CHAPTER III.

_The Irish Question_

IN THE meantime, besides the prolonged and unforeseen resistance of the

Protectionists, there were other and unexpected causes at work which

equally, or perhaps even more powerfully tended to the fulfilment of the

scheme of delay, which Lord George Bentinck had recommended his friends

to adopt and encourage.

In the latter months of the year 1845, there broke out in some of the

counties of Ireland one of those series of outrages which have hitherto

periodically occurred in districts of that country. Assassination and

crimes of violence were rife: men on the queen’s highway were shot from

behind hedges, or suddenly torn from their horses and beaten to death

with clubs; houses were visited in the night by bodies of men, masked

and armed--their owners dragged from their beds, and, in the presence

of their wives and children, maimed and mutilated; the administration of

unlawful oaths, with circumstances of terror, indicated the existence of

secret confederations, whose fell intents, profusely and ostentatiously

announced by threatening letters, were frequently and savagely

perpetrated.

These barbarous distempers had their origin in the tenure of land in

Ireland, and in the modes of its occupation. A combination of causes,

political, social, and economical, had for more than a century unduly

stimulated the population of a country which had no considerable

resources except in the soil. That soil had become divided into minute

allotments, held by a pauper tenantry, at exorbitant rents, of a class

of middlemen, themselves necessitous, and who were mere traders in land.

A fierce competition raged amid the squalid multitude for these strips

of earth which were their sole means of existence. To regulate this

fatal rivalry, and restrain this emulation of despair, the peasantry,

enrolled in secret societies, found refuge in an inexorable code. He who

supplanted another in the occupation of the soil was doomed by an occult

tribunal, from which there was no appeal, to a terrible retribution. His

house was visited in the night by whitefeet and ribbonmen--his doom was

communicated to him, by the post, in letters, signed by Terry Alt, or

Molly M’Guire, or he was suddenly shot, like a dog, by the orders of

Captain Rock. Yet even these violent inflictions rather punished than

prevented the conduct against which they were directed. The Irish

peasant had to choose between starving and assassination. If, in

deference to an anonymous mandate, he relinquished his holding, he and

those who depended on him were outcasts and wanderers; if he retained or

accepted it, his life might be the forfeit, but subsistence was secured;

and in poor and lawless countries, the means of living are more valued

than life. Those who have treated of the agrarian crimes of Ireland

have remarked, that the facility with which these outrages have been

committed has only been equalled by the difficulty of punishing them. A

murder, perpetrated at noonday, in the sight of many persons, cannot be

proved in a court of justice. The spectators are never witnesses; and it

has been inferred from this, that the outrage is national, and that the

heart of the populace is with the criminal. But though a chief landlord,

or a stipendiary magistrate, may occasionally be sacrificed, the great

majority of victims are furnished by the humblest class. Not sympathy,

but terror, seals the lip and clouds the eye of the bystander. And this

is proved by the fact that while those who have suffered have almost

always publicly declared that they were unable to recognize their

assailants, and believed them to be strangers, they have frequently, in

confidence, furnished the police with the names of the guilty.

Thus, there is this remarkable characteristic of the agrarian anarchy

of Ireland which marks it out from all similar conditions of other

countries: it is a war of the poor against the poor.

Before the rapid increase of population had forced governments to study

political economy and to investigate the means of subsisting a people,

statesmen had contented themselves by attributing to political causes

these predial disturbances, and by recommending for them political

remedies. The course of time, which had aggravated the condition of the

Irish peasantry, had increased the numbers, the wealth, and the general

importance of those of the middle classes of Ireland who professed the

Roman Catholic faith. Shut out from the political privileges of the

constitution, these formed a party of discontent that was a valuable

ally to the modern Whigs, too long excluded from that periodical share

of power which is the life-blood of a parliamentary government and the

safeguard of a constitutional monarchy. The misgovernment of Ireland

became therefore a stock topic of the earlier Opposition of the present

century; and advocating the cause of their clients, who wished to become

mayors, and magistrates, and members of the legislature, they argued

that in the concession of those powers and dignities, and perhaps in

the discreet confiscation of the property of the Church, the only cures

could be found for threatening notices, robbery of arms, administering

of unlawful oaths, burglary, murder, and arson.

Yet if these acts of violence were attributable to defective political

institutions, why, as was usually the case, were they partial in their

occurrence? Why were they limited to particular districts? If political

grievances were the cause, the injustice would be as sharp in tranquil

Wexford as in turbulent Tipperary. Yet out of the thirty-two counties

of Ireland, the outrages prevailed usually in less than a third. These

outrages were never insurrectionary: they were not directed against

existing authorities; they were stimulated by no public cause or

clamour; it was the private individual who was attacked, and for a

private reason. This was their characteristic.

