But Carissimi, and still more directly after him Stradella,

advanced the oratorio toward a style in which acting was to become

incongruous. Stradella had the Handelian feeling for mass effects.

He perceived the true use of the great chorus, and he piled up

majestic climaxes with a skill marvellous for his time. He died four

years before Handel was born, but he had already carved out that

definiteness of structure which is so salient a feature of Handel's

works. The drift away from the dramatic character had already begun.

Indeed, Dr. Parry in his admirable "Evolution of the Art of Music"

expresses doubt that even the works of Carissimi can have been

intended for action. Still, we must not forget that whether oratorio

should or should not be acted remained an unsettled question till the

decision of the good Dr. Gibson, Bishop of London, in Handel's day.

However, a comprehensive view of the works of Handel and Bach shows

that the oratorio had in their time been clearly differentiated in

style and purpose from the opera. Bach's employment of the tenor

narrator places his Passions on a ground far removed from the

pictorial presentation of the stage. We know, too, that Bach wrote

for church performance. Handel's oratorios designed for the concert

platform were quite as far away as Bach's from the manner of the

theatre, though they departed in a different direction.

Dear old Papa Haydn, who wept with emotion when he heard the

Hallelujah chorus and exclaimed, "He is the master of us all," was

even less dramatic than either Handel or Bach, for although they

used no dramatic forms, they had their mighty outbursts of emotional

expression; while their declamation, as well as their massive

climaxes, often rises far above the trumpery effects of the opera of

their period.

But Haydn was a most gentle spirit. He was too full of the fluid

of humility and too much given to amiable reflection to approach

dramatic effects. His music in both the "Creation" and "The Seasons"

is descriptive, commentary, and speculative. It is delightful and it

is exceedingly mild. It dwells comfortably in a peaceful atmosphere

very remote from that of the nervous theatricalism of Carissimi or

the impulsive eloquence of Stradella. It is just as far, too, from

the poignant intensity of the psychic personification found in Bach's

music. Bach's Christ is the living Son of God, but always in the

heavens. It is a Christ of the inmost soul, not of the imaginative

eye. It is a Christ of the heart, and has no pictorial form.

But Haydn sets a world before us, and lets us hear the rushing

of the waters and the sighing of the winds. It was reserved for a

thoroughly cultivated master to unify in his work the elements found

in all these predecessors. Mendelssohn, without letting go of the

Protestant chorale, which was so potent in the Bach Passion, or

the massed chorus which Handel learned from Stradella how to use,

or the orchestral description of Haydn, or the flexible recitative

of Carissimi, succeeded in producing a new form of purely dramatic

oratorio. His "Elijah" flashed forth as a religious opera. It might

be put on the stage and acted. It stands almost perfectly adapted

to such use, and would certainly prove far more influential in the

theatre than "Anima e Corpo" did even in its own day. Mendelssohn was

not a mighty genius, but he was a most clever adapter.

Since his day oratorio has wavered between the Italian dramatic form

of the earliest period and a modernization of the Bach form. English

composers have over and over again written for their festivals on the

lines of Handel or Mendelssohn, seemingly without a clear discernment

of the inner characteristics which differentiated the two.

Continental composers have made all sorts of experiments. Gounod even

tried in his "Redemption" to show how the melodic style of "Faust"

could be superimposed on the ground plan of Bach. It is needless to

say that the scheme met with a cheering failure. Oil and water would

not mix.

Edgar Tinel, whose "St. Franciscus" was produced in Brussels in 1888,

was the first to make a deliberate attempt to return to the earliest

dramatic form of the Italians. He certainly did not contemplate a

stage performance, but he wrote in the fashion of the lyric drama

of his time. He used the whole apparatus of the German opera except

the leading motive. But Tinel failed in one important particular. He

was unable to use the means of the opera without making it produce

the speech of the theatre. His oratorio smells of the stage. It is a

religious drama only because its story is in a measure religious. The

music and much of the thought are, to say the least, secular. It may

not be going too far to say that sometimes they are profane.

Now, what has Edward Elgar accomplished, and what does the character

of his work indicate as the present tendency of oratorio? In his

musical method he has striven to demonstrate that Bach and Wagner

were of one blood. And, indeed, who that has heard the twining

polyphony of five themes near the end of the "Meistersinger" prelude

ever doubted that both of these masters sprang from the loins of

Palestrina, the son of the house of Ockeghem? Elgar has preserved for

the necessity of oratorio the narrator, though he has diversified his

recitation by dividing it among the voices.

