SECTION IX.

OF THE PATIENCE OF MARY.

Since this earth is a place of merit, it is justly called a valley of

tears; for we are all placed here to suffer, and by patience to obtain

for our souls eternal life: “In your patience you shall possess your

souls,”[1703] said our Lord. God gave us the Virgin Mary as an example

of all virtues, but especially as an example of patience. St. Francis of

Sales, among other things, remarks, that at the nuptials of Cana Jesus

Christ gave an answer to the most holy Virgin, by which he seemed to pay

but little regard to her prayers: Woman, what is that to thee and to me?

“Quid mihi et tibi est, mulier?” precisely for this reason, that he

might give us an example of the patience of his holy mother. But why seek

further? The whole life of Mary was a continual exercise of patience,

for, as an angel revealed to St. Bridget, the blessed Virgin lived always

in the midst of sufferings.[1704] Her compassion alone for the sufferings

of the Redeemer was enough to make her a martyr of patience; wherefore

St. Bonaventure says: The crucified conceived the crucified: “Crucifixa

crucifixum concepit.” When we spoke of her dolors, we considered all she

suffered, as well in her journey and life in Egypt, as during the whole

time she lived with her Son in the workshop of Nazareth. But the presence

of Mary on Calvary, with her dying Jesus, is alone enough to show us how

constant and sublime was her patience: There stood by the cross of Jesus,

his mother: “Stabat juxta crucem Jesu mater ejus.” Then, by the merit of

this her patience, as blessed Albertus Magnus remarks, she became our

mother, and brought us forth to the life of grace.[1705]

If we desire then to be the children of Mary, we must seek to imitate

her patience. And what, says St. Cyprian, can enrich us more with

merit in this life, and glory in the other, than bearing sufferings

with patience?[1706] God said by the mouth of the prophet Osee: I

will hedge up thy way with thorns: “Sepiam viam tuam spinis.”[1707]

St. Gregory remarks on this passage, that the ways of the elect are

hedged with thorns: “Electorum viæ spinis sepiuntur.” For as a hedge

of thorns protects the vine, so God encompasses his servants with

tribulation, in order that they may not become attached to the earth;

therefore St. Cyprian concludes, patience delivers us from sin and from

hell: “Patientia nos servat.” And it is patience that makes the saints:

“Patience hath a perfect work,”[1708] bearing in peace the crosses that

come to us directly from God, as sickness, poverty, &c., as well as

those that come to us from men, such as persecutions, injuries, &c. St.

John saw all the saints with palms, the emblem of martyrdom, in their

hands. “After this I saw a great multitude ... and palms were in their

hands;”[1709] signifying by this that all men must be martyrs by the

sword, or by patience. Be then joyful, exclaims St. Gregory: We can be

martyrs without blood, if we preserve patience.[1710] If we suffer the

afflictions of this life, as St. Bernard says, patiently and joyfully:

“Patienter, et gaudenter,” oh, how much every pain endured for God will

obtain for us in heaven! Hence the apostle encourages us in these words:

“Our tribulation, which is momentary and light, worketh for us ... an

eternal weight of glory.”[1711] Beautiful are the instructions of St.

Theresa on this subject: “He who embraces the cross,” she says, “does

not feel it.” And again: “When a person resolves to suffer, the pain is

over.” And if we feel our crosses heavy, let us have recourse to Mary,

who is called by the Church: The comforter of the afflicted: “Consolatrix

afflictorum;” and by St. John Damascene: The remedy for all sorrows of

the heart: “Omnium dolorum cordium medicamentum.” Ah, my most sweet Lady,

thou, though innocent, didst suffer with so much patience, and shall I,

who am deserving of hell, refuse to suffer? My mother, to-day I ask of

thee the grace not to be exempt from crosses, but to support them with

patience. For the love of Jesus I pray thee to obtain for me nothing less

than this grace from God; through you I hope for it.

The glories of Mary · 第 9 / 13 章