But as time elapsed, two considerable events occurred: the Roman

Catholic restrictions were repealed, and the Whigs became ministers.

Notwithstanding these great changes, the condition of the Irish

peasantry remained the same; the tenure of land was unchanged, the modes

of its occupation were unaltered, its possession was equally necessary

and equally perilous. The same circumstances produced the same

consequences. Notwithstanding even that the Irish Church had been

remodelled, and its revenues not only commuted but curtailed;

notwithstanding that Roman Catholics had not only become members of

Parliament but even Parliament had been reformed; Irish outrage became

more flagrant and more extensive than at any previous epoch--and the

Whigs were ministers.

Placed in this responsible position, forced to repress the evil, the

causes of which they had so often explained, and which with their

cooperation had apparently been so effectually removed, the Whig

government were obliged to have recourse to the very means which they

had so frequently denounced when recommended by their rivals, and that,

too, on a scale of unusual magnitude and severity. They proposed for

the adoption of Parliament one of those measures which would suspend the

constitution of Ireland, and which are generally known by the name of

Coercion Acts.

The main and customary provisions of these Coercion Acts were of

severe restraint, and scarcely less violent than the conduct they were

constructed to repress. They invested the lord lieutenant with power

to proclaim a district as disturbed, and then to place its inhabitants

without the pale of the established law; persons out of their dwellings

between sunset and sunrise were liable to transportation; and to secure

the due execution of the law, prisoners were tried before military

tribunals, and not by their peers, whose verdicts, from sympathy or

terror, were usually found to baffle justice.

These Coercion Acts were effectual; they invariably obtained their end,

and the proclaimed districts became tranquil. But they were an affair

of police, not of government; essentially temporary, their effect was

almost as transient as their sway, and as they were never accompanied

with any deep and sincere attempt to cope with the social circumstances

which produced disorder, the recurrence of the chronic anarchy was

merely an affair of time. Whether it were that they did not sufficiently

apprehend the causes, or that they shrank from a solution which must

bring them in contact with the millions of a surplus population, there

seems always to have been an understanding between the public men

of both parties, that the Irish difficulty should be deemed a purely

political, or at the utmost a religious one. And even so late as 1846,

no less a personage than the present chief secretary, put forward by

his party to oppose an Irish Coercion Bill which themselves had loudly

called for, declared that he could not sanction its penal enactments

unless they were accompanied by the remedial measures that were

necessary, to wit, an Irish Franchise Bill, and a Bill for the amendment

of municipal corporations!

When Sir Robert Peel, in 1841, after a memorable opposition of ten

years, acceded to office, sustained by all the sympathies of the

country, his Irish policy, not sufficiently noticed amid the vast and

urgent questions with which he had immediately to deal, was, however, to

the political observer significant and interesting. As a mere matter of

party tactics, it was not for him too much to impute Irish disturbances

to political and religious causes, even if the accumulated experience

of the last ten years were not developing a conviction in his mind, that

the methods hitherto adopted to ensure the tranquillity of that country

were superficial and fallacious. His cabinet immediately recognized

a distinction between political and predial sources of disorder.

The first, they resolved into a mere system of agitation, no longer

justifiable by the circumstances, and this they determined to put down.

The second, they sought in the conditions under which land was occupied,

and these they determined to investigate. Hence, on the one hand, the

O’Connell prosecution: on the other, the Devon commission.

This was the bold and prudent policy of a minister who felt he had

the confidence of the country and was sustained by great parliamentary

majorities; and when the summoner of monster meetings was convicted, and

the efficient though impartial manner in which the labours of the land

commission were simultaneously conducted came to be bruited about, there

seemed at last some prospect of the system of political quackery of

which Ireland had been so long the victim being at last subverted. But

there is nothing in which the power of circumstances is more evident

than in politics. They baffle the forethought of statesmen, and control

even the apparently inflexible laws of national development and decay.

Had the government of 1841 succeeded in its justifiable expectation of

terminating the trade of political agitation in Ireland, armed with all

the authority and all the information with which the labours of the land

commission would have furnished them, they would in all probability have

successfully grappled with the real causes of Irish misery and misrule.

They might have thoroughly reformed the modes by which land is holden

and occupied; have anticipated the spontaneous emigration that now rages

by an administrative enterprise scarcely more costly than the barren

loan of ‘47, and which would have wafted native energies to imperial

shores; have limited under these circumstances the evil of the potato

famine, even if the improved culture of the interval might not have

altogether prevented that visitation; while the laws which regulated the

competition between home and foreign industry in agricultural produce

might have been modified with so much prudence, or, if necessary,

ultimately repealed with so much precaution, that those rapid and

startling vicissitudes that have so shattered the social fabric of

Ireland might altogether have been avoided.

