Blincoe remarked, that few of the apprentices had either knife, fork,

or spoon, to use at table, or hats, shoes, or stockings. At Lowdham,

particularly during the latter part of their stay there, the children

used to wash at the pump, night and day, and were allowed soap! At

Litton mill, they were called out so early, and worked so late, that

little or no attention was given to personal cleanliness! On Friday

night, the apprentices were washed, combed, and shirted! Blincoe found

his companions in a woeful condition—their bodies were literally covered

with weals and contusions—their heads full of wounds, and, in many

cases, lamentably, infested with vermin! The eldest girls had to comb

and wash the younger apprentices—an irksome task, which was carelessly

and partially performed. No soap was allowed—a small quantity of meal

was given as a substitute; and this from the effects of keen hunger,

was generally eaten. The first day’s labour at Litton Mill, convinced

Blincoe, into what a den of vice and misery he was cast. The overlookers

were fierce and brutal, beyond any thing he had ever witnessed at Lowdham

Mill; to which servitude, terrible as it once appeared, he looked back

with regret. In the retrospect of his own conduct, he felt shame and

sorrow—for, compared with what he had to perform and to endure, he now

considered that he had lived in idleness and luxury at Lowdham. The

custom of washing and shifting on Friday night, arose, he said from a

notion, that it was more _profitable_ to allow those ablutions to be then

performed, that the apprentices might be kept to work till _midnight_ on

Saturday, or even beyond that hour. The apprentices slept about fifty

in a room. The governor used to unlock the door of each room when the

first bell rang: having unlocked the last room door, he went back to the

first, with a switch stick in his hand, and if he found any one in bed,

or slowly dressing, he used to lay on without mercy; by which severity,

the rooms were soon empty. The apprentices had their breakfast generally

of water-porridge, called in this part of Derbyshire “stir-pudding,”

and oaten cake, which they took in the mill. The breakfast hour was

eight o’clock; but the machinery did not stop, and so irregular were

their meals, it sometimes did not arrive till ten or eleven o’clock.

At other times, the overlookers would not allow the apprentices to eat

it, and it stood till it grew cold and covered with flue! Skim-milk, or

butter-milk was allowed; but very sparingly, and often in a stinking

state, when it was served out. Forty minutes were allowed for dinner; of

which time, full one half was absorbed in cleaning the frames. Sometimes

the overlookers detained them in the mill the whole dinner-time, on

which occasion, a halfpenny was given, or rather promised. On those

occasions, they had to work the whole day through, generally _sixteen

hours_, _without rest or food_! These excessive labours, accompanied

by comparative starvation, may appear to my reader, as, at first, it

did to me, _incredible_; but Blincoe’s relations, marvellous as it may

appear, was afterwards confirmed by individuals, whose narratives _will

be given_, and with whom no sort of acquaintance or intercourse had

latterly subsisted. Owing to this shamefully protracted time of labour,

to the ferocity with which the children were driven by stripes, cuffs,

and kicks, and to the insufficiency of food, no less than its bad and

unwholesome quality. Blincoe, in common with his fellow-sufferers has

often dropped down at the frames, and been so weary, when, at last,

he left work, he has given a stronger boy a halfpenny, or a part of

his supper, to allow him to lean upon him on his way back to the

’prentice-house.

Bad as was the food, the cookery was still worse.—The most inferior sort

of Irish-fed bacon was purchased for the consumption of these children,

and this boiled with turnips, put into the water, I cannot say without

washing; but certainly without paring!—Such was the _Sunday_ fare of

the parish children at Litton Mill. When first Blincoe, and the rest

of the children arrived from Lowdham, they noticed many of the other

apprentices had neither spoon nor knife; but had to eat as they could,

meat, thick-porridge, or broth, nor were the new comers long allowed any

such implements. On Sunday, bacon-broth and turnips were served out,

which they eat with oaten-cake, in dirty wooden bowls. It could not be

otherwise, than unpalatable; for the portion of water to be converted

into _broth_, was very ample. In this, rusty, half putrid, fish-fed

bacon, and unpaired turnips were boiled!—A portion of this broth, with

coarse oaten-cake was served out, as the first course of a frequent

Sunday’s dinner. Next, the rusty bacon was portioned out with the

boiled unpared turnips!—There was generally, a large quantity of broth

to spare, which often became very fetid before it was cold. Into this

stuff, no better than hog-wash, a few pails more of water were poured

and some meal stirred in, and the disgusting mess was served out for

supper or the next day’s breakfast, as circumstances required. Blincoe

declared, that the stench of this broth was often so powerful as to turn

his stomach, and yet, bad as it was, keen hunger forced him to eat it.

