CHAPTER XXVI

_A BANQUET AND A CONVERSATION_

‘The citron board, the bowl embossed with gems,

And tender foliage wildly wreathed around

Of seeming ivy ... whate’er is known

Of rarest acquisition; Tyrian garbs,

Neptunian Albion’s high testaceous food,

And flavoured Chian wines with incense fumed,

To slake patrician thirst.’

DYER, _Ruins of Rome_.

We are far more likely to underrate than to exaggerate the splendour

of a great Cæsarean banquet. It differed wholly from the soft,

luxurious, disreputable feast of voluptuous debauchees at which

we have been present in the house of Otho. Nothing was allowed to

disturb its magnificent decorum.

Nero’s feast was arranged in the highest style of imperial grandeur.

Many a gilded and ivory lectica, borne by African slaves in rich

liveries and surrounded by crowds of freedmen and clients, had been

carried down the Sacred Way and the Street of Apollo; and if any

distinguished nobles looked through the curtains the populace raised

a cheer. The guests were set down under the great arch of the state

entrance.

The noblest senators were there, and the representatives of the

oldest families of Rome, and not a few who were destined to wear

hereafter the purple shroud of imperial power. Most of them came

dressed in togas of dazzling whiteness, and there were few who did

not display the broad purple band of the senator, or at least the

narrower band of the Roman knight. The knights were conspicuous by

their large gold rings, the senators by the crescent of silver or of

ivory which they wore in the front of their shoes. Those who, like

Otho, were professional dandies were clothed in the most elaborate

dresses, but nearly all the guests wore gay tunics under their white

togas, which, during the banquet, they laid aside for the lighter

and more elegant loose dress of green, violet, or other vernal

colours. Nero himself received them in a paludament bordered with

golden stars. Agrippina was dressed in robes of rich violet, and on

her neck was a great opal from the spoils of Mithridates. Octavia had

arrayed herself in one of the most costly dresses from the imperial

wardrobe, and her stola was of that amethystine tint the use of which

Nero afterwards reserved for himself alone.

But many of the other ladies were hardly less splendid in their

attire. The necklaces which reached to their breasts had often as

many as fifty fine rubies dependent from their links of gold. Some of

them carried fans of peacocks’ feathers. Some were dressed in robes

variegated with soft and brilliantly coloured plumage; the mantles of

others had broad bands of gold sewed across the folds at the breast;

others wore robes of interchanging sheen, or of the favourite

mallow-colour, or Coan dresses of fine linen, woven with gold thread.

The whole atrium looked like a bed of flowers, and even the pavement

flashed with the light of jewelled feet.

When the guests entered the vast triclinium they were almost dazzled

with the display of splendour which greeted them. Beautiful statues

of youths stood round the room, holding in their hands lamps of gold,

which filled the house with the fragrance of perfumed oil. Other

cressets of fantastic workmanship hung by golden chains from the

gilded fretwork of the roof, which was so constructed that its aspect

and colouring could be altered between each course, and that scented

essences and little presents of flowers and ornaments could be

showered down upon the guests. The great triclinia and sigma-tables

of Mauretanian citron and ivory blazed with gold and silver. The

goblets from which the guests drank were enriched with gems. The

oldest and richest wines of the Opimiam, Falernian, and Setine

vintages stood cooling in vases full of snow, round which were twined

wreaths of ivy and of roses. In front of Nero’s seat was a superb

candelabrum of solid gold representing a tree with lamps hanging from

its boughs like golden fruit. It belonged to the Palatine Temple of

Apollo, and had been one of the spoils taken by Alexander the Great

at the sack of Thebes.[58] Among the other ornaments of the table

were a handled vase of white and purple, for which Nero had paid a

million sesterces, and the myrrhine goblet which alone Augustus had

reserved for himself from the treasures of Cleopatra. There were

also some of the _vasa diatreta_, curious triumphs of art in which a

reticulated shell-work of pale blue was fastened by threads of glass

to the opalescent vase within. Even the sawdust which was scattered

over the polished floor was dyed with minium and breathed of saffron.

