The family history from this time began thoroughly to support believers

in the supernatural, for Francis, the fourth Earl, had two sons, one of

whom died without issue, before his father. The second son, who became

the fifth holder of the title, was a man upon whom sorrow laid a heavy

hand. His two sons died before him; the eldest unmarried, the second,

Lord William Russell, beheaded in 1683 for complicity in the political

movement resulting in the Rye House Plot.

That must have been a hollow and barren honour which was conferred upon

the bereaved man in 1694, when William the Third created him a Duke,

“to solace his excellent father for so great a loss, to celebrate the

memory of so noble a son, and to excite his worthy grandson, the heir

of such mighty hopes, more cheerfully to emulate and follow the example

of his illustrious father.” The fifth Earl and first Duke had often

before been offered a dukedom, but had declined; so it would seem that

the “solace” could have been little comfort to him. He died in his

eighty-seventh year, in 1700, and his grandson, Wriothesley, became

second Duke, who died eleven years later, and was followed by his

son, Wriothesley, third Duke, who died childless in 1732. His brother

stepped into his place, and survived until 1771. He was twice married,

but his eldest son died on the day of his birth, the second in infancy,

and the third, the Marquis of Tavistock, was killed by a fall in the

hunting field, in 1767; and he was therefore followed by his grandson,

Francis, the fifth Duke;, killed in 1802 by a blow from a tennis-ball.

The sixth Duke was brother of the last. He died in 1839, and his son

Francis, the seventh Duke, reigned in his stead until 1861. His

son William next enjoyed the title until 1872, when it fell to his

cousin, Francis, the ninth Duke, who in 1891, in his seventy-second

year, committed suicide by shooting himself, under somewhat mysterious

circumstances. An unsuccessful attempt was made to hush up the affair:

the first reports to the newspapers declaring that he had died from

congestion of the lungs.

[Illustration: WOBURN ABBEY.]

[Sidenote: _A DUCAL SUICIDE_]

The tenth Duke was a man of bloated and unwieldy proportions, who died

suddenly in 1893, and was followed by his brother. It would appear,

therefore, to recapitulate, that of the fourteen successive holders of

the titles of Earl and Duke of Bedford, five only have been succeeded

by their eldest sons. In all, there have been six deaths by various

forms of violence, including those of the aged Lord William Russell,

murdered in 1840 by his valet, Courvoisier, in Park Lane, and Lord

Henry Russell, who was killed on shipboard in 1842, by a block falling

on his head.

The Russells are by tradition Liberals in politics, but it is really

only an astute abstract Liberalism, calculated to impress the

unthinking, that they affect. I think of them, living behind their

park walls, in their huge, hideous house, as a succession of bloated

spiders, gorged but still unsatisfied, incredibly rich, incredibly

wealthy, shamelessly mean: deriving from their London ground-rents an

income that emperors might envy, and yet sharing no burdens and doing

no work for the State.

The great mansion of Woburn Abbey stands in the middle of a park

twelve miles in circumference: that is to say, for purposes of ready

comparison, a quarter larger than Richmond Park. Of the Abbey itself

nothing is left, and on the site of it stands the vast gloomy building

begun by Flitcroft in 1744 for the fourth Duke, and looking more like

some public institution of the asylum sort than a residence. It is a

veritable treasure-house of art, jealously closed against visitors,

except grudgingly, once a year, on the August Bank Holiday; but public

paths run through a great portion of the park, lovely with its woody

glades, still lakes, and couching fawns.

[Illustration: WOBURN.]

[Sidenote: _WOBURN_]

There is no doubt possible to even the most hurried wayfarer as to who

owns the tiny townlet of Woburn, just outside the park. The great

old coaching inn, the “Bedford Arms,” proclaims it, alike in its name

and in the heraldic signboard, displaying the arms of the Russells

and their motto, _Che sara sara_—_i.e._ “What will be, will be.” And,

judging from the demeanour of the few people to be seen, the Dukes of

Bedford own them too. It is not enough for the Dukes that they reside

secluded in the midst of their wide-spreading park. They look with

disfavour upon a town at their gates, even though that town be in fact

but a village; and in consequence there is no new building in the

place. If the prevailing Russell characteristic were not parsimony,

there can scarce be any doubt that they would have razed Woburn to the

ground; but that would cost something, an excruciating thought to this

frugal race. Therefore Woburn remains very much what it was a hundred

years ago. Cobblestones of the “petrified kidney” kind pave the road

and footpaths, and the shops are of the kind in which Jane Austen might

have bought her linen and her groceries. Quaint shop-fronts they are,

with windows patterned like the glazed doors of antique bureaus. In

short, Woburn is a rare and interesting relic of times past.

