LXIX.--TO THE PASTORS OF THE CHURCH OF ZURICH.[276]

[276] At the request of Farel and the magistrates of Geneva, the

pastors of the Church of Zurich had written to Calvin, then deputed

to the Diet at Ratisbon, exhorting him to resume the office of

the ministry in his earliest charge. Calvin, in his reply, freely

unburdens himself of the sentiments of terror and repugnance which

he felt at the thought of returning to Geneva.

The expression of his sentiments in reference to the Church

of Geneva--ready to return to that town if the magistrates of

Strasbourg consent to it, and if the Seigneury of Berne promise

their support--testimony of respect for the Church of Zurich.

RATISBON, _31st May 1541_.

Grace to you and peace from God our Father and the Lord Jesus Christ.

Men and brethren, most dear to me and very highly respected,--your

letter was most acceptable to me on a twofold account, chiefly

because, according to that close tie of spiritual relation which,

according to the will of God, subsists between us, you faithfully

and prudently admonish me as to my duty; as also, because I perceive

you are seriously anxious in behalf of the Church of Geneva,

whose administration, as a sacred charge, has been entrusted to

me. Not merely on my own behalf, therefore, but in name of the

Church herself, do I feel grateful, and now express my singular

thankfulness, not only for that you have resolved to countenance her

by your protection, but also to aid me by your counsel. Although,

at the same time, however, I must take the freedom to say, I stood

not so greatly in need of that very earnest exhortation, who am of

my own accord well enough disposed to carry out in practice what

you advise. It was also very delightful to be confirmed by your

judgment in a matter of such difficult and perplexing deliberation.

But because I perceive you are somewhat doubtful as to my mind upon

the matter, I will at once explain to you briefly what has stood in

the way to prevent my proceeding thither more speedily, and also

what, upon the advice of my brethren, I have at length agreed to

do. When the first letter arrived, by which the Council tried to

sound my wishes, I was not a little staggered on perceiving that

I might be drawn back again into those straits and difficulties

from whence I have always concluded that I have been delivered

by the singular kindness of God. While I sustained the charge

in that church along with my excellent and most faithful friend

and colleague Farel, I tried every method by which it could be

preserved. And although it was a very troublesome province to me,

yet the thought of deserting it never entered into my thoughts. For

I considered myself placed in that station by God, like a sentinel

at his post, from which it would be impiety on my part were I to

stir a single foot; yet I am aware that it will be scarcely credible

were I to relate to you even a very small part of those annoyances,

or rather miseries, which we had for a whole year to endure. This

I can truly testify, that not a day passed away in which I did

not ten times over long for death; but as for leaving the Church

to remove elsewhere, such a thought never once came into my mind.

When matters, therefore, had come to the worst, when we saw that

the safety of the Church stood very much in our not being cast out

of the government of it, we strove hard for the retaining of our

ministry, not less than if the contest had been a matter of life or

death. And, moreover, if they had attended to my advice, although

not a very acute individual, it would have been far easier, then,

rather to have relieved the Church in her pangs, or even, when

partially collapsed and downcast, to raise her up again, than it

can be to restore her now that she is almost utterly ruined. It

would have proved an excellent remedy, by which the danger might

have been got over, if we had been summoned to your Synod. That,

however, could not be obtained. There was indeed another, if the

churches had in earnest taken up our cause in common. To most people

I appeared to rave when I foretold what afterwards has occurred.

When at length, however, it was quite apparent to me that I had

discharged my duty to the uttermost, I withdrew along with Farel

into retirement with a quiet conscience. He was immediately called

away elsewhere. As for me, I had determined for the future to

keep away from all public employment; and I would have done so,

had not certain causes compelled me to undertake the calling with

which I am at present charged. Therefore, that I may acknowledge

the truth, that messenger was noways pleasant who brought to me

the intimation that I had been recalled to Geneva. Nor, indeed, do

I dwell on all the circumstances which, as you suppose, stood in

the way of my return,--the ignominy to which I was subjected, the

savage treatment, and the like. Whether I am wont to avenge my own

wrongs, I refer to the judgment of God, and to those individuals who

can speak from their experience. But had I besides, in any degree,

been very desirous of revenge, there is no reason why I should seek

for vengeance on the Genevese. Whatever has happened has been done

in name of the city, but so that the parties implicated in the

offence are not many, and the blame rests with a few. Hurried along

by sedition, these very persons were themselves the agitators who

have stirred up the whole of these disturbances. And the citizens

of Strasbourg themselves, although, in respect of that fatherly

kindness which they have for me, they desire to keep me among them,

yet will throw no hindrance in the way of my acquiescing in this

call, provided only that it shall be clearly seen to be for the

advantage and prosperity of the Genevese. How faithfully they have

always promoted the welfare of that Church, I myself am the best

witness. I see indeed, by experience, every day more and more how

eminently great is their anxiety on behalf of all the Churches.