This preservation of the narrator is the one characteristic of the

contemporaneous oratorio form which proclaims to the world that the

mandate of the Bishop of London is still in force. Nothing else in

the score would disclose this fact. Everything is constructed on

dramatic lines; everything is conceived in the mood of Mendelssohn's

"Elijah." The tremendous picture of the entrance of the soul of

Gerontius into the shrine of the Invisible and the descriptive speech

of Mary Magdalen on her tower, accompanied by the sounds of the orgy,

demand most eloquently the accompaniment of pictorial scenes. And

these are but two examples taken at random from scores prolific in

similar instances.

The distribution of the narrative among several voices is the method

of Handel, but in the treatment of the choruses Elgar has learned

still more from that master. Here we have lessons accepted from both

Bach and the Saxon, and in the dawn of the twentieth century we find

a product of the skill of Stradella in handling huge masses of tone.

In the employment of one set of choruses representative of actors

in the story and another of purely commentary nature, Elgar has

followed Bach's method in "The Passion." He has honored aged custom

in allotting the words of Jesus to a bass voice. The treatment of the

post-ascension speeches of the Saviour as choral, or many-voiced, is

as old as Heinrich Schütz.

Furthermore, Mr. Elgar has preserved the ecclesiastic character in

his music by adhering to the use of the polyphonic devices which

were created by church composers and which have sternly resisted the

efforts of the ablest masters, even of Verdi, to lend themselves

to the restless utterance of the music drama. Elgar's polyphony is

by no means stencilled in form; his fugues are not fugues of the

North German pattern. He handles single and double counterpoint with

consummate ease and with the assured freedom of one who dares to

depart from the beaten path without fear of disaster.

Added to this is the employment of a harmonic style which belongs

entirely to the present day. Mr. Elgar's polyphony is built on a

harmonic basis which almost completely ignores the ecclesiastic

tonalities of the earlier church writers and utilizes the diatonic

and chromatic scheme of the present, the method of Wagner's "Tristan

und Isolde." It is as far from Handel as it is from Mendelssohn.

Its source is without question the inexhaustible fount of musical

learning, the music of Sebastian Bach, but it is Bach studied by the

lamp of Brahms and recited with the tongue of Wagner.

Brahms was himself a filter of Bach, and this might seem to indicate

that the Sebastianism of Elgar was exceeding thin. But the English

writer, while considering the work of the composer of the "German

Requiem," has accepted suggestions from it only as to manner. For the

original matter he has gone back to the real master of all masters.

In his recitatives he again has shown a profound understanding of the

psychologic nature of Bach's declamation. Upon it, as a foundation,

he has reared a style of his own, very flexible, full of variety and

as changeful in its harmonic undercurrents as a sunset sky.

To these derivations from the art of Bach and others Elgar has

added much of the material of to-day's music. In the first place, he

has permitted the diatonic major mode to occupy its own proud place

as the chief medium for the expression of the optimistic emotions.

Bach seldom tarried loner in major keys. He was lingering under

the influence of the ecclesiastic modes. Elgar has emancipated his

oratorio music from the domination of these modes, but he has not,

like Handel and Mendelssohn--the one governed by the Omphalic distaff

of Italian opera and the other writing in an age when the minor was

always relative--neglected their significance entirely.

Secondly, he has utilized the whole splendor of the modern orchestra

and has extended it in every direction which seemed to him necessary.

He has employed gongs, both great and small; cymbals ancient and

modern, bells with and without keyboard mechanism, tambourine and

triangle. Of course, he has written elaborately for the organ; he

would not be a loyal son of the royal house of Bach if he had not.

Thirdly, he has gone over, horse, foot, and baggage, to the

Wagnerian camp and armed himself from head to foot with leading

motives. In "The Apostles" there are ninety-two of them--just two

more than Hans von Wolzogen found in the whole of "Der Ring des

Nibelungen." The result is that there is almost no free composition

in the score; it is all woven out of the motives. The web thus woven

is sometimes thick, sometimes thin. Motives steal upon us singly or

crowd before us four at a time, writhing in a counterpoint, sometimes

forming most beautiful orchestral cloud shapes and again smearing

garish shades and monstrous outlines across the musical firmament.