Expansion of business is a thing unthinkable here, and some shops, and

some of the one-time many inns, have given up in despair. The only new,

or comparatively new, things in Woburn are the parish church and the

town hall: the last-named built in 1830, and the church in 1868, with

alterations in 1890.

It is somewhat difficult to characterise the new church. When you have

called it “Early English,” you momentarily think you have the style,

but no: there is a florid, alien, meretricious manner in it that

refuses classification. The peculiarly chalky white stone of which

it is built is not pleasing. At any rate, it was ducally expensive:

having cost the eighth Duke £30,000. The chief idea was the greater

glorification of future Russells, whose tombs were intended to be

placed here; but the constant reminder outside their own park that even

Dukes of Bedford must die did not commend itself to others of the clan,

and so their historic burial-place at Chenies, in Buckinghamshire, many

miles distant, is retained. The angles of the church tower are finished

off, against the sky-line, with four devils whose weird aspect,

horse-like heads and curled manes impress me more than anything else,

unless indeed it be the perfection of the magnificent lawn that slopes

steeply to the road.

All the way from sleepy old Woburn to the modern, very much up-to-date,

and bustling town of Woburn Sands the road passes through beautiful

woodlands, echoing with the voices of pheasants, and rich in the

odours of pine and beech and laurel. In midst of this scenery, the

half-timbered “Henry the Eighth’s Lodge,” with clipped yew-trees, in

shape like so many Stilton cheeses, is very striking. After these

solitudes, Woburn Sands comes very much as a surprise, and to some

perhaps not altogether a welcome one.

[Sidenote: _EX-HOGSTYE END_]

Woburn Sands is an entirely modern name. You will look in vain for it

in the pages of Cary or Paterson, for in the old days of the road the

place was merely an insignificant hamlet known by the unlovely name

of Hogstye End. But things have happened since then. A branch line of

the London and North-Western Railway was constructed, crossing the

road at this point, and with a station at the roadside. Thus brought

into touch with the outer world, the simple souls of Hogstye End arose

as one man, and demanded a new name for the place: and so the title

of Woburn Sands was invented. To-day, the astonished traveller sees a

typical twentieth-century township on the site of Hogstye End: a rosy,

red-brick place, growing at the expense of Woburn itself; and making

strenuous claims to be a health-resort, by reason of the sandy soil and

the wide-spreading fir-woods. The observant traveller will notice a

singular testimony to the belief, until recently prevailing, that the

days of the road were done, in the arrogant behaviour of the railway

company at this point, in actually encroaching upon the main highway

with the out-buildings of their station and the obstructing position of

the gates of their level-crossing, often closed for ten minutes at a

time during shunting operations.

Leaving Woburn Sands, we incidentally leave Bedfordshire and enter

Bucks, coming in seven miles, past the unremarkable villages of

Wavendon and Broughton, to the town of Newport Pagnell.

XVII

Newport Pagnell is not a port nor is it new, and the Paganels who gave

it the second half of its name have been extinct so many centuries that

there are not even any monuments of them left in the church. There is

indeed nothing feudal in the appearance of the little town, and the

very site of the great Norman castle built by Fulke Paganel is obscure.

[Sidenote: _ANOTHER QUEEN ANNE_]

It is a little, lop-sided town, calm and cleanly, with houses,

stone-built and brick, chiefly of Queen Annean and Georgian dates,

situated on the river Ouse. To enter the town, you cross over that not

very broad river by an iron bridge, built in 1810; and there you obtain

the prettiest view in all Newport. Immediately across the bridge is

“Queen Anne’s,” or St. John’s Hospital, looking very new, for it has

recently been rebuilt. One of its many rebuildings was that by Queen

Anne, in 1615: not the Queen Anne who (as the saying goes) is dead, but

another Queen Anne who is, if possible, even more dead: the Anne of

Denmark, who was Queen of James the First. Even the hospitallers who

are still advantaged by her re-founding of the ancient almshouse are in

a state of benighted ignorance as to her identity: they either suppose

her to be the Anne, Queen Regnant, whom we all know; or else frankly

say they “dunno nawthin’ about who she wor,” and might with equal truth

add that they don’t care.

