But the relations of Malherbe with Madame de Rambouillet during the last

ten years of his life were kept on a level of unruffled dignity on the

one side and on the other. It is evident that the Marquise was

predisposed to accept _la Doctrine_ which Malherbe, with so splendid a

force and pride, was about to impose upon his countrymen. No man of

letters has lived, in any country, who was more possessed than he by the

necessity of watching over the purity of language, of cultivating in

prose and verse a simple, lucid, and logical style, of removing from the

surface of literature, by an arrogant discipline, all traces of

obscurity, pomposity and looseness. He held the honour of the French

language above all other obligations, and the stories of his sacrificing

questions of personal interest, and even affection, to his passion for

correct diction, for a noble manner of writing and speaking, are

eloquent of the austere and dry genius of this masterful rather than

charming poet, who, nevertheless, had so profound and so lasting an

influence on French letters. Such a man as this, fanatically possessed

by an abstract ambition, needs the sympathy of a wise and beneficent

woman, and the old Malherbe, in the twilight of his days, found such an

Egeria in Catherine de Rambouillet. It was in the Hotel that the famous

discussions on the value, selection, and meaning of words, on nobility

in eloquence, on purity and force in versification, first took place,

and the heat from them radiated through France. The new era of style

found its cradle in the Chambre Bleue.

But what was this Blue Room, this mysterious and azure grot in which the

genius of French classic poetry went through its transformation? There

was not much mystery about it. It was a room, deep in the magnificence

of the Hotel, where the Marquise was in the habit of receiving the

familiar visits of her best friends. The novelty of it was its colour;

all other _salons_ in Paris being at that time painted red or drab. Out

of the Blue Room there opened a more secret retreat, her _cabinet_ or

_alcove_, where she could withdraw from all companionship, and spend her

time in reading or meditating. The furniture of the whole Hotel de

Rambouillet was on a scale of opulent splendour, but the rarity of the

objects brought together was concentrated in the _cabinet_, which was,

as M. Magne puts it, a sort of altar which the Marquise raised to

herself. Every object in it was fragile, brilliant, and precious. In the

days when Malherbe frequented the Hotel, it is probable that no inner

room existed. Tallemant gives us the very odd history of what led to its

formation. The Marquise in her youth was active and ready to expose

herself to the weather, but about 1623 she began to be threatened by an

_incommodite_, which made her unable to bear exposure to heat. She had

been in the habit of taking long walks in Paris, but one summer's day,

when the sun suddenly came out while she was strolling at La

Cour-la-Reine, on the Champs Elysees, she nearly fainted, and was

threatened with erysipelas. The following winter, the first time that

she drew up her chair to read by the fire, the same phenomenon came on.

She was now divided between perishing with cold or suffering miseries of

heat, and she therefore invented, taking the idea from the Spanish

"alcove," a little supplementary room, where she could sit close to her

friends, while they gathered round the hearth, and yet not be smitten by

the flames. In 1656, in the great winter, we hear of her, now an

elderly woman, lying on her bed, heaped over with furs, but not daring

to have a fire in sight.

Her energy did not leave her because of this disability. The

letter-writers of the period describe her extraordinary activity. She

had a great love of pretty and elaborate practical jokes which were in

the taste of the time. Hers, however, were distinguished by the fact

that they were never indecent and never ill-natured. But when an idea

occurred to Madame de Rambouillet, she rested not until the wild scheme

was accomplished. Voiture and Tallemant are full of instances of her

fertility. One instance out of many was the passion which she expended

in making a cascade in the park at Rambouillet, to startle a party of

guests. The water had to be brought up from the little tarn of

Montorgueil, and the Marquise superintended every spade and every pipe.

