CHAPTER XI

THE WILDS OF PALESTINE

The sun rose clear and red the next morning. It was the best sort of day

for continuing my journey. The teachers set out to accompany me to the

foot of the Nazarene mountains. They struck off through the village as

the crow flies, paying no attention to the run of the streets. Down

through the market, dodging into tiny alleys, under covered passageways,

through spaces where we had to walk sidewise, they led the way. Where a

shop was in the way they marched boldly through it, stepping over the

merchandise and even over the squatting keeper, who returned their “good

morning” without losing a puff at his cigarette. On they went, stopping

for nothing, straight up the wall-like slope of a tall hill and out upon

a well marked path that led over the brow of the hill.

At the foot of the mountain they paused. To the north rose a snow-capped

peak. Between the hills, to the west, peeped the sparkling

Mediterranean. Eastward, as far as the eye could see, stretched a wall

of mountains. We could see a dozen villages, tucked away in long, narrow

valleys clinging to steep slopes, or lying bent over sharp ridges like

broken-backed creatures. Shukry named these villages for me, and many of

them were places I had read of in the Bible. The teachers pointed out a

tall peak far across the trackless plain, which they said rose above the

bad town of Gineen, where all Christians were hated. Then, bidding me

good-by almost tearfully, they turned back up the mountain pass.

Late in the afternoon I passed through a country that looked like a

garden, with graceful palms and waving pomegranates, and perfumed with

the fragrance of orange and lemon groves, which covered the lower slope

of the peak that had been pointed out to me. Back of the garden stood

the bad town of Gineen. When I appeared among its people I met with

scowls and curses. A few stones from a group of youngsters at a corner

of the bazaar rattled in the streets behind me.

My letter was addressed in Arabic. The squatting shopkeeper to whom I

showed it scowled at me long and fiercely, but finally called a

passing-boy, and, mumbling a few words to him, bade me follow. The

urchin climbed up the sloping street, made several unexpected turnings,

and pointed out a large house surrounded by a stern-looking wall. Then

he scampered away as fast as he could go.

I clanged the heavy knocker again and again, until the sound echoed up

and down the street. But, receiving no answer, I sat down on the curb. A

well dressed native wandered by. I showed him the letter. He glared at

it, muttered, “Etnashar saa” (“Twelve o’clock at night”), and went on

his way. From time to time visitors paused at neighboring gates or

house-doors, and, standing in the center of the street, lifted up their

voices in mournful wails, and the doors were finally opened to them.

Beggars came past, wailing longer and more mournfully than the others;

nor did they stop until a few bread-sheets or coppers were tossed out to

them. Bands of women, whose faces were covered, drew up in a circle

around me to talk about me and to fill me with the creepy feeling one

might experience at a visit of the Ku-Klux Klan.

I had been squatting against the wall for fully two hours when an old

man in European dress came slowly down the street, mumbling to himself

as he ran through his fingers a string of yellow beads. He paused at the

gate and pulled out a key. I sprang to my feet and handed him the

letter. He read it with something of a scowl, and, motioning me to wait,

went inside. I waited a long time.

At last the gate groaned and made way for the ugliest creature in the

Arab world. He was a youth of about twenty, as long as a day without

bread, and so thin that the light seemed to shine through him. His

shoulders were bowed until his head stuck out at right angles to his

body. Long yellow teeth protruded from his lips. In his one eye was a

wicked gleam. His behavior at once showed him to be one who hated

_faranchees_ with a deadly hatred. He wore the headdress of the Bedouin

and half a dozen long flowing garments, which hung from his lank form as

from a hat-rack.

I understood enough of his snarling remarks to know that he was a family

servant, and that he had been sent to lead me to the servants’ quarters.

He led the way to a hovel on the opposite side of the street, unlocked a

battered door, and let me into a hut furnished with a moth-eaten divan

and a pan of live coals. A smartly dressed young native came in soon

after, and spoke to me in good French.

“My family is in an unfortunate position,” he explained. “We are friends

of the Kawar, and so always the friends of his friends. As we are the

only Christians in Gineen, we can give you only servants’ quarters. But

you must not stay in Gineen to-night. If you wait until to-morrow you

will have to go on alone, and in the mountains are Bedouins who every

day catch travelers and fill their eyes and mouths and noses with sand,

and drag them around by a rope, and cut them up in small pieces and

scatter them all around. You must go to-night with the mail caravan.

