CHAPTER I

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OUR LITTLE CZECHO-SLOVAK COUSIN

* * * * * *

THE

Little Cousin Series

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Our Little Boer Cousin

Our Little Brazilian Cousin

Our Little Bulgarian Cousin

Our Little Canadian Cousin of the Maritime Provinces

Our Little Chinese Cousin

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Our Little Cuban Cousin

Our Little Czecho-Slovac Cousin

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THE PAGE COMPANY

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[Illustration: "THE NEXT DAY, RUZENA DROVE THE GEESE TO PASTURE"

(_See page 41_)]

OUR LITTLE CZECHO-SLOVAK COUSIN

by

CLARA VOSTROVSKY WINLOW

Author of

"Our Little Roumanian Cousin," "Our Little Bohemian

Cousin," "Our Little Bulgarian Cousin,"

"Our Little Servian Cousin," "Our

Little Finnish Cousin"

Illustrated by Charles E. Meister

[Illustration]

Boston

The Page Company

MDCCCCXX

Copyright, 1920

By the Page Company

All rights reserved

First Impression, March, 1920

The Colonial Press

C. H. Simonds Co., Boston, U. S. A.

PREFACE

THE gallant exploits of the Czecho-Slovak army in Siberia won the

attention and sympathy of the world to and for their hopes and

sacrifices in the cause of freedom. Fighting the Germanic Powers was

not a new thing to them. Bohemia, the chief of the Czecho-Slovak

states, has always been the battlefield between Slav and Teuton.

All that of which Bohemia is proud to-day was won inch by inch

through incessant struggle, through bringing to bear every force

of civilization possible, on the German rulers. Bohemia's leaders

emphasized the need of education; and so effectually, that Bohemia,

to-day, ranks as one of the most literate states of Europe. They

emphasized idealism, that not by brute force but by being better fit

should they eventually win. They kept alive their faith in a renewal

of Bohemia's wonderful, romantic history, that the people might not

sink into despair from dwelling on what their proud spirits held to

be the degradation of their position. They urged the development of

economic strength, and Bohemia to-day is self-sustaining. Through

ceaseless battling for their rights, through pride in their great

accomplishment in the face of great obstruction, the Czechs held

their heads as high as the inhabitants of independent lands. It is an

interesting fact that every poet, every musician, every artist felt it

his duty to devote his art to his native land.

And here it might be well to state that the Czech of Bohemia, although

often called Bohemian, has absolutely nothing in common with the

Bohemian meaning gypsy. This term was once applied to some gypsies in

France, through a misapprehension that they came from Bohemia. It clung

even after the error was corrected. These particular gypsies really

came from Hungary, which however does not mean that Hungarians or

Magyars and gypsies are one and the same. The gypsies, like the Jews,

do not belong to any one country.

Besides Bohemia, the Czecho-Slovak states comprise Moravia, a rich

farming country, the birthplace of the great educator, John Amos

Comenius; a part of Silesia, famous for its mines; and Slovakia, also

rich in mineral wealth which is largely undeveloped. Of these, Slovakia

suffered perhaps the most under the scorn, oppression, and exploitation

of the Magyar oligarchy. Taxes in all the states were high. Bohemia,

especially, because of its wealth, not only paid for itself, but helped

support unproductive Austrian German lands. The language in all of

these states is so closely allied that the citizen of one can easily

understand the citizens of any of the others.

It is thought by some that Czecho-Slovakia will be a small country.

This is not exactly true, for it will rank eighth in size among all the

European states.

One thing that the Czecho-Slovaks have particularly shown during the

War, and which argues well for their future, is their capacity for

self-government. Not only did they show splendid organization in their

efforts to secure recognition, but when the time came to proclaim the

Republic, it was found that their machinery was in perfect working

order; and, although great reforms have been inaugurated, so far things

have progressed with a smoothness not to be found in any of the other

newly-formed states.

C. V. W.

CONTENTS

CHAPTER PAGE

PREFACE v

I LAND OF PERSECUTION 1

II MUSHROOM GATHERING 9

III A SLOVAK FOLK TALE 17

IV THE VOICE OF THE WOOD 30

V SUMMER 34

VI VILLAGE INCIDENTS 40

VII AN ADVENTURE 50

VIII A VISIT TO "MATTHEW'S LAND" 60

IX JOZEF GOES TO SCHOOL 66

X SCHOOL DAYS IN BOHEMIA 74

XI WAR 85

XII UNCLE JOZEF'S STORY 97

XIII UNCLE JOZEF'S STORY CONTINUED 104

XIV THE CZECHO-SLOVAK REPUBLIC 114

List of Illustrations

PAGE

"THE NEXT DAY, RUZENA DROVE THE GEESE TO PASTURE"

(_See page 41_) _Frontispiece_

"'WILL A TIME NEVER COME WHEN WE SHALL BE FREE?'" 5

"THE GIRLS HUDDLED TOGETHER, TOO MUCH FRIGHTENED TO MOVE" 57

"HE USED TO WANDER ... TO THE FORTIFICATIONS" 74

"THE VILLAGERS NEVER TIRED OF HEARING IT" 92

"HE ... DROPPED HIS TREASURE AT RUZENA'S BEDSIDE" 96

Our Little Czecho-Slovak Cousin

CHAPTER I

LAND OF PERSECUTION

THERE was mourning in the little village high up in the Tatras, as the

Carpathian Mountains are called by the Slovaks. Nine men and women

lay dead and four lay wounded behind carefully closed doors of the

little homes. Scarcely a person except Magyar gendarmes was to be seen

on the one main street. Now and then the curious, frightened face of

a child peeped out from behind the shaded windows, and again quickly

disappeared.