Underneath the tables had been sprinkled a mixture of vervain and

maidenhair, which was believed to promote hilarity in the guests.[59]

Vitellius, as he gloated on the veins of the thyine table at which he

sat, and the glories with which it was laden, exclaimed, ‘If Jupiter

and Nero were both to invite me to dinner, I should accept the

invitation of Nero.’[60]

Even the ancients had a custom closely analogous to our ‘saying

grace.’ Before the guests sat down, a number of boys, in white robes

of byssus, placed upon the table figures of the lares, and carrying

round a jar of wine, exclaimed, ‘May the gods be favourable!’

When the ice had been broken by the usual commonplaces, there was

no lack of animated and even brilliant conversation among the most

polished representatives of a society in which conversation was an

art. Much of the talk, indeed, was trivial, and much was scandalous.

This was the inevitable result of a tyranny which had driven even

literature into such safe ineptitudes as the imaginary conversations

between a mushroom and a fig-pecker, which had earned an immense

reward from the Emperor Tiberius. Seneca, Burrus, and Pætus Thrasea,

who were present and sat at the same _sigma_, talked on the foreign

affairs of the Empire, canvassed the doings of Felix in Palestine and

the movements of Tiridates in Armenia. Lucan was eagerly discussing

with Otho the sources of the Nile. Not a few of the ladies were

listening to stories of magic and vampires and were-wolves told them

by travelled youths from Athens or Ephesus, and gossip amply filled

up the talk of others.

Britannicus, with some of the youngest scions of noble families,

sat, instead of reclining, at a lower table than the elder guests.

Augustus had introduced, and Claudius had kept up, the custom of

young guests dining on these public occasions in less state, and

being served with a less luxurious meal.

The boy had no suspicion of danger, for Acte, though surprised not to

have heard from Onesimus, did not know that her purpose had failed in

consequence of the levity and folly of her foster-brother. The face

of the young prince was radiant, for his heart was full of peace.

His whole soul seemed to be expanded by the larger horizons which had

opened before him since he had learnt about the truths and promises

of the new faith. The light of the dawn, which shone for him upon

the distant hills, seemed to shed its rays even upon the evil and

troubled world. He maintained a pleasant talk, broken by many a happy

and innocent laugh. His peril had been mercifully hidden from him,

and on the previous night he had had a dream so happy, and so unlike

anything which he had imagined as possible, that he hardly knew how

to tell it to Titus and Clemens, who sat on either side of him.

In his dream he had seemed to himself to be sinking to sleep amid

strains of melody more tender than any which he had ever heard. And,

while his soul was thus lapped in Elysium, a winged youth, whose face

looked pure as the flowers of spring, and whose wings were coloured

like the rainbow, had come to him and offered him his choice between

purple with a diadem, and a white robe with a wreath of lilies.

He had chosen the white robe, and with a radiant smile the Vision

dropped on the ground the purple robe, and Britannicus saw that it

was rent with dagger-thrusts and stained with blood. Then the youth

had taken Britannicus by the hand and led him through a vale of fire

unhurt into a pleasant land beyond. Bright hands had there clothed

him in the robe of shining white, and had placed the wreath of lilies

round his hair. After that he looked up, and on every side of him

were clouds of light, full of glittering faces; and two other winged

youths grasped him by the hands, and led him along a vista of light

towards a throne, which looked like a sapphire; but, before he

could see who sat thereon, he awoke in such an ecstasy that he lay

quivering with joy till the music and the fragrance died away. Never

in all his life had he experienced such unutterable blessedness, and

it seemed to him as if he could never be unhappy again.

But while Britannicus was thus supremely happy the lord of the

banquet was miserable. How could he be happy? On one side of him

reclined his mother, once so passionately fond of him, now bitter,

furious, and sarcastic--a woman whose life was poisoned by the

disappointment of her ambition. On the other side of him reclined his

wife, Octavia, young, beautiful, not unaccomplished, but to him cold

as death. He could buy the venal love of as many as he chose, but he

could command no love that was not either purchasable or shameful.

The fires of Tartarus were burning on the altar of his Penates, and

his own heart was smouldering with secret crimes, which could only be

shared with the most villainous or the most despicable of mankind.

And of all the guests how few were even tolerably happy, except one

or two of the boys at the table of Britannicus! Under that thin film

of iridescence what abysses of misery filled the Stygian pool of the

society which lay beneath!