Elgar never shrinks from outlandish combinations. He is as daring as

Strauss. He makes fearful ugliness when he wishes to do so. But he

does everything with a delineative purpose. He is the Wagnerite of

oratorio.

To Wagner's ingenious scheme of interweaving and developing leading

motives Elgar has joined the ground plan of polyphonic choral writing

which was the secret of the influence of Bach and Handel, but Elgar

has a palette with a thousand tone tints which they never knew. He

has all the delicate inner tracery of modern harmonization to throw

additional lights and shades upon his colors.

In a word, Elgar has brought together in his oratorios all

the expressional power of modern musical romanticism, whether

found in the descriptive tone pictures of the instrumentalists,

the declamation of the dramatists, or the orchestration of the

contemporaneous opera. What is the result? We have now oratorio quite

as dramatic as Tinel's, but saved from mere theatricalism by the

artistic discretion of the composer.

But the thing itself is anomalous. As we have noted, the narrator

becomes an imperative necessity, because oratorio now demands scenic

representation, and that is forbidden. How much more imposing would

"The Apostles" be if we would frankly go back to the way of Cavaliere

and put it on the stage! Why enact "Parsifal" and not this? Which is

the truer tale, the more convincing art? This "Apostles" reads like

that question-begging version of "Parsifal" as a narrative poem in

which all the stage directions are turned into descriptive verse.

Set those descriptions to music and have them recited by singers in

evening dress and you have your "Parsifal" in correct oratorio form.

Are we afraid of it? Or is it simply that certain good people

to whom the theatre is a place accursed must have their dramatic

excitements in some other form? Let us, if you will, go to a dimly

lighted concert hall and sit with our heads bent over our scores

while ladies and gentlemen, gloved and in evening dress, narrate

and chant to us a tremendous drama, helped out by all the resources

of modern delineative music, and we try to see the action with our

mind's eye. Thus shall we salve our consciences and perform the

tragedy of the Passion within the four walls of our skulls. This may

perchance insure to us that salvation which might be endangered were

we fearlessly to countenance an actual presentation of the drama on

the stage.

The oratorio of to-day tends steadily toward the completion of a

cycle. It started from the primitive religious play of Cavaliere, and

through the development of the method of choral composition reached a

point at which all conception of action disappeared. From that point

it has been slowly and surely moving around to the restoration of the

dramatic element, till now it stands once more at the very threshold

of the theatre. In its present form it is an absurdity. Even the

singers find it almost impossible to sing the oratorios of the new

sort without putting at least facial expression into their work,

and every one of them looks solemnly conscious of the foolishness

of evening dress. Mr. Elgar's interpretation makes Judas Iscariot

altogether too realistic for a white waistcoat, and his Mary Magdalen

in a Princess gown with kid-gloved arms is a portrait which would

make Henner gasp and Ruskin stare.

NOTE

The chapters of this volume, except three, appeared originally as

articles in the NEW YORK SUN in the course of the two years during

which I have had the honor to serve that paper. The first half of the

chapter on "Strauss and the Song Writers" and the chapter entitled

"The Classic of the Unprogressive" were first printed in the NEW

YORK TIMES, of which it was my privilege to be musical editor for

some years. The first of the four articles on Richard Strauss was

previously published in the ATLANTIC MONTHLY. My thanks are due to

the proprietors and editors of the journals named for permission to

incorporate the essays in this book.

W. J. H.

THE STORY OF MUSIC.

BY W. J. HENDERSON.

_12mo, Ornamental Cloth Cover, $1.00._

"Mr. Henderson tells in a clear, comprehensive, and logical way the

story of the growth of modern music. The work is pre-fixed by a

newly-prepared chronological table, which will be found invaluable

by musical students, and which contains many dates and notes of

important events that are not further mentioned in the text.... Few

contemporary writers on music have a more agreeable style, and few,

even among the renowned and profound Germans, a firmer grasp of the

subject. The book, moreover, will be valuable to the student for

its references, which form a guide to the best literature of music

in all languages. The story of the development of religious music,

a subject that is too often made forbidding and uninteresting to

the general reader, is here related so simply as to interest and

instruct any reader, whether or not he has a thorough knowledge of

harmonics and an intimate acquaintance with the estimable dominant

and the deplorable consecutive fifths. The chapter on instruments and

instrumental forms is valuable for exactly the same reasons."--NEW

YORK TIMES.