The day before, Magyar officers and priests had come to consecrate

the little square church that had just been erected. It had cost

the villagers many sacrifices, but they were proud of it. They had

come dressed in their best and full of gayety to the services, never

dreaming but that their beloved Slovak pastor would be allowed to

assist. When they found, however, that he had been ignored, they

pressed closely around those in charge and begged that he be allowed to

take part, that they might feel that the church was actually their own.

Did they beg too hard? Was it because they were loyal to a leader who

loved and sympathized with his own people? Was that why Magyar guns

suddenly boomed, and why the ground lay covered with blood?

The news of the happening spread even to the little village in the

more fertile plains, where Jozef lived. The twelve-year-old boy heard

it discussed the very next day as he accompanied the haymakers to the

fields. In order to hear, he found it necessary to keep close to the

men and women, for they spoke only in half whispers, fearing spies sent

out by the Notary, chief officer of the Commune, who seemed to count

it among his duties to keep tab on their very thoughts. They knew that

they could do nothing, and it gave them a cowed, dejected air. Never

had a haying been so dismal.

The killing, dangerous as the topic was, drew the men to the tavern at

night. They sat at the plain deal tables in small groups and drank and

smoked their long pipes. Now and then one had something to say. Perhaps

it concerned the fate of some woman who had resisted the officers

during the mad effort at Slovak denationalization in 1892, when

forcible transportation of children to purely Magyar districts had been

undertaken. Or it may have dealt with the imprisonment of some editor

who had had the courage to denounce some new injustice or atrocity.

[Illustration: "'WILL A TIME NEVER COME WHEN WE SHALL BE FREE?'"]

A tall athletic-looking man with a broad smooth-shaven face, and hair

worn rather long, seemed to be listened to with greatest attention.

He was plainly from some other district, for his attire was different

from that of his companions. It consisted of felt trousers, the seams

piped with red, a linen shirt and a sheepskin waistcoat with the wool

inside, heavily embroidered on the leather side. His shoes were of soft

leather, laced with rawhide thongs across the ankle, and he wore a low,

black hat decorated with a red ribbon band.

"I was living in Turciansky Sv. Martin, our one national center, when

the effort was made to establish a cellulose factory there," he was

saying. "It was one of the many efforts on the part of Slovaks to

be more prosperous and progressive. Like other citizens, I invested

considerable money in it. The building was erected and the machinery

installed and we were awaiting our license from the government, when

word came that it could not be given to the present management. We were

dumbfounded, although we understood. We were not to be allowed to run

our own factory because we did not help oppress our fellow citizens;

because we were loyal to our Slovak traditions and to our Slovak land.

"We did not give in without making an effort to secure justice. But,

after several months, we knew that we were defeated. During all this

time we had not been allowed to do any work in the factory. One thing,

finally, the authorities permitted, and that was to run the costly

machinery once a week, so that it should not grow rusty. Of course we

had to sell, and at a heavy loss to people eagerly awaiting to develop

what we had started."

The peasants near nodded their appreciation of the conditions. One more

excitable than his fellows jumped up.

"Will a time never come when we shall be free? Will a time never come

when the world recognizes the crime of using force to make people false

to their own traditions?" he exclaimed. "To outsiders the Magyars boast

of their liberal constitution, of the freedom granted to other nations

in the kingdom. We who have no opportunities, who are not allowed

a single higher school of our own, nor even a single Magyar Higher

School where our language is taught, know what a lie this is. And what

advantage is the Magyar language to our children outside of Hungary?

Go even to Vienna or anywhere else in the monarchy, and try to make

yourself understood with it! You'll see! And we were here before the

Magyars; we helped them to know the glorious religion of Jesus Christ;

we fought and bled as well as they for our native land." Here his voice

changed curiously and a sort of exaltation lit up his face as he said

softly: "We must have faith." Then he began to repeat some lines taken

from the great Slovak poet Kollar's "Slavy Dcera" (The Daughter of

Slava).

"Stop! It is holy ground on which you tread.

Son of the Tatra, raise your head toward heaven,

Or rather guide your steps towards that oak tree,

Which yet defies destructive Time.

But worse than Time is man who has placed his iron scepter on

thy neck, O Slava.

Worse than wild War, more fearful than Thunder, than Fire,

Is the man who, blinded by hate, rages against his own race."

Then again:

"He who is worthy of liberty, respects the liberty of all.

He who forges irons to enslave others, is himself a slave.

Be it that he fetters the language or the hands of others,

It is the same, he proves himself unable to respect the rights

of others."

And once more:

"Slavia, Slavia! Thou name of sweet sound but of bitter memory;

hundred times divided and destroyed, but yet more honored

than ever.

"Much hast thou suffered, but ever hast thou survived the evil

deeds of thy enemies, the evil ingratitude also of thy sons.

"While others have built on soft ground, thou hast established

thy throne on the ruins of many centuries."

Here in a rich bass voice he broke forth into the Slovak national song:

"Nad Tatrou sa bliska":

Above Tatra the lightnings flash,

The thunder wildly roars;

But fear not, brothers,

The skies will clear,

And the Slovak's time will come.

At the conclusion, a peculiar silence brooded in the room. Suddenly,

little anxious twitchings might have been noticed. The singer turned.

In the doorway stood the Notary with a wicked, sneering smile on his

supercilious face.

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