Carried on by her enthusiastic presence, a team of workmen laboured

night and day to complete the prodigious plaything, conducting their

ingenious hydraulics by the flare of torches. I could fill pages with

the proofs of her gaiety, her ingenuity, the amazing freshness and

vivacity of her mind, but the reader can turn to the original sources

for them. It may be suggested that, while the various independent

authorities really confirm the legend in its outline, when they tell the

same story, it will generally be found that Tallemant tells it more

naturally and more exactly than Segrais or Voiture. It is also to be

remembered that it was Tallemant who observed longest and most closely,

and brought least suspicion of vanity to bear on his relation. There is

a phrase buried somewhere in the vast tissue of the _Historiettes_ which

deserves to be better known. Speaking incidentally of the Marquise de

Rambouillet, Tallemant betrays that she was really the source of all his

inspiration: "c'est d'elle que je tiens la plus grande et la meilleure

partie de ce que j'ai escrit et que j'escriray dans ce livre." This

gives his statements their peculiar authority with regard to that Blue

Room, which he elsewhere calls "le rendez-vous de ce qu'il y avait de

plus galant a la Cour, et de plus joly parmy les beaux-esprits du

siecle." He quite frequently introduces an anecdote with the words "J'ay

ouy dire a Mme. de Rambouillet."

It would therefore be ungrateful to speak of the Hotel de Rambouillet

without paying a tribute to the strange quality of Tallemant des Reaux.

French criticism, in applauding his industry, has hardly done justice to

the talent, almost the genius, of this extraordinary man. With an

unrivalled gift of observation, he combined that clear objective sense

of the value of little things, which is so valuable in a memoir-writer,

and he is the very prince of those biographers to whom nothing regarding

the subjects of their art seems common or unclean. He has the keen eye

for detail of his English contemporary, John Aubrey, and his

_Historiettes_ are really, in the sense of Aubrey, _Minutes of Lives_.

But Tallemant has much more design in his work, and a broader sense of

the relation of moral and intellectual values. Saint-Simon, who was a

child when Tallemant died, has more passion, a more impetuous and

broader sweep of style, and a more intelligent appreciation of the scene

of life. It was not for Tallemant des Reaux to paint "des grands

fresques historiques." He is as trivial and as picturesque as Boswell,

as crude as Pepys, and, like them both, he is completely indifferent to

what other people may find scandalous. He moved in the best society, and

he was of it; but in his lifetime no one seems to have paid him much

attention. Voiture was often in the centre of the stage at the Hotel de

Rambouillet, and what answered in those days to limelight followed him

whenever he made one of his brilliant appearances; Tallemant was a

shadowy super, hanging about in the wings, but he was always there.

He had the best right in the world to be there. Gedeon Tallemant was a

close kinsman of the Marquis, whose sister, Marie de Rambouillet, had

married the biographer's father, a Huguenot banker of Bordeaux, head of

one of the best provincial families of the day. Gedeon was born at La

Rochelle in 1619, and was therefore thirty years younger than his

cousin's wife, the famous chatelaine of the Hotel de Rambouillet, whom

he adored.[2] When he came to Paris, about 1637, her coterie was already

at its height, but he was immediately admitted to it, and no doubt began

no less immediately to ask questions and to take notes. He had every

possible opportunity; his brother and a cousin were members of the new

French Academy: his father was a Maecenas to Corneille and others: he

himself married (in January, 1646) his cousin Elizabeth de Rambouillet,

a union which made him the familiar of La Fontaine and La Sabliere. In

1650 he bought the chateau and estate of Plessis-Rideau, in Touraine,

and by letters-patent changed the name to Les Reaux, which he then

adopted as a surname. Here he entertained his lifelong friends--the

associates of the Hotel, and other men of high professional rank, Patru,

Ablancourt, the Pere Rapin. He knew absolutely everybody; he was

adorably indiscreet; and those who associated with him perceived in him

only a wonderful talker (Maucroix says that he "racontait aussy bien

qu'homme de France"), and a lover of poetry who started writing an

_OEdipe_ before Corneille. What few of them knew was that this

obliging friend and graceful companion was putting down in an immense

MS. all the anecdotes, all the intrigues, all the tricks of manner, all

the traits of character, of the multitude of his polite acquaintances.

He has left more than 500 of his little highly finished portraits of

people he knew, and he knew everyone in that age and place worth

knowing.

