QUID PRO QUO.

A canon of the cathedral of Seville, who was very affected in his dress,

and particular in his shoes, could not in the whole city find a workman

to his liking. An unfortunate shoemaker to whom he applied, after

quitting many others, having brought him a pair of shoes which did not

please his taste, the canon became furious, and seizing one of the tools

of the shoemaker, gave him with it so many blows on the head, that the

poor shoemaker fell dead on the floor. The unhappy man left a widow,

four daughters, and a son fourteen years of age, the eldest of the

indigent family. They made their complaints to the chapter; the canon

was prosecuted, and condemned _not to appear in the choir for a

year_.

The young shoemaker, having attained to man's estate, was scarcely able

to get a livelihood; and overwhelmed with wretchedness, sat down on the

day of a procession at the door of the cathedral of Seville, in the

moment the procession passed by. Among the other canons he perceived the

murderer of his father. At the sight of this man, filial affection,

rage, and despair got so far the better of his reason, that he fell

furiously on the priest, and stabbed him to the heart. The young man was

seized, convicted of the crime, and immediately condemned to be

quartered alive. Peter, whom we call the cruel, and whom the Spaniards,

with more reason, call the lover of justice, was then at Seville. The

affair came to his knowledge, and after learning the particulars, he

determined to be himself the judge of the young shoemaker. When he

proceeded to give judgment, he first annulled the sentence just

pronounced by the clergy; and after asking the young man what profession

he was, "_I forbid you_," said he, "_to make shoes for a year to

come._"

* * * * *

When Demetrius conquered the city of Magara, and every thing had been

plundered by his soldiers, he ordered the philosopher Stilpon to be

called before him, and asked him whether he had not lost his property in

this confusion? "No," replied Stilpon, "as all I possess is in my head."

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 12, No. 339, November 8, 1828 · 第 35 / 38 题