Ibsen, as is well known, was at that time, and had long been, an exile

from his native country, where his plays were ill received and his

character subjected to a great deal of stupid insult. But there was a

small circle of his early friends who remained true to the devotion

which his genius had inspired in them. When I was in Copenhagen, it was

impressed upon me that these men formed the real Norway, the fine flower

of Norse culture and intelligence, and it was to them that I took

introductions. They were mainly jurists, archaeologists and historians,

whose studies into the annals of their country had given them a

determination to support existing institutions. They were called

"Conservatives," and by the radical press were treated as though their

ideas were desperately retrograde. But in any other country but Norway,

fifty years ago, they would have been called advanced Liberals. They

desired to introduce broad and sweeping reforms, and they were

particularly desirous to follow the example of England. If I understand

their position aright, they were rather Constitutionalists than

Conservatives, for their first idea always was to bring their views into

line with the Constitution.

A short time before my visit, the barrier which surrounded and isolated

the group of men of whom I speak had been emphasized by the development

of the Venstre, the national radical party, which was urged on and

supported by the Peasants' party. The debates in the Storthing in 1871

and 1872 had been very bitter, and public opinion was sharply, but

unequally, divided over the burning question of the admission of

ministers to the national assembly. Without going further into the

obscurity of foreign politics, it is enough to say here that the group

into which I was for a short time admitted as an indulged and attentive

guest, had the hope that, with all its talents and knowledge, it would

be called upon to take over the government of the country. It was

thought that Aschehoug would oust the radical Sverdrup as the next Prime

Minister. The reign of constitutionalism would begin; the peasant

leaders would be sent back to their farms; and Norway would open a

splendid period of conservative re-action. In this, the friends were

supported by the most powerful newspaper of the country, _Morgenbladet_,

which like themselves had long been frankly democratic, but had recently

taken a very strong line in opposition to the Left. _Morgenbladet_ was

boisterously attacked by _Dagbladet_, the rival newspaper, edited by

Samuel Baetzmann, a bearded and very tall young man, who was pointed out

to me in the street, with execration and contempt, by Jakob Lokke.

The hope of my friends was not realized. The whole tendency of Norwegian

life was in the opposite direction, and a few days after I left

Christiania, the death of King Carl had the effect of still further

encouraging the Liberals. The group I had known were swept out of public

life by the tide of radicalism, and suffered the obscuration which

awaits the unsuccessful politician. Now, as it appears, when all passion

has died down, there is a great curiosity about men whose talents and

accomplishments, as well as their high patriotism, were an asset in the

civilization of Norway at a critical moment. Hence, when it is almost

too late, and when I am left the only survivor, I am appealed to for my

recollections, pale and slight as they must be.

Late, then, in the summer of 1872 I arrived in Christiania, armed with

cards and letters of introduction from friends in Copenhagen, and with a

recommendation from Tennyson to Professor Ludwig Kristensen Daa, who had

been very civil to the poet when he visited Norway. I arrived in the

midst of the excitement caused by the recent celebration of the 1,000

years' festival, and in particular we crossed Prince Oskar who was

returning to Stockholm from being present at Haugesund on that occasion,

when he had unveiled a colossal symbolic statue of Harald Fairhair.

Before my first evening closed in, I hastened to explore the length of

the city right up Carl Johans Gade to the New Park; and in the

Eidsvoldplads, a square opposite the Storthing House, I received a

little shock, for gazing up at the new bronze statue of Harald Fairhair,

I saw the drapery rise and flutter in the wind. This was not a replica

of the national statue at Haugesund, but an independent design, put up

in lath and plaster to see whether public opinion approved of it. It

occurred to me afterwards that it was the symbol of the stalwart

conservatism of the group of friends of whom I am about to speak, who

trusted to their heroic attitude to impress public opinion--and failed.

Early next morning I called on Jakob Lokke (1829-1881), who was

head-master of the Christiania Cathedral School, and the leading

educational authority in Norway. I had been able to be of some

assistance to Lokke in London during the year 1871, and his hospitable

and genial acquaintance was now very valuable to me. Close to the great

church of Our Saviour, in the centre of the city, in the first house on

the left-hand side of the Stor Gade, Mr. and Mrs. Lokke had an apartment

on the third storey in which they received a small, but extremely

distinguished, circle of guests. Lokke was pompous in manner and a

touchy man, but full of warmth and generosity under a somewhat difficult

surface. His hospitality to me, on this occasion, was untiring, and it

was wholly owing to him that I was admitted to the remarkable group of

Norse Tories who were making so resolute and so vain a struggle to stem

the rising flood of radicalism. Lokke's "tredie etage" in Stor Gade was

a typical home of lost causes, and the group of friends were all ardent

supporters of Ibsen, whose satirical temper was then looked upon askance

by the various popular parties.