Then you will be safe.”

“I’ve tramped all day,” I answered; “I will find lodgings in the town if

I am troubling your family.”

“Great heavens!” shrieked the young man. “There you would be cut to

pieces in an hour! Gineen hates Christians. If you stop here they will

beat my family.”

He seemed so worried that I decided to do as he advised. He ordered the

crooked servant to bring me supper, and went out.

The queer creature followed his master, and returned with a bowl of

lentils. He brought back with him two companions who did not look much

better than he did. No sooner had he placed the food on the floor than

all three squatted around it, and, clawing at it with both hands, made

way with the meal so rapidly that I had to go hungry. When the last

scrap had disappeared, the newcomers fell to licking the bowls.

The long and crooked servant began the mournful wail that is the Arab

notion of a song. Rocking back and forth where he sat, and thrusting out

his long yellow teeth, he fixed a sidewise look upon me and howled for

an unbroken two hours. I could tell by the roars of laughter from his

mates that the words he sang were no compliment to _faranchees_.

At about nine o’clock in the evening he turned the other two into the

street; then, motioning me to take up my knapsack, he dived out into the

night. I managed to keep at his heels, although he dodged among the

huts, and even ran around some of them twice in his efforts to shake me

off. At last we reached the station for caravans. The keeper of the inn

was a bitter enemy of unbelievers, and at first did not want to let me

in. He finally made way, however; but he shouted abusive language at me

as long as I remained in the building. The servant settled his misshapen

form on a heap of straw, and took up his song of mockery where he had

left off, while he cast sidelong looks of hatred at me.

At last the caravan appeared. It was a train of four mules and three

drivers. The snarls of the servant and the keeper were friendly

greetings compared with the vicious language and looks cast toward me by

the newcomers when they were told I would go on with them. It looked to

me as if they were more to be feared than capture by sand-stuffing

Bedouins.

One of the four mules was saddled with the mail-sacks, and, at a signal

from the leader, the drivers sprang astride the others. The caravansary

door opened, letting in a cutting draught of January air. I followed the

party outside, fully expecting to be offered a mount on one of the

mules. The train, however, kept steadily on. The hindmost Arab signed to

me to grasp a strap on the back of his mule; then he suddenly cut the

animal across the flanks dangerously near my fingers, and they started

off, while I trotted behind like a Damascus donkey-boy. I fancied I

heard several chuckles of delight, half smothered in loud curses.

The night was as black as a Port Said coaling negro. In the first few

rods I lost my footing more than once, and barked my shins on a dozen

large rocks. The joke the drivers played upon me, however, was not

ended. Once, far enough from the caravansary to make return difficult,

the leader shouted an order, the three struck viciously at the animals,

and, with a rattle of small stones against the boulders, away went the

party at full gallop. I lost my grip on the strap, broke into a run in

an attempt to keep up, slipped and slid on the stones, struck up a slope

that I had not seen in the darkness, and, stumbling half way up it on my

hands and knees sprawled at full length over a boulder.

I sat up and listened until the tinkle of the pack-mule’s bell died away

on the night air; then I rose to feel my way back to the caravansary. It

was closed and locked. Luckily, I managed to find my way to the street

in which the Christian lived, and pushed open the door of the hovel. No

one was in the room, although the lighted wick of a tallow lamp showed

that the servant had returned. I spread out three of the four blankets

folded on the divan, and lay down. A moment later the walking skeleton

entered, leaped sidewise as if he saw a ghost, and, spreading the

remaining blanket in the most distant corner, curled up with all his

flowing garments upon him. I rose to blow out the light; but the Arab

set up a howl of cowardly terror that might have been heard in Nazareth,

so I left it lighted.

The next day I went on toward Nablous. The route was rocky and wild. I

crossed range after range of rocky peaks covered with tangled forests of

oak and turpentine trees. Here and there, against a mountainside, clung

a black-hide tent village of roving Bedouins. These were the tribes that

were believed to catch lone Christians and scatter their remains along

the wooded valleys. To-day, however, they were doing nothing more

terrible than tending a few flocks of fat-tailed sheep.

Late in the morning I came in sight of the mud village of Dothan. It was

a crowded collection of hovels—made of mud and shaped like those of the

Esquimaux—perched on several shelves of rock that rose one above

another. The well marked path that I had been following for some time

led boldly up to the first hut, ran close along its wall, swung round

the building, and ended. There was no other path in sight.

