Cordelia Anderson Jackson

*Interview with Cordelia Anderson Jackson, 78 years old*

*157 Kings St. Spartanburg, S.C.*

--_Caldwell Sims, Union, S.C._

Cordelia lives in a small shack with some friends. She is quite an actor

and a tireless teller of yarns. She still ties her head up in a white

rag and has large eyes set far apart and a very flat nose. She is ebony

colored. She is a firm believer in her religion and she enjoys shouting

on any occasion for joy or for sorrow.

"White folks tells stories 'bout 'ligion. Dey tells stories 'bout it

kaise dey's 'fraid of it. I stays independent of what white folks tells

me when I shouts. De Spirit moves me every day, dat's how I stays in.

White folks don't feel sech as I does; so dey stays out. Can't serve God

all de time; allus something getting in de way. Dey tries me and den I

suddenly draps back to serving de Holy God. Never does it make no

difference how I's tossed about. Jesus, He comes and saves me everytime.

I's had a hard time, but I's blessed now--no mo' mountains.

"Ever since I a child I is liked white folks. Dey's good and dey does

not know why dey tells stories 'bout Jesus. I got a heap mo' in slavery

dan I does now; was sorry when Freedom got here. I 'specks I is nigh to

a hundred, but dat's so old. I jest calls myself any whars twixt

seventy-five and a hundred. I recollects slavery, though. Ma was

Charlotte Anderson and she lived in Union County wid de Tuckers, jest

across from de Richards Quarter.

"Biggest sight I ever see'd was dat balloon when it come down on Pea

Ridge. De man in it everybody addressed as Professor (Prof. Lowe--1861).

He let uncle Jerry git in it. Mr. McKissick helped uncle Jerry up in it.

It was de first balloon ever come to Union county, and 'til dis day I

don't like no balloons.

"Airplanes jest tickles, I cannot tell you how come, but dey jest does.

I went out dar (throwing her arm in the direction of the landing field)

and see'd 'em light. Dressed-up white folks hopped down out'n it from a

little do' dat a man wid leg'uns and a cap on opened. Thing gwine on wid

lots of burring and all like dat. When dem folks got out, some mo'

clam'ned in. Dat same man opened de do', shot (shut) it, and de plane

tuck off. White folks 'lowed dat it was gwine to 'lanta, Ga.

"Right dar I 'low'd, when I goes up like dat, I sho ain't gwine up wid

no man--I'se gwine up wid Jesus.

"Dat white woman [HW: Amelia Earhardt] went up and ain't nobody found

her yet and it been two months. Lawd, she looking fer de world's end.

God don't mean fer womens to do nothing like dat. Womens is stumbling

blocks at times.

"I got a boy dat been through school. He stays off, but he treats me so

good and talks to me like white folks does; so I calls him, 'white

child'. I 'longs to de church club. He tries to larn me to talk proper

when I goes out to dem meetings, but I fergits how befo' I reaches de

meeting. Us named it de 'Mothers' Club'. 'White child' pays fer me to

'long dar, and when I is down wid spells, dey nurses me. 'White child'

pays fer my 'onsurance' so dat I does not have no worriment to aggravate

my soul.

"White child birthed one Sunday morning jest a year atter de big

earthquake. It was also Christmas morning, kaise my child drapped a year

to de day atter dat earthquake and I feared dat he was not gwinter have

no sense. But My God, how he can read!

"One night, Aug. 30th, our house started rocking. We thought a panther

was a-rocking it, kaise my old man had see'd one. He run out wid a gun

and went to de wood pile; den he hollered to me and said, 'Delia, come

out here, de whole world is shaking'. God sho showed his power dat

night. Ever since dat I been fixed wid God. It won't long atter dat, us

heard a noise in our other room. Old man went in dar and see'd a panther

climbing up fer our rations. He grabbed his gun from over de do' and

shot dat panther in de corner.

"I used to think dat niggers was fools dat called me a nigger. I go and

tell Miss Nellie Tucker. She 'low, 'No, you ain't no nigger when other

niggers calls you one.' Marse William whistle like a partridge; den Miss

Nellie play her pianny. I dance and Marse send fer me a sugar and butter

biscuit. Marse git his banjo and he pick it fer me to sing 'Oh, Bob

white, is your wheat ripe? No, no, not quite.' Dat when I lived as a

little gal on Marse William's home tract, called Musgrove Tract.

VISION: "Was traveling in a gold chariot to Heaven. De overseer had come

to bleed me, but I went up. Something say to look back and see whar you

been. I looked back and said, 'Lawd, take me whar no rent won't bother

me!' Lawd answer, 'Do not pray dat way. Pray fer Him to do His will'.

Den I axed de Lawd whar is I. He say, 'Did you look down on dem

chimneys?' Den I see'd dat I was in de chariot wid water all under me.

It looked like de sky.

"To-day, I am so glad to walk about in Jesus' care. I wish people could

see my faith. I am a Christian."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 3 · 第 15 / 91 题