The first person to whom Lokke presented me was Emil Stang (born 1834),

the son of the then prime minister of Norway, Frederik Stang, and a

leading advocate. He became very cordial when he learned that I was bent

on introducing Ibsen to the English public, and had begun to do so; and

he told me that he held a brief for the poet at that moment. It will be

remembered that Ibsen then resided in Dresden. Taking advantage of this

exile, a Danish publisher of the baser sort had produced a pirated

edition of the _Warriors of Helgeland_, with an announcement that a

similar reprint of _Madam Inger at Osterraad_ would follow. Stang

laughed as he told me of Ibsen's gigantic anger at this offence; he had

immediately put the matter into Stang's hands, and had desired him to

get a full indemnity from the Danish publisher. But it was the usual

case of trying to bleed a stone. The man would not even withdraw his

edition, though no more was said of the projected piracy of _Madam

Inger_. Mr. Stang told me that the case was still dragging through the

courts; I never learned the result.

Lokke took me to the University Library to see the Librarian, Ludwig

Daae (not to be confounded with Daa), who was born in 1834 and died in

1910. The visit was untimely, for Daae had not arrived, and only one

single clerk was on duty. This man was ready to be friendly, but he was

being bullied by the Principal Librarian of the University of Stralsund,

a typical loud-voiced Prussian, to whom I took a violent dislike. The

librarian was acquainted with Lokke and attached himself to us; he spoke

with great contempt of the Library of the British Museum, which he said

he knew very well. We proceeded to the Record Office, in order to see

Mr. Michael Birkeland (1830-1897), the Master of the Rolls, of whom I

shall have much to relate. The Record Office (Riksarkivet) was then in

the same clump of buildings as the Storthing House. We did not find

Birkeland in, but we found an even more illustrious person, J. E. W.

Sars (1835-1915), who was already deep in the preparation of those works

which have made him famous as the most philosophical of Norwegian

historians. He was shortly after my visit appointed Professor of History

in the University of Christiania.

My introduction to Ludwig Daae was only postponed. The next time I

called at Lokke's house, a little shabby man with a beard, with woefully

dishevelled hair and snuff-coloured old coat, was dancing a sort of

lonely pirouette in the middle of the floor, while he talked. He stopped

at my entrance, and Jakob Lokke, coming forward, presented me to him as

to "the Librarian of the University, Ludwig Daae." "The author of that

delightful _Gamle Kristiania_?" I asked. "Ah, do you know my book?" he

said, and seemed pleased. I felt very much drawn to Ludwig Daae from the

first, and he spoke Norwegian so plainly and elegantly that it was

particularly easy for me to follow him. All through the rest of my

visit to Christiania I had the benefit of his kindliness and wit, his

ingenuousness and his fund of knowledge. His book, _Gamle Kristiania_, a

picturesque series of essays on the history of the city up to 1800, was

familiar to me, and I had written a long review of it in the _Spectator_

for Richard Holt Hutton, in which I had ventured to say that it would be

impossible for any one in future to attempt a history of modern

Norwegian affairs without the help of Mr. Daae's admirable book.

The name of this gentleman offered much difficulty, because, by a very

odd coincidence, there were at that moment three unrelated persons whose

names were in sound identical. There was Ludwig K. Daa, and there were

two Ludwig Daaes, my friend, and a politician whom I did not meet.

Norwegians themselves found the identity of the three very confusing. My

Ludwig Daae had begun his literary career with an ecclesiastic history

of the diocese of Throndhjem, published in 1863, and had gradually

extended his range from church to general history, but his gift really

lay in the picturesquely biographical. He had just been made lector in

aesthetics in the Cathedral School when I saw him, but he held this but a

very short time, being soon after my visit appointed Professor of

History at the University.