It is doubtful at what particular time he wrote the _Historiettes_. He

was composing, or perhaps revising, part of them in 1657, but some must

be later, and many may be earlier in date than that; it is probable that

he ceased writing in 1665. He has been accused of being a spiteful

chronicler of the vices of the great, and he has been charged with a

love of looseness. But his own description is more just: "Je pretends

dire le bien et le mal, sans dissimuler la verite." He writes with an

air of humorous malice, pleased to draw the cloak off the limbs of

hypocrisy, but not moved by any strong moral indignation. Like Pepys, he

enjoyed giving a disinterested picture of the details of ordinary

private life, but was rather more cynically amused by them than

scandalized. He wrote, or at least intended to write, _Memoires de la

regence d'Anne d'Autriche,_ but this has totally disappeared, and we

need not regret it. Gedeon Tallemant is amply immortalized by the

_Historiettes_, which fill ten closely printed volumes in the excellent

edition of MM. Monmerque and Paulin of Paris. They are like the work of

some brilliant Dutch painter of sordid interiors. He is not always well

inspired. He says nothing more adequate about Pascal than that he was

"ce garcon qui inventa une machine admirable pour l'arithmetique," but

Pascal was hardly of his world. In 1685 Tallemant became a Catholic,

converted by the Pere Rapin, and, having outlived all his friends, he

died, probably in November, 1692, leaving a huge MS., the principal

subject of which is an analysis of the society that met within the Hotel

de Rambouillet.

At his death that MS. vanished, "as rare things will." It turned up

again in a library at Montigny-Lencoup in 1803. We may note, as a

curious coincidence, that while the publication of Evelyn's _Diary_

dates from 1818, and while the deciphering of Pepys began in 1819, it

was in 1820, that Chateaugiron set to work at copying out the

_Historiettes_, which were not published until 1835. Three of the most

important MS. memoirs of the seventeenth century were thus independently

examined for the first time at practically the same moment of the

nineteenth. Each publication was an event in literary history.

No such concealment, no such late discovery, has marked the course of

Voiture, whose letters and poems were published by his nephew Pinchesne

in 1650, only two years after the poet's death. In this remarkable

miscellany, which has been incessantly reprinted, and which forms one of

the recognized lesser classics of France, we find ourselves breathing

the very atmosphere of the Hotel de Rambouillet. It is, indeed, amusing

to reflect that, for fifteen years before her death, the Marquise and

all her circle possessed, and shared with a wide public, this elaborate

body of evidence as to their friendships, their tastes, and their

amusements. In the _OEuvres_ of Voiture, reprinted at least seventeen

times during the lifetime of the Marquise, the world at large was

admitted to the conversations of the Blue Room, and it eagerly responded

to the invitation. There was something about the supple genius of

Voiture, at once daring and discreet, apparently tearing every veil off

an intimacy, and yet in fact wrapping it in an impenetrable gauze of

mystery, which made him the ideal revealer to excite and baffle

curiosity, so that though he tells so much, as he stands at the top of

the stairs of the Hotel and takes the town into his confidence, yet he

leaves plenty of things untold, to be whispered into the ears of

posterity by Tallemant and Conrart.

The father of Voiture was a shopkeeper who sold wine at the sign of the

Chapeau de Roses at Amiens, and there his son Vincent was born in 1595.

The author of _Alcidalis et Zelide_, was therefore the contemporary of

Herrick and of George Herbert. If the last-mentioned had not rejected

"the painted pleasures of a Court-life" for the retirements of a saint,

he might have been the English Voiture, with his charming gifts and

ingenious graces. The year 1626, which saw Herbert adopt the solemn

vocation of a priest, is probably that in which Voiture, introduced by

Chardebonne, took up his station for the rest of his life, as principal

literary oracle and master of the gaieties in the Hotel de Rambouillet.

His father was honestly supplying wine to the Queen-Mother, Marie de

Medicis, and there was no question in his son's case, as in that of some

others, of doubtful or partial nobility. Vincent Voiture was frankly and

openly a _bourgeois_, admitted into that strictly guarded aristocracy

because of his abundant talents, his wit, his pleasantness, his

delicious social qualities, and also because it was part of the scheme

of the Marquise de Rambouillet to break down the boredom of the

exclusive privilege of rank for its own sake.