"It is a pleasure to open a new book and discover on its first page

that the clearness and simple beauty of its typography has a harmony

in the clearness, directness, and restful finish of the writer's

style.... Mr. Henderson has accomplished, with rare judgment and

skill, the task of telling the story of the growth of the art of

music without encumbering his pages with excess of biographical

material. He has aimed at a connected recital, and, for its sake,

has treated of creative epochs and epoch-making works, rather than

groups of composers segregated by the accidents of time and space....

Admirable for its succinctness, clearness, and gracefulness of

statement."--NEW YORK TRIBUNE.

"The work is both statistical and narrative, and its special design

is to give a detailed and comprehensive history of the various steps

in the development of music as an art. There is a very valuable

chronological table, which presents important dates that could not

otherwise be well introduced into the book. The choice style in which

this book is written lends its added charms to a work most important

on the literary as well as on the artistic side of music."--BOSTON

TRAVELLER.

LONGMANS, GREEN, & CO.,

91-93 Fifth Avenue, New York.

PRELUDES AND STUDIES

_MUSICAL THEMES OF THE DAY._

BY W. J. HENDERSON,

Author of "The Story of Music."

_12mo, Cloth, Extra, Gilt Top, $1.00._

"The questions which he handles are all living. Even the purely

histories lectures which he has grouped together under the general

head of "The Evolution of Piano Music," are informed with freshness

and contemporaneous interest by the manner which he has chosen for

their treatment.... The concluding chapter of the book is an essay

designed to win appreciation for Schumann, ... and is the gem of the

book both in thought and expression."--NEW YORK TRIBUNE.

"Leaving Wagner, of whom the book treats in a most interesting way,

the evolution of piano music is taken up and treated in such a way

as to convince one that the writer is a master of his subject. Mr.

Henderson dwells on the performances of some living players, their

methods, manner, etc., and closes his work with a number on Schumann

and the programme symphony."--DETROIT SUNDAY NEWS.

"The book is written by one who knows his subject thoroughly and is

made interesting to the general public as well as to those who are

learned in music.--BOSTON POST.

"All lovers and students of music will find much to

appreciate.... Mr. Henderson writes charmingly of his various

subjects--sympathetically critically, and keenly. He shows a sincere

love for his themes, and study of them; yet he is never pedantic, a

virtue to be appreciated in a writer of essays upon any department of

art."--BOSTON TIMES.

"Mr. Henderson's clear style is well known to readers of the musical

criticism of the New York Times, and his catholicity of sentiment,

and freedom from prejudice, ... though this volume will be especially

valuable to the student of music, it will be helpful to the amateur,

and can be read with satisfaction by one ignorant of music, which,

altogether, is surely high praise."--PROVIDENCE SUNDAY JOURNAL.

"It is a volume of extremely suggestive musical studies.... They are

all full of appreciative comment, and show considerable dear insight

into the origin and nature of musical works. The author has a style

which is adapted to exposition. The book is an attractive one for the

lover of music."--PUBLIC OPINION.

"Mr. Henderson studies carefully and intelligently the evolution

of piano music and Schumann's relation to the development of the

programme symphony. This is a suggestive, original, and well-equipped

group of essays upon themes which interest musicians."--LITERARY WORLD.

LONGMANS, GREEN, & CO.,

91-93 Fifth Avenue, New York.

WAGNER

AS I KNEW HIM.

BY FERDINAND PRAEGER.

_Crown 8vo, 858 Pages, Cloth, Gilt Top, $1.50._

"The late Ferdinand Praeger will live in the history of musical

biography as the author of the best book that has been written on

Wagner the man.... In this agreeable volume we get what may be

conceived to be the true Wagner, as seen by the eye of a friend who

was too fair to be a partisan. Certainly we know of no portrait

of the great musician so graphic and so enjoyable. The book is as

attractive as a good novel. What more can one say to recommend it

to the general reader? For 'Wagner as I Knew Him' is by no means

fitted only for the musical amateur. There is nothing professional

or technical about it. It is a volume which can be understood

and appreciated even by those who know little or nothing of

music."--GLOBE.

"The two chapters on Wagner's life in London are of especial

interest as showing the true character of the man; for, while in

London, Wagner spent much of his time with Praeger, who became a

sort of Boswell and host for the time, and minutely noted all his

peculiarities.... It is no depreciation of Praeger's efforts to say

that the most valuable pages in his book are those which contain

the numerous letters to him by Wagner, here printed for the first

time."--NATION, N. Y.