I had now the honour of being admitted every day to the company of Daae

and his friends, and it was clearly explained to me that they formed a

compact and still influential body of resistance to the subversive

policy of Bjoernson, Sverdrup and the terrible peasant Jaabaek, whom they

regarded with peculiar apprehension. Hans Christian Andersen had given

me a note of introduction to Bjoernson, and in spite of the objections of

my new friends, I found that I could not resist the temptation to use

it. Accordingly I went to the house in Munkedamsveien which Bjoernson

shared with the philosopher G. V. Lyng (1827-1884) whom I had met in

Denmark. They occupied a small house in a long suburban lane on the edge

of the city. I had been told that the poet was very formidable, and as I

waited in the hall, I heard him growling "Saa! saa? saa!" over the card

and note I had sent in. I quaked, but I plunged; I was ushered into a

pretty room with trellised windows, where a large and even burly man

(Bjoernson was then under forty), who was sitting astride the end of a

narrow sofa, rose vehemently to receive me. His long limbs, his athletic

frame, and especially his remarkably forcible face, surrounded by a mane

of wavy brown hair, and illuminated by full blue eyes behind flashing

spectacles, gave an instant impression of physical vigour. He was

truculently cordial, and lifted his ringing tones in civil conversation.

Resuming his singular attitude astride the sofa, he entered affably into

a loud torrent of talk, lolling back, shaking his great head, suddenly

bringing himself up into a sitting posture to shout out, with a palm

pressed upon either knee, some question or statement.

His full and finely modulated voice, with his clear enunciation, greatly

aided his not a little terrified visitor in appreciating his remarks,

but he spoke at great speed, and it strained the attention of a

foreigner to follow his somewhat florid volubility. He expressed himself

highly pleased with the reception his romances had received in England,

but seemed surprised that his dramas were not known. He recommended to

me a new viking-play, called _Sigurd Jorsalfar_, which he had just sent

to press, and which had been refused "though with the loveliest music by

Grieg ever heard out of a dream" by the Royal Theatre in Copenhagen, a

repulse which Bjoernson flatly attributed to the malignity of the

manager, Molbech. He promised to send me to London a copy of _Sigurd

Jorsalfar_ as soon as it was published, and he was so amiable as to keep

his word.

This little adventure in the headquarters of the opposition was not at

all well regarded in Stor Gade. Accordingly I was taken, as a

counterbalancing influence, to be presented at his country parsonage of

Vest Aker to the old poet and folk-lorist Joergen Moe (1813-1882). Lokke

and Daae were my companions on this visit to the celebrated collector,

in common with Asbjoernsen, of the so universally admired Norse legends

and fairy-tales. The situation of Vest Aker is magnificent; as we drove

past the little church to the court of the "praestegaard," the whole of

the head-waters of the Christiania Fjord wound and sparkled below us,

golden in the blue circle of the hills. Moe, dressed in clerical black,

with the white ruff round his throat, greeted us delicately. He was a

charming man, with his soft voice and beautiful stag-like eyes; a

perfectly gracious and venerable figure, not incapable, however, of

receiving a mild excitement from the fact that his poems were presently

to be introduced to the English public. Almost immediately after my

visit Joergen Moe was appointed Bishop of Christianssand. As we came back

from Vest Aker, my guides showed me the grave of the biographer and

bibliographer, Botten-Hansen (1824-1869), and the famous grotto of

Wergeland, once in the country, but, already in 1872, touched by the

outskirts of the city. As we were crossing the streets in the

neighbourhood of the Uranienborg Church, a pale old face appeared for a

moment at an upper window. Daae said this was the house where Johan

Sebastian Welhaven (1807-1873) was being nursed, and he thought that it

was Welhaven we had seen. Lokke did not think it was, so that I shall

never know whether I did, or did not, catch a glimpse of the illustrious

and the dying author of _Norges Daemring_. My companions were much

amused, and I think gratified, by my eager interest in all these

literary associations.

I now left the capital for a little tour by myself in Ringeriget and

Gudbrandsdalen, where I had an invitation to meet Asbjoernsen, with whom

I had corresponded from London. He had been staying at Ringebo, at the

parsonage of the Dean (_Provst_) of Gudbrandsdalen, Dr. Neils Christian

Hald (1808-1885). I did not, however, go thither directly, but at the

advice of Daae, posted over the hills to Drammen, a magnificent drive by

a very circuitous route. Daae had given me letters of introduction; he

had passed his youth in that town, and was Professor of History there

until he was brought to Christiania. His friends received me with

generous hospitality, and among the merchant princes of Drammen I found

a greater appearance of luxury than I happened to meet with in the

capital. When I finally reached Ringebo, I was disappointed to find that

Asbjoernsen had been obliged to leave for Romsdalen, on his duties as

Torvmester or Forester-General. I was equally unlucky in an attempt to

see the poet Kristoffer Jansen (1841-1899) at his schoolhouse at

Fykse-in-Gausdal, for he was spending the holidays at Tromsoe, in

Finmark. After a most enjoyable stay in the picturesque parsonage of the

kind Halds, I returned to Christiania.

