CHAPTER XIII.

The Lamentation of the Overflowing Heart of the Red Man of the Forest.

Hark! What is that I hear,

So mournfully ringing in my ear,

Like a death song of warriors,

For those who fell by their brave sires?

Is this the wail now sounding

For my unhappy future?

O my destiny, my destiny! How sinks my heart, as I behold my

inheritance all in ruins and desolation. Yes, desolation; the land the

Great Spirit has given us in which to live, to roam, to hunt, and build

our council fires, is no more to behold. Where once so many brave

Algonquins and the daughters of the forest danced with joy, danced with

gratitude to the Great Spirit for their homes, they are no more seen.

Our forests are gone, and our game is destroyed. Hills, groves and

dales once clad in rich mantle of verdure are stripped. Where is this

promised land which the Great Spirit had given to his red children as

the perpetual inheritance of their posterity from generation to

generation? Ah, the pale-faces who have left their fathers' land, far

beyond the ocean, have now come and dispossessed us of our heritage

with cruel deceit and force of arms. Still are they rolling on, and

rolling on, like a mighty spray from the deep ocean, overwhelming the

habitations of nature's children. Is it for the deeds of Pocahontas, of

Massasoit, of Logan, and hosts of others who have met and welcomed the

white men in their frail cabin doors when they were few in numbers,

cold and hungry? Is it for this that we have been plundered, and

expelled at the point of the bayonet from the hallowed graves of our

brothers and sires? O, my father, thou hast taught me from my infancy

to love this land of my birth; thou hast even taught me to say that "it

is the gift of the Great Spirit," when yet my beloved mother clasped me

close to her peaceful breast while she sang of the warlike deeds of the

great Algonquins. O, my father, our happiest days are o'er, and never

again shall we enjoy our forest home. The eagle's eye could not even

discover where once stood thy wigwam and thy peaceful council fire. Ah,

once it was the happy land, and all the charms were there which made

every Indian heart swell with thanks to the Great Spirit for their

happy homes. Melodious music was heard in every grove, sung by the wild

birds of the forest, who mingled their notes sweetly with the wild

chant of my beloved sisters at eve. They sang the song of lullaby to

the pawpose of the red man whilst swinging in the cradle from the shady

trees, wafted gracefully to and fro by the restless wind. The beautiful

old basswood tree bending so gracefully stood there, and the brown

thrush sang with her musical voice. That tree was planted there by the

Great Spirit for me to sport under, when I could scarcely bend my

little bow. Ah, I watched that tree from childhood to manhood, and it

was the dearest spot to me in this wide world. Many happy youthful days

have I spent under this beautiful shady tree. But alas, alas, the white

man's ax has been there! The tree that my good spirit had planted for

me, where once the pretty brown thrush daily sat with her musical

voice, is cut down by the ruthless hands of the white man. 'Tis gone;

gone forever and mingled with the dust. Oh, my happy little bird, thy

warbling songs have ceased, and thy voice shall never again be heard on

that beautiful shady tree. My charming bird, how oft thou hast aroused

me from my slumber at early morn with thy melodious song. Ah, could we

but once more return to our forest glade and tread as formerly upon the

soil with proud and happy heart! On the hills with bended bow, while

nature's flowers bloomed all around the habitation of nature's child,

our brothers once abounded, free as the mountain air, and their glad

shouts resounded from vale to vale, as they chased o'er the hills the

mountain roe and followed in the otter's track. Oh return, return! Ah,

never again shall this time return. It is gone, and gone forever like a

spirit passed. The red man will never live happy nor die happy here any

more. 'Tis passed, 'tis done. The bow and quiver with which I have shot

many thousands of game is useless to me now, for the game is destroyed.

When the white man took every foot of my inheritance, he thought to him

I should be the slave. Ah, never, never! I would sooner plunge the

dagger into my beating heart, and follow the footsteps of my

forefathers, than be slave to the white man.

MACK-E-TE-BE-NESSY.

History of the Ottawa and Chippewa Indians of Michigan A Grammar of Their Language, and Personal and Family History of the Author · 第 13 / 14 章