The prophetic character was stamped on the first institution of the
Lord's Supper by Christ's own words 'until it be fulfilled in the
kingdom of God,' and by His declaration that He appointed unto them a
kingdom, that they might eat and drink at His table in His kingdom. We
may also recall the mysterious feast spread on the shore of the lake,
where, with obvious allusion both to his earlier miracles and to the sad
hour in the upper room, he came 'and taketh the bread and gave it to
them.' Blending these two together we get most blessed, though dim,
thoughts of that future; they speak to us of an eternal home, an eternal
feast, and an eternal society. We have to reverse not a few of the
characteristics of the upper room in order to reach those of the table
in the kingdom. The Lord's Supper was followed for Him by Gethsemane and
Calvary, and for them by going out to betray and to deny and to forsake
Him. From that better table there is no more going out. The servant
comes in from the field, spent with toil and stained with many a splash,
but the Master Himself comes forth and serves His servant.
In the eternal feast, which is spread above, the bread as well as the
wine is new, even whilst it is old, for there will be disclosed new
depths of blessing and power in the old Christ, and new draughts of joy
and strength in the old wine which will make the feasters say, in
rapture and astonishment, to the Master of the feast, 'Thou hast kept
the good wine until now.' There and then all broken ties will be
re-knit, all losses supplied, and no shadow of change, nor fear of
exhaustion, pass across the calm hearts.