On the 7th of August I was back in Stor Gade, and was helping Lokke with

the notes to a school-book in English literature which he was just

publishing; afterwards we called on the Hellenist, Frederik Ludwig Vibe

(1803-1881), who was Librarian of the Cathedral School, and a great ally

of Lokke and Daae. I was shown his translation of AEschylus into Norse.

My acquaintance with the group of Ibsen's friends was now further

extended, for on the evening of the next day (August 8), Ludwig Daae

asked me to supper, and, when I arrived, I found, beside the host,

Michael Birkeland and Dr. Oluf Rygh.

I have already mentioned Birkeland's position at the Rolls Office, which

he had entered in 1852, and now commanded. He was not, I think,

ambitious of literary fame, and he had at that time published, of an

original kind, little except pamphlets. His best-known work was his

minutely executed _Reports of the earliest sessions of the Storthing_,

but this was only a part of his multifarious research into the whole

political history of the country. Birkeland was the life and soul of the

_Norske historiske Forening_ (Norwegian Historical Society), which then

and since did so much for the science of history. He was constantly

publishing for the government inedited matter from the very copious

archives under his charge. Underneath the mask of the archivist he

barely concealed a burning political ambition to be a part of the new

constitutional life of Norway. The Master of the Rolls was one of the

most attractive men I met in Scandinavia. He was still, in early middle

age, very handsome, well set-up, with a fine head excellently poised

above broad shoulders, and with brilliant, dancing eyes. The fault of

Norwegians in that day was their deadly seriousness, and their excessive

sensitiveness to the slightest indication of criticism. But Birkeland

was superior to this local weakness, and was genial, without the least

pomposity. The fourth member of our party, Oluf Rygh (1833-1899), was

united with Birkeland in his devotion to archaeology. He also had at

that time published very little, but I was told that his investigations

were of the highest value, as indeed they amply proved to be. He was the

bosom-friend of Birkeland, with whom he formed a singular contrast,

being as reserved as the other was effusive, and a small, squat figure,

with a round bald head and a bare face, horny and spectacled, which

reminded my pert fancy of the shell of a crab.

Daae's house, where we met, was in the country, to the west of

Christiania, on the Drammensvej, and close to the sea, with a fine view

across the fjord to the royal palace of Oskarshal. There was much

conversation at supper about politics, and my companions were emphatic

in their conviction that the only hope for a healthy development of the

Norwegian nation was a return to conservative methods. Daae spoke with

deep resentment of the "fanatical measures of the Radical party," and

with horror of the present leader Soeren Jaabaek (born 1814), who had just

become very prominent owing to his being refused Holy Communion by his

parish priest, Pastor Lassen, as a protest against his republican views.

My friends thought that the incumbent of Lyngdal had behaved with

courage and propriety in "fencing the table" against him. When the meal

was concluded, Birkeland proposed my health, and, standing up in the

Norse fashion, made a little speech. He said "Englishmen often come to

us that they may climb our mountains or fish in our lakes, but it is

rare indeed for a young man of letters to visit us that he may

investigate what is most dear to us, our native literature, the labour

of our hearts and our heads." He also spoke at length with regard to the

1,000 years' festival, which appeared to occupy the thoughts of the

whole group.

We all came away together, Daae accompanying us to the boundary of the

city. At this western end, Christiania then (1872) consisted of very new

and fantastic villas whose inhabitants, Daae told me, had never got over

the affront which the poet Welhaven had paid them of calling their

suburb Snobopolis: which name still stuck to it. It was midnight when we

reached the heart of the city, and as the hour boomed forth from the

Cathedral, Birkeland held me there in the great square while he

discoursed on the history of the building, and on the vestiges of

Catholic architecture in Norway.

