THE SYNDICS AND COUNCIL OF GENEVA.

_This 22d October 1540._

With the seal: Post tenebras spero lucem.

Calvin at Worms--he excuses himself to the magistrates of Geneva

for his inability to comply with their request, on account of

the mission with which he had been charged into Germany in the

general interest of the Church.

WORMS, _12th November 1540_.

MY VERY WORTHY, POTENT, AND HONOURABLE LORDS,--I have received the

letters which you have been pleased to write me; have heard, at the

same time, the statement of your ambassadors conformable thereto.

Were it only on account of the courtesy and the consideration of

every kind which you shew towards me, I could no otherwise discharge

myself of my duty, except in striving to the utmost of my power to

agree to your request. And besides, it is so reasonable, that it

ought well to persuade me to accede to the wish expressed in it.

Nevertheless, there is still a reason which constrains me to pay

attention to the method and the means whereby duly to comply with

your will. It is the special love which I bear to your Church,

having always in remembrance that she has been formerly recommended

to my care and intrusted to my oversight by God, and that on that

account I am for ever obliged to seek her welfare and prosperity.

Howbeit I think I have so just and adequate an excuse for not

immediately acquiescing in your wish and my own desire, that is to

say, declaring the affection of my heart by doing what you wish,

that you shall not be very much displeased with the answer which

I have made to your ambassadors. I pray you then, as I wrote you

not long ago, always to keep in mind that I am here at present

on-waiting in case of need, according to the small ability which God

has bestowed, in the service of all the Christian Churches, in which

number yours is also comprised; and for that reason I can neither

relinquish nor delegate such a vocation, but am constrained to await

the issue, and to see what success the Lord will give. For although

of myself I can do nothing, it ought to suffice me that I am set

here in this place by the will of the Lord, on purpose to employ

me in whatsoever he would have me to apply myself; and howsoever

that we do not see the matters in hand disposed to go forward very

expeditiously, so much the more must we take heed diligently and

keep upon our guard, inasmuch as our enemies would desire nothing

better than to surprise us unawares; and what is more, as they are

full of guile and craftiness, we do not know what they are planning.

Wherefore, we ought to be preparing to meet them in another new

diet, should they succeed in obtaining the end and aim of their

intrigues at present, which is, that nothing of real business may

be despatched in the diet which is here met. Thus it happens, that

for the present I cannot come to serve you in the preaching of the

Evangel, and in the ministry of your Church. For like reason, in so

much uncertainty, I dare not fix upon any appointed time, on this

account, as I have already said, that this assembly will probably

occasion a second, to which I may be sent, and I cannot refuse.[228]

While I entertain some doubt how far this reply will be agreeable to

you, yet, were I in your place, I would take the same advice from

you.

[228] The Conferences of Worms, where Melanchthon and Eck appeared

as the principal actors, were in fact broken off at the request of

the Emperor, and resumed with greater _éclat_ the year following

at the Diet of Ratisbon. Calvin went thither, and his wonderful

intelligence procured for him, on the acknowledgment of Melanchthon

himself, the surname of _Theologian_. He retraced the picture of

that Assembly in several of his Latin letters, and above all, in

the following writing:--"The Proceedings of the Imperial Diet held

in the City of Regensbourg, otherwise called Ratisbon, the year one

thousand five hundred forty and one, about the differences which are

at present concerning Religion." Geneva, 1541.

Over and above all this, the instant that God shall have vouchsafed

me the leisure and opportunity, that is to say, when I shall be

freed from this extraordinary employment, I assure you, that in

every manner of way that it shall be possible to employ me to help

your Church in her time of need, I will therein do my duty, just

the same as if I had already accepted the charge to which you have

called me--exactly as though I was already in the midst of you doing

the office of pastor. This anxious wish that I entertain, that your

Church may be rightly governed and held together, will not suffer me

to rest without attempting, by every possible means, to assist in

the time of her necessity.

True it is, indeed, that I cannot quit the call in which I am at

present placed at Strasbourg without the advice and consent of

those to whom our Lord has given the authority in that matter; for,

that we may not confuse the order of the Church, as we ought not

to undertake the administration and government of a well-regulated

Church without some one presenting us, in the same manner we ought

never to desert the Churches which are committed to us according

to our mere fancy, but to wait until those who have the power have

freed us from the charge in a right and lawful way. Thus, as not

being free, I desire always to regulate myself by the advice of my

brethren who serve in the ministry of the word along with me, but

that shall not prevent me from a readiness to do you all the service

which the Lord would graciously bestow upon you; for themselves,

indeed, are no otherwise inclined than to induce me, rather than to

hinder me that I should come to the aid of your Church, inasmuch

as they do acknowledge that it is expedient for her safety and

preservation. Wherefore, I beseech you affectionately, that you

would repose that confidence in me to believe, that heart and mind,

my whole soul, is engaged to prove to you that I am thoroughly

prepared to assist your Church in so far as shall be allowable, and

to see that she be provided according to her consequence in regard

to worldly goods and provision. Furthermore, I thank you very humbly

for the good inclination which you have been pleased graciously to

declare in my behalf, as I have understood by your letter, and more

fully by the relation of your ambassadors.

And now, worthy, potent, and honourable Lords, after my humble

commendation to your kindly favour and consideration, I pray the

Lord that, from day to day, he would increase the grace already

begun in you, and so keep you by his Holy Spirit that you may hold

your dignity as subserving to the glory of his name, so that the

state and government of your town may be daily prospered by his

blessing. Above all things, I beseech you, in the name of the Lord

Jesus, to maintain peace and good agreement among yourselves, as far

as shall be possible, and not only among yourselves, but also with

those who are joined together with you in our Lord.

Your humble servant in the Lord,

Letters of John Calvin, Volume I Compiled from the Original Manuscripts and Edited with Historical Notes · 第 123 / 288 题