[Illustration: NEWPORT PAGNELL.]

Almost all that remains of the old building is a tablet, with

inscription very difficult to be read, and weirdly misspelled,

imploring:

Alyov good christiams that here dooe pas

By give soome thimg to thes poore people

That im St. Johmns Hospital doeth ly.

1615.

Newport Pagnell has already been referred to as “lop-sided,” a

phenomenon occasioned by the railway station at the western end of

the town. It is not a large station, and it is only the terminus of a

short branch from Wolverton, but it has caused the little building that

has taken place in Newport in the last sixty years to be done almost

exclusively here. Near by, in a house called “The Green,” there once

lived an eccentric medical man, a Dr. Patrick Renny, who was born in

1734, and died here in 1805; being buried, by the terms of his will, in

the garden, where an obelisk over his grave—now entirely overgrown with

ivy, and looking like an ancient tree—may still be seen.

[Sidenote: _JOHN WESLEY_]

In leaving Newport Pagnell, we may depart in imaginary company

with John Wesley, who was riding horseback this way to Northampton

on May 21st, 1742, when he overtook one who eventually proved to

be a Calvinist, “a serious man with whom I immediately fell into

conversation. He presently gave me to know what his opinions were,

therefore I said nothing to contradict them. He was quite uneasy to

know ‘whether I held the doctrines of the decrees as he did’; but I

told him over and over ‘We had better keep to practical things, lest

we should be angry with one another.’ And so we did for two miles, till

he caught me unawares and dragged me into the dispute before I knew

where I was. He then grew warmer and warmer; told me I was rotten at

heart, and supposed I was one of John Wesley’s followers. I told him

‘No, I am John Wesley himself.’ Upon which he would gladly have run

away outright. But being the better mounted of the two, I kept close to

his side and endeavoured to show him his heart till we came into the

street of Northampton.”

Let us hope that Calvinist was duly convinced of error.

To the north, on our road to Northampton, Newport has grown not at all:

for reasons sufficient to the observation of all who pass this way: the

river Ouse and its adjacent wet meadows, over which the road is taken

on a bridge and a causeway, forbidding, even if the parish boundary did

not.

Here is Lathbury, whose church and few houses are to be sought off

the road by turning to the left at a point where a formal red brick

mansion, formerly “Lathbury Inn,” stands. There was some little trouble

here in 1745, when Mrs. Symes, of Lathbury Park, an ardent Jacobite,

refused the Duke of Cumberland and his army a passage through her

estate: with the result (as she did not possess an army of her own)

that they passed through, riotously and destructively, instead of

decently and in good order.

The little church of Lathbury is a singularly beautiful village church,

with oddly diminishing tower walls. The interior, Norman and Early

English, still preserves abundant traces of frescoes of Renaissance

character, with texts and the beautiful Lord’s Prayer. A small brass,

dated 1661, to one Davies, son of a former rector, is placed here,

according to the inscription, so that other “Cambria-Brittaines,”

passing, should see it. “Cambria-Brittaine” appears to be

seventeenth-century pedant’s language for “Welshman.”

[Illustration: LATHBURY CHURCH.]

[Sidenote: _A GUNPOWDER PLOTTER_]

The stable-clocks of Gayhurst and Tyringham chiming from either side

of the road advertise the whereabouts of those places, effectively

hidden though they be in summer by wayside foliage, save for a glimpse

here and there. The historic manor-house of Gayhurst might readily

be missed, were it not for the lodge-gates; and that would be a loss

indeed, for the place is historic in very dramatic sort. The present

house dates back in its oldest portions to 1500, when an Early

Renaissance mansion was erected by the Nevill family, who ended in an

heiress whose marriage brought the estate into the family of Mulso.