From all those and other sources of sickness and disease, no one will

be surprised that contagious fevers arose in the mill; nor that the

number of deaths should be such as to require frequent supplies of parish

children, to fill up the vacancies. That such numerous draughts made

from mills, where there was no increase of building or of machinery, or

apparent call for more infant labourers should not have caused parish

officers to institute inquiry, as to the fate of their predecessors,

goes far toward confirming the worst imputations cast by the surviving

sufferers, upon their parochial guardians. The evidence given by Sir

Robert Peel and others, before parliamentary committees, will throw

still further light on this important subject, and prove how generally

the offspring of the poor have been abandoned by their legal guardians,

and left at the disposal of greedy and unfeeling sons of traffic. This

neglect on the part of parish officers, was the producing cause of many

of the avaricious cotton-masters escaping punishment, for offences which

richly merited the gallows. Contagious disease, fatal to the apprentices,

and dangerous to society, was the degree of magnitude, at which, the

independent rich, more, perhaps, from selfish than social feelings,

took alarm, and the public prints exposed a part of the existing abuses

in cotton-mills, of which parish children were the victims. So horrid

were these recitals, and so general and loud the indignation which they

excited, that it reached the inmost recesses of the flinty hearts of

the great cotton-masters. Their fears taught them mercy, when no longer

able to withstand, nor to silence the accusations brought against them

by public-spirited and disinterested opponents. Some of the greatest

delinquents yielded, and even became advocates for the interference of

the legislative power, between themselves and their servants. A reference

to the Appendix will shew that they were accused by the genuine friends

of humanity of aiming, by this concession, to insinuate themselves into

the confidence of their opponents, and thereby neutralize and subdue the

fine spirit by which they found their grasping, vile, insatiate avarice

controlled. Be this as it may, those individuals who took so much pains

to obtain the act of 1802, seem to have given themselves no manner of

trouble, to see it enforced. Almost before the first year expired,

it was considered a dead-letter. Just at this crisis, the cruelties,

exercised on apprentices at Litton Mill, were at their height. Excess of

toil, of filth, and of hunger, led to the poor children being visited

by contagious fevers. This calamity, which often broke, by premature

death, the bands of this vile thraldom, prevailed to such an extent, as

to stop the works. At last, such was Blincoe’s declaration, he had known

forty boys sick at once, being a fourth of the whole number employed

in the mill. From the combined testimony of many apprentices, none

were considered sick, till it was found impossible, by menaces or by

corporeal punishment, to keep them to their work. The medical gentlemen,

who sometimes attended the sick, aware of the cause of the deaths, used

to say, and like a sensible man he spoke:—“It is not drugs, but kitchen

physic they want:” and his general prescription was plenty of good bread,

beef, soup and mutton broth. When I questioned Blincoe and others, why

this medical man did not represent the horrid plight they were in to the

magistrates, he said, the surgeon and magistrates were friends and guests

of the master, and in the frequent habit of feasting with him! Blincoe

was among the number of the sick, and remembers pitch, tobacco, &c.

being burnt in the chamber, and vinegar sprinkled on their beds and on

the floor. Circumstances which sufficiently denote the malignity of the

disease, and the serious apprehensions that were entertained. So great

has the mortality been, that Mr. Needham felt it adviseable to divide the

burials, and a part of the dead were buried in Tadington Church-yard,

although the burial fees were double the charge of those at Tideswell.

Notwithstanding this extraordinary degree of sickness and mortality,

Blincoe declares that the local magistracy took no manner of notice of

these occurrences!!!