* * * * *

Among the guests that night was the young king Herod Agrippa II. He

sat in a conspicuous position at the highest table. As a boy he had

been at Rome, but this was the first time that he had been present

at any public gathering for many years. He had only just arrived on a

mission from Palestine. He had inherited Chalcis, the little kingdom

of his uncle Herod, but he was anxious to add to this domain the city

of Tiberias and part of Galilee, where Herod Antipas had ruled, and

this year the Emperor granted his wish. Nero had entrusted him to

the care of Gallio, with whom he was eagerly conversing in Greek,

and whom he overwhelmed with multitudes of questions. They spoke low,

and, as they reclined at the banquet side by side, there was little

chance of their being overheard, though their conversation was often

of that kind which was the more interesting from its being somewhat

dangerous.

‘How gay Cæsar’s guests must be,’ said Agrippa; ‘they are all smiles!’

‘It is with many of them the fixed smile of a mask,’ said Gallio.

‘They smile to hide their misery.’

It was necessary for the success of Agrippa’s mission that he should

stand well at Rome, and know something about the chief members of

Roman society. He therefore asked Gallio the names and history of

some of the guests. We will follow his pointed fingers, and perhaps

the answers of Gallio may enable us to realise something more of the

condition of things in pagan Rome. For Gallio did not spare a single

reputation. He did not require to invent. Malignity had no need to

search with candles. She only had to tell the truth, and there were

few guests there whose reputation did not wither at her breath.

Agrippa first wanted to know something about the ladies who were

present, and Gallio drew caustic sketches of Poppæa, on whom Nero’s

eyes were constantly fastened, and of Calvia Crispinilla. Agrippa’s

attention was next attracted by Domitia Lepida, whose _tutulus_, or

conical head-dress, it was the exclusive task of a slave-maiden to

adorn.

‘That lady,’ said Gallio, ‘is the Emperor’s aunt. She used to neglect

him, but now that he is Emperor she worships the very ground on which

he treads.’

‘And who is that lady in the sea-green Coan dress whose hair seems to

be powdered with gold dust?’

‘That is Junia Silana, nominally a bosom friend of Agrippina, really

her deadliest enemy. Observe that lady near her, whose grey hairs

are so elaborately dyed, and her cheeks so thickly rouged, and who is

dressed with such juvenility. She is Ælia Catella. Would you believe

that, though she is nearly eighty, she still dances?’

‘O tempora! O mores!’ said Agrippa. ‘That exclamation sufficed for

Cicero a hundred years ago; but he would want stronger expletives

now.’

‘I will give you Horace for your Cicero. Did he not sing--

‘“What has not cankering Time made worse?

Viler than grandsires, sires beget

Ourselves, yet baser, soon to curse

The world with offspring baser yet.”’

‘Is there _no_ honest and virtuous woman here?’ asked the young king.

Gallio pointed a little mockingly to the king’s sister, the beautiful

Berenice, who had come with him to Rome. She was now twenty-six,

but had lost none of her voluptuous loveliness. In her ears were

earrings, each formed of three orient pearls, and the famous diamond

on her finger--a gem of priceless value, her brother’s gift--blazed

conspicuously at every movement of her hand.

Agrippa blushed and bit his lips; and Gallio always courteous, added

with seriousness, ‘There are some, but not many. My brother, Seneca,

is not complimentary to the ladies. He speaks of them as “animal

impudens, ferum, cupiditatum incontinens,”[61] which is, to say the

least, ungrateful of him, for our mother, Helvia, was perfect; and

our aunt, Marcia, gained him his earliest honours; and his own wife,

Paulina--she sits there--is one of the Roman matrons who almost

deserve the obsolete epitaph, “She stayed at home; she spun wool.”

I think, however, that Seneca exaggerates the number of the ladies,

who, he says, count the years not by the consuls, but by the number

of their divorced husbands.’[62]

‘Point me to another such lady as Paulina,’ said Agrippa.