A score of giant dogs, coming down upon me from the hill above, gave me

little time to think. Luckily, there lay within reach a long-handled

kettle, which I grabbed for self-protection; and the unwashed population

that came tumbling down the slope after the dogs, to gaze upon the

strange sight of a lone _faranchee_ in their midst, saw him laying about

right merrily. Not one of the villagers made any attempt to call off the

curs. It was the usual case of every man’s dog no man’s dog.

I went on up the slopes and shelves of rock. I could not find the path.

Wherever a narrow passage-way looked like the trail, I scrambled up the

jagged faces of the rock, only to find, after I had walked a long time,

that each passage brought me into back yards where several huts choked

the air with their smoke.

At last I caught sight of a peasant astride an ass moving back and forth

across the slope, but mounting steadily higher. I followed him, and came

out upon a broad platform of rock. Beyond this was a path so steep that

it seemed almost straight up and down. But that path merely showed me

what the day’s journey would be like. I overtook the peasant in a narrow

valley; and not far beyond, a second horseman burst out of another cut

in the earth, and joined us.

The peasant carried a club and a long blunt knife. He seemed quite

anxious to keep both in plain sight. The second horseman, who wore the

garb of a soldier, carried two pistols and a dagger in his belt, a sword

at his side, and a long slim gun across his shoulders. The countryman

offered to let me ride his beast; but, as the animal was too small, I

continued to trudge at its heels.

About noon, on a narrow plateau, we came upon an open well surrounded by

a party of wicked-looking Bedouins. They scattered quickly at sight of

the officer. My companions tied their animals near a patch of grass, and

drew out their dinners. The officer knelt beside the well with a pot;

but he was so stout that he couldn’t reach the water. The peasant was a

Tom Thumb in size. So I reached down and dipped up the water for them.

They were both grateful to me, and thrust food upon me from both sides

so fast that I was unable to take it all.

The officer seemed to be a man of wide experience. He did not appear

much astonished at the _faranchee_ way of eating; but, more than that,

he owned a strange machine at which the peasant gazed in speechless

wonder. The strange thing was an alcohol lamp! The peasant seemed afraid

of it, for he could not be coaxed within ten feet of it until the coffee

was prepared. Then, after he had once become bold enough to touch the

apparatus, he fell upon it like a child upon a strange toy, and examined

its inner workings so thoroughly that the officer spent half an hour in

fitting it together again.

In the afternoon the peasant turned aside to his village, and not far

beyond the soldier lost his way. What a small chance I should have had

alone on a route that puzzled even a native acquainted with the country!

We had followed for some distance a wild cut between the mountains.

Suddenly this ended against the wall of another cliff. On one side of us

was an impassable jungle of rocks and trees, and on the other a slope

leading upward almost as steep as the side of a house, and covered for

hundreds of feet with loose slaty rock and rough stones.

The officer dismounted and squatted contentedly at the foot of the

slope. For an hour at least he sat there without moving, except to roll

several cigarettes. At last a native, spattered with mud, appeared. The

officer asked him a question, and he replied by pointing up the wooded

slope. Three times the horse tried to climb up, only to slide helplessly

to the bottom. The officer handed me his gun: then, dismounting, he

tried to lead the steed up by walking back and forth across the slope.

Several times the animal fell on its haunches and tobogganed down the

hill, dragging the cavalryman after him. The gun soon weighed me down

like a cannon; but we reached the top at last, and were glad to stretch

ourselves out on the solid rock surface of the wind-swept peak.

The officer spread out food before us. Far below, to the southward, lay

a wonderful scene. Two ranges of sharp and broken mountain-peaks raced

side by side to the southeast. Between these ranges lay a wild tangle of

rocks and small forests, through which a swift stream fought its way to

the Mediterranean Sea, bending far out of its course in its struggle to

get around the base of the mountain on which we stood. The place was as

silent and lonesome as if it were some undiscovered world.

For an hour we followed the run of the stream far below, for we knew it

would finally lead us to lower, more level land. We rounded several

peaks, climbing down little by little. The path became somewhat more

plainly marked, but the scene remained wild and savage. Suddenly the

cavalryman, who had just rounded a monstrous rock before me, reined in

his horse with an excited jerk, grasped his sword, and pointed with it

across the valley. “Nablous!” he shouted. I hastened to his side. On a

small plateau far below us, backed by a rocky waste of mountains and

surrounded by a rushing river, stood a city, a real city, with straight

streets and closely packed stone buildings like those of the Western

world!