The main principle of the Hotel was a study of the art of how to

behave. The rules of _la bienseance_ were strictly laid down there,

after close discussion among persons of light and leading. There was a

strong resistance made to the roughness of the country noble, to the

awkwardness of the ordinary citizen, to the inky fingers of the pedant,

to the slovenly petticoat, the disordered wig, the bespattered boot. The

attention of both sexes was persistently called to these matters of

behaviour and _tenue_, which had an importance at that date which we may

easily, in our twentieth-century intolerance, ridicule and ignore. We

see the comic side of this extreme solicitude about dress and ceremony,

etiquette and behaviour, in such a book as Furetiere's amusing _Roman

Bourgeois_ (1666), but we may see the seriousness, the stately value of

it, in the tragedies of Corneille and the maxims of La Rochefoucauld.

The school of _la politesse_ became that in which every talent must

graduate, however grave its after-labours were to be. Even the solemn

Baillet, writing the life of no less dignified a person than Descartes,

mentions that the philosopher passed, like all other well-bred lads,

"aux promenades, au jeu et aux autres divertissements qui font

l'occupation des personnes de qualite et des honnetes gens du siecle."

In this school, the elegant and supple Voiture, impregnated with the

literature of _Amadis de Gaule_, and with the language of Spanish

chivalry, intimidated by no hyperbole of compliment, capable alike of

plunging into the deep waters and of swimming safe to shore, always on

the verge of absurdity, always gliding down the agreeable side of it,

persistent, subtle, entertaining, extravagant--in this school Voiture

was the triumphant, the unmastered master. His best letters, his best

sonnets, show him to have been able, at his most vibrating moments, to

rise out of this element of billets-doux to better things. He is of all

composers of society verse and prose the lightest and the swiftest, and

we may say to those who sneer at so unique a talent what Madame de

Sevigne said of them in her day: "Tant pis pour ceux qui ne l'entendent

pas!"

If one literary figure is more closely identified with the Hotel de

Rambouillet than Voiture, it must be Chapelain. It is therefore curious

that while M. Magne was preparing his picturesque volumes on the former,

M. Collas should be independently writing the earliest biography of the

latter. These coincidences are odd, but we are accustomed to them; they

show that a subject is "in the air." When Chapelain made his first

appearance at the Hotel, perhaps in 1635, Voiture had long been

installed there. They fell out at first sight, like dog and cat. When

the author of the _Preface de l'Adone_ stumbled over the precious floor,

dressed like a scarecrow, in hunting boots and dirty linen, and made his

clownish obeisance to the Marquise, she shrank a little from him, and

Voiture broke into a scream of elfish laughter. Madame de Rambouillet

never learned to care for Chapelain, and when he made clumsy love to

Mlle. Paulet, "the lioness," the Blue Room shook with mirth. But when

Mlle. Julie became a great personage, and especially as soon as the Duc

de Montausier introduced the pure cultivation of pedantry into the

Hotel, the strong character of Chapelain asserted itself, while the

death of Voiture left him unquestioned in authority. Grotesque as

Chapelain was, he had a wonderful talent for adapting himself to

circumstances, and his conversation, though massive and solemn, had

charm, which even his enemies admitted to be extraordinary. Chapelain

was never on those terms of petted intimacy with his host and hostess

which the insinuating Voiture enjoyed, but he conquered a position of

more genuine respect and esteem.

But to follow M. Collas and M. Magne into the later years of the Hotel,

when Mlle. de Rambouillet gave to the Blue Room a peculiar air of her

own, would be impossible for us, with the limited space at our command.

We must not go further than 1641, the year in which was produced the

celebrated _Guirlande de Julie_. After this point, not merely does the

character of the scene change, and its tone become less pleasing, or at

least less sympathetic, but for the reviewer the abundance of trees

makes the wood itself almost invisible. Here we may point to an example

of the superabundance of French material, which may almost console us

for the comparative dimness and bareness of the contemporary English

landscape. In dealing with this crowded age, M. Magne and M. Collas have

shown a learned adroitness and the happy logic to which scholars of

their race are trained. Of the two, M. Magne is the more vivacious, as

befits the biographer of Voiture. M. Collas has more difficulty in

reconciling us with the tedious and pedantic Chapelain, who,

nevertheless, as the founder of modern criticism and the mainstay of the

infant Academie Francaise, deserved to find a biographer at last. The

worst of it is that while Voiture, dancing-master to the Muses if you

will, and _petit-maitre_ in excelsis, is at least a brisk and highly

diverting personality, poor Chapelain, the typical academician, the

mediocre poet, the spider at the heart of the wide intellectual web of

his time, is not man enough to awaken our vivid sympathies. Moreover, to

conclude on a note of bathos, M. Collas has neglected to append an index

to his vast compendium of facts.

