III. Lastly, here is the ultimate word about our conduct to men.

I said that John, by leaving out any specification of the object of

love, as well as by the verses that immediately follow, shows that he

regards the emotion as one, though its direction is two-fold. That just

comes to the plain truth, that the only victorious antagonist to the

self-regarding temperament of average men, and the only power which will

change philanthropy from a sentiment into a self-denying and active

principle of conduct, is to be found in the belief of the love of God in

Jesus Christ, and in answering love to Him.

That is a lesson for many sorts of people to-day. What they call

altruism is no discovery of Christianity, but its practice is. I freely

admit that there is much honest and self-sacrificing beneficence and

benevolence which are not connected, in the men who practice them, with

faith in Jesus Christ. But I question very much whether these would have

existed if the story of the Cross had been unknown. And sure I am that

the history of non-Christian attempts to promote the brotherhood of man,

and to diffuse a wide and operative love of mankind, teaches us, on the

one side, that the emotion is not strong enough to last, and to work,

unless it is based on God's love in Jesus Christ. And the history of

Christianity, on the other side, though with many defects and things to

be ashamed of, teaches us, conversely, that wherever there is a genuine

love of God, its exterior form, so to say, the outside of it which is

presented to the world, will be true love to man.

Christian people, lay this to heart; you are to be mirrors of the love

to which you turn for all blessedness and peace. It is of no use to say,

'My religion is the love of God' unless the love of God is manifested in

the love of man. If you love God, you will love those that God loves,

those for whom Christ died, those who are just like what _you_ were when

you learned that God loved you. The service of God is the service of

man.

One last word, 'We love Him, because He first loved us.' Do you? Or is

it rather true of you: 'I do not love God, though He has loved me'? I

saw not long since, up on the flank of a mountain, an obstinate patch of

snow, that had fronted, in unmelted cold, months of the summer sun.

There are some of us who lift a broad shield of thick-ribbed ice between

ourselves and the radiance of the warm heart of God. Oh! brother; do not

shut that love out of your heart; for if you do, you shut out peace and

goodness, and shut in all manner of poisonous creatures and doleful

shapes, whose companionship will be misery and death.

* * * * *

Transcriber's note:

List of corrections and amendments made:

Ephesians:

Page

36: added closing quote after "the event of our inheritance"

(line 3)

102: "gentle words _ot_" to "_to_"

154: "it" added in "what it is to hear"

263: [Preached on Whitsunday] was a footnote.

286: (R.V.) to (R.V.). for consistency with other references.

286: "please _to_ understand" to "_do"

287: "we _shoud_ be entitled" to "should"

391: added -- and changed Ephes. to Eph. for consistency with

other headings

391: added colon after "Mark its simplicity" (for grammar, and

there was a large space in the book)

Peter and John:

8: "_ordisaster_" to "_or disaster_"

28: added close quote after "that which is another's"

34: added close quote after "My heavenly Father's Kingdom."

39: "to _y_" -> "to you" in poetry

66: added -- after "especially to recreation" (for sense, and

there was a large space in the book)

86: "_Caesarae_ Philippi" to "_Cæsarea_ Philippi"

88: "bow _or_ stubborn" to "bow _our_ stubborn"

99: "dicattes" to "dictates"

107: "ever" to "even" in quotation from 1 Peter ii. 21

116: added opening quote before "Any man who"

146: "inadeqate" to "inadequate"

170: "It may be that he he". Duplicate word deleted

173: "_Whose_ righteousness clothes" to "_whose_"

210: added open quote before sea of glass (by reference to

Rev 15:2)

219: "slave has no _resource_" -> "_recourse_"

219: added opening quote before "Take that man's child"

242: added closing quote after "like Lebanon."

260: added closing quote after "all sin."

297: added closing quote after "My Father;"

308: added closing quote after "at His coming"

313: corrected 1 John iv. 9 to 1 John i. 9 (the verse being

quoted)

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