We wound our way down the mountain path to an old stone bridge that led

directly into the city. At the gate a company of ragged, half-starved

Turkish soldiers tried to stop me; but my companion drove them off with

a wave of the hand. We plunged at once into the noisy, crowded streets

which were as narrow and as numerous as those of Damascus. They were

covered with arch-shaped roofs almost their entire length, so that we

seemed to be walking through a dark, cool tunnel. The shoes of the horse

rang sharply against the cobblestones as the animal plowed its way

through the jabbering crowd, and by keeping close at its heels I escaped

being jostled and pushed about.

The shops looked very much alike. The cavalryman dismounted before one

of them, handed the reins to the keeper who came forward to meet him,

and, turning to me, earnestly invited me to spend the night in the inn

above. But my Nazarene friends had given me letters to one Iskander

Saaba, a Nazarene teacher, and I thought I ought to deliver them.

I had a hard time finding the home of the teacher. In the cities of

western Asia the streets are not named, nor the houses numbered. Mr.

Smith, you learn, lives near the house of Mr. Jones. If you inquire

further you may be told that Mr. Jones lives not far from the house of

Mr. Smith, and so on; and you gain nothing by getting impatient or

angry.

A short distance from the inn, a water-carrier and a baker’s boy struck

me in the ribs at the same time with the burdens they carried. A runaway

donkey, bestrided by a mean-looking fellow, ran me down. A tradesman

carrying a heavy beam turned the corner just in time to make me see a

starry sky in the covered passage-way. These things, of course, were

merely accidents. But when three stout rascals caught hold of the

knapsack across my shoulders, and hung on to it until I had kicked one

of them into a neighboring shop, and a corner street peddler went out of

his way to step on my heels, I could not so easily excuse them. As long

as I remained among the crowded shops these sneaking injuries continued.

Whenever I stopped, a crowd quickly gathered about me to show their

dislike by purposely jostling against me, by making insulting remarks

about my race, and even by spitting on my clothes.

I found the home of Iskander Saaba at last, and spent a pleasant evening

there. The next morning a steady rain was falling, and the young teacher

urged me to stay over, with the old saying, “To-morrow is just as good

as to-day.” When I satisfied him that this was not a common saying in

the Western world, he set out to show me the way through the city. On

the way he stopped often to buy fruits, which he stuffed into my

knapsack. When I objected, he said: “It is far to Jerusalem, and some

day I will come to America.”

Since the oldest times Nablous has carried on much trade with Jerusalem;

but only until very lately has the lazy Turk begun to build a road

connecting the two towns. That part of the road beyond the southern gate

was well built; but in this rainy season it was a river of mud, which

clung to my shoes in great cakes, and made walking more difficult than

it had been in the pathless mountains to the north.

[Illustration: The shopkeeper and traveling salesman with whom I spent

two nights and a day on the lonely road to Jerusalem. Arabs are very

sensitive to cold, except on their feet and ankles.]

About noon I came to the end of the highway. I had been warned that the

road was not finished. “It is all complete,” Shukry had said, “except

over the mountain, the highest mountain of Palestine, and over that it

runs not.” And it was true. Before me rose a high mountain almost as

steep as a wall. A path was cut diagonally to the top, but I had to

crawl up on my hands and knees with the greatest care, in the fear of

losing my footing. At the top I came again upon the road. It was wide

and well built, yet as it stood, it must have been utterly useless: for

no carriage or other wheeled vehicle could ever have been dragged up

that wall-like hillside; and the sure-footed ass which still carries

merchandise between the two cities would make the journey exactly as

well had the new road never been thought of.

Long after nightfall I stumbled upon a lonely shop. Inside were the

keeper and a traveling salesman of tobacco. The building was no more

than a wooden frame covered over with sheet-iron; and soon after I had

gone to bed on one of the shelves that served as bunks, the rain began

to thunder on the roof near my head. This continued all through the

night. Sleep was as impossible as it would have been inside a bass drum

at a concert. In the morning a downpour more violent than I had ever

known held us prisoners; and, as the weather was bitterly cold, I stayed

on my shelf and listened to the roaring of the tin shack through the

longest day that ever rained or blew itself into the past tense.

