On a still later page, however, we read:--

"If, for instance, it could be shown that artificial mutilation

spontaneously reappears in the offspring with sufficient frequency

to exclude all possibilities of chance, then such proof [i.e. that

acquired characters can be transmitted] would be forthcoming. The

transmission of mutilations has been frequently asserted, and has

been even recently again brought forward, but all the supposed

instances have broken down when carefully examined" (p. 390).

Here, then, we are told that proof of the occasional transmission of

mutilations would be sufficient to establish the fact, but on p. 267

we find that no single fact is known which really proves that

acquired characters can be transmitted, "_for the ascertained facts

which seem to point to the transmission of artificially produced

diseases cannot be considered as proof_." [Italics mine.] Perhaps;

but it was mutilation in many cases that Professor Weismann

practically admitted to have been transmitted when he declared that

Obersteiner had verified Brown-Sequard's experiments.

That Professor Weismann recognizes the vital importance to his own

theory of the question whether or no mutilations can be transmitted

under any circumstances, is evident from a passage on p. 425 of his

work, on which he says: "It can hardly be doubted that mutilations

are acquired characters; they do not arise from any tendency

contained in the germ, but are merely the reaction of the body under

certain external influences. They are, as I have recently expressed

it, purely somatogenic characters--viz. characters which emanate

from the body (soma) only, as opposed to the germ-cells; they are,

therefore, characters that do not arise from the germ itself.

"If mutilations must necessarily be transmitted" [which no one that

I know of has maintained], "or even if they might occasionally be

transmitted" [which cannot, I imagine, be reasonably questioned], "a

powerful support would be given to the Lamarckian principle, and the

transmission of functional hypertrophy or atrophy would thus become

highly probable."

I have not found any further attempt in Professor Weismann's book to

deal with the evidence adduced by Mr. Darwin to show that

mutilations, if followed by diseases, are sometimes inherited; and I

must leave it to the reader to determine how far Professor Weismann

has shown reason for rejecting Mr. Darwin's conclusion. I do not,

however, dwell upon these facts now as evidence of a transmitted

change of bodily form, or of instinct due to use and disuse or

habit; what they prove is that the germ-cells within the parent's

body do not stand apart from the other cells of the body so

completely as Professor Weismann would have us believe, but that, as

Professor Hering, of Prague, has aptly said, they echo with more or

less frequency and force to the profounder impressions made upon

other cells.

I may say that Professor Weismann does not more cavalierly wave

aside the mass of evidence collected by Mr. Darwin and a host of

other writers, to the effect that mutilations are sometimes

inherited, than does Mr. Wallace, who says that, "as regards

mutilations, it is generally admitted that they are not inherited,

and there is ample evidence on this point." It is indeed generally

admitted that mutilations, when not followed by disease, are very

rarely, if ever, inherited; and Mr. Wallace's appeal to the "ample

evidence" which he alleges to exist on this head, is much as though

he should say that there is ample evidence to show that the days are

longer in summer than in winter. "Nevertheless," he continues, "a

few cases of apparent inheritance of mutilations have been recorded,

and these, if trustworthy, are difficulties in the way of the

theory." . . . "The often-quoted case of a disease induced by

mutilation being inherited (Brown-Sequard's epileptic guinea-pigs)

has been discussed by Professor Weismann and shown to be not

conclusive. The mutilation itself--a section of certain nerves--was

never inherited, but the resulting epilepsy, or a general state of

weakness, deformity, or sores, was sometimes inherited. It is,

however, possible that the mere injury introduced and encouraged the

growth of certain microbes, which, spreading through the organism,

sometimes reached the germ-cells, and thus transmitted a diseased

condition to the offspring." {286}

I suppose a microbe which made guinea-pigs eat their toes off was

communicated to the germ-cells of an unfortunate guinea-pig which

had been already microbed by it, and made the offspring bite its

toes off too. The microbe has a good deal to answer for.

On the case of the deterioration of horses in the Falkland Islands

after a few generations, Professor Weismann says:--

"In such a case we have only to assume that the climate which is

unfavourable, and nutriment which is insufficient for horses, affect

not only the animal as a whole but also its germ-cells. This would

result in the diminution in size of the germ-cells, the effects upon

the offspring being still further intensified by the insufficient

nourishment supplied during growth. But such results would not

depend upon the transmission by the germ-cells of certain

peculiarities due to the unfavourable climate, which only appear in

the full-grown horse."

But Professor Weismann does not like such cases, and admits that he

cannot explain the facts in connection with the climatic varieties

of certain butterflies, except "by supposing the passive acquisition

of characters produced by the direct influence of climate."

Nevertheless, in his next paragraph but one he calls such cases

"doubtful," and proposes that for the moment they should be left

aside. He accordingly leaves them, but I have not yet found what

other moment he considered auspicious for returning to them. He

tells us that "new experiments will be necessary, and that he has

himself already begun to undertake them." Perhaps he will give us

the results of these experiments in some future book--for that they

will prove satisfactory to him can hardly, I think, be doubted. He

writes:--

"Leaving on one side, for the moment, these doubtful and

insufficiently investigated cases, we may still maintain that the

assumption that changes induced by external conditions in the

organism as a whole are communicated to the germ-cells after the

manner indicated in Darwin's hypothesis of pangenesis, is wholly

unnecessary for the explanation of these phenomena. Still we cannot

exclude the possibility of such a transmission occasionally

occurring, for even if the greater part of the effects must be

attributable to natural selection, there might be a smaller part in

certain cases which depends on this exceptional factor."