It might be hazardous to trust so far to the memory, the integrity, or

the judgment of Blincoe, or to affirm that the conduct of the local

magistrates really was thus culpable—but the imputation is corroborated

by the total silence of the magistrates of this part of Derbyshire, as

to the character and conduct of the owners of Litton Mill, during the

parliamentary investigation of 1816, 17, 18, 19. The concurrent testimony

of Blincoe and several of his fellow-sufferers confirm the fact of

contagious fevers having occurred in this mill; of the numerous deaths

it occasioned; of the consequent division of the funerals; and of the

remarks of the clergyman, by whom the last sad rites were performed; and

also, that, _once_, there was a Coroner’s inquest held! there exists

some difference of opinion, as to the material fact, whether the body

had not been first deposited in the earth, and afterwards taken up.

Not a spark of pity was shewn to the sick of either sex: they were

worked to the very last moment it was possible for them to work: and

when it was no longer possible, if they dropped down, they were put

into a wheel-barrow, and wheeled to the ’prentice-house. According

to Blincoe’s statement, they were left in the common room below, or

carried to their berth in the bed-room, and there left to live or die!

In this melancholy state, all the change that took place in the diet,

was an allowance of some _treacle-tea_, that is, hot water sweetened

with treacle. The doctor was seldom called, till the patient was in

the agonies of death. Generally speaking, the dying experienced less

attention than a sheep or a hog! The owner of Litton Mill was more

tender to those animals; because they cost money, and the anxiety of a

character like Mr. Needham’s could only be excited by the prospect of

a loss of capital! This solicitude was proportioned to the extent of

that risk; and as parish children and destitute orphans could be had

at a less price than sheep or pigs, to supply the place of those that

died, it followed, that they were less thought of. I would not willingly

exaggerate the atrocities I am depicting. I would not act so unwisely as

to overcharge the picture I am drawing; and it is with some degree of

diffidence, I state, in consequence of combined and positive testimony,

that no nurses or _nursing_ was allowed to the sick, further than what

one invalid could do for another! That neither candle nor lamp-light

was allowed, nor the least sign of sympathy or regret manifested! These

facts I admit, are so repugnant to every feeling of Christian charity,

that they wear the aspect of greatly embellished truths, or what is but

little worse, of malignant fabrications. If they are such, the fault is

not mine; for repeatedly, and in the most impressive manner in my power,

I admonished Blincoe and his fellow-sufferers, to abstain from falsehood,

telling him and them, it would be sure to be detected and lead to their

disgrace. What I thought might have more influence with such persons,

I also urged the triumph, such baseness on their part, could confer on

the master cotton spinners, most distinguished by cruelty and tyranny;