We must therefore refrain from entering the labyrinths of the later

_preciosite_, amusing as they are, and must continue to concentrate our

attention on the clearness, the sweetness, the purity with which the

founder of the Hotel, the great Madame de Rambouillet, throughout her

long life, created an atmosphere of sympathy and unity around her. As

long as she was paramount there, and until the influence of her daughter

and her daughter's husband, together with her own languor, pushed her a

little into the second line, gaiety was in the ascendant at the famous

Hotel. It is needful to assure ourselves of this, because in the later

days it became purely intellectual, and dry in its priggishness. M.

Magne, it is true, attributes this change not so much to the pedantic

Latinism of the Duc de Montausier, and the hair-splitting of the

academicians, as to the decay produced by gaiety itself. In an ingenious

passage he says:

The taste for badinage perverted in Voiture the taste for beauty.

His genius glittered, quivered, frisked and palpitated, and the

smile he wore was ever melting into irony. To depth he deliberately

preferred an elegant futility. He was impregnated with the quality

to which the age had given, in a noble sense, the name of

gallantry. But, in reacting everywhere against vulgar roughness,

the very excess of his effort landed him at last in preciosity.

It never had that deplorable effect upon Madame de Rambouillet herself,

on whose charming figure, swaying like a young pine-tree of the forest,

we must fix our attention, if we would see only what was best in that

remarkable and so vividly French revival of civilization which took

place under Louis XIII. Her purity of conduct was combined with no

uncouth prudery. She refrained from judging others hardly, but she

preserved, without a lapse, her own high standard of behaviour. She had

a lively horror of scandal, and desired that those about her, if they

could not contrive to be virtuous, should at least be discreet. It was

detestable to her to hear the gallants of the court boasting of their

conquests. She said, in her amusing way, that if she herself could ever

have been persuaded to leave the path of propriety, she must have chosen

for a paramour some unctuous and secret prelate, but that she had never

discovered one whom she could trust. It was her temperament, both of

heart and brain, which led her to rejoice in the new spirit of Malherbe,

whose simple, firm and lucid verses responded, after a revel of

romanticism, to her classic craving for harmony and dignity. In Racan's

pastoral poems, she welcomed a recovered love of country pleasures, and

the graceful convention of a shepherd. She liked private letters,

hitherto so pompous, to be composed in such terms that one seemed to

hear the writer's voice chatting at the chimney-corner. Richelieu,

although M. Magne denies the legend of his _Discours sur l'Amour_, used

to come to the Blue Room to have a good laugh with its delightful

occupant, and everyone unbent in her sweet and easy presence. Tallemant

has a story of no less dignified a personage than the Cardinal de La

Valette romping with the Rambouillet children, and discovered by the

Marquise hiding from them under a bed.

The close of the life of this marvellous woman was a sad one. She

outlived all her early friends, even outlived the prestige of her own

Blue Room. Six days after her death, Robinet composed a sort of funeral

ode to her memory, closing with an epitaph, which, as it is little

known, may be given here. It was written in January, 1666:

Ci gist la divine Arthenice,

Qui fut l'illustre protectrice

Des Arts que les neuf Soeurs inspirent aux humains.

Rome luy donna la naissance;

Elle vint retablir en France

La gloire des anciens Romains.

Sa maison, des vertus le temple,

Sert aux particuliers d'un merveilleux exemple,

Et pourrait bien instruire encor les souverains.

This is not very good poetry, but it would be difficult to sum up more

neatly the services of Madame de Rambouillet to France and to

civilization.

MALHERBE AND THE CLASSICAL REACTION[3]

Aspects and Impressions · 第 9 / 24 段