‘There is one,’ answered Gallio, bending his head towards the Empress

Octavia; ‘and there is another.’ He pointed to a lady dressed simply

in a white stola beneath a light-blue palla, who wore no jewels

except the cameos which fastened the loops of her sleeve. It was

Antistia, the wife of Antistius Verus, the daughter of Rubellius

Plautus. ‘Antistia,’ said Gallio[*7] ‘is as pure and devoted a lady

as you could find anywhere. There, too, sits Servilia, daughter of

Barea Soranus; and yonder is Arria, wife of Pætus Thrasea. Pomponia

Græcina, wife of Aulus Plautius, is the sweetest and noblest matron

in Rome; but she avoids Court society, and she is not here. Nor is

Claudia, the fairest of maidens, the daughter of King Caractacus.’

‘And who is that handsome and venerable old man at the second table?’

‘The handsome and venerable old man--his name is Domitius Afer--is,

I am sorry to say, a handsome and venerable old scoundrel. He is, or

rather was, the greatest orator of his day--as the Emperor Tiberius

said, a born orator, _suo jure disertus_. But he has been neither

more nor less than an informer, and one of bad character. He

would have lost his head under Caligula, but he pretended to be so

thunderstruck and overwhelmed by the mad Emperor’s eloquence that

he not only saved his life but rose into high favour. But it is time

for him to leave off making speeches. Whenever he attempts a great

oration now, half his hearers laugh and the other half blush.’

‘And the young man near him?’

‘King,’ said Gallio, ‘I shall begin to think that you are a

physiognomist, and are picking out some of the worst persons present.

That is another informer; his name is M. Aquillius Regulus. He is

a fortune-hunter as well as an informer. He has earned by infamy a

fortune of sixty million sesterces. I had better tell you at once

that there are several of them nearly as bad. That brazen-faced man

is Suilius Nerulinus, who helped Messalina to ruin Valerius Asiaticus.

He was convicted of taking bribes as a judge even in the reign of

Tiberius. And, worst of the whole company, there is Eprius Marcellus,

a splendid orator, but a man, as you see, of savage countenance,

whose eyes flash their fiercest flame, and whose voice rolls its

loudest thunder, when he is denouncing any person of special virtue.’

‘Well,’ said Agrippa, ‘unless I am tiring your courtesy I will turn

to another table. Who is that extremely stout personage with a red

face, bushy eyebrows, and apoplectic neck, who is devouring his

dainties with such brutal voracity?’

‘He is a very distinguished person named Vitellius, chiefly

distinguished, however, for eating and drinking. He is descended

from a cobbler and a cook. He began his childhood with Tiberius at

Capreæ. His father set up golden statues of the freedmen Narcissus

and Pallas among his household gods, by which merit he won a statue

on the rostra. Our friend then turned charioteer to please Gaius,

gambler to please Claudius, and has now curried favour with Nero by

urging him to sing. His domestic history is not amiable. He had by

his first wife a son named Petronianus, to whom she left her wealth.

Vitellius made him drink a cup of poison, which he says that the

youth had prepared for _him_.’

‘I shall begin to believe,’ said Agrippa, ‘that the Greek sage was

right when he said, “Most men are bad.” Why, Berytus would not show

more dubious characters--nor even Jerusalem.’

‘But there are some honest men,’ said Gallio, ‘as well as virtuous

women. Burrus is fairly honest; Fenius Rufus is indifferently

honest; Pætus Thrasea is honest, though in these days even he has to

dissemble; Helvidius Priscus, Barea Soranus, and Arulenus Rusticus,

friends of Thrasea, are as honest as the day. So is that old man

Lucius Saturninus, who, strange to say, in spite of his worth, has

reached the age of ninety-three without being either killed or

banished.’

‘I will only ask you one more name. Who is the man to whom Domitius

Afer is talking?’

‘His name is Fabricius Veiento. At present he is only known as the

editor of a book called “_Codicilli_,” which is immensely popular and

is bringing him in a fortune. It is composed of the spiciest libels

against every senator of note whom he ventures to attack. He has

found that one secret of getting rich is to pander to the appetite

for scandal, and half the people who are talking so fast around us

are whispering stories which he has discovered or invented for them.’

At this moment their conversation was rudely interrupted.

Darkness and Dawn; Or, Scenes in the Days of Nero. An Historic Tale · 第 26 / 38 章