I repeatedly tried to understand Mr. Darwin's theory of pangenesis,

and so often failed that I long since gave the matter up in despair.

I did so with the less unwillingness because I saw that no one else

appeared to understand the theory, and that even Mr. Darwin's

warmest adherents regarded it with disfavour. If Mr. Darwin means

that every cell of the body throws off minute particles that find

their way to the germ-cells, and hence into the new embryo, this is

indeed difficult of comprehension and belief. If he means that the

rhythms or vibrations that go on ceaselessly in every cell of the

body communicate themselves with greater or less accuracy or

perturbation, as the case may be, to the cells that go to form

offspring, and that since the characteristics of matter are

determined by vibrations, in communicating vibrations they in effect

communicate matter, according to the view put forward in the last

chapter of my book Luck or Cunning, then we can better understand

it. I have nothing, however, to do with Mr. Darwin's theory of

pangenesis beyond avoiding the pretence that I understand either the

theory itself or what Professor Weismann says about it; all I am

concerned with is Professor Weismann's admission, made immediately

afterwards, that the somatic cells may, and perhaps sometimes do,

impart characteristics to the germ-cells.

"A complete and satisfactory refutation of such an opinion," he

continues, "cannot be brought forward at present"; so I suppose we

must wait a little longer, but in the meantime we may again remark

that, if we admit even occasional communication of changes in the

somatic cells to the germ-cells, we have let in the thin end of the

wedge, as Mr. Darwin did when he said that use and disuse did a good

deal towards modification. Buffon, in his first volume on the lower

animals, {288} dwells on the impossibility of stopping the breach

once made by admission of variation at all. "If the point," he

writes, "were once gained, that among animals and vegetables there

had been, I do not say several species, but even a single one, which

had been produced in the course of direct descent from another

species; if, for example, it could be once shown that the ass was

but a degeneration from the horse--then there is no farther limit to

be set to the power of Nature, and we should not be wrong in

supposing that with sufficient time she could have evolved all other

organized forms from one primordial type." So with use and disuse

and transmission of acquired characteristics generally--once show

that a single structure or instinct is due to habit in preceding

generations, and we can impose no limit on the results achievable by

accumulation in this respect, nor shall we be wrong in conceiving it

as possible that all specialization, whether of structure or

instinct, may be due ultimately to habit.

How far this can be shown to be probable is, of course, another

matter, but I am not immediately concerned with this; all I am

concerned with now is to show that the germ-cells not unfrequently

become permanently affected by events that have made a profound

impression upon the somatic cells, in so far that they transmit an

obvious reminiscence of the impression to the embryos which they go

subsequently towards forming. This is all that is necessary for my

case, and I do not find that Professor Weismann, after all, disputes

it.

But here, again, comes the difficulty of saying what Professor

Weismann does, and what he does not, dispute. One moment he gives

all that is wanted for the Lamarckian contention, the next he denies

common sense the bare necessaries of life. For a more exhaustive

and detailed criticism of Professor Weismann's position, I would

refer the reader to an admirably clear article by Mr. Sidney H.

Vines, which appeared in Nature, October 24, 1889. I can only say

that while reading Professor Weismann's book, I feel as I do when I

read those of Mr. Darwin, and of a good many other writers on

biology whom I need not name. I become like a fly in a window-pane.

I see the sunshine and freedom beyond, and buzz up and down their

pages, ever hopeful to get through them to the fresh air without,

but ever kept back by a mysterious something, which I feel but

cannot either grasp or see. It was not thus when I read Buffon,

Erasmus Darwin, and Lamarck; it is not thus when I read such

articles as Mr. Vines's just referred to. Love of self-display, and

the want of singleness of mind that it inevitably engenders--these,

I suppose, are the sins that glaze the casements of most men's

minds; and from these, no matter how hard he tries to free himself,

nor how much he despises them, who is altogether exempt?

Finally, then, when we consider the immense mass of evidence

referred to briefly, but sufficiently, by Mr. Charles Darwin, and

referred to without other, for the most part, than off-hand

dismissal by Professor Weismann in the last of the essays that have

been recently translated, I do not see how anyone who brings an

unbiased mind to the question can hesitate as to the side on which

the weight of testimony inclines. Professor Weismann declares that

"the transmission of mutilations may be dismissed into the domain of

fable." {290} If so, then, whom can we trust? What is the use of

science at all if the conclusions of a man as competent as I readily

admit Mr. Darwin to have been, on the evidence laid before him from

countless sources, is to be set aside lightly and without giving the

clearest and most cogent explanation of the why and wherefore? When

we see a person "ostrichizing" the evidence which he has to meet, as

clearly as I believe Professor Weismann to be doing, we shall in

nine cases out of ten be right in supposing that he knows the

evidence to be too strong for him.

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