The next day the storm was not so bad; so I set out again. In all the

dreary country round I came across only one stone village. It was the

ancient Bethel, lying among the sharp hills. Beyond it the highway

side-stepped to the eastward. The air of Palestine was filled with

moisture that morning. The hills ahead were somewhat veiled by the mist;

in the valleys lay a thick gray fog; while overhead the sky was dull and

lead-colored.

[Illustration: The Palestine beast of burden carrying an iron beam to a

building in construction.]

Before me, well above the sky-line, hung a long, dark cloud. As I looked

at this cloud it began to take on the shape of a distant line of

buildings; yes, it was a city in the sky that I saw, with a wide strip

of sky beneath it. It grew plainer and plainer, until there appeared in

the heavens a dull gray city, a long city, bounded at one end by a great

tower, at the other shading off into nothing. Then suddenly it

disappeared. Black clouds, scurrying westward from across the Jordan

River, erased the image from the sky as if it had been a lightly

penciled line.

Yet it was Jerusalem that I saw. Miles beyond, the fog lifted and showed

the city plainly, and it was that same long city bounded on the east by

a great tower; but this time it had footing on the solid earth—on a

dull, drear hill that sloped to the west. I went on down the highway,

and across the hills and the dreary fields,—past the tombs of the Kings

and Judges, where to-day shivering shepherd boys seek shelter from the

winds,—and on into the crowded bazaars of the city where Christ was

crucified.

Great, howling crowds swept me through markets dirtier than those of

Damascus, up and down slimy stone steps, jostling, pushing, trampling

upon me at every turn. They did not do this because they wanted to be

disagreeable to me: It was merely carelessness on their part, for they

had seen so many _faranchees_ that they did not notice me when I got in

their way. But I was very tired from my long day’s tramp; so when I

reached the end of a street I turned to an open doorway in order to get

out of the crowd. Through the doorway I caught a glimpse of a long

stretch of green grass and of a great mosque, or Mohammedan church.

I had no sooner stepped inside this yard than a shout arose from a

rabble of men and boys at one side of the square. But that did not

surprise me, for in Damascus the people had shouted every time I entered

the grounds belonging to a mosque. So I marched on, pretending I did not

notice that they were howling at me. The shouting became louder. Men and

boys came down upon me from every direction, howling like demons, and

firing stones at me from every side. Some of them struck me on the legs;

others whistled dangerously near my head. I left hurriedly.

Later in the day I learned that I had trespassed into the sacred grounds

of the mosque of Omar. It is named for Caliph Omar, the leader of the

Mohammedans who captured Jerusalem from the Christians in the year 1636.

One who does not worship Mohammed may not enter this mosque or the

grounds belonging to it without a guard of paid soldiers.

I got back into the crowded streets, and was pushed and jostled as

before. To escape this I went down more slimy steps and along a narrow

alley until I came to a towering stone wall. Here I saw a strange sight.

Hebrews, rich and poor, some dirty and ragged, others wearing diamonds,

by turns kissed and beat with their fists the great blocks of stones,

shrieking and moaning with tears streaming down their cheeks. I did not

have to be told where I was. This time I had fallen upon the “Jews’

Wailing Place.”

I wandered here and there, and at noonday remembered that a sum hardly

equal to forty cents jingled in my pockets. It was high time to look for

work. So I turned toward the office of the American consul. If there

were work to be had by _faranchees_ in the city, the consul, surely,

would know it. I fought my way through the gazing crowd of doorkeepers

and others into the outer office. A moment later I was admitted to the

inner office. The kindly white-haired consul asked me to give him a full

account of my journey in Palestine.

“I shall give you a note to the Jewish hotel across the way,” he said,

when I had finished, “and you may pay the bill when you earn the money.

For you will find work, you may be sure. See me again before you leave

the city.”

I mounted an outdoor stairway on the opposite side of David Street to a

good inn. From the window of the room assigned to me there was a

far-reaching view. To the north, east, and south spread a jumble of

small buildings, with their dome-shaped roofs of mud or stone outlined

against a few houses covered with red tiles. Here and there rose the

slender minarets or steeples of Mohammedan mosques, and in about the

center of the city was the great Christian Church, which is said to be

built to cover the spot where the Saviour was buried. At the farther

edge of the city, yet so near that I could see it from base to dome,

stood the beautiful mosque of Omar where I had but recently caused so

much excitement. Back of it was a forest of olive trees, and farther on

the Mount of Olives. Beyond, miles of dreary hills stretched away to the

great wall of the mountains of Moab.