But it was decreed that it should be otherwise. Having achieved the

incredible conviction of O’Connell, by an Irish jury, the great culprit

baffled the vengeance of the law by a quirk which a lawyer only could

have devised. As regards his Irish policy, Sir Robert Peel never

recovered this blow, the severity of which was proportionably increased

by its occurrence at a moment of unprecedented success. Resolute not to

recur to his ancient Orangeism, yet desperate after his discomfiture of

rallying a moderate party around his ministry, his practical mind,

more clear-sighted than foreseeing, was alarmed at the absence of all

influences for the government of Ireland. The tranquillity which might

result from a reformed tenure of the soil, must, if attainable, be

a distant blessing, and at present he saw only the obstacles to its

fulfilment--prejudiced landlords, and the claims and necessities of

pauper millions. He shrank from a theory which might be an illusion. He

required a policy for the next post and the next division. There was

in his view only one course to take, to outbid his predecessors as

successfully in Irish politics as he was doing in taxes and tariffs. He

resolved to appropriate the liberal party of Ireland, and merge it into

the great Conservative confederation which was destined to destroy so

many things. He acted with promptitude and energy, for Sir Robert Peel

never hesitated when he had made up his mind. His real character was

very different from his public reputation. Far from being timid

and wary, he was audacious and even headstrong. It was his cold and

constrained demeanour that misled the public. There never was a man who

did such rash things in so circumspect a manner. He had been fortunate

in early disembarrassing himself of the Orange counsellors who had

conducted his Irish questions when in opposition; vacant judgeships

had opportunely satisfied the recognized and respectable claims of

Mr. Serjeant Jackson and Mr. Lefroy; and so Sir Robert Peel, without

a qualm, suddenly began to govern Ireland by sending it ‘messages of

peace.’

They took various forms; sometimes a Charitable Bequests Act virtually

placed the Roman Catholic hierarchy in friendly equality with the

prelates of the Established Church; sometimes a ‘godless college’

called forth a moan from alarmed and irritated Oxford; the endowment

of Maynooth struck wider and deeper, and the middle-classes of England,

roused from their religious lethargy, called in vain to the rescue of

a Protestantism betrayed. But the minister was unshaken. Successful

and self-sufficient, impressed with a conviction that his government

in duration would rival that of a Walpole or a Pitt, and exceed both

in lustre, he treated every remonstrance with imperious disdain. He had

even accustomed his mind to contemplate an ecclesiastical adjustment

of Ireland which would have allied in that country the Papacy with the

State, and have terminated the constitutional supremacy of the Anglican

Church, when suddenly, in the very heat of all this arrogant fortune,

the mighty fabric of delusion shivered and fell to the ground.

An abused and indignant soil repudiated the ungrateful race that had

exhausted and degraded its once exuberant bosom. The land refused

to hold those who would not hold the land on terms of justice and of

science. All the economical palliatives and political pretences of

long years seemed only to aggravate the suffering and confusion. The

poor-rate was levied upon a community of paupers, and the ‘godless

colleges’ were denounced by Rome as well as Oxford.

After a wild dream of famine and fever, imperial loans, rates in

aid, jobbing public works, confiscated estates, constituencies

self-disfranchised, and St. Peter’s bearding St. James’s in a spirit

becoming Christendom rather than Europe, time topped the climax of Irish

misgovernment; and by the publication of the census of 1851, proved that

the millions with whose evils no statesmen would sincerely deal,

but whose condition had been the pretext for so much empiricism, had

disappeared, and nature, more powerful than politicians, had settled the

‘great difficulty.’

Ere the publication of that document, the mortal career of Sir Robert

Peel had closed, and indeed several of the circumstances to which we

have just alluded did not occur in his administration; but the contrast

between his policy and its results was nevertheless scarcely less

striking. It was in ‘45 that he transmitted his most important ‘message

of peace’ to Ireland, to be followed by an autumnal visit of her Majesty

to that kingdom, painted in complacent and prophetic colours by her

prime minister. The visit was not made. In the course of that autumn,

ten counties of Ireland were in a state of anarchy; and, mainly in

that period, there were 136 homicides committed, 138 houses burned, 483

houses attacked, and 138 fired into; there were 544 cases of aggravated

assault, and 551 of robbery of arms; there were 89 cases of bands

appearing in arms; there were more than 200 cases of administering

unlawful oaths; and there were 1,944 cases of sending threatening

letters. By the end of the year, the general crime of Ireland had

doubled in amount and enormity compared with the preceding year.

Lord George Bentinck: A Political Biography · 第 3 / 13 章