind."

_Pastor Pastorum_, HENRY LATHAM.

"Slander meets with no regard from noble minds,

Only the base believe what the base only utter."

"No word, once spoken, returneth

Even if uttered unwillingly--

Shall God excuse our rashness?

That which is done, that abides."

CHARLES KINGSLEY.

Egotism

July 11

"Above all things, let us avoid speaking too often about ourselves, and

referring to our own experiences. Nothing is more disagreeable than a

man who is constantly quoting himself."

LA ROCHEFOUCAULD.

"The pest of society is egotists."

EMERSON.

"Avoid the personal view, the small view, the critical and fault-finding

view. Run away from gossip as from a pestilence, and keep in your soul

great ideals and ideals to solace your solitude. They will drive out

petty worries, conceits and thoughts of carking care."

ADA C. SWEET.

Conversation

JULY 12

"The etiquette of conversation consists as much in listening politely as

in talking agreeably."

H. A.

"The reason why so few persons are agreeable in conversation is that

every one thinks more about what he shall say than about what others are

saying, and because one cannot well be a good listener when one is eager

to speak."

LA ROCHEFOUCAULD.

"I am an enemy to long explanations; they deceive either the maker or

the hearer, generally both."

GOETHE.

Conversation

JULY 13

"The tone of good conversation is flowing and natural; it is neither

heavy nor frivolous; it is learned without pedantry, lively without

noise, polished without equivocation. It is neither made up of lectures

nor epigrams. Those who really converse, reason without arguing, joke

without punning, skilfully unite wit and reason, maxims and sallies,

ingenious raillery and severe morality. They speak of everything in

order that every one may have something to say: they do not investigate

too closely, for fear of wearying: questions are introduced as if

by-the-bye, and are treated with rapidity; precision leads to elegance,

each one giving his opinion, and supporting it with few words. No one

attacks wantonly another's opinion, no one supports his own obstinately.

They discuss in order to enlighten themselves, and leave off discussing

where dispute would begin: every one gains information, every one

recreates himself, and all go away contented; nay, the sage himself may

carry away from what he has heard matter worthy of silent meditation."

Argument

JULY 14

"Argument is always a little dangerous. It often leads to coolness and

misunderstandings. You may gain your argument and lose your friend,

which is probably a bad bargain. If you must argue, admit all you can,

but try to show that some point has been overlooked. Very few people

know when they have had the worst of an argument, and if they do, they

do not like it. Moreover, if they know they are beaten, it does not

follow that they are convinced. Indeed it is perhaps hardly going too

far to say that it is very little use trying to convince any one by

argument. State your case as clearly and concisely as possible, and if

you shake his confidence in his own opinion it is as much as you can

expect. It is the first step gained."

Lord AVEBURY.

"Speak fitly, or be silent wisely."

GEORGE HERBERT.

"After speech silence is the greatest power in the world."

LACORDAIRE.

"It is better to remain silent than to speak the truth ill-humouredly,

and so spoiling an excellent dish by covering it with bad sauce."

ST. FRANCIS DE SALES.

Argument

JULY 15

"When opposition of any kind is necessary, drop all colour of emotion

out of it and let it be seen in the white light of truth."

"Nothing does reason more right than the coolness of those that offer

it: For truth often suffers more by the heat of its defenders than from

the arguments of its opposers."

WILLIAM PENN.

"Be calm in arguing: for fierceness makes

Error a fault, and truth discourtesy."

GEORGE HERBERT.

"To speak wisely may not always be easy, but not to speak ill requires

only silence."

Argument

JULY 16

"Prejudice is opinion without judgment."

"When a positive Man hath once begun to dispute anything, his Mind is

barred up against all Light and better Information. Opposition provokes

him, though there be never so good Ground for it, and he seems to be

afraid of nothing more, than lest he should be convinced of the Truth."

LA ROCHEFOUCAULD.

"In proportion as we love truth more and victory less, we shall become

anxious to know what it is which leads our opponents to think as they

do. We shall begin to suspect that the pertinacity of belief exhibited

by them must result from a perception of something we have not

perceived. And we shall aim to supplement the portion of truth we have

found with the portion found by them."

HERBERT SPENCER.

An Open Mind

JULY 17

"He often thought that Dr. Arnold's maxim of being prepared each morning

to consider everything an open question a good working rule. Not that

one should readily change one's opinions, but should always have an open

mind, never a closed one, on any question outside exact knowledge."

"He that never changed any of his opinions, never corrected any of his

mistakes; and he who was never wise enough to find out any mistakes in

himself, will not be charitable enough to excuse what he reckons

mistakes in others."

WHICHCOTE.

"Narrow-mindedness is a cause of self-sufficiency. We are slow to

believe what is beyond the scope of our vision."

LA ROCHEFOUCAULD.

Tolerance

JULY 18

"Nothing, in our Lord's wisdom, strikes me more than His moderation with

regard to error. What seems false to one man's mind may be true to that

of another."