It was Thomas Mulso who in the time of Queen Elizabeth remodelled

the house, and, like many another loyal gentleman of that age, gave

it a ground-plan representing the letter E, in compliment to his

sovereign: the end limbs of the E being represented by the wings, and

the middle limb by the projecting porch. Soon again, however, for lack

of heirs male, Gayhurst changed hands, when Mary Mulso married the

handsome young Catholic gentleman, Sir Everard Digby, in 1596. The

old hiding-places, secret chambers, and uncomfortable quarters in the

chimney-flues, with which the house had been thoughtfully provided,

were found very useful in the rash young Sir Everard’s time, for he

was one of the participants in the Gunpowder Plot, and entertained his

fellow-plotters here. Realising the risks he ran, he made over Gayhurst

by deed of gift to his son, Kenelm, then but twelve months old. Thus,

by early application of the Heaven-sent limited-liability principle, he

preserved the estate from the otherwise inevitable confiscation that

awaited unsuccessful treason; and went to the scaffold in January 1606,

easy on that head. And so, in due course, Sir Kenelm came to his own,

and although he endured persecutions and whips and scorns under the

Commonwealth, was not altogether unhappy.

The large edible snails he introduced from the South of France, in

the hope of curing his consumptive wife, Venetia, still have their

descendants in the woods here: the woods that represent those early

boskages whence Gayhurst obtained its original name of Goddeshurst,

which gradually, by way of “Gotehurst”, _i.e._ “God’s Wood”, and

“Gothurst”, has become what it is now.

[Illustration: GAYHURST.]

The Digbys ended in two unmarried sisters, who in 1704 sold their

ancestral home to Sir Nathan Wrighte, Queen Anne’s Keeper of the Seals,

whose monumental effigy, gorgeously robed, lies in the classic church

hard by the house; and the Wrightes themselves parted with it in 1830.

Beside historic associations, Gayhurst has literary memories, for this

is the poet Cowper’s country, and he often visited the Mr. Wrighte of

that age, travelling from Olney, little more than four miles away, to

admire the gardens, the hot-houses, and “the orange-trees, the most

captivating creatures of the kind I ever saw.” But he does not enlarge

upon the interesting Early Renaissance architecture of the older part

of the house, which is very justly admired nowadays. The Queen Anne

additions, comparatively recent as they were in his time, were better

thought of, and the classic church considered exquisite. It was one of

Sir Christopher Wren’s last designs, but the great architect never saw

it built, for he died, aged ninety-two, in 1723, and it was not begun

until the following year.

[Illustration: THE “GEORGE AND DRAGON,” EAKLEY LANE.]

[Sidenote: _EAKLEY LANE_]

The Ouse, glinting steel-blue amid the green meadows, is seen away to

the right of the road, on the way to Eakley Lane, winding placidly and

sluggishly along. It is, of course, Cowper’s Ouse:

Ouse, slow-winding through a level plain.

Passing through the village of Stoke Goldington, where the golden-brown

stone of Northamptonshire—the “sugar-stone,” as it is locally styled—is

first noticed in the buildings, Inckley, or Eakley Lane is reached.

“Eakley,” which appears to derive from “Ea” = water, and “lea” = a

meadow, referring to the neighbouring water-meadows of the Ouse, is the

proper name, but the spot was known indifferently by either spelling in

coaching days, when it was notable for two inns, the “Bull’s Head” and

the “George and Dragon.” Both houses are still in existence, but have

long since ceased to be inns.

Old houses that were once inns are indeed remarkably plentiful in

these next few miles. At Horton there stands what was formerly “Horton

Inn,” now a handsome country residence. Obviously it was built in

two separate periods; beginning business in a modest way and then

enlarged to twice its original size. Doubtless further enlargements and

improvements were in contemplation when the era of railways came in and

doomed all such hopes to failure. A spacious drive once led up to the

house, but that was long ago walled in and converted into a garden.

Here we come into Northamptonshire, uphill, into the region that was

once known as Salcey Forest, which, with the Forest of Rockingham to

the east and that of Whittlebury on the west, was in the days of the

Plantagenet kings a portion of a vast chase, in which the red deer were

of far more account than men.

[Illustration: HORTON INN.]

[Sidenote: “_SUGAR-STONE_”]

Northamptonshire, which takes its name from Northampton, the county

town (itself originally merely “Hampton,” and afterwards styled

“North Hampton” for the express purpose of distinguishing it from

Southampton), is an undulating shire of what Horace Walpole was pleased

to style, rather aptly, “dumpling hills.” It is rich in building-stone

of various kinds, largely of that beautiful golden-russet ferruginous

sandstone, already referred to as “sugar-stone”; hence the fine

substantial character of local buildings. Brick is not introduced

largely into the architecture of its towns and villages.