What then, you will ask, is the reason of this delay? When that

letter arrived, it had already been resolved by your Council that I

was to set out for the Diet at Worms. This I offered as my excuse

why I could fix nothing certain as to Geneva. At the same time, I

wrote in the most friendly terms to intimate, that I by no means

undertook to come, pledging myself, however, to the performance of

every kind office they might require of one who was bound to them

by the closest of all ties. Without waiting for a reply, they had,

in the meanwhile, sent a deputation, who were to press my setting

out. We were already at Worms; the deputation followed all the way

thither. Having, on my part, advised with those friends by whose

opinion I had agreed to be guided, I relieved the deputation with

this promise,--That as soon as we returned home, we would set about

in earnest whatever was likely to prove most for their advantage. I

explained, also, our view of the whole affair, that it appeared to

us that no better method of setting matters right in their Church

could be devised, than for the neighbouring Churches to send some of

their number to look into the state of matters, and who might both

give and take counsel on the spot; that for such a purpose Bucer

would come along with me, should no unforeseen event occur to hinder

him; and that we likewise entertained a reasonable hope that the

rest of the Churches would consent to send some of their members.

But before we could take our departure from Worms, we had begun to

fear a new journey [to Ratisbon:] a few days, indeed, after our

return, it was announced to me that I must make ready to travel. The

expectation of going thither being, therefore, laid aside, the delay

had to be excused a second time. But it will appear, perhaps, that

these pretexts have been caught at, or, at all events, willingly

laid hold of, that I might relieve myself from that call, to which,

on other accounts, my mind was extremely averse. That I may here

free myself from this suspicion, I shall briefly open my mind to

you without any reserve. Because I feel myself quite unequal to

such contentions as those by which I was formerly all but worn out

and exhausted by every sort of annoyance, I confess that the dread

of this burden filled me with alarm. Whenever, indeed, I recall to

memory those contests by which we were sorely exercised on the part

of those whom it so little became to treat us in such a manner,

I seem to lose all spirit. Were I, therefore, to give way to my

own feeling, I would rather go beyond sea than return thither.

As, however, in this respect I stand somewhat in doubt of my own

judgment, I avail myself of the guidance and counsel of others, and

wish to be directed by those who are sound in judgment and sincerely

well-disposed. And that I may not seem to take this course out of

craft or cunning, in the name of Christ I protest against any one

harbouring such an opinion or thought of me, as though here I felt

no difficulty. You know, however, that in an affair of so great

moment, I can take no step whatever without the authority of the

Church of which I am a member; but it is their unanimous opinion,

that as soon as these meetings of the Diet are over, we should

proceed to Geneva. For they think it is desirable that Bucer should

accompany me thither, where we may consult together on the spot what

is best to be done. I wish that we could obtain, besides, some one

from your presbytery to be present with us. However that may turn

out, we need be under no apprehension that the Church at Strasbourg,

in taking care for its own provision, will neglect that other. Nor,

indeed, has it any cause to do so, even if it were inclined. During

my residence there, that I might have something to do, they set me

to lecture on theology. I am not greatly concerned, however, about

the value of my labours, as if that school would incur great loss

on my departure.[277] One consideration alone keeps Capito, and

Bucer, and the rest, in a state of anxiety, because they expect

but little edification from my ministry, unless the Bernese join

in good earnest along with me, and, as it were, hold out a helping

hand. Neither do I conceal that my especial hope is placed in their

coming to agreement with us, if they choose so far to help us.

That they might be brought to that determination, we have thought

it right to communicate with them beforehand, and previously to

our entering upon the matters in dispute. They shew themselves

well disposed, if only it shall be clear that that Church can be

restored and preserved under my ministry. You see now, therefore,

the state of this whole affair. Not only have I never refused the

administration of this province, however unpleasant that may have

been to me, but I have not even endeavoured to escape by flying

away from it. Somewhile ago, overcome, or rather drilled into it,

by the constant entreaties of many godly brethren, I consented at

least to go there, that, judging for myself of the present aspect

of affairs, I might consider what I ought to do. It has been to me

a source of great delight, as I have formerly stated in the outset,

that I have come to the same conclusion with yourselves; for, as

I have always deservedly entertained a very high respect for you,

there is nothing more desirable can happen to me, than, whatever I

do, to proceed in agreement with your authority, and that of men

like you. That expression, therefore, in the conclusion of your

epistle, was most agreeable to me, where you declare that you have

no doubt your exhortation will have weight with me. As, indeed, I

have always entertained a singular regard and reverence for that

Church, and have also, at all times, very highly esteemed you,

I rejoice that you have come to form the opinion of me, that in

respectful regard towards you there is scarcely any thing you may

not venture to promise yourselves. You may certainly do so, for I

will not disappoint your expectation.

[277] The peculiar modesty of Calvin is the more remarkable, when

we consider the éclat which attended his preaching and teaching

at Strasbourg. During the two years which he passed in that city,

the French Church continually increased, and the name of Calvin

was alone sufficient to attract, from all parts of France, young

persons desirous of learning, and even men already distinguished as

learned.--See Sturm's _Antipappi_, iv. p. 21.

The state in which affairs are here I dare not write to you. All has

been hitherto partly so much in suspense, and partly in such a state

of entanglement, that we would need the spirit of divination if we

are to attain any certain knowledge; besides, whatever there is I

have no doubt that those of Constance give you a faithful report;

I therefore conclude. Adieu, my dear brethren in the Lord, most

beloved and longed for. All those who are here salute you, Philip,

[Melanchthon,] Bucer, and the rest. May the Lord Jesus confirm you

by his own Spirit for the edifying of his Church.--Your very loving

and affectionate,

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