_Pastor Pastorum_, HENRY LATHAM.

"A genuine universal tolerance is most surely attained, if we do not

quarrel with the peculiar characteristics of individual men and races,

but only hold fast to the conviction, that what is truly excellent is

distinguished by its belonging to all mankind."

GOETHE _to_ CARLYLE.

"New ideas want a little time to grow into shape: we know how easily a

man is startled into shutting his mind against novelty when it is

suddenly presented."

_Pastor Pastorum_, HENRY LATHAM.

Right Use of Speech

JULY 19

"There is no better way, I believe, in which to test the reality of our

culture than by the self-discipline it teaches us to use in talk; and it

may be that the chief service we can render, the chief outcome that God

looks for from our higher education, is that in our homes, in the

society around us, we should set a higher example of the right use of

speech; the right tone and temper and reticence in conversation; the

abhorrence of idle words. Neither let us think that this ever will be

easy to us. We must not be affected or pedantic, we must not be always

setting other people right; but we must be careful; we must keep our

wishes and passions from colouring our view of things; we must take

great pains to enter into the minds and feelings of others, to

understand how things look to them, and we must remember that, whatever

pains we take in that regard, the result is still sure to be imperfect;

we must rule our moods, our likes and dislikes, with a firm hand; we

must distrust our general impressions till we have frankly, faithfully

examined them; we must resist the desire to say clever or surprising

things; we must be resolute not to overstate our case; we must let

nothing pass our lips that charity would check; we must be always ready

to confess our ignorance, and to be silent.--Yes, it is a hard and long

task; but it is for a high end, and in a noble service. It is that we

may be able to help others; to possess our souls in days of confusion

and vehemence and controversy; to grow in the rare grace of judgment; to

be such that people may trust us, whether they agree with us or not. It

is that we may somewhat detach ourselves from the stream of talk, and

learn to listen for the voice of God, and to commit our ways to Him."

_Studies in the Christian Character_, Bishop PAGET.

Thoughts

JULY 20

"If we are not responsible for the thoughts that pass our doors, we are

at least responsible for those we admit and entertain."

CHARLES B. NEWCOMB.

"The pleasantest things in the world are pleasant thoughts, and the

great art in life is to have as many of them as possible."

BOVEE.

"We lose vigour through thinking continually the same set of thoughts.

New thought is new life."

PRENTICE MULFORD.

Culture

JULY 21

"Culture is not an accident of birth, although our surroundings advance

or retard it; it is always a matter of individual education."

HAMILTON W. MABIE.

"The secret of culture is to learn that a few great points steadily

reappear, alike in the poverty of the obscurest farm, and in the

miscellany of metropolitan life, and that these few are alone to be

regarded:--the escape from all false ties; courage to be what we are;

and the love of what is simple and beautiful,--these, and the wish to

serve, to add somewhat to the well-being of men."

EMERSON.

"The highest we can attain to is not knowledge, but sympathy with

intelligence."

THOREAU.

Courtesy

JULY 22

"Courtesy is really doing unto others as you would be done unto, and the

heart of it lies in a careful consideration for the feelings of other

people. It comes from putting one's self in his neighbour's place, and

trying to enter into his mind, and it demands a certain suppression of

one's self, and a certain delicate sympathy with one's neighbour."

Dr. JOHN WATSON.

"Even as one tries thus to think out the quality and work of courtesy,

to understand the skill and power which it wields so quietly, to see the

issues upon which it tells in the lives that are affected by it, one may

begin to feel that its place is really with the great forces of

character that ennoble and redeem the world; that, simply and lightly as

it moves, it rests on deep self-discipline and deals with a real task;

that it is far more than a decoration or luxury of leisurely excellence.

But it is in contact with those who are growing perfect in it, those who

never fail in it, that one may more nearly realise its greatness. In

seeing how every part of life is lit and hallowed by it; how common

incidents, daily duties, chance meetings, come to be avenues of

brightness, and even means of grace; how points of light come quivering

out upon the dull routine of business, or the conventionality of

pleasure; how God is served through every hour of the day;--it is in

seeing this that one may come to think it far from strange that for His

beginning of miracles our Saviour chose an act of courtesy."

_Studies in the Christian Character_, Bishop PAGET.

Courtesy

JULY 23

"Courtesy. This is Love in society, Love in relation to etiquette. 'Love

doth not behave itself unseemly.' Politeness has been defined as love in

trifles. Courtesy is said to be love in little things. And the one

secret of politeness is to love. Love _cannot_ behave itself unseemly."

_The Greatest Thing in the World_, HENRY DRUMMOND.

"The nearer you come into relation with a person, the more necessary do

tact and courtesy become."

O. W. HOLMES.

"Kindness is the principle of tact, and respect for others the condition

of 'savoir-vivre.'"

_Amiel's Journal._

"Life is not so short but that there is always time enough for

courtesy."

EMERSON.

Courtesy

JULY 24

"True politeness arises from the heart, not the head."

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