On the 9th of August, I spent the morning with Lokke in his study, and

then we paid a visit to L. K. Daa (1809-1877), the ethnographer and

archaeologist. I have said that even Norwegians were easily confused

between Daae and Daa, and they escaped from the dilemma by calling the

younger "Bibliothekaren" and the elder "Graenskeren," the title of the

newspaper he had edited. Daa, to whom I presented Tennyson's message,

was extremely gracious, and he took me over to the Ethnological Museum,

of which he was Director, and showed me some objects recently come to

him from Lapland and Finland. Daa was a man of great eccentricity of

appearance, tall and gaunt, with limbs flung wildly about, and his fine

head recklessly bestrewn with disordered hair, grizzled and reddish. He

was very restless and active, and talked English admirably; he admitted

to me that he was a full-blown Anglomaniac. Daa was very much pleased to

hear from me that Tennyson recollected their meeting when the poet

visited Norway in 1858; Daa had served on that occasion as Tennyson's

cicerone. He told me that there was great trouble caused by the English

poet's extreme near-sightedness, which made him unable to drive himself

in the little karjol which was then the only mode of conveyance in the

interior of Norway.

Next day, I went with Lokke to visit the lexicographer and inventor of

the "landsmaal," Ivar Aasen (1813-1896), who lived in one little room,

containing a bed, two chairs and a few shelves of linguistic books. He

has exercised an immense influence on the language and literature of his

country. I found Aasen a prematurely shrivelled little man, with a

parchment face, thin, shy and nervous. In conversation he was dull,

until Lokke spoke about philology, when his eyes began to sparkle and

his cheeks to flush. He talked, then, quite fast, but with a curious

inward manner of speech; I confess I could not understand what he was

saying.

In the afternoon Lokke and Birkeland took me for a long drive to

Frognersaeteren, a cottage high up in the mountain above Christiania,

whence there is a magnificent view over the whole valley, and even to

the Swedish frontier. The fjord, though seven miles away, seems at our

feet, and is visible as far down as Moss. Up at the saeter we were

received by Professor Torkel Aschehoug (1822-1909), who had been so kind

as to wish that I should be presented to him. Aschehoug was the leading

jurist of Norway, perhaps of Scandinavia, at that time. His great book

on the Laws of Norway, which was appearing in slow instalments,

contained in a form never before approached the history and the essence

of the national constitution. He had been for a quarter of a century

professor of civil law at the University of Christiania; he had taken

up, and pushed much farther, the investigations of J. R. Keyser, when

that eminent jurist died in 1864. But the extraordinary respect with

which Aschehoug was regarded in the group of friends was founded on

other qualities than were included in his scientific reputation. He had

been drawn more and more definitely into practical politics; for the

last four years he had been the leading member of the Storthing for

Christiania. I was told that he was "the coming man," the heaven-born

leader of the constitutional party which was about to reorganize Norway,

and drive back the onset of the horde of radicals and peasants. I was

told to observe Aschehoug, for I should live to see him the greatest

politician in the North of Europe.

When we found him at the saeter, my companions greeted him with a mixture

of warm affection and deep respect. He reminded me, in the eyes and

mouth, and in his general bearing, of Mr. Gladstone. Aschehoug was very

polite to me, but I found him alarming, and was glad that he mainly

talked politics with Birkeland. In the evening Birkeland, whose kindness

to me was untiring, took me across to the eastern side of Christiania,

to Oslo, the city which was destroyed to build the new capital. He

showed me what he believed to be the sites of the mediaeval palace and

cathedral; and, so far as he could judge, the exact scene of the great

battle between Haakon and Skule, which Ibsen paints in his

_Kongsemnerne_. It was thrilling to go over the vestiges of the ancient

city with so enthusiastic and so learned a guide as Birkeland. As it

grew late, we supped together at a restaurant, and then Birkeland, in

very high spirits, declared he would show me "the night-side" of

Christiania. However, we saw nothing very exciting or amusing.

Of the subsequent days of my visit to Christiania, whence I returned to

Hull towards the end of August, I find nothing particular to relate. My

last evening was spent at the Loekkes', in company with Daae, Birkeland

and a very lively Mr. Thoresen, who was a near relative of Ibsen and

related amusing anecdotes of the poet's manners. Lokke went down to the

quay with me next morning, and stood waving his hat as the "Scotia"

slipped down the fjord.

FAIRYLAND AND A BELGIAN ARIOSTO

Aspects and Impressions · 第 20 / 24 段