"A lively and thoroughly readable book, rich with personal

reminiscence and self-confessions of the modern Master of

Music."--CHRISTIAN UNION, N.Y.

"A lively delineation of the master as he appeared in daily life,

in friendly intercourse and correspondence, in domestic life, as

composer and conductor, as student and master, as revolutionist and

exile; it depicts him in his down settings and in his uprisings, in

his external appearance and in his inward thoughts and feelings. It

is full of interest from beginning to end, and of entertainment as

well. Of the latter quality, indeed, there are some most amusing

examples."--ÉTUDE, PHILADELPHIA.

"Really it is a biography, though it is not exactly in that form or

aimed at so ambitious a purpose, but it covers the whole of Wagner's

active life. We cannot speak too highly of it.... It is a remarkably

faithful story, presenting the composer's character and experiences

in vivid colors, and not failing to give the weak as well as the

strong side."--HERALD, BOSTON.

"A really valuable addition to the number of books about music and

musicians."--CRITIC, N. Y.

"It is easy to see that Mr. Praeger knew his subject well and was

fully competent to write about it."--CHICAGO TRIBUNE.

"The story of Wagner's life and labors is retold in this volume with

that added charm which comes from the pen of a writer personally

engaged in the action described. The account of Wagner's visit to

London, when he was Dr. Praeger's guest, is full of interest and

brings the man before the reader more picturesquely than any other

part of the book.... On the whole this volume is a valuable addition

to the already large library of Wagner literature."--N. Y. TIMES.

LONGMANS, GREEN, & CO.,

91 and 93 Fifth Avenue, New York.

CHRISTIAN THAL.

THE STORY OF A MUSICAL LIFE.

By M. E. FRANCIS (Mrs. FRANCIS BLUNDELL),

AUTHOR OF "THE DUENNA OF A GENIUS," "MANOR FARM," ETC.

Crown 8vo, $1.50

" ... This year has seen several attempts to produce a real 'musical

novel.' That of Mrs. Francis is one of the best, it is a pretty story

and one which will give no little inspiration among students in the

reading.... In 'Christian Thal' the characters are such as we all

know and can well understand.... It is, although a musical novel,

very human."--MUSICAL LIFE, NEW YORK.

" ... We have seldom read anything more charming than are parts,

at least, of this picture of artistic, semi-Bohemian life in

Germany; she has caught the very spirit of it, she makes one

feel it all--the frank good-comradeship, the bubbling enthusiasm

for art, the childlike disregard for conventionalities. And the

characters are delightfully drawn, too, with delicate yet incisive

touches...."--COMMERCIAL ADVERTISER, NEW YORK.

" ... The temperament that goes with great artistic genius is well

displayed in the hero. As a story we are glad to say that the

interest steadily heightens to the end, and that the book contains

pathos, sentiment, humor, and the other characteristics demanded by a

readable work in fiction...."--THE ÉTUDE.

" ... It is nevertheless one of the most readable of Mrs. Francis

Blundell's (M. E. Francis') novels. It centers in musical circles,

in the love affair of a young musical genius, 'Christian Thal' of

foreign origin, and a young English girl whom he meets at a German

health resort.... This is a very good companion for one's resting

hours."--CHICAGO RECORD-HERALD.

"An interesting novel in which love, music, and human weakness,

and the waywardness of woman are strangely and cleverly blended.

Each chapter is headlined with a bar of music and the entire

story is keyed to respond to the musical theme. Dramatic and

absorbing."--PITTSBURGH CHRONICLE-TELEGRAPH.

" ... There is a fascination about the tale which will hold the

reader."--PICAYUNE, NEW ORLEANS.

" ... The book is as much saturated with the art musical as was that

delightful book 'Trilby' with the art pictorial Even the chapter

headings are excerpts from some well-remembered and well-beloved

master. It is a symphony in words with love for its theme,

beautifully ornamented with the harmony of emotion and has a finale

radiant with peace, goodness, and wedded love."--ARMY AND NAVY

REGISTER.

LONGMANS, GREEN, & CO., 91-93 FIFTH AVENUE, NEW YORK

* * * * *

TRANSCRIBER'S NOTES

Italic text is denoted by _underscores_.

Modern Musical Drift · 第 10 / 11 段