Fuller, who was a native of this shire, writing of it two hundred and

fifty years ago, said there was as little waste ground here as in any

county of England, and compared Northamptonshire with “an apple without

core to be cut out, or rind to be pared away.” His praise was not

extravagant, for the country contains little or nothing in the way of

bleak heath or barren moor.

This “shire of squires and spires” is also in old folk-rhyme that

of “spinsters and springs,” and of “pride, poverty, and puddings,”

ascriptions not readily to be understood, unless they be merely

examples of a rustic passion for alliteration reduced to an absurdity;

for spinsters abound in other shires, and no one surely would seriously

contend that Northamptonshire was favoured above the ordinary in the

matter of springs, conceit, pauperism, and puddings. But the spires

are, at any rate, an indubitable and a beautiful architectural fact.

Passing through Horton, we make a first acquaintance with them at

Piddington, a village of the smallest dimensions with a church of the

largest. Both are situated a few hundred yards off the road, the Early

English church spire peaking up magnificently among the trees, with a

peculiar richness of outline. Restoration recently in progress with

the particularly vivid yellow-brown stone from the Duston quarries,

two miles from Northampton, makes the restored patches stand out with

glaring offensiveness; but Time will remedy that—as all other ills.

[Illustration: PIDDINGTON CHURCH.]

[Sidenote: _HACKLETON_]

Hackleton, a large but rather characterless place, quickly follows

upon Horton and Piddington, and is the last village before reaching

Northampton, five miles away. Its position, the next place out of the

town on the road to London, made it, in the days before railways a very

special halting-place for drovers and the humbler wayfarers, and its

inns were many. Superior to the rest was the “New Inn,” now a private

residence, but for long years after it had retired from trade bearing

on its front the legend “Wines and Spirits: Entertainment for Man and

Beast”; with the not unnatural result that the privacy of the occupants

was frequently invaded by seekers after that entertainment.

Little more than one mile from Northampton town, near by the junction

of the road to Stony Stratford, where the highway assumes a magnificent

breadth, stands on a grassy bank the finest of the famous Eleanor

Crosses, raised by Edward the First to the memory of his Queen, Eleanor

of Castile, who died of a lingering fever at Harby, in Nottinghamshire,

November 28th, 1290. It is placed in a solitary position, on a grassy

selvedge of the road, at a spot in the parish of Hardingstone, close by

the grounds of what was once the Abbey of Delapré, or De Pratis, the

Abbey of the Meadows, founded for an establishment of Cluniac nuns by

Simon of Senlis, the crusading Earl of Northampton, in the late Norman

period.

The dearly loved Queen of Edward the First died in what was then the

remote district of Sherwood Forest, but the King decided that her body

should rest at Westminster Abbey, and so, with impressive deliberation,

the long journey was made.

[Sidenote: _QUEEN ELEANOR_]

Although travelling was a slow and tedious process in those days, it

was not necessarily so slow as this lengthy funeral procession. On

December 4th, the body of the Queen having been previously removed

from Harby to Lincoln Cathedral, the solemn pageant set out for

Westminster, but did not reach London until eleven days later, and

the entombment did not take place in the Abbey until the 17th of the

month. The reasons for the length of time taken are twofold, and are

to be found in the pompous circumstances under which the journey was

taken, and in the circuitous route chosen. The usual route was by way

of Stamford and Huntingdon, and so by Royston and Cheshunt, but it was

intended that the procession should pass through a more frequented line

of country and districts where the Queen had been better known. Another

object was to take some of the greater religious houses on the way, and

thus have suitably dignified places where to rest at the close of every

day. The route chosen was, therefore, Grantham, Stamford, Geddington,

Northampton, Stony Stratford, Woburn, Dunstable, St. Albans, Waltham,

West Cheap, and Charing.

The greatest magnificence marked the occasion, and twelve memorial

crosses, of different design, were afterwards erected on the places

where the bier had rested. Charity was given and masses paid for, and

here at Hardingstone, close by the Abbey of Delapré, in whose chapel

the body of the Queen rested for the night, this most beautiful of the

three remaining crosses was erected. “Living, I loved her dearly,”

the King wrote to the Abbot of Cluny, “and dead I shall never cease

to love her”; and so with every care the great officers of State who

accompanied the procession were directed to mark with particular care

those resting-places the King thought sacred, so that no doubt might

arise as to the exact spot where these memorials should be built.

The Manchester and Glasgow Road, Volume 1 (of 2) This Way to Gretna Green · 第 9 / 18 段