While I was taking a walk after dinner, I came upon an Englishman who

lived in Jerusalem. The Englishman wanted some letters translated into

French. I began on them at once, and worked late into the night. For the

three days following I spent my time in writing and in sight-seeing. The

bazaars were half deserted at this period; for on Friday the Mohammedans

held a festival, Saturday was the Jewish Sabbath, and Sunday the day of

rest for Christians. So among them all there was little going on in the

business section during those three days.

On Saturday, at the hotel, there was nothing to eat but meat. It was

served cold, for what Jew could order his servants to build a fire on

the Sabbath? The day grew wintry cold, however. The hotel-keeper sent

for a servant, and gave orders in a language that sounded much like

German, ending with the unnecessary remark: “I believe this is one of

the coldest days we have had this year.”

The servant scratched his moth-eaten head, shuffled off, and returned

with a bundle of twigs that were soon crackling in the tiny sheet-iron

stove.

On Sunday I had nothing much to do; so I pushed through the howling mob

of peddlers at the gate of the city, and strolled southward along a road

from which I could see, now and then, the sparkling waters of the Dead

Sea. A few hours later I climbed into the wind-swept village of

Bethlehem.

Standing like a fortress at the center of the town is the Church of the

Nativity, built over the site of the manger where Christ was born. The

rough stone walls on each side of the low doorway of this church are so

blackened by the hands of centuries of pilgrims that the entrance looks

like a huge rat-hole. Had it been Christmas Eve while I was there, I

should have seen a great procession of priests, clergymen, and Turkish

soldiers carrying waxen candles and marching to the basement of the

church, where a waxen baby to represent the infant Jesus lies in a

marble manger, on cushions of red silk with a layer of straw beneath. I

should have heard the oldest priest of the procession sing the story of

Christ’s birth, while outside in the streets the people feasted and sang

merry songs until morning. As it was, however, I went inside to see

nothing more exciting than Christians of many beliefs worshiping in

different parts of the church.

That afternoon I returned to Jerusalem. The Englishman came next morning

with another letter, which I wrote in French and returned to him at

noon. Then, having paid my bill at the hotel, I went to tell the consul

that I was about to leave the city.

“How much money have you?” he asked.

“About two dollars.”

“Good! Now, my lad, take my advice. There is a steamer leaving Jaffa for

Egypt to-night. Take the afternoon train,—ten francs will more than pay

your fare,—and once in Jaffa perhaps you can get work on the steamer to

pay your passage across. Ask the American consul there to give you his

assistance.”

“I can save money by walking,” I had the courage to say.

“Impossible!” cried the consul. “It is forty miles to Jaffa. The ship

leaves at noon, and there is not another for ten days. Take the train;

you can’t walk there in time.”

In spite of the consul’s advice, I spent half my money for a roll of

films, and struck out on foot to the coast. Long after dark I found a

place to sleep in Latron, the home of the thief who was crucified with

Christ.

I put off again before daylight, in a pouring rain, across a marshy

plain. It was nearly noon when I reached port; but the sea was running

mountain-high, and the task of loading the steamer was going on slowly.

A native offered for a few coppers to guide me to the American consul.

Together we rushed through the streets, ankle-deep in soft mud, and

stopped at last before a large hotel. I dashed into the office and

called for the consul.

“Impossible!” cried the clerk. “The consul is at dinner.”

I started toward the dining-room. The clerk snatched wildly at my

dripping garments, and sent a servant to tell the consul I wanted to

speak to him.

A moment later a very tall American consul stood framed in the doorway

before me—though, to be sure, the frame was a good six inches too short

and wrinkled the picture sadly. He was a Frenchman, and so excited

because he had been disturbed “before the wine” that he could think of

no words but those in his own language. While he scolded me violently he

tore at his hair. It was long before I could induce him to listen to me.

When he finally understood that I wanted merely a note to the ship’s

agent, he became more friendly and said he would write it at once.

A moment later the clerk handed me an unfolded note, and I rushed away

to the wharf a half mile distant. The ship was still there. I hurried to

the office window, and thrust the letter through the opening. Even in my

hurry I could not fail to notice that the agent who peered out at me

wore a glass eye—and a celluloid nose!

