M. Hémonin turned to Nodier and said: “I paid six sous for it.”

In the evening the Duke of Northumberland gave a ball. It was a

magnificent, fairylike spectacle. This Arabian Nights ambassador brought

one of these nights to Rheims. Every woman found a diamond in her

bouquet.

I could not dance. Nodier had not danced since he was sixteen years

of age, when a great aunt went into ecstasies over his terpsichorean

efforts and congratulated him in the following terms: “_Tu est charmant,

tu danses comme rim chou_!” We did not go to Lord Northumberland’s ball.

“What shall we do tonight?” said I to Nodier. He held up his odd volume

and answered:

“Let us read this.”

We read.

That is to say, Nodier read. He knew English (without being able

to speak it, I believe) enough to make it out. He read aloud, and

translated as he read. At intervals, while he rested, I took the book

bought from the ragpicker of Soissons, and read passages from the

_Romancero_. Like Nodier, I translated as I read. We compared the

English with the Castilian book; we confronted the dramatic with the

epic. Nodier stood up for Shakespeare, whom he could read in English,

and I for the _Romancero_, which I could read in Spanish. We brought

face to face, he the bastard Faulconbridge, I the bastard Mudarra. And

little by little in contradicting we convinced each other, and Nodier

became filled with enthusiasm for the _Romancero_, and I with admiration

for Shakespeare.

Listeners arrived. One passes the evening as best one can in a

provincial town on a coronation day when one doesn’t go to the ball. We

formed quite a little club. There was an academician, M. Roger; a man of

letters, M. d’Eckstein; M. de Marcellus, friend and country neighbour

of my father, who poked fun at his royalism and mine; good old Marquis

d’Herbouville, and M. Hémonin, donor of the book that cost six sous.

“It isn’t worth the money!” exclaimed M. Roger.

The conversation developed into a debate. Judgment was passed upon _King

John_. M. de Marcellus declared that the assassination of Arthur was an

improbable incident. It was pointed out to him that it was a matter of

history. It was with difficulty that he became reconciled to it. For

kings to kill each other was impossible. To M. de Marcellus’s mind the

murdering of kings began on January 21. Regicide was synonymous with

‘93. To kill a king was an unheard-of thing that the “populace” alone

were capable of doing. No king except Louis XVI. had ever been violently

put to death. He, however, reluctantly admitted the case of Charles

I. In his death also he saw the hand of the populace. All the rest was

demagogic lying and calumny.

Although as good a royalist as he, I ventured to insinuate that the

sixteenth century had existed, and that it was the period when the

Jesuits had clearly propounded the question of “bleeding the basilic

vein,” that is to say of cases in which the king ought to be slain;

a question which, once brought forward, met with such success that it

resulted in two kings, Henry III. and Henry IV., being stabbed, and a

Jesuit, Father Guignard, being hanged.

Then we passed to the details of the drama, situations, scenes, and

personages. Nodier pointed out that Faulconbridge is the same person

spoken of by Mathieu Paris as Falcasius de Trente, bastard of Richard

Coeur de Lion. Baron d’Eckstein, in support of this, reminded his

hearers that, according to Hollinshed, Faulconbridge, or Falcasius,

slew the Viscount de Limoges to avenge his father Richard, who had

been wounded unto death at the siege of Chaluz; and that this castle of

Chaluz, being the property of the Viscount de Limoges, it was only right

that the Viscount, although absent, should be made to answer with his

head for the falling of an arrow or a stone from the castle upon the

King. M. Roger laughed at the cry of “Austria Limoges” in the play and

at Shakespeare’s confounding the Viscount de Limoges with the Duke of

Austria. M. Roger scored the success of the evening and his laughter

settled the matter.

The discussion having taken this turn I said nothing further. This

revelation of Shakespeare had moved me. His grandeur impressed me. _King

John_ is not a masterpiece, but certain scenes are lofty and powerful,

and in the motherhood of Constance there are bursts of genius.

The two books, open and reversed, remained lying upon the table. The

company had ceased to read in order to laugh. Nodier at length became

silent like myself. We were beaten. The gathering broke up with a laugh,

and our visitors went away. Nodier and I remained alone and pensive,

thinking of the great works that are unappreciated, and amazed that the

intellectual education of the civilized peoples, and even our own, his

and mine, had advanced no further than this.

At last Nodier broke the silence. I can see his smile now as he said:

“They know nothing about the Romancero!”

The Memoirs of Victor Hugo · 第 15 / 138 题