yet, still Blincoe and the whole of his former comrades perseveringly

and consistently adhered to the truth of the horrid imputations, and

declared, if they were called upon, they would at any time confirm

their statement. I was bound to give them publicity—if they are founded

in truth. If their great features are correctly delineated, no lapse

of time ought to be allowed to shelter the delinquents. They should

be brought to a public trial; for the imputations extend to too many

acts of torture and of wilful deliberate murder; and to the indulgence

of propensities, as to overpower scepticism. They embrace atrocities

exercised upon poor and friendless boys and girls, of a nature no less

abominable than the worst of those which apply to that disgrace to

womanhood, Elizabeth Brownrig, or more recently, to the unhappy culprit,

Governor Wall. There are yet living, perhaps a hundred witnesses who

have been partakers of these ferocious inflictions. Many of them, though

in the prime of life, are reduced to such a state of decrepitude, as to

flash conviction upon the most incredulous, that it could have resulted

from nothing but the most unexampled and long continued cruelty. From

the continued and relentless exercise of unlimited despotism upon the

truly insulted and most friendless of human beings, upon those, for

whose especial protection, a law had been then recently enacted, which,

had it been enforced, would have efficiently prevented the occurrence

of these crimes, and if I were to assert, that it would be difficult,

if not impossible, from the record of sufferings inflicted upon Negro

slaves, to quote instances of greater atrocity, than what I have, or am

about to develope, I should not exaggerate, nor should I be guilty of

bombast, were I to affirm, that the national character has been, and is

seriously dishonoured by that system of boundless commercial avarice, in

which these detestable crimes originated. It will continue thus shaded,

till a full and fair investigation takes place. There never yet was

a crisis, when, in the commercial world, the march of avarice was so

rapid, or its devastations so extensive upon the morals and well being of

society, as within the period embraced by this narrative; a march that

seems to acquire celerity in proportion to the increasing spread of its

malific _influence_, and to derive _impunity_ from the prodigious wealth

it accumulates in the hands of a few great and unfeeling capitalists,

at the expence of the individual happiness, health, and morals of the

million. This iniquitous system is the prolific parent of that tremendous

flood of vice, which has saturated the manufacturing populace, with the

most appalling depravity. This has reduced those many hundred thousand

weavers, to a state of destitution so extreme, as to render the condition

of the most destitute portion, incomparably worse than that of the

field-slave in the West India plantations, who has the good fortune to

belong to a humane proprietor. This baleful and wide wasting system

throws upon the crown the undeserved odium of being the cause or the

abettor of these dreadful evils, by which the poor weaver is oppressed—an

impression that has neutralized the loyalty of myriads, and fitted them

to become, in the hands of unprincipled demagogues, the source of popular

commotions, of foul and iniquitous conspiracies, of deep and radical

disloyalty. So indurated, so inveterate, is the loathing and aversion

cherished towards the executive government, in all its ramifications,

by a large portion of weavers, that it has induced multitudes wholly to

renounce, to vilify in every practicable manner, to degrade christianity!

I do not, in this declamation, indulge in light, personal, or selfish

motives; for whatever I assert, as positive matter of fact, I hold myself

morally responsible, and stand publicly pledged to substantiate my

assertion, by adducing, if requisite, not alone the authorities on which

I make them, but also to _prove_ the validity of those authorities.

With this digression, I close the present chapter.—In those that follow

there will be found a narrative of crimes which cannot fail to excite,

in an equal degree, horror and incredulity:—at the recital of acts of

wanton, premeditated, gross, and brutal cruelty, scarcely to be equalled

in the annals of the Inquisitorial tribunals of Portugal or Spain; yet

all those acts of murder and wanton cruelties, have been perpetrated by

a solitary master cotton-spinner, who, though perhaps one of the worst

of his tribe, did not stand alone; as will be shewn by evidence that

it cannot be successfully rebutted. Nor was it to be expected that the

criminality of that master spinner could fail to produce corresponding

depravity amongst the wretched apprentices subjected to his rude and

savage dominion. In the eventful life of W—— Pitt, the depth and extent

of that depravity will be strikingly illustrated!—It will be seen that

acts of felony were committed in the vicinity of Litton Mill, by the

parish apprentices, not, if I am rightly informed, from _dishonest

intention_; but from a desire to be transported to Botany Bay; deeming

even that alternative preferable to the endurance of the horrors of the

servitude, to which, as parish apprentices, they had been consigned.

CHAP. V.

Recurring to the description, given to me by Robert Blincoe, of the

dreadful state of thraldom, in which, with a multitude of juvenile

companions, he was involved at Litton Mill, I am instructed to say, that

as excessive toil, the want of proper time for rest, and of nourishing

wholesome food, gave rise to contagious disease, so a liberal supply

of good provisions and a cessation from toil, quickly restored many

to health; instead of taking warning by the results of these terrible

examples, no sooner were the invalids sent back to the mill, than the

system of over-toil, of boundless cruelty, starvation and torture, was

at once resumed. Let it not however be supposed, that any thing in the

shape of dainties had been dispensed to the sick. Wheaten bread, coarse

pieces of beef boiled down in soup, or mutton for broth, with good

milk or butter-milk, sparingly distributed, formed the extent of those

indulgences. This diet, luxurious as it was considered in Litton Mill,

did not surpass the ordinary standard of the daily fare, that Blincoe had

enjoyed at St. Pancras workhouse, and also, during the latter period of

his stay at Lowdham Mill.

I have not yet done more than to mention the cuffs, kicks, or scourging,

to which, in common with many other of his unhappy comrades, Blincoe

stood exposed, since, by his account, almost from the first hour in which

he entered the Mill, till he arrived at a state of manhood, it was one

continued round of cruel and arbitrary punishment. Blincoe declared, he

was so frequently and immoderately beaten, it became quite familiar; and

if its frequency did not extinguish the sense of feeling, it took away

the terror it excited on his first entrance into this den of ignorance

and crime. I asked him if he could state an average number of times

in which he thought he might in safety say, he had suffered corporeal

punishment in a week. His answer invariably was, that his punishments

were so various and so frequent, it was impossible to state with any

thing approaching to accuracy. If he is to be credited, during his ten

years of hard servitude, his body was never free from contusions, and

from wounds inflicted by the cruel master whom he served, by his sons, or

his brutal and ferocious and merciless overlookers.

It is already stated, that he was put to the back of a stretching-frame,

when he was about eleven years of age, and that often, owing to the

idleness, or the absence of the stretcher, he had his master’s work,

as well as his own to perform. The work being very coarse, the motion

was rapid, and he could not keep up to the ends. For this he was sure

to be unmercifully punished, although, they who punished him knew the

task assigned was beyond what he could perform. There were different

stretchers in the mill; but, according to Blincoe’s account, they were

all of them base and ferocious ruffians. Robert Woodward, who had

escorted the apprentices from Lowdham Mill, was considered the worst of

those illiterate vulgar tyrants. If he made a kick at Blincoe, so great

was his strength, it commonly lifted him off the floor. If he struck him,

even a flat-handed blow, it floored him; If, with a stick, it not only

bruised him, but cut his flesh. It was not enough to use his feet or his

hands, but a stick, a bobby or a rope’s-end. He and others used to throw

rollers one after another, at the poor boy, aiming at his head, which,

of course was uncovered while at work, and nothing delighted the savages

more, than to see Blincoe stagger, and to see the blood gushing out in a

stream! So far were such results from deterring the monsters, that long

before one wound had healed, similar acts of cruelty produced others, so

that, on many occasions, his head was excoriated and bruised to a degree,

that rendered him offensive to himself and others, and so intolerably

painful, as to deprive him of rest at night, however weary he might be.

In consequence of such wounds, his head was over-run by vermin. Being

reduced to this deplorable state, some brute of a quack doctor used to

apply a pitch cap, or plaister to his head. After it had been on a given

time, and when its adhesion was supposed to be complete, the _terrible

doctor_ used to lay forcibly hold of one corner and tear the whole scalp

from off his head at once! This was the common remedy; I should not

exaggerate the agonies it occasioned, were I to affirm, that it must

be equal to any thing inflicted by the American savages, on helpless

prisoners, with their scalping knives and tomahawks.

This same ruffian, (Robert Woodward) who, by the concurrent testimony

of many sufferers, stands depicted, as possessing that innate love of

cruelty which marked a Nero, a Caligula, or a Robespierre, used when

Blincoe could not, or did not keep pace with the machinery, to tie him up

by the wrists to a cross beam and keep him suspended over the machinery

till his agony was extreme. To avoid the machinery, he had to draw up

his legs every time it came out or returned. If he did not lift them

up, he was cruelly beaten over the shins, which were bare; nor was he

released, till growing black in the face, and his head falling over his

shoulder, the wretch thought his victim was near expiring. Then after

some gratuitous knocks and cuffs, he was released and instantly driven to

his toil, and forced to commence, with every appearance of strength and

vigour, though he were so much crippled, as to be scarcely able to stand.

To lift the apprentices up by their ears, shake them violently, and then

dash them down upon the floor with the utmost fury, was one of the many

inhuman sports in Litton Mill, in which the overlookers appeared to take

delight. Frequently has Blincoe been thus treated, till he thought his

ears were torn from his head, and this for very trivial offences, or

omissions. Another of these diabolical amusements consisted in filing the

apprentices’ teeth! Blincoe was once constrained to open his mouth to

receive this punishment, and Robert Woodward applied the file with great

vigour! Having punished him as much as he pleased; the brute said with a

sneer; “I do this to sharpen thy teeth, that thou may’st eat thy Sunday

dinner the better.”

A Memoir of Robert Blincoe, an Orphan Boy Sent from the workhouse of St. Pancras, London, at seven years of age, to endure the horrors of a cotton-mill, through his infancy and youth, with a minute detail of his sufferings, being the first memoir of the kind published. · 第 4 / 8 段