XXXV.

_Reflections on the matter contained in the last three chapters, which

will be of use to no one._

These three love-affairs, which I have related in all their details, and

possibly with indiscreet minuteness, taught me some lessons in life. I

experienced them before I had completed my twenty-second year. They

transformed me into an Argus, all vigilance in regard to the fair sex.

Meanwhile I possessed a heart in some ways differing from the ordinary;

it had suffered by the repeated discovery of faithlessness in women--how

much I will not say; it had suffered also by the brusque acts of

disengagement, which my solid, resolute, and decided nature forced upon

me. The result was that I took good care to keep myself free in the

future from any such entanglements.

I was neither voluptuous by temperament nor vicious by habit. My

reflective faculties controlled the promptings of appetite. Yet I took

pleasure in female society, finding in it an invariable source of

genuine refreshment. With the exception of some human weaknesses, of no

great moment, to which I yielded in my years of manhood, I have always

continued to be the friend and observer of women rather than their

passion-blinded lover.

The net result of my observations upon women is this. The love which

most of them pretend for men, springs mainly from their vanity or

interest. They wish to be surrounded by admirers. They are ambitious to

captivate the hearts and heads of people of importance, in order to

reign as petty queens, to take the lead, to exercise power, to levy

contributions. Or else they ensnare slaves devoted to them, free-handed

managers of theatres, men who will give them the means at balls, at

_petits soupers_, at country-houses, at great entertainments, to

eclipse their rivals, to acquire new lovers, and to betray their

faithful servant, their credulous accomplice in this game of fashion.

Again, they are sometimes spreading nets to catch a complaisant husband,

who will support them in their intrigues.

I was not born to pay court. My position in the world was not so eminent

as to secure a woman's triumph by my influence. I was neither wealthy

enough nor extravagant enough to satisfy a woman's whims in those

ridiculous displays which make her the just object of disdainful satire.

I had no inclination to ruin myself either in my fortune or in my

health. I had conceived a sublime and romantic ideal of the

possibilities of love. Matrimony was wholly alien to my views of

liberty. The consequence was that, after these three earliest

experiences, I regarded the sex with eyes of a philosopher.

I enjoyed the acquaintance of many women in private life, and of many

actresses, remarkable for charm and beauty. Holding the principles I

have described, I found them well contented with my manners of

behaviour. They showed themselves capable of honourable, grateful, and

constant friendship through a long course of years. In truth, it is in

the main to men--to men who flatter and caress the innate foibles of

women, their vanity, their tenderness, their levity, that we must

ascribe the frequency of female frailties.

In conclusion, I will lift my voice to affirm this truth about myself.

Without denying that I have yielded, now and then, but rarely, to some

trivial weakness of our human nature, I protest that I have never

corrupted a woman's thoughts with sophisms. I have never sapped the

principles of a sound education. I have never exposed the duties and

obligations of their sex to ridicule, by clothing license with the name

of liberty. I have never stigmatised the bonds of religion, the conjugal

tie, modesty, chastity, decent self-respect, with the title of

prejudice--reversing the real meaning of that word, as is the wont of

self-styled philosophers, who are a very source of infection to the age

we live in.

Here, then, I leave with you the candid and public confession of my

loves.[8] I have related the circumstances of my birth, my education, my

travels, my friendships, my engrossing occupations, my literary

quarrels, my amorous adventures. It is for you to take them as you find

them. I have written them down at the dictation of mere truth. They are

_useless_, I know, and I only _publish_ them in obedience to the virtue

of _humility_.

The Memoirs of Count Carlo Gozzi; Volume the Second · 第 28 / 78 题