CHAPTER III

Both my grandmothers were very religious, one more ostentatiously than

the other. When a young child I distinguished them by calling one the

grandmother who said prayers, and the other the grandmother who made

cakes. I had a strong preference for the one who made cakes. Her plain

fruit cake, undefiled by messy icing of chocolate or sugar, was a

production worthy of remembrance.

My great-grandfather was to me just an old man, very old and blind, who

sat by the fire all day long, and spoke little, and then in a harsh

cold voice, with a strong Scotch accent. He lived in a large house on a

dingy, but a highly respectable street, with four old daughters and one

son, who I discovered did not love him very much.

Visiting my great-grandfather’s house was like passing suddenly into

old-fashioned long-passed times. My ancient great-aunts were very prim

and very properly made-up ladies, looking as much alike and as smooth

and shiny as four silk hats just out of bandboxes.

“Here’s Jack,” Aunt Elizabeth would say when I arrived, and I would be

gently pushed towards my great-grandfather who sat in the hall in a big

high-backed arm-chair, combing his long white beard with his fingers.

“Weel, laddie?” the old fellow would growl, and he would reach out to

feel me and pat my head with his large hand.

My great-aunts were very proud of their descent, which they claimed

from the Duke of Argyle. I never was interested enough to ask how

far they had descended from the noble duke. They helped out a meagre

fortune by keeping a genteel dressmaking establishment patronised by a

few select people. In their house I played Blind Man’s Buff, Puss in

the Corner, and other dead and gone games; drank raspberry vinegar and

ate plum cake.

My great-uncle was a curiosity. He did not drink, smoke nor work. He

was a little wizened, dried-up fellow with a much wrinkled face the

colour of a potato. He lived on his sisters, who made everything he

wore but his hat and boots, and his clothes were certainly remarkable.

After his death I heard my father say to some card-playing cronies, “We

planted Uncle Allan to-day.” Everybody laughed, but I thought it was

hard-hearted. Nothing about my great-uncle seemed, however, to matter,

or to be serious, not even his death. He inspired neither dislike nor

fondness. He was just one of those who do not count—a human vegetable.

A pack of cards was a thing never seen in the houses of my

great-grandfather or either of my grandmothers, but in our house they

were the main source of amusement. Father could not see the harm in

cards that the older branches of our family saw. My earliest memories

are associated with cards. Father played nearly nightly except on

Sundays. Every one who came to our house was a card-player. The

neighbours with whom we associated were card players. Possibly cards

are a safe amusement for a certain type of character. They are like

everything else—used with discretion they are good; without discretion,

and in league with drink and gambling, they are bad.

Thus it came about quite naturally that while still young I learned

many games of cards. If father and I were left alone together of an

evening we played cribbage. If we were three—mother, he and I—we played

bezique. If we were four it was whist. If others dropped in, or were

invited, we played draw-poker for a small stake. Draw-poker never got

disreputable or blood-thirsty in our house, as a very low stake was the

rule.

Through cards I came to distrust my father’s judgment. He played games

of cards the way he felt, sometimes playing with rare skill, at other

times madly and feverishly, without thought or judgment. He was a man

of impulse. If I had wholly distrusted his wisdom, instead of allowing

myself to be dominated by his high-handedness, his life and mine

might have been very different. But I was brought up in the days when

authority of whatever kind was worshipped. To-day authority must “show

cause.” I see now that my father played the game of life the same as

he played cards—by impulse, by intuition. I was taught to believe that

what he said was sound and wise; and if I continued in this belief for

many years, it is not to be wondered at. I had better card-sense than

he; but it does not follow that my sense was better in other things.

Wesblock, the autobiography of an automaton · 第 3 / 22 章