His face puckered up as he read the note. “Ah!” he said, drawing a

ticket from the rack. “Very well! The fare is twelve francs.”

“The fare? But doesn’t the consul ask you to let me work for my passage

as a sailor?”

He pushed the note toward me. It was in French. I heard a warning

whistle from the harbor! The letter was written in a scrawl:

_Dear Friend:_

The bearer, Harris Franck, is an American sailor who wishes to go

to Egypt. Will you kindly sell him a ticket and oblige your

humble, etc., etc.

—— ——,

_American Consular Agent_.

A letter giving the company the right to sell me a ticket that it would

have been delighted to sell to any sort of man or ape that had the

money! It was of no value whatever.

Caring nothing for the rain, I sat down against a pillar outside the

office. Only four miserable francs rattled in my pocket. I now saw that

I would have to spend long, penniless days on the Jaffa beach. The

loading and unloading of the steamer were still going on. Boatmen were

struggling to row across the mountain-like waves. Now and then a giant

billow overturned a freight-filled rowboat high on the beach. Barefooted

natives waded into the surf with tourists in their arms. Each warning

whistle seemed to thrust Egypt farther and farther away. If only—

I felt a tap on the shoulder. A young native in the uniform of the

ship’s company was bending over me.

“Go on board anyway,” he advised me.

“Eh?” I cried.

“The captain is English. If you are a sailor he will give you work.”

“But I can’t get on board,” I answered.

For reply the native pointed to his company’s boat, loaded with baggage

and mails, at the edge of the wharf. I snatched up my belongings and

dropped into it.

The steamer was about to start when I scrambled on board. I fought my

way through a jumble of tumbled baggage, seasick natives, and shouting

seamen, and tried to make my way to the captain. A huge seaman pushed me

back. When darkness fell on an open sea I had not yet succeeded in

reaching him. Squirming natives covered every spot on the open deck. I

crawled under a canvas, used my bundle for a pillow, and fell asleep.

In what seemed about half an hour later I awoke to find the ship gliding

along as smoothly as on a river. I crawled out on deck. A bright morning

sun was shining, and before my astonished eyes lay Port Said.

The ship glided on. It was bound for Alexandria. I went to find the

captain once more—and once more was pushed back by the brawny seaman.

I returned to the deck and sat down. To my horror, the Arabian purser

began to collect the tickets. He came near me and held out his hand.

“Where can I see the captain?” I demanded.

“M’abarafshee” (“I cannot understand”), he answered in Arabic, shaking

his head. “Bilyeto!” (“ticket!”)

Certainly I must give some excuse for being on board without a ticket. I

rummaged through my pockets for the consul’s note, spread it out, and

laid it in the purser’s hand. Its yellow color looked disturbingly out

of place on the collection of dark blue tickets. The officer poured

forth his astonishment in a torrent of Arabic.

“M’abarafshee!” I mocked.

He opened his mouth to send forth another torrent, paused, scratched his

head, and, with a shrug of his shoulders, went on gathering _bilyetos_

from the native passengers.

Some time later he climbed down from the upper deck, and, beckoning to

me, led the way to the captain. The latter, a huge Briton, stormed back

and forth across the ship, striving to give orders to the native crew in

such Arabic as he could call to mind—but breaking into violent English

with every fourth word to rage at the sailors for their stupidity. His

eye fell upon me.

“Here!” he roared furiously. “What is all this?” And he waved the now

ragged note in my face.

“Why, that’s a note from the American consul in Jaffa, sir. I asked him

to write that I wanted to work for my passage to Egypt.”

The purple anger on the skipper’s face, caused partly by the strain of

trying to make himself understood in Arabic, disappeared somewhat at the

sound of his own language.

“But,” he went on more quietly, “this note asks the company to _sell_

you a ticket. It’s written in French, and this is what it says—” And he

translated it.

“American sailor, are you?” he went on.

I handed him my papers stating that I had been a sailor.

“I’m ready to turn to with the crew, sir,” I put in.

“N—no. That’ll be all right,” said the skipper, stuffing the note into

his pocket, as he turned to see what the seamen on the deck below were

about.

“Cover that hatch before a sea fills her!” he shouted.

Early next morning I went ashore in Alexandria.

Working my Way Around the World · 第 11 / 28 章