Cureton Milling

*Interview with Cureton Milling, 80 years old*

*Winnsboro, S.C.*

--_W.W. Dixon, Winnsboro, S.C._

"I live about ten miles from dis town on de Jim Turner place; though he

dead they still calls it de Jim Turner place. My pappy name Jeff, mammy

name Dolly. Dat a lovely name in dis old mind yit, please God.

Gran'mammy Peggy another good name I's got to recommen' to you, boss.

"Yes, us all b'longs to de same marster, Levi Bolicks. Guess you'd heard

tell of dat man. Mistress named Martha, angel of light tied up to de

prince of darkness, so it was. They had one child, Little Miss, who

growed up and married a Stevenson.

"I was just a little shrimp durin' slavery time; tote water and ride

behin' in de buggy to hold marster's hoss when he gits out. My mammy

live in a one-room house; it had no flo' but de one de Lord create in de

beginnin', de natural born earth, it was.

"What they give us to eat? Us got plenty, sich as it was. Marster Levi

kept his niggers fat, just like he keep his hogs and hosses fat, he did.

He had a passel of slaves and as his plantation was small he just run

four plows, kept a ridin' hoss and a single buggy, and raise slaves to

sell.

"He was sellin' de oldest ones away from de younger ones, all time goin'

along, 'pears to me. Sometime I think he was de very old Nick turned

loose in de earth for a season.

"How I explainin' dat? It's dis way: He take 'vantage of de young gal

slaves. 'You go yonder and shell corn in de crib,' he say to one of

them. He's de marster so she have to go. Then he send de others to work

some other place, then he go to de crib. He did dis to my very aunt and

she had a mulatto boy dat took his name and live right in dis town after

freedom. Marster was doin' dis devilment all de time and gwine to

Presbyterian Church at Salem every Sunday; dat make it look worse to me.

"Outside dis, and sellin' and partin' mothers and chillun, him was a

pretty good slave marster. He marry Miss Martha Clark and had nice

pretty home. He give us good clothes. Shoes? De shoes was made on de

place; they had wooden bottoms, no spring to them. He gave us one day

durin' Christmas, for a dance. Us had Doctor Martin to 'tend us. He was

son-in-law to old Captain Stitt, another bad man that give trouble just

like my marster.

"What about de Yankees? Two come first, and rode up to de kitchen, rode

right up to de steps and say: 'Where de silver? Where de gold rings and

jewelry you got hid for de white folks? Tell us or us'll beat you worse

than you ever get beat from de lash of de patrollers.' They was as good

as they words; they gets down and grab us and make us tell all us know.

"Where old marster? He done burnt de wind in his buggy wid de very

things de Yankees asked for and refugeed somewhere away, sah. Did he go

to war, my old marster? No sirree! He wasn't dat kind; him hire a

substitute.

"After de war was over, freedom come, and with it de excitement of white

folks comin' down here and havin' us believe us just as good as white

folks. I have lived to see it was all a mistake. Then come de Ku Klux

and scared some sense into my color. Then come Hampton and de Red

Shirts. Had they a black shirt I don't believe niggers would ever have

took to it. 'Dog for bread, nigger for red', they likes dat color.

"In them days of parades by day and torch light processions by night,

when de niggers was asked to jine, offered a hoss to ride, knowed dere

would be a drink of red-eye on de way, and then was handed one of them

red shirts. What you 'spect dat nigger to do? I knowed. He's gwine to

put on dat red shirt, dat red-eye gwine give him over to de democrats,

and dis was de way dat Hampton was 'lected. But it never would have done

to have a black shirt, no sir; I's sure of dat. Dat would have had no

'peal to our color. They is too black already to suit de most of them.

"When Hampton was 'lected I git an idea of settlin' down. I picks de

plumpest woman I could find and her had a name dat seem music then to

me. It was Roxanna. She allow I was a handsome man, and I was fool

enough then to believe her. But one day she brung home a ten-cent

lookin' glass from Winnsboro. I say to her when I takes a look in it,

'Who dis I see in here?' She says 'Dat's you, honey.' I say: 'No, Roxie,

it can't be me. Looks like one of them apes or monkeys I see in John

Robinson's circus parade last November.' Dere's been a disapp'intment

'bout my looks ever since, and when my wife die I never marry again.

"All our boys are dead 'cept Laurens. He live in Charlotte, and I got a

sister dat marry Ike Austin and live on de Aiken place. I piddles along

wid de white folks and live in a little house by myself, waitin' for God

to call me home